"THE GOSPEL OF MATTHEW" Jesus And Immanuel (1:18-25) INTRODUCTION 1. In Mt 1:18-25, we have Matthew's account of the birth of Jesus... a. Matthew tells the story with a focus on Joseph b. Whereas Luke centers on Mary 2. Noble qualities of Joseph are certainly seen in this passage... a. His tender consideration for Mary b. His willingness to bear ridicule -- Little else is known of him, for it is his adopted son who is the primary interest in Matthew's gospel 3. The word "gospel" means "good news", and hints of just how good that news is occurs in this passage... a. Especially when one contemplates the names by which the son of Mary was to be called b. Such names as "Jesus" and "Immanuel" 4. In this lesson, we shall consider more closely these two names... a. One which describes His OFFICE (what was He to do?) b. One which describes His NATURE (who was He?) [First we note that in his dream, the angel of the Lord tells Joseph concerning the child to be born of Mary...] I. "YOU SHALL CALL HIS NAME JESUS" A. HISTORICAL ASSOCIATIONS OF THIS NAME... 1. A very common Jewish name, often given in memory of Joshua (the Hebrew form of the name, Jesus) 2. It is interesting to compare these two figures of history a. Joshua led the nation of Israel into the promised land (Canaan) b. Jesus leads the people of God into the Promised Land (Heaven) B. SIGNIFICANCE OF THIS NAME... 1. Jesus (Joshua) means "God is Savior" 2. The son of Mary was rightfully called that, because "He will save His people from their sins" - Mt 1:21 3. This Jesus would do by saving them... a. From the GUILT of sin 1) By offering His blood as the atonement for their sins - cf. Ro 5:8-9a 2) When one is washed by the blood of Jesus, He truly is their Savior b. From the POWER of sin 1) By sending His sanctifying Spirit to help His people break sin's dominion 2) Paul writes of this in Ro 8:1-2,12-14 c. From the CONSEQUENCE of sin 1) I.e., the wrath of God to come 2) Cf. Ro 5:9; 1Th 1:9-10 d. Ultimately, from the PRESENCE of sin 1) I.e., when we depart to "be with the Lord" 2) Cf. Re 7:13-17 4. And so the name of JESUS should be... a. A very encouraging name to heavy-laden sinners 1) Souls which desire salvation may draw near to the Father with confidence through Christ 2) For it is His OFFICE (function, work) to show mercy - Jn 3:17 b. A very sweet and precious name to believers 1) For He continues to intercede in our behalf, to save us from our sins 2) Cf. He 4:14-16; 7:24-25 [As stated in a popular hymn, "There is a Name I love to hear..." and that name is "Jesus"! It may have been common in the days of Jesus, but should be very special now to all who seek to be saved from their sins! As Matthew recounts what the angel told Mary, he adds that the birth of Jesus also fulfilled the prophecy of Isaiah in which it is said...] II. "THEY SHALL CALL HIS NAME IMMANUEL" A. HISTORICAL ASSOCIATIONS OF THIS NAME... 1. Isaiah's prophecy concerning this name is found in Isa 7:14 2. In which a virgin would give birth to a child who would be called "Immanuel" B. SIGNIFICANCE OF THIS NAME... 1. Immanuel literally means "God is with us" - cf. Mt 1:23 2. This name describes the Messiah's NATURE; i.e., that He is Deity! a. Other passages expound upon this aspect of Christ's nature 1) He is "Mighty God, Everlasting Father" - Isa 9:6 2) He is "God", possessing the "glory of God"; the Great "I AM", who shared in the glory of the Father prior to His incarnation - cf. Jn 1:1-3,14; 8:56-59; 17:5 (cf. Isa 42:8) 3) Declared to be "the Son of God with power" by virtue of His resurrection - Ro 1:3-4 4) He was "equal with God" who willingly humbled Himself - cf. Php 2:5-11 5) In Him "dwells all the fullness of the Godhead bodily"- Col 2:9 b. Human minds, finite and feeble, wrestle with this great mystery, but Jesus was "God manifested in the flesh"!- 1Ti 3:16 CONCLUSION 1. Would you have a strong foundation for your faith and hope? a. Then keep in constant view your Savior's name "IMMANUEL" ("God with us") b. For having become flesh, God understands our human plight - cf. He 2:17-18 2. Would you have sweet comfort in suffering and trial? a. Then keep in constant view your Savior's name "JESUS" ("God is Savior") b. For in sending His Son to die, God has offered a propitiation for our sins - 1Jn 4:9-10 Thus they called the Child, born of a virgin and raised by a carpenter. By His resurrection from the dead, He proved true to His name. Are you willing to obey Jesus as the One who was "God with us", and through whom "God is Savior"? - Mt 7:21-23; 28:19-20
Dying Before Baptism?
|by||Kyle Butt, M.Div.|
The New Testament clearly states that water baptism is necessary for salvation (see Lyons and Butt, 2004). But one of the most frequently used arguments against the necessity of baptism for salvation is the idea that “God would not do that.” The question is asked, “What if a sincere believing person is on his way to be baptized and dies right before he gets to the water? Are you telling me that God would send that person to hell just because he did not make it to the water?” At first glance, this argument may seem legitimate. Upon further investigation, however, it is easy to see that it is simply a play on emotions, and in no way disproves the necessity of baptism for salvation.
