2/25/12

Its all Egyptian to me...


Yesterday I took my wife out for breakfast and at the last moment decided to invite my oldest granddaughter.  We sent her a text and got the reply "am at".  It took a bit of adjustment, then we got it... she was already there.  The problem was... she was not there.  After several confusing texts, we finally received "I can't make it" and THEN WE UNDERSTOOD!!!  It was like trying to converse in French or Latin... we could understand a little, most of the time.  I felt like I had been transported to a foreign land and had to learn a new language, which reminded me of this passage of scripture...

WEB: Daniel Chapter 1

[3] The king spoke to Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles; [4] youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans. [5] The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king. [6] Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. [7] The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. [8] But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. [9] Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs. [10] The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king. [11] Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: [12] Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink. [13] Then let our faces be looked on before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants. [14] So he listened to them in this matter, and proved them ten days. [15] At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties. [16] So the steward took away their dainties, and the wine that they should drink, and gave them pulse. [17] Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. [18] At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. [19] The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. [20] In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

Daniel and his friends had been uprooted from their home in Israel and had to adjust to a new society, new customs and a new language.  They adapted very well (except in the dietary department, where vegetarian lifestyle proved superior).  It must have been a difficult adjustment, but even though they probably felt like they were learning Egyptian Hieroglyphics at first, they eventually succeeded (see verse twenty, above).   Good for them, now if I can only understand what "c u ltr im tryn 2 undrstd txtn n nt doin grt at ll wi it" can mean?  I wonder what Egyptian texting is like; it has to be simplier than the picture???

Feb. 25 Exodus 6


Feb. 25
Exodus 6

Exo 6:1 Yahweh said to Moses, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land."
Exo 6:2 God spoke to Moses, and said to him, "I am Yahweh;
Exo 6:3 and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.
Exo 6:4 I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.
Exo 6:5 Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
Exo 6:6 Therefore tell the children of Israel, 'I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
Exo 6:7 and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.
Exo 6:8 I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.' "
Exo 6:9 Moses spoke so to the children of Israel, but they didn't listen to Moses for anguish of spirit, and for cruel bondage.
Exo 6:10 Yahweh spoke to Moses, saying,
Exo 6:11 "Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land."
Exo 6:12 Moses spoke before Yahweh, saying, "Behold, the children of Israel haven't listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?"
Exo 6:13 Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
Exo 6:14 These are the heads of their fathers' houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
Exo 6:15 The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
Exo 6:16 These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.
Exo 6:17 The sons of Gershon: Libni and Shimei, according to their families.
Exo 6:18 The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.
Exo 6:19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
Exo 6:20 Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.
Exo 6:21 The sons of Izhar: Korah, and Nepheg, and Zichri.
Exo 6:22 The sons of Uzziel: Mishael, and Elzaphan, and Sithri.
Exo 6:23 Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.
Exo 6:24 The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.
Exo 6:25 Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
Exo 6:26 These are that Aaron and Moses, to whom Yahweh said, "Bring out the children of Israel from the land of Egypt according to their armies."
Exo 6:27 These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.
Exo 6:28 It happened on the day when Yahweh spoke to Moses in the land of Egypt,
Exo 6:29 that Yahweh spoke to Moses, saying, "I am Yahweh. Speak to Pharaoh king of Egypt all that I speak to you."
Exo 6:30 Moses said before Yahweh, "Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?"

"THE BOOK OF PSALMS" Psalm 1 - The Truly Happy Man by Mark Copeland

 "THE BOOK OF PSALMS"

                    Psalm 1 - The Truly Happy Man

OBJECTIVES IN STUDYING THIS PSALM

1) To examine the blessedness of the righteous, in stark contrast to
   the desperation of the wicked

2) To note both the negative and positive elements that lead to the
   truly happy life

3) To note four examples of parallelism that are indicative of Hebrew
   poetry

SUMMARY

The first psalm, didactic in style, serves as an appropriate preface to
the entire collection of psalms.  Its theme can be described as "The
Truly Happy Man" as it depicts the blessedness, or happiness, of the
righteous man in contrast to the wicked.

