Life on Mars? by Trevor Major, M.Sc., M.A.



Life on Mars?

by  Trevor Major, M.Sc., M.A.

A group of scientists believes it has found evidence for life on Mars (McKay, et al., 1996). NASA was ecstatic, and quick to point out that its personnel and funds were behind the project. This could not have come at a better time for the struggling Space Agency. The organization’s multi-billion dollar budget for the proposed orbiting space station—which NASA thinks is essential for manned explorations to Mars—has been the target of deep cost-cutting measures. July 1996 marked the twentieth anniversary of the first Viking landing and, in late 1996, NASA launched the first of two new Mars-bound probes.

However, NASA’s vested interests explain only part of the hype. Most important, we have the first serious claim of life beyond our own planet. For some observers, the ramifications reach even farther. According to NASA Administrator Daniel S. Goldin, the new finding “gets to the foundations of beliefs of the human species.” Supposedly, this speculation about Mars will only trouble “creationists and Christian fundamentalists who adhere to a literal interpretation of Genesis” (Monmaney, 1996). But should Bible believers be disturbed by these findings? Let us take a look at the evidence.

In 1984, a geologist picked up a 4½ pound rock from the icy wastes of Antarctica. The sample, ALH84001, was very unusual, but it had all the physical and chemical signs of being a meteorite. Ten years later, a scientist identified this rock as belonging to a rare group of meteorites, apparently blasted in our direction by impacts on the Martian surface. [Eleven other meteorites have a similar composition to ALH84001. One of these meteorites, EET79001, has crystallized “bubbles” containing gas matching the atmosphere of Mars as measured by the Viking landers. The inference, therefore, is that all these meteorites have a common origin, i.e., Mars.] Also, researchers suggest that ALH84001 came from a rock formed in the planet’s earliest geologic era.

In their paper, David S. McKay and his colleagues offered several clues that, they believe, add up to evidence for life on ancient Mars:

  • ALH84001 contains relatively high concentrations of polycylic aromatic hydrocarbons, or PAHs. Converting organic matter into coal, or grilling a hamburger, are just two ways of creating PAHs on Earth. The authors suggest that the meteorite’s PAHs resulted from the chemical alteration of organic matter in the original rock.
  • The sample contains carbonate globules with magnetite crystals and iron-sulfide minerals, both of which are produced by, or contained in, certain bacteria on Earth.
  • The globules show tiny egg- and tubular-shaped features that may be the fossilized remains of bacteria. The authors speculate that the bacteria grew in calcium-rich waters that had penetrated the cracks of the rock, and were preserved as the fluid hardened into carbonate.

However, each of these clues, taken individually, is not unique to life. For example:

  • Completely inorganic processes can form PAHs. Astronomers have detected these compounds in interstellar space, and in the atmospheres of cool stars.
  • Magnetite, iron sulfides, and carbonates commonly form by inorganic processes.
  • Several researchers believe that the globules in ALH84001 formed at high temperatures inhospitable to life (Harvey and McSween, 1996).
  • Apart from their external appearance, the bacterium-like shapes on the globules show no cell walls or other features unique to living organisms, and are hundreds of times smaller than any such fossils found on Earth.
  • The proportion of sulfur isotopes in another Martian meteorite suggests the absence of organic activity.

Obviously, the claims are very tenuous. William Schopf, who was present at the NASA conference, voiced many of the objections listed above (see Grady et al., 1996). “The biological explanation,” he said, “was unlikely.” Another critic was John F. Kerridge—lead author on a paper advising NASA on a strategy for finding life on Mars. Although impressed with the science in the paper, Kerridge concluded that it “fell far short of establishing the case for evidence of biological activity.” Even McKay, as the project’s team leader, denied having found the “smoking gun” of life, let alone “absolute proof ” of life, either past or present. “We’re just saying we have found a lot of pointers in that direction” (as reported by Kerr, 1996). With regard to more complex organisms, Goldin insisted that there is “no evidence or suggestion that any higher life-form ever existed on Mars.”