The “God-would-not-do-that” argument can be used against almost any commandment in the Bible. For instance, the Bible repeatedly says that a person must believe that Jesus is the Son of God (Romans 10:11; John 8:24; et al.). Suppose, then, that a Christian had just begun to tell the story of Jesus to an older gentleman, when suddenly that gentleman has a massive heart attack and dies without getting to hear the rest of the story, and thus did not have the opportunity to believe. Should we, therefore, do away with the biblical command to believe in Jesus Christ, simply because a theoretical scenario can be concocted in which a potential convert dies moments before his compliance? To ask is to answer. Nor, with a wave of the hand, can we do away with the biblical command to be baptized for the forgiveness of sins (Acts 2:38).
Consider also the fact that the Bible plainly states that God wants all people to be saved. In 2 Peter 3:9, the inspired apostle wrote: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” The Old Testament prophet Ezekiel was instructed by God to convey this message to the Israelites on God’s behalf: “‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live’” (Ezekiel 33:11). The apostle Paul told the young preacher Timothy that God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:3-4). Therefore, if a person truly and honestly wants to become a Christian by being baptized for the forgiveness of his sins as God commanded, then God (Who wants all to be saved and is watchful of each individual human) certainly would provide an opportunity for that person to obey His commandment to be baptized. If no sparrow falls to the ground apart from God’s knowledge (Matthew 10:29), and God is no respecter of persons (Acts 10:34), then we can be sure that His providential care will ensure that each person is given a fair opportunity to respond to His commands.
Does The Word "Perfect" Really Mean "Perfect”?
|by||Kyle Butt, M.Div.|
Nailing down accurate definitions to words remains one of the major problems in communicating any message to another person. It has been said that, in an argument, the person or party who defines the terms always wins. When it comes to the Bible, and claims of its alleged errancy, skeptics often employ the tactic of assigning certain meanings to the biblical language that the original words do not necessarily have. In many instances, the skeptic will take words, and impose upon them a twenty-first-century meaning that was not intended in the original text. Then they will demand an answer to this “obvious contradiction.”
To illustrate, consider Dan Barker’s book, Losing Faith in Faith: From Preacher to Atheist. He claims that a biblical contradiction exists between Romans 3:23 and Job 1:1 (1992, p. 171). He argues that Romans 3:23 says, “For all have sinned and fall short of the glory of God” (NKJV). But in Job 1:1, the man from Uz named Job was described as a man who “was perfect and upright, and one that feared God, and turned away from evil.” Forcing the word “perfect” in Job 1:1 to mean what most twenty-first-century Americans take it to mean, Barker insists that a person cannot be “perfect” (defining the word as sinless, morally without error) and at the same time be sinful.
Granted, if the word translated “perfect” in Job 1:1 means “absolute sinlessness,” then Barker has a solid point. But a brief study of the original word quickly shows that the Hebrew and Greek words that frequently are translated “perfect” in our English Bibles do not always mean sinlessness. In their monumental work, the Theological Wordbook of the Old Testament, Harris, Archer, and Waltke addressed specifically the word used in Job 1:1. The Hebrew word tōm, translated in Job 1:1 as perfect, has a number of different usages. The word, or one of its derivatives, is used in Genesis 17:1 where God told Abraham to “be perfect.” And all Israel was instructed to “be perfect” in verses such as Deuteronomy 18:13, 2 Samuel 22:33, and Psalm 101:2,6. After listing these uses in their wordbook, the authors quote the Interpreter’s Dictionary of the Bible as saying, “the words which are rendered in English by ‘perfect’ and ‘perfection’ denoted originally something other and less than ideal perfection” (1980, p. 974, emp. added). In another authoritative Hebrew word study, Gesenius observed that the word translated as “perfect” can mean “integrity of mind” or “innocence.” He further commented that the word is used of “simplicity of mind, which is opposed to mischief and ill design” (1979, p. 866). Obviously, then, the Hebrew word in Job 1:1 that is translated “perfect” did not mean “sinlessness,” but was used instead to describe a person who was attempting to follow God’s commandments to the best of his or her ability.
It is inexcusable for any person to demand that a contradiction exists between two Bible passages, when he or she will not even take a few minutes to look up the actual meanings of the words in question. Such poor “scholarship” is lazy at best, and dishonest at worst. Whenever a word in the Bible seems to contradict another thought listed therein, one of the most common ways to reconcile the two is to look up the definitions of the original word. If Dan Barker had done that, he would have known that we are not instructed to be “perfect”—in the sense of sinless in 2 Corinthians 13:11. Nor are we to “hate” our family in the twenty-first-century American sense of despising, loathing, and abhorring (see Butt, 2003).
Furthermore, the fact that language changes, and the meanings of words must be studied, can be seen by observing different translations. For instance, when Paul explained to the Thessalonians what is going to happen when Jesus returns, he stated that the Christians who “are alive and remain unto the coming of the Lord shall not prevent them which are asleep” (1 Thessalonians 4:15, KJV, emp. added). If we do not examine the meaning of this word, it seems to suggest that the Christians who are alive when Christ returns will not stop those that “are asleep.” That, however, is not what the Greek word phthano means. Other translations show that the this word, translated “prevent” in the King James Version, simply means, “precede” or “go before.”