The blessedness of the righteous man is described first from a negative
perspective, in what he will not do.  With the aid of stair-like
progressive parallelism, the truly happy man is depicted as not
allowing himself to be in the presence or under the influence of the
wicked.  Instead, he finds delight in meditating day and night on the
law of the Lord.  His blessedness is pictured as a healthy, fruitful
tree, nourished by rivers of water.  Whatever he does, he prospers (1-
3).

The wicked, in stark contrast, are not so blessed.  They are like chaff
driven by the wind.  In the judgment, they shall not be able to stand. 
Nor shall they be blessed to be in the congregation of the righteous
(4-5).

The psalm ends with a contrast between the two "ways."  The way of the
righteous is known (blessed, providentially cared for) by the Lord.
The way of the ungodly shall perish, like a trail leading into a swamp
that eventually disappears (6).

OUTLINE

I. THE BLESSEDNESS OF THE RIGHTEOUS MAN (1:1-3)

   A. HIS CHARACTER (1-2)
      1. Described from a negative point of view
         a. Walks not in the counsel of the ungodly 
         b. Nor stands in the path of sinners - Pr 4:14-15
         c. Nor sits in the seat of the scornful - Ps 26:4-5
      2. Described from a positive perspective
         a. His delight is in the law of the Lord - Ps 40:8; 119: 
            47,48; Jer 15:16
         b. In God's law he meditates day and night - Ps 119:97-99

   B. HIS PROSPERITY (3)
      1. Like a tree planted by rivers of water - Ps 92:12-15; Jer 17: 
         7-8
         a. That brings forth fruit in its season
         b. Whose leaf shall not wither
      2. Whatever he does shall prosper - Josh 1:7-8

II. THE DESPERATION OF THE WICKED (1:4-5)

   A. NOTHING LIKE THE RIGHTEOUS (4)
      1. The ungodly are not so (lit., "Not so, are the ungodly!")
      2. They are like the chaff which the wind drives away - Job 21:
         17-18

   B. THEIR SORRY END (5)
      1. The ungodly shall not stand in the judgment
      2. The sinners shall not stand in the congregation of the 
         righteous

III. A FINAL CONTRAST BETWEEN THEIR TWO WAYS (1:6)

   A. THE LORD KNOWS THE WAY OF THE RIGHTEOUS (6a)

   B. THE WAY OF THE UNGODLY SHALL PERISH (6b)

REVIEW QUESTIONS FOR THE PSALM

1) What are the main points of this psalm?
   - The blessedness of the righteous man (1-3)
   - The desperation of the wicked (4-5)
   - A final contrast between their two ways (6)

2) What is the theme of this psalm?
   - The truly happy man

3) What is the style of this psalm?
   - Didactic, i.e., designed to teach or instruct

4) What does the blessed man not do, as described in this psalm? (1)
   - Does not walk in the counsel of the ungodly
   - Does not stand in the path of sinners
   - Does not sit in the seat of the scornful

5) What example of parallelism, or thought rhyme, do we find in verse
   one?
   - Stair-like progressive parallelism

6) What is the source of delight for the one who is blessed? (2)
   - The law of the Lord

7) What does the blessed man do to experience such delight? (2)
   - Meditates in the law of the Lord day and night

8) What example of parallelism, or thought rhyme, do we find in verse
   two?
   - Synonymous parallelism

9) What will such a blessed person be like? (3)
   - A tree planted by rivers of water
   - That brings forth fruit in its season, and whose leaf shall not
     wither

10) What example of parallelism, or thought rhyme, do we find in verse
    three?
   - Synthetic parallelism

11) What else is said about this blessed man? (3)
   - Whatever he does shall prosper

12) What are the ungodly like? (4)
   - The chaff driven away by the wind

13) What will not happen to the ungodly and sinners? (5)
   - They shall not stand in the judgment
   - They shall not stand in the congregation of the righteous

14) How are the righteous and the wicked contrasted at the end of this
    psalm? (6)
   - The Lord knows the way of the righteous
   - The way of the wicked shall perish

15) What example of parallelism, or thought rhyme, do we find in verse
    six?
   - Antithetical parallelism