This is not the last we will hear of such research; scientists will continue to offer less ambiguous evidence for extraterrestrial life. Of course, Bible believers have every right to be as skeptical of the Martian-rock claims as anybody else. Ken Ham offered the following response in light of Scripture:

The Bible does not say whether or not life is found elsewhere in the universe. However, because the Earth was created first and the Sun, Moon, and stars were made on the fourth day, it seems likely that because the Earth was center stage in the Creation, everything else was created for the Earth. We can’t be dogmatic about this, but it is most likely that only Earth has life (1996, 3[9]:3; for a slightly different viewpoint, see Jackson, 1996).

Given the current evidence, there is no reason to conclude that intelligent life exists anywhere except on Earth (Thompson, 1991). Ham, and others, also point out that if there ever was life (or at least, the remains of life) on Mars, then perhaps it was carried there by the solar wind from Earth’s outer atmosphere. Life, wherever we may find it, owes its ultimate existence to the Creator-God (Exodus 20:11).

Evolutionists believe that this latest discovery might help them understand how life can come from nonliving chemicals. Certainly, from their perspective, if life can arise by purely natural means once, then it can arise many times. This would suggest that there are universal principles at work. Surely these should be so obvious, and so pervasive, that we would have some experience of life’s appearing from nonlife. But this is not the case, and there is no reason to think that life on Mars will solve this most intractable problem of materialistic evolution.


Grady, Monica, Ian Wright, and Colin Pillinger (1996), “Opening a Martian Can of Worms?,” Nature, 382:575-576, August 15.

Ham, Ken (1996), “Life in the Rock?,” Answers in Genesis Newsletter, 3[9]:1-3,7-8.

Harvey, Ralph P. and Harry Y. McSween (1996), “A Possible High-Temperature Origin for the Carbonates in the Martian Meteorite ALH84001,” Nature, 382:49-51, Nuly 4.

Jackson, Wayne (1996), "Has Evidence of Primitive Life Been Found on Mars?," Christian Courier, 32[6]:21-23, October.

Kerr, Richard A. (1996), “Ancient Life on Mars?,” Science, 273:864-866, August 16.

Kerridge, John F. (1996), “Mars Media Mayhem,” Science, 274:161, October 11.

McKay, David S. (1996), “Search for Past Life on Mars: Possible Relic Biogenic Activity in Martian Meteorite ALH84001,” Science, 272:924-930, May 17.

Monmaney, Terence (1996), “Launch Pad for Flights of Wonder,” L.A. Times, Saturday, August 31.

Thompson, Bert (1991), “Is There Intelligent Life In Outer Space?,” Reason & Revelation, 11:37-40, October.

[See related article: “Mars Rock Update”]

Lessons Learned in the Practice of Law: God is a Perfect Judge by Kevin Cain, J.D.


 Lessons Learned in the Practice of Law: God is a Perfect Judge

by  Kevin Cain, J.D.

[Editor’s Note: The following article was written by A.P. auxiliary staff writer, Kevin Cain, who holds degrees from Freed-Hardeman University (B.S., M.Min.) and the Doctor of Jurisprudence from South Texas College of Law. A former Briefing Attorney of The First Court of Appeals, his current practice focuses on litigation at the trial and appellate levels in both State and Federal Courts.]

I am an attorney. I make a living studying the law, applying the law, and helping my clients navigate the murky waters of the legal profession. Over the years practicing as an attorney, I have come across cases, legal maxims, rules of law, statutes, and experiences that remind me of subtle lessons that God has long ago passed on to us through His holy Word. It simply reminds me of the great wisdom and superiority of God and His ways. One of these lessons was impressed upon me at a recent hearing.