Before any person presumes to point out an alleged discrepancy in the Bible, the very least that person could do is to study the meaning (in the original language) of the words in question. If such a study were carried out in an honest and forthright fashion, countless pages would be removed from the skeptics’ Web sites and books. Let us all, therefore, strive to be “perfect” in this area.
REFERENCESBarker, Dan (1992), Losing Faith In Faith—From Preacher to Atheist (Madison, WI: Freedom from Religion Foundation).
Butt, Kyle (2003), “Hate Your Parents—Or Love Them?,” [On-line], URL: http://www.apologeticspress.org/articles/601
Gesenius, William (1847), Hebrew-Chaldee Lexicon to the Old Testament (Grand Rapids, MI: Baker), 1979 reprint.
Harris, R. Laird, Gleason Archer Jr., and Bruce Waltke, eds. (1980), Theological Wordbook of the Old Testament (Chicago, IL: Moody).
Does the Bible Teach Geocentricity?
|by||Bert Thompson, Ph.D.
Trevor Major, M.Sc., M.A.
Q.Does the Bible teach that the Sun revolves around the Earth, in contradiction to modern scientific knowledge on this matter?
The medieval Catholic Church maintained that the Bible taught geocentricity (i.e., that the Sun and planets revolve around the Earth) as opposed to what we now know as the Copernican idea of heliocentricity (i.e., that the planets all revolve around the Sun). This situation began when Claudius Ptolemy of Alexandria restated the ancient Ptolemaic geocentric theory in the second century after Christ, and was able to predict the motion of the celestial bodies with far greater accuracy than the existing theory of heliocentricity. Somewhere along the line, scientific dogma became enshrined in theological dogma, and passages in the Bible were found to consecrate Ptolemy’s theory. According to the theologians, man was the focus of God’s creative act, and therefore the Earth must be the center of God’s creation. After all, if we were dwelling on one average planet, rotating around one average star, in one average galaxy in an infinite Universe, how could we be the sole focus of God’s attention, and why should His only Son be sent just to this middling planet, as the Bible suggests?
Needless to say, this revolution of thought provided great fuel for the atheists, skeptics and agnostics. According to Paul Steidl:
The truths of God’s word and the work of Jesus Christ in no way depend on our position.... If anything, our lack of a unique position in the natural universe is only an illustration of the natural man’s lack of a unique position before God (1979, p. 6).In other words, the presence of our material selves in the material Universe is not as important to God as our immortal souls. On the other hand, it is difficult to doubt that God has placed our planet in just the right place, and set it in motion in just the right way, to benefit the survival of humanity.
Copernicus submitted his ideas in the early sixteenth century, stating that geocentricity was incorrect after all. Some of Copernicus’ ideas could not be defended scientifically, but science generally had little to do with the attacks on this theory. Calvin, for instance, criticized Copernicus by appealing to passages in Joshua and Psalms that supposedly show the fixity of the Earth relative to the Sun. Galileo came along a hundred years later and firmed up the Copernican theories with better mathematics and with more accurate and numerous measurements. Unlike Copernicus, Galileo was persistent, arrogant, and prepared to stand up to the wrath of the Inquisition. Galileo’s assertion that the Bible should be interpreted in light of man’s knowledge of the natural world, and that Scripture should not have authority in scientific controversies, did little to endear him to church leaders. Thus, rather than being the case of “science versus the Bible,” it was “dogmatic scientist versus religious dogmatism.” This, of course, is not all the story; the remainder would be covered in a good history book.
One of the passages used to defend the biblical basis of geocentricity was Joshua 10:12-14, and later references to the same event, in which Joshua prayed, “Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon” (v. 12), that he might defeat the numerous armies assembled against his people. God immediately answered Joshua’s prayer, and in the following verse he wrote: “And the Sun stood still, and the Moon stayed.” Keil and Delitzsch have suggested that either the day appeared long to the warriors of Israel because of the greatness of the task they performed (i.e., defeating the enemy), or that God miraculously caused the day to be lengthened so the Lord’s army could perform its task. The former is consistent with similar language in other parts of the Old Testament, and the latter explanation is totally consistent with God’s infinite power over the Universe (1982, 2:106-112). In any case, as Joshua goes on to say in verse 14, “there was no day like that before it or after it.” Thus, whether miraculous or not, to say that these verses teach that the Earth continues to stand still, and that the Earth is the center of the Universe, is both a gross misinterpretation and a misapplication of the verse. This passage does not teach geocentricity, despite Calvin’s claims to the contrary.
In addition to Joshua 10, Calvin used Psalm 93:1 in defense of geocentricity. The verse simply suggests that the Earth is stable, and cannot be moved, but is it trying to say that the Earth is totally motionless in every sense? As the passage is primarily concerned with God’s majesty and power, it is more likely that the psalmist is saying, “Who but God could move the Earth?” Besides, the Earth is set in an unchanging orbit around the Sun, all the while rotating at a steady speed on a fixed axis.
Psalm 19:6 is a passage that often is cited as another example of Scripture teaching pre-Copernican astronomy. In this verse, the Sun is said to move, rather than the Earth, and therefore is said by some to imply that the Sun revolves around the Earth. There are many other verses in the Bible that talk about the Sun “going down” or “rising up.” This hardly should be surprising, however, since events in the Bible often are written in accommodative or “phenomenal” language—i.e., the language used to express phenomena as man sees them. Even today we teach our children that “the Sun rises in the east and sets in the west,” and astronomers and navigators use the Earth as a fixed point for purposes of simple observation, expressing distances and directions in relation to it. The weatherman on the evening news often will state that the Sun is going to “rise” at a certain time the following morning and “set” at a certain time the following evening. Why does no one accuse him of scientific error? Because we all are perfectly aware of, and understand, the Copernican view of the solar system, and because we likewise understand that our weatherman is using “phenomenal” language.
In addition, scientific foreknowledge could be claimed from Psalm 19:6 if a more literal interpretation was applied in the following way. Astronomers now know that the Sun moves in a gigantic orbit around the center of the Milky Way galaxy; traveling at 600,000 miles an hour it would take the Sun 230 million years to make just one orbit! It also is believed that our galaxy is moving with respect to other galaxies in the Universe. The Sun’s going forth is indeed from one end of the heavens to the other. In any case, there is no way to substantiate the claims that the Bible teaches geocentricity, or that it promotes any other anti-scientific concept.
Steidl, Paul (1979), The Earth, the Stars, and the Bible (Nutley, NJ: Presbyterian and Reformed).
Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’ ” (ESV)
Jonah 3:1-5: Then the word of the LORD came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.” Jonah obeyed the word of the LORD and went to Nineveh…Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” (NIV)
Isaiah 48:18-19: Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” (ESV)
Jeremiah 18:1-11 speaks for itself. There are times when we need specialists to help us (and we’re grateful for them) but every now and then we come across a verse or a section so plain that we don’t need their help. If we don’t understand a very plain text then we’ll not be able to understand the scholar who’s going to show that it’s not plain. Let’s give God the credit for given us some basic sense and use it.
Jonah is a good illustration of Jeremiah 18. “Forty more days and Nineveh will be overthrown,” he said. But it didn’t happen! And you know why it didn’t happen. Nineveh repented. Refresh your mind by reading the story for yourself.
Then look at Isaiah 48:18-19. Israel’s state would have been different than it was when the prophet spoke. It was a shambles though that wasn’t God’s heart’s desire. He purposed a glorious future for them but that glorious future eventually turned out to be their captivity in Babylon. If they’d only responded to God as they should have. Sigh. That’s what Jeremiah taught and that’s what Jonah illustrated.
All of that says what? It says that unfulfilled prophecy, promise or threat, should not surprise us. We’re warned ahead of time (Jeremiah 18:1-11).
Those texts say that a glorious promise might not turn out as glorious as promised.
They say this also: a threat of imminent judgment might be delayed. “Forty more days and Nineveh will be overthrown,” was God’s announcement but God “changed His mind” (Jeremiah 18:1-11). Still, the judgment did fall on Nineveh many years later as the book of Nahum tells us. Still “forty” is “forty” and it didn’t happen. True, but we must allow Jeremiah 18:1-11 to have its way.
The idea that life is like a pre-played chess game and God moves all the pieces independent of human behavior, good, bad or indifferent, is simply not true. God made humans and He makes His sovereign and fatherly decisions in light of the creature He sovereignly and fatherly created. That’s who He works with! GOD did not choose to work with puppets or chess pieces.
Try not to worry about “unfulfilled” promises or “judgments” because they are affected by human behavior, ours and that of others—and God allows it to be that way (Acts 14:16). God not only works with humans, He loves the humans He works with—all of them! But it’s precisely because He loves them all that things in a fallen world become complex. Nineveh didn’t go down in Jonah’s time because God loved Nineveh (the powerless in the empire) thoough He has no love for the oppressive structure which was ‘the world’ in which a host of dominated people and their domesticated animals. But Nineveh did go down in Nahum’s time because God loved the little nations that Nineveh was terrorizing. Love experiences a conflict of interest in a world like this. So promises are delayed or partially fulfilled, judgment is delayed or eased. Jesus Christ is the life of God lived out as a human. That’s part of the reason you have Matthew 11:28 and Matthew 23:33 and then 23:37.
In His own good time God will make all things plain and we will see and experience what in our better moments we long for and dream of. Think noble things of God for Jesus not only imaged Him, He loved Him, trusted Him and was committed to His overaching purpose.
HYPOCRISY AND CALVINISM by steve finnell
John Calvin's view of salvation was that God preordained a select few for salvation and that all others would be eternally damned as punishment for their sins.
The often used Scripture to support that claim is John 6:44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him ap at the last.(NKJV)
The problem is that Jesus said in verse John 6:47 Most assuredly, I say to you, he who believes in Me has everlasting life.(NKJV)
Jesus did not say, he who the Father has preordained to believe in Me has everlasting life. God does not impute faith into a select few so they may believe and be saved.
Romans 10:13 For "whoever calls upon the name of the Lord shall be saved."(NKJV)
It is "whoever" calls on the Lord, it is not whoever has been preordained to be saved will be saved.
Romans 10:14 How then shall they call on Him in whom they have not believed? And how shall they believe in in Him whom they have not heard? And how shall they hear without a preacher?