I do not practice criminal law, but many trial courts have a combined civil and criminal docket—meaning they try both civil and criminal cases. Therefore, when I show up at the courthouse for a hearing on a civil case, I often sit and listen to people in orange jumpsuits plead guilty and beg for the judge’s mercy while I wait for my hearing to be called. Usually the assistant district attorney (ADA) and the defense attorney have reached a deal before the defendant pleads guilty. However, this agreement merely results in a recommendation from the ADA to the judge for purposes of sentencing the defendant. The judge may or may not accept this recommendation. The judge may give the defendant deferred adjudication or probation, or he may sentence the defendant to jail time. Rarely does the judge pass a sentence that is harsher than the sentence recommended by the ADA—rare, but not impossible.

I recently sat in a courthouse and listened to an attorney and the defendant’s mother plead for leniency and mercy on behalf of the defendant, who had just plead guilty to arson. The defense attorney begged for probation, while the ADA recommended 10 years in prison. The judge sentenced the 22-year-old man, with his one year-old daughter in the court room, to 15 years in prison. The defendant wept silently, and his mother wept bitterly as her son was led out of the courtroom in handcuffs to begin his 15 years in prison. I do not envy the judges who have to make life-changing decisions like this.

In this lifetime, on this side of eternity, we will never know perfect judgment, where justice and mercy are perfectly blended together resulting in judgment that is perfectly fair. Judges are faced with pleas for mercy, tears of sympathy, and cries for justice. What is a judge to do? Each judge must ask, “Is this defendant truly sorry and changed, or is he simply regretting that he got caught and sorry he is facing judgment?” While we often hear of judges who appear to have exercised poor judgment in their sentencing, and presume that we could do better, this is not a job I want day in and day out. As a judge stares down his gavel at a defendant pleading for his life, how is a judge to know if that person is truly sorry, sincere, or is simply putting on a show?

The true God we read of in the Bible is a perfect judge. He knows the hearts and minds of men. Our God searches the hearts of men—that is, he knows our every thought (Romans 8:27).  God tries our hearts and our minds (Psalm 7:9). “The Lord searches all hearts and understands every plan and thought” (1 Chronicles 28:9). God can look past the external distractions that so often mislead, and He looks directly into our hearts (1 Samuel 16:7). Because of God’s ability to know our thoughts, our motives, and the intents of our hearts, He is a perfect judge who will exact perfect judgment. “Shall not the Judge of all the earth do right?” (Genesis 18:25). “And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness” (Psalm 9:8). Our God will judge us all with precision, bringing together mercy and wrath perfectly. “But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth: with the rod of His mouth, and with the breath of His lips shall He slay the wicked” (Isaiah 11:4). In other words when God judges this world, separating the saved from the lost, we will still be able to say, “He has done all things well” (Mark 7:37). When we pray for forgiveness, only God knows if we are truly sincere, sorry, and changed. God is a perfect judge.

A person can stand before a judge and fool him into leniency based on a purely external show of feigned sorrow. Another person may incur the judge’s wrath even though he is truly heart-broken and penitent. Nevertheless, our God looks beyond the external tears, confessions, pleas, and apologies; and He knows those who truly have torn hearts and those who merely demonstrate an external, superficial show of sorrow (Joel 2:13). “But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart’” (1 Samuel 16:7). God is a perfect judge.

Our biases and inconsistencies on this subject are obvious and apparent. When we hear of some person (whom we have never met) who has committed some atrocious crime, we immediately think, “I hope he is punished to the fullest extent of the law, and even beyond that if possible.” However, when it is me or someone I personally know who is facing criminal prosecution, we immediately pray and beg for mercy and understanding from the judge, because we truly are sorry. So, where is the balance, and what is the answer?

In the United States, we have a legal system that is literally second to none. Many people risk their lives every day around this world defending this nation and our liberties and rights. Among those rights, according to the U.S. Constitution, is the right to a trial by jury. People are dying every day in an effort to enter this country of ours to have access to our legal system that is driven and founded on concepts of liberty, justice, and equity. We have a judicial system where disagreements are settled in a civil manner in the court house, not in the streets at the hands of an angry mob. However, our legal system is far from perfect and has more problems and flaws than most attorneys, judges, and jurists would care to admit. We will never know perfect judgment in this lifetime. And thankfully, I am not called to judge every person to determine where they will spend eternity, much less attempt to exact some form of temporary justice for every wrong that is committed today. Rather, God wants me to present every person with God’s Word (Matthew 28:19-20)—the very text, law, and code that will be the guide by which everyone will someday be judged (Revelation 20:12). God wants me to stand in the gap and warn the world of the righteous judgment to come (Ezekiel 3:17-19; 22:30). God will take care of the judging. My role is not to ensure perfect judgment in my time, but to prepare for perfect judgment in God’s time.  God is a perfect judge.


Jesus Used Logic by Dave Miller, Ph.D.



Jesus Used Logic

by  Dave Miller, Ph.D.

Jesus was undoubtedly the Master Logician. He demonstrated unsurpassed logical prowess on every occasion. One such incident occurred when He was preaching to a group that had gathered in a house. So many people were crammed into the house that four men were unable to bring a paralytic into contact with Him, so they carried him onto the roof, punched a hole through the ceiling, and lowered him down through the hole into the presence of Jesus. The text then reads:

When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go your way to your house.” Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!” (Mark 2:5-12).

Observe that in their private thoughts the scribes accused Jesus of blasphemy, since He claimed to forgive the man of his sins on the spot—an act that only Deity could rightly perform. By asking the question, “Which is easier…?,” Jesus was urging them to reason correctly and think through what was taking place. If Jesus had the power to cause a bedfast paralytic to stand up and walk, instantaneously healing him of his affliction, then He either had divine backing or He, Himself, was God. Anyone can verbally say, “Your sins are forgiven” (cf. Catholic priests). That is what Jesus meant when he used the word “easier.” For a mere human to pronounce forgiveness upon a fellow human does not make it so. How, then, can one determine whether sin is actually forgiven, i.e., that God forgave the individual? Answer: The one making the claim would either have to be God in the flesh, or he would have to have divine authority for his action, and that divine authority would have to be verified, i.e., proven and shown to be authentic.

The purpose of miracles throughout the Bible was to authenticate God’s spokesmen. To verify that his words and claims were authored by God, the speaker would perform a miracle (see Miller, 2003; cf. Hebrews 2:3-4). When an observer saw a bona fide miracle performed before his very eyes, he could know, i.e., have complete certainty, that the speaker was a genuine representative of God. Jesus, therefore, prodded the scribes to face up to the fact that if Jesus could merely speak to the paralytic and cause him to be healed, then Jesus possessed divine credentials and had every right to also forgive the man of his sins. Follow the logic:

  1. If Jesus can perform miraculous feats, then His claim to be the Son of God Who can forgive sin is true.
  2. Jesus can perform miraculous feats (He healed the paralytic on this occasion).
  3. Therefore, Jesus is the Son of God Who can forgive sin.

Having pressed this remarkably logical handling of the situation, all that remained was for Jesus to perform a miraculous feat, thereby validating His power to forgive the paralytic man of sin. So Jesus healed the man, prefaced with this logical conclusion: “But that you may know that the Son of Man has power on earth to forgive sins” (vs. 10). Jesus’ logic was impeccable, powerful, and perfectly consistent with Deity.


Miller, Dave (2003), “Modern-Day Miracles, Tongue-Speaking, and Holy Spirit Baptism: A Refutation—EXTENDED VERSION,” http://apologeticspress.org/apcontent.aspx?category=11&article=1399.