Why would a Calvinist need a preacher if they are all preordained for salvation, would they not have faith in Jesus from birth? Why would Calvinists' have missionaries to spread the gospel, would not all the preordained be drawn to Calvinists' church buildings? Would it not be hypocritical to preach the gospel to the world if only certain men have been preordained for salvation?
Faith is not preordained, faith comes from hearing the gospel.
Romans 10:17 So then faith comes by hearing, and hearing by the word of God.(NKJV)
Is it not hypocritical for a Calvinist' preacher to preach to his congregation to abstain from sin? If all Calvinists' have been preordained for salvation and can never be lost, then they should be able to live a sinful lifestyle with no loss of salvation. Why worry about sin?
Contrary to John Calvin's view, God's grace is available to all who obey the gospel plan of salvation. Titus 2:11 For the grace of God that brings salvation has appeared to all men,(NKJV)
According to John Calvin all men are saved by "grace alone."
If you are saved by grace alone, then you do not have to obey God by believing that Jesus is Lord, Savior, and the Son of God.
If you are saved by grace alone, then you do not have to obey by repenting of your unbelief. You do not have to turn from sin and turn toward God. God will compel you to do all of that.
If you are saved by grace alone, then you do not have to be baptized in water to be saved.
If you are saved by grace alone, then you do not have to believe that God raised Jesus from the dead.
If you are saved by grace alone, then you do not have to have faith to be saved. God will provide you with faith so you can be saved.
Grace follows faith. Faith does not follow grace. Romans 5:1-2 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.(NKJV)
You are not under grace until you have faith in Jesus Christ and obey the gospel.
Obeying the gospel is not a good work. 2 Thessalonians 1:7-8.....the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and those who do not obey the gospel of our Lord Jesus Christ.(NKJV)
THOSE WHO DO NOT OBEY THE GOSPEL OF OUR LORD JESUS CHRIST.
“We are more than conquerors
through Him who loved us” (Romans 8:37)
through Him who loved us” (Romans 8:37)
A conqueror is someone who is victorious in warfare, someone who overcomes the enemy.
Who is our enemy?
“Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith” (1 Peter 5:8, 9). “Resist the devil and he will flee from you” (James 4:7).
“I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one” (1 John 2:14).
How can we resist a roaring lion? Physical strength does not help against Satan. What strength is required? “Be strong in the Lord and in the power of His might” (Ephesians 6:10). “Be strong in the grace that is in Christ Jesus” (2 Timothy 2:1).
Christians are strong in the Lord when the word of God dwells in them and they depend on the power and grace of God.
By the power of God we can be victorious.
“The eternal God is your refuge, and underneath are the everlasting arms; He will thrust out the enemy from before you, and will say, ‘Destroy!’” (Deuteronomy 33:27).
“Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations” (Psalm 98:1, 2).
“We are more than conquerors through Him who loved us.”
God gives us the victory because He loves us.
We read of “the love of the Father” (1 John 2:15), “the love of the Spirit” (Romans 15:30) and “the love of Christ” (2 Corinthians 5:14).
“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9, 10).
Through His sacrifice for our sins, Christ destroyed the power of Satan: “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him. Then I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death’” (Revelation 12:9-11).
Since God loved us so much that He was willing to pay such a great price for our initial salvation, He will also provide us with all we need to be victorious in the end: “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God's elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: ‘For Your sake we are killed all day long; We are accounted as sheep for the slaughter.’ Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:31-39).
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Romans 5:1-11).
We conquer through the power of the love of God within us.
We are motivated by the love of Christ: “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14, 15).
“But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life” (Jude 20, 21).
“Now may the Lord direct your hearts into the love of God and into the patience of Christ” (2 Thessalonians 3:1).
“Walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:2).
“But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:5, 6).
“By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world. And this is the victory that has overcome the world --- our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” (1 John 5:2-5).
Yes, “We are more than conquerors through Him who loved us.”
Great blessings are promised to those who overcome.
Revelation was first sent to churches that were suffering great persecution and tribulation. Christ encourages them to persevere by telling them the great rewards that await them.
“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10).
“To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God” (Revelation 2:7).
“He who overcomes shall not be hurt by the second death” (Revelation 2:11).
“To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it” (Revelation 2:17).
“And he who overcomes, and keeps My works until the end, to him I will give power over the nations --- 'He shall rule them with a rod of iron; They shall be dashed to pieces like the potter's vessels' --- as I also have received from My Father; and I will give him the morning star” (Revelation 2:26-28).
“He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels” (Revelation 3:5).
“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name” (Revelation 3:12).
“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Revelation 3:21).
At the close of Revelation God promises from His throne: “He who overcomes shall inherit all things, and I will be his God and he shall be My son” (Revelation 21:7).
“We are more than conquerors through Him who loved us” (Romans 8:37).
God gives us the victory because He loves us. By being strong in the grace of the Lord, in the power of His might, we can overcome the wicked one. God’s grace comes to us through the sacrifice of His Son that our sins might be forgiven. We are motivated by the love of Christ. We conquer through the power of the love of God within us. Although we suffer persecution and tribulation, nothing can separate us from the love of God. Great blessings are promised to those who overcome.
“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen” (2 Corinthians 13:14).