"THE GOSPEL OF MARK" The Healing Of Blind Bartimaeus (10:46-52) by Mark Copeland



The Healing Of Blind Bartimaeus (10:46-52)


1. As we continue our studies in the gospel of Mark...
   a. Jesus and His disciples are making their way toward Jerusalem - cf. Mk 10:32
   b. We now come to the last healing miracle described in the gospel of
      Mark - Mk 10:46-52

2. It involves the healing of a blind man near the city of Jericho...
   a. Identified by name as Bartimaeus
   b. Whose persistence, faith, and gratitude can serve as an example for us today

[Let's first take a closer look at...]


      1. The city
         a. Mark reports that the miracle occurred on the way out of Jericho - Mk 10:46
         b. Luke says it occurred on the way to Jericho - Lk 18:35
         c. There were two Jerichos at the time of Jesus, about 15 miles NE of Jerusalem
         d. The old Jericho from the days of Joshua was mostly abandoned
         e. The new Jericho built by Herod the Great was an attractive city
         f. It may be the miracle occurred as Jesus was leaving one and
            heading to another - Expositor's Bible Commentary
      2. The crowd
         a. Included Jesus' disciples and a 'great multitude' - Mk 10:46
         b. The multitude was likely even greater because it was the
            time many Jews were on their way to Jerusalem observe the Passover
      3. The blind man
         a. Matthew reveals that there were actually two blind men - Mt 20:29-32
         b. Luke focuses his account on "a certain blind man" - Lk 18:35-43
         c. Mark does also, identifying him by name, Bartimaeus - Mk 10:46
         d. Bartimaeus sat by the road, begging - Mk 10:46

      1. The desperate plea
         a. Learning that Jesus of Nazareth was walking by, Bartimaeus
            began to cry out
         b. "Jesus, Son of David, have mercy on me!" - Mk 10:47
         c. Many sought to silence him, but he cried out all the more
         d. "Son of David, have mercy on me!" - Mk 10:48
      2. The gracious healing
         a. Jesus commanded for Bartimaeus to be called
         b. Some encourage him:  "Be of good cheer. Rise, He is calling you." - Mk 10:49
         c. He throws aside his outer garment (which might hinder his
            steps) and comes to Jesus - Mk 10:50
         d. Jesus asks Bartimaeus what he wants Him to do - Mk 10:51
         e. "Rabboni (Master, Teacher, cf. Jn 20:16), that I may receive my sight."
         f. Jesus' response:  "Go your way; your faith has made you well." - Mk 10:52
      3. The new disciple
         a. Immediately Bartimaeus receives his sight - Mk 10:52
         b. He follows Jesus on the road, glorifying God - cf. Lk 18:43

[The people that saw this miracle also praised God (Lk 18:43).  How
might we best praise God for such a miracle?  Perhaps by learning from
the example of blind Bartimaeus.  In that regard, here are...)


      1. Bartimaeus displayed persistence despite the efforts of others to silence him
      2. He exemplifies the truth of what Jesus taught about persistence - Mt 7:7-8
      3. Are we willing to be persistent in our prayers? - cf. Lk 18:1-8

   B. FAITH...
      1. Bartimaeus was healed because of his faith
      2. Similar to the woman healed of a flow of blood - Mk 5:34
      3. Do we have the faith to receive what is God's will for us? - cf. 1Jn 5:14

      1. Bartimaeus followed Jesus and glorified God
      2. Like the Samaritan leper, he expressed gratitude - Lk 17:12-19
      3. Do we express gratitude for the many blessings God gives us? - cf. 1Th 5:14


1. Bartimaeus, who many sought to silence, has much to teach us about...
   a. Persistence
   b. Faith
   c. Gratitude

2. May the healing of blind Bartimaeus serve to always remind us to...
   a. Persist in our requests to God
   b. Develop the faith necessary to receive such requests
   c. Never fail to express gratitude when God answers our prayers

Finally, note that Bartimaeus followed Jesus.  Are you willing to show
your gratitude to Jesus by following Him as His disciple, responding to
the gospel of Christ...? - Mt 28:18-20; Mk 16:15-16             
Executable Outlines, Copyright © Mark A. Copeland, 2016

Abortion Euphemisms by Ken Weliever, The Preacherman


Abortion Euphemisms

abortion.Words Matter


yoo-fuh-miz-uh m

“a mild or indirect word or expression substituted for one considered to be too harsh or blunt when referring to something unpleasant or embarrassing.