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
Bible Reading for April 10-12
World English Bible
Numbers 11, 12
Num 11:1 The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger was kindled; and Yahweh's fire burnt among them, and consumed some of the outskirts of the camp.
Num 11:2 The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.
Num 11:3 The name of that place was called Taberah, because Yahweh's fire burnt among them.
Num 11:4 The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?
Num 11:5 We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
Num 11:6 but now we have lost our appetite. There is nothing at all except this manna to look at."
Num 11:7 The manna was like coriander seed, and its appearance like the appearance of bdellium.
Num 11:8 The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
Num 11:9 When the dew fell on the camp in the night, the manna fell on it.
Num 11:10 Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of Yahweh was kindled greatly; and Moses was displeased.
Num 11:11 Moses said to Yahweh, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me?
Num 11:12 Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'
Num 11:13 Where could I get meat to give to all this people? For they weep to me, saying, 'Give us meat, that we may eat.'
Num 11:14 I am not able to bear all this people alone, because it is too heavy for me.
Num 11:15 If you treat me this way, please kill me right now, if I have found favor in your sight; and don't let me see my wretchedness."
Num 11:16 Yahweh said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
Num 11:17 I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.
Num 11:18 Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore Yahweh will give you flesh, and you will eat.
Num 11:19 You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
Num 11:20 but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected Yahweh who is among you, and have wept before him, saying, "Why did we come out of Egypt?" ' "
Num 11:21 Moses said, "The people, among whom I am, are six hundred thousand men on foot; and you have said, 'I will give them flesh, that they may eat a whole month.'
Num 11:22 Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?"
Num 11:23 Yahweh said to Moses, "Has Yahweh's hand grown short? Now you will see whether my word will happen to you or not."
Num 11:24 Moses went out, and told the people the words of Yahweh; and he gathered seventy men of the elders of the people, and set them around the Tent.
Num 11:25 Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.
Num 11:26 But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
Num 11:27 A young man ran, and told Moses, and said, "Eldad and Medad are prophesying in the camp!"
Num 11:28 Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, "My lord Moses, forbid them!"
Num 11:29 Moses said to him, "Are you jealous for my sake? I wish that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!"
Num 11:30 Moses went into the camp, he and the elders of Israel.
Num 11:31 A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.
Num 11:32 The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.
Num 11:33 While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.
Num 11:34 The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
Num 11:35 From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Num 12:1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
Num 12:2 They said, "Has Yahweh indeed spoken only with Moses? Hasn't he spoken also with us?" And Yahweh heard it.
Num 12:3 Now the man Moses was very humble, above all the men who were on the surface of the earth.
Num 12:4 Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, "You three come out to the Tent of Meeting!" The three of them came out.
Num 12:5 Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.
Num 12:6 He said, "Hear now my words. If there is a prophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream.
Num 12:7 My servant Moses is not so. He is faithful in all my house.
Num 12:8 With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's form. Why then were you not afraid to speak against my servant, against Moses?"
Num 12:9 The anger of Yahweh was kindled against them; and he departed.
Num 12:10 The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.
Num 12:11 Aaron said to Moses, "Oh, my lord, please don't count this sin against us, in which we have done foolishly, and in which we have sinned.
Num 12:12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
Num 12:13 Moses cried to Yahweh, saying, "Heal her, God, I beg you!"
Num 12:14 Yahweh said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."
Num 12:15 Miriam was shut up outside of the camp seven days, and the people didn't travel until Miriam was brought in again.
Num 12:16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Numbers 13, 14
Num 13:1 Yahweh spoke to Moses, saying,
Num 13:2 "Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them."
Num 13:3 Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.
Num 13:4 These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.
Num 13:5 Of the tribe of Simeon, Shaphat the son of Hori.
Num 13:6 Of the tribe of Judah, Caleb the son of Jephunneh.
Num 13:7 Of the tribe of Issachar, Igal the son of Joseph.
Num 13:8 Of the tribe of Ephraim, Hoshea the son of Nun.
Num 13:9 Of the tribe of Benjamin, Palti the son of Raphu.
Num 13:10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
Num 13:11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
Num 13:12 Of the tribe of Dan, Ammiel the son of Gemalli.
Num 13:13 Of the tribe of Asher, Sethur the son of Michael.
Num 13:14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
Num 13:15 Of the tribe of Gad, Geuel the son of Machi.
Num 13:16 These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
Num 13:17 Moses sent them to spy out the land of Canaan, and said to them, Go up this way by the South, and go up into the hill country:
Num 13:18 and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
Num 13:19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
Num 13:20 and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.
Num 13:21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
Num 13:22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
Num 13:23 They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two; they brought also of the pomegranates, and of the figs.
Num 13:24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.
Num 13:25 They returned from spying out the land at the end of forty days.
Num 13:26 They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.
Num 13:27 They told him, and said, We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.
Num 13:28 However the people who dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there.
Num 13:29 Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan.
Num 13:30 Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Num 13:31 But the men who went up with him said, We aren't able to go up against the people; for they are stronger than we.
Num 13:32 They brought up an evil report of the land which they had spied out to the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
Num 13:33 There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.
Num 14:1 All the congregation lifted up their voice, and cried; and the people wept that night.
Num 14:2 All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!
Num 14:3 Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt?
Num 14:4 They said one to another, Let us make a captain, and let us return into Egypt.
Num 14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Num 14:6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes:
Num 14:7 and they spoke to all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
Num 14:8 If Yahweh delight in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.
Num 14:9 Only don't rebel against Yahweh, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and Yahweh is with us: don't fear them.
Num 14:10 But all the congregation bade stone them with stones. The glory of Yahweh appeared in the Tent of Meeting to all the children of Israel.
Num 14:11 Yahweh said to Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?
Num 14:12 I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.
Num 14:13 Moses said to Yahweh, Then the Egyptians will hear it; for you brought up this people in your might from among them;
Num 14:14 and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
Num 14:15 Now if you shall kill this people as one man, then the nations which have heard the fame of you will speak, saying,
Num 14:16 Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.
Num 14:17 Now please let the power of the Lord be great, according as you have spoken, saying,
Num 14:18 Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.
Num 14:19 Pardon, Please, the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now.
Num 14:20 Yahweh said, I have pardoned according to your word:
Num 14:21 but in very deed, as I live, and as all the earth shall be filled with the glory of Yahweh;
Num 14:22 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;
Num 14:23 surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it:
Num 14:24 but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.
Num 14:25 Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Red Sea.
Num 14:26 Yahweh spoke to Moses and to Aaron, saying,
Num 14:27 How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Num 14:28 Tell them, As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you:
Num 14:29 your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,
Num 14:30 surely you shall not come into the land, concerning which I swore that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Num 14:31 But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.
Num 14:32 But as for you, your dead bodies shall fall in this wilderness.
Num 14:33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness.
Num 14:34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.
Num 14:35 I, Yahweh, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Num 14:36 The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
Num 14:37 even those men who did bring up an evil report of the land, died by the plague before Yahweh.
Num 14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.
Num 14:39 Moses told these words to all the children of Israel: and the people mourned greatly.
Num 14:40 They rose up early in the morning, and got them up to the top of the mountain, saying, Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned.
Num 14:41 Moses said, Why now do you disobey the commandment of Yahweh, seeing it shall not prosper?
Num 14:42 Don't go up, for Yahweh isn't among you; that you not be struck down before your enemies.
Num 14:43 For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you.
Num 14:44 But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn't depart out of the camp.
Num 14:45 Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
Numbers 15, 16
Num 15:1 Yahweh spoke to Moses, saying,
Num 15:2 Speak to the children of Israel, and tell them, When you have come into the land of your habitations, which I give to you,
Num 15:3 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;
Num 15:4 then he who offers his offering shall offer to Yahweh a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil:
Num 15:5 and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.
Num 15:6 Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil:
Num 15:7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.
Num 15:8 When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;
Num 15:9 then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:
Num 15:10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
Num 15:11 Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.
Num 15:12 According to the number that you shall prepare, so you shall do to everyone according to their number.
Num 15:13 All who are native-born shall do these things after this manner, in offering an offering made by fire, of a pleasant aroma to Yahweh.
Num 15:14 If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.
Num 15:15 For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner with you, a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.
Num 15:16 One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
Num 15:17 Yahweh spoke to Moses, saying,
Num 15:18 Speak to the children of Israel, and tell them, When you come into the land where I bring you,
Num 15:19 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.
Num 15:20 Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.
Num 15:21 Of the first of your dough you shall give to Yahweh a wave offering throughout your generations.
Num 15:22 When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,
Num 15:23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;
Num 15:24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.
Num 15:25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error:
Num 15:26 and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.
Num 15:27 If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.
Num 15:28 The priest shall make atonement for the soul who errs, when he sins unwittingly, before Yahweh, to make atonement for him; and he shall be forgiven.
Num 15:29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.
Num 15:30 But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Yahweh; and that soul shall be cut off from among his people.
Num 15:31 Because he has despised the word of Yahweh, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.
Num 15:32 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
Num 15:33 Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
Num 15:34 They put him in custody, because it had not been declared what should be done to him.
Num 15:35 Yahweh said to Moses, The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp.
Num 15:36 All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.
Num 15:37 Yahweh spoke to Moses, saying,
Num 15:38 Speak to the children of Israel, and tell them that they should make them fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:
Num 15:39 and it shall be to you for a fringe, that you may look on it, and remember all the commandments of Yahweh, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;
Num 15:40 that you may remember and do all my commandments, and be holy to your God.
Num 15:41 I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God.
Num 16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Num 16:2 and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;
Num 16:3 and they assembled themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?
Num 16:4 When Moses heard it, he fell on his face:
Num 16:5 and he spoke to Korah and to all his company, saying, In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.
Num 16:6 Do this: take censers, Korah, and all his company;
Num 16:7 and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh does choose, he shall be holy: you take too much on yourselves, you sons of Levi.
Num 16:8 Moses said to Korah, Hear now, you sons of Levi:
Num 16:9 seems it but a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Yahweh, and to stand before the congregation to minister to them;
Num 16:10 and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?
Num 16:11 Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he that you murmur against him?
Num 16:12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We won't come up:
Num 16:13 is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
Num 16:14 Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? we won't come up.
Num 16:15 Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."
Num 16:16 Moses said to Korah, You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:
Num 16:17 and each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer.
Num 16:18 They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.
Num 16:19 Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of Yahweh appeared to all the congregation.