Last week in Cleveland euphemisms abounded when it came to a discussion of the unpleasant topic of abortion. In an article from the Religious News Service, Trevin Wax noted the repeated use of these euphemisms instead of calling abortion what it is: the murder of unborn children.

“Reproductive health.”

“Reproductive rights”

“Reproductive justice.”

But whose health? Whose rights? Whose justice? Certainly not the unborn child whose life is ended prematurely.

In addition to these we commonly hear other euphemistic expressions for the savagery of abortion.

“Reproductive freedom.”


“A woman’s right to choose.”

In 1946 the English novelist George Orwell wrote an essay entitled “Politics and the English Language,” that described political speech and writing as “largely the defense of the indefensible.”

“Political language,” insisted Orwell, “has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Politicians turn to strange phrases in order to “name things without calling up mental pictures of them.”

In an era of political correctness euphemisms reign in the place of the revealed righteousness of God. The Bible uses the expression “with child” 26 times to refer to pregnant women. The term fetus is never used.

Luke, the physician, records that Elisabeth, the mother of John the Immerser, conceived a son (1:35). In verse 41 the doctor wrote “the baby leaped in her womb.” The baby! Not the fetus! It is the same Greek word that Luke uses to describe Jesus after he was born (2:12, 16). God views the unborn baby and the newborn baby in the same way. Both are living human beings.

In the midst of his suffering Job cries out, “Or why was I not hidden like a stillborn child, Like infants who never saw light?” (3:16). The unborn child is called an infant!

In describing the greatness of Jehovah’s power and majesty, the Psalmist, David, describes himself as a person, unborn in his mother’s womb.

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful,I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. (Ps 139:13-16)

Trevin Wax was right when he concluded, “No amount of euphemism can avoid the fact that in “medical waste” bags and freezers of abortion clinics, there are tiny, broken bodies of our fellow humans to be disposed of, all in the name of “reproductive health.”

The blood of 59 million babies slaughtered on the triune altars of immorality, selfishness and greed cry for justice. “How long, O Lord, how long?”

–Ken Weliever, The Preacherman





Are denominations acceptable under the new covenant? There were no denominations of the church of Christ that were acceptable to the Lord for the first one hundred years of the church. Why do men believe that God finds the hundreds, if not thousands, of the contemporary so-called churches of Christ to be pleasing to God? Did Jesus die for a divided church?


The First Church of Knowing Only The Baptism of John: Acts 19:1-7 ......2 He said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit." 3 And he said, "Into what then were baptized?" And they said, "Into John's baptism." 4 Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." 5 When they heard this they baptized in the name of the Lord Jesus.......

When these twelve men heard the truth and they repented of their false misunderstanding. They canceled their membership in "The First Church of Knowing Only the Baptism of John".

These twelve men realized that John's baptism was not a baptism into Christ. (Galatians 3:27 For all of you who were baptized into Christ have clothed yourselves with Christ.)

These twelve men understood that they could not receive the Holy Spirit unless the received the water baptism of the new covenant. (Acts 2:38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.)

You will notice, not one of the twelve told the apostle Paul that they did not need Christians baptism, because the thief of the cross was not baptized and he was in paradise with Jesus. They understood that they were living under the new covenant.

Repentance is required for those living in error. It was mandatory for the twelve and it is necessary for those involved in the errors of modern- day denominationalism.

The Resurrection Is Over Christian Church: 1 Timothy 2:17-18 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.

Denominations are established because they deviate from the truth. It was true in the first century and it is true today.