Num 16:20 Yahweh spoke to Moses and to Aaron, saying,
Num 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
Num 16:22 They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?
Num 16:23 Yahweh spoke to Moses, saying,
Num 16:24 Speak to the congregation, saying, Get away from around the tent of Korah, Dathan, and Abiram.
Num 16:25 Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
Num 16:26 He spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.
Num 16:27 So they got them up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
Num 16:28 Moses said, Hereby you shall know that Yahweh has sent me to do all these works; for I have not done them of my own mind.
Num 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
Num 16:30 But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh.
Num 16:31 It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
Num 16:32 and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.
Num 16:33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.
Num 16:34 All Israel that were around them fled at the cry of them; for they said, Lest the earth swallow us up.
Num 16:35 Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.
Num 16:36 Yahweh spoke to Moses, saying,
Num 16:37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,
Num 16:38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel.
Num 16:39 Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
Num 16:40 to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.
Num 16:41 But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of Yahweh.
Num 16:42 It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of Yahweh appeared.
Num 16:43 Moses and Aaron came to the front of the Tent of Meeting.
Num 16:44 Yahweh spoke to Moses, saying,
Num 16:45 Get away from among this congregation, that I may consume them in a moment. They fell on their faces.
Num 16:46 Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun.
Num 16:47 Aaron took as Moses spoke, and ran into the midst of the assembly; and behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
Num 16:48 He stood between the dead and the living; and the plague was stayed.
Num 16:49 Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.
Num 16:50 Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.
Apr. 10, 11
Luk 7:1 After he had finished speaking in the hearing of the people, he entered into Capernaum.
Luk 7:2 A certain centurion's servant, who was dear to him, was sick and at the point of death.
Luk 7:3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
Luk 7:4 When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
Luk 7:5 for he loves our nation, and he built our synagogue for us."
Luk 7:6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
Luk 7:7 Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
Luk 7:8 For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
Luk 7:9 When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
Luk 7:10 Those who were sent, returning to the house, found that the servant who had been sick was well.
Luk 7:11 It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
Luk 7:12 Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
Luk 7:13 When the Lord saw her, he had compassion on her, and said to her, "Don't cry."
Luk 7:14 He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
Luk 7:15 He who was dead sat up, and began to speak. And he gave him to his mother.
Luk 7:16 Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
Luk 7:17 This report went out concerning him in the whole of Judea, and in all the surrounding region.
Luk 7:18 The disciples of John told him about all these things.
Luk 7:19 John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
Luk 7:20 When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?' "
Luk 7:21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
Luk 7:22 Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Luk 7:23 Blessed is he who is not offended by me."
Luk 7:24 When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
Luk 7:25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
Luk 7:26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
Luk 7:27 This is he of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
Luk 7:28 "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
Luk 7:29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
Luk 7:30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
Luk 7:31 "To what then will I liken the people of this generation? What are they like?
Luk 7:32 They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'
Luk 7:33 For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'
Luk 7:34 The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
Luk 7:35 Wisdom is justified by all her children."
Luk 7:36 One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
Luk 7:37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
Luk 7:38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
Luk 7:39 Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Luk 7:40 Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
Luk 7:41 "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
Luk 7:42 When they couldn't pay, he forgave them both. Which of them therefore will love him most?"
Luk 7:43 Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
Luk 7:44 Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
Luk 7:45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Luk 7:46 You didn't anoint my head with oil, but she has anointed my feet with ointment.
Luk 7:47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
Luk 7:48 He said to her, "Your sins are forgiven."
Luk 7:49 Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
Luk 7:50 He said to the woman, "Your faith has saved you. Go in peace."
Luk 8:1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
Luk 8:2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
Luk 8:3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.
Luk 8:4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
Luk 8:5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Luk 8:6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Luk 8:7 Other fell amid the thorns, and the thorns grew with it, and choked it.
Luk 8:8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
Luk 8:9 Then his disciples asked him, "What does this parable mean?"
Luk 8:10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
Luk 8:11 Now the parable is this: The seed is the word of God.
Luk 8:12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Luk 8:13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
Luk 8:14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
Luk 8:15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
Luk 8:16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Luk 8:17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
Luk 8:18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
Luk 8:19 His mother and brothers came to him, and they could not come near him for the crowd.
Luk 8:20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
Luk 8:21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
Luk 8:22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
Luk 8:23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Luk 8:24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
Luk 8:25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
Luk 8:26 They arrived at the country of the Gadarenes, which is opposite Galilee.
Luk 8:27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
Luk 8:29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
Luk 8:30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
Luk 8:31 They begged him that he would not command them to go into the abyss.
Luk 8:32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
Luk 8:33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
Luk 8:34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.
Luk 8:35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
Luk 8:36 Those who saw it told them how he who had been possessed by demons was healed.
Luk 8:37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
Luk 8:38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Luk 8:39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Luk 8:40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
Luk 8:41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
Luk 8:42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
Luk 8:43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
Luk 8:44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
Luk 8:45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' "
Luk 8:46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
Luk 8:47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Luk 8:48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
Luk 8:49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."
Luk 8:50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
Luk 8:51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Luk 8:52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
Luk 8:53 They were ridiculing him, knowing that she was dead.
Luk 8:54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
Luk 8:55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Luk 8:56 Her parents were amazed, but he commanded them to tell no one what had been done.