The Jerusalem Judaizers for Christ: Galatians 2:11-21 But when Cephas  came to Antioch, I opposed him to his face, because he stood condemned. 12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision, 13 The rest of the Jews joined him in hypocrisy, the result that even Barnabas was carried away by their hypocrisy. 14 But when I saw that were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews............

The apostle Paul confronted the apostle Peter because he was practicing the denominational doctrines of The Jerusalem Judaizers for Christ. Peter was perverting the truth of the gospel. Peter needed to repent. The apostle Paul did not say, it does not matter what doctrine you teach and practice as long as you are sincere.

Men, today, who are preaching doctrines different from Biblical teaching, need to repent. There was only one church established on the Day of Pentecost. There was only one way preached, telling men how to be saved.

1. FAITH: John 3:16
2. REPENTANCE: Acts 2:38, Acts 3:19
3. CONFESSION: Romans 10:9-10, Acts 8:37
4. WATER BAPTISM: Acts 2:38, Mark 16:16, 1 Peter 3:21, Galatians 3:27. 


John 17:20-21"I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.

Can there be unity when different denominations teach various ways to become saved? 


They shall walk with Me in white by Roy Davison



They shall walk with Me in white

Jesus said to the church at Sardis: "You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels" (Revelation 3:4,5).

How glorious it will be, when this life is over, to walk with Christ in white!

To the lukewarm church at Laodicea, Jesus said: "I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed" (Revelation 3:18).

What does it mean to walk in white, and how can we 'buy' such garments?

White garments represent purity and glory. Jesus appeared in white when His majesty was revealed on the mountain: "As He prayed, the appearance of His face was altered, and His robe became white and glistening" (Luke 9:29); "And He was transfigured before them. His face shone like the sun, and His clothes became as white as the light" (Matthew 17:2); "His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them" (Mark 9:3).

Angels wear white. "And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses" (Revelation 19:14). Of the Angel who rolled the stone from the tomb of Jesus, we read: "His countenance was like lightning, and his clothing as white as snow" (Matthew 28:3). When Mary looked into the tomb, "she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain" (John 20:12). After Christ's ascension, we read: "And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel" (Acts 1:10).

Christ and His angels are dressed in white, showing their purity and majesty.

But how can we, sinful people, walk with Christ in white? It is possible only with God's help.

Priests under the old covenant were dressed in white (2 Chronicles 5:11,12). Only by grace could they stand before God in white. In a vision of Zechariah we read: "Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him. ... Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, 'Take away the filthy garments from him.' And to him He said, 'See, I have removed your iniquity from you, and I will clothe you with rich robes.' And I said, 'Let them put a clean turban on his head.' So they put a clean turban on his head, and they put the clothes on him. And the Angel of the LORD stood by" (Zechariah 3:1, 3-5).

After King David had repented of terrible sins, he prayed to God: "Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow" (Psalm 51:9).

God provides a means of cleansing for those who love Him and repent of their sins. He admonished His people: "Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. 'Come now, and let us reason together,' Says the LORD, 'Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool'" (Isaiah 1:16-18).

We are now under the New Covenant. Jesus can make us clean. "For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?" (Hebrews 9:13,14).

If we are sanctified by the blood of Christ, and remain faithful until the end, we shall walk with Him in white. "He who overcomes shall be clothed in white garments" (Revelation 3:5). To overcome means to remain faithful until death (Revelation 2:10,11). Of the martyrs under the altar we read: "Then a white robe was given to each of them" (Revelation 6:11).

John sees a magnificent vision of the saints in the temple of God. "After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, 'Salvation belongs to our God who sits on the throne, and to the Lamb!'" (Revelation 7:9,10). "Then one of the elders answered, saying to me, 'Who are these arrayed in white robes, and where did they come from?' And I said to him, 'Sir, you know.' So he said to me, 'These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes'" (Revelation 7:13-17).

Do you long to walk with Christ in white? You can. If you believe that Jesus is the Christ, the Son of God (John 3:16; Acts 8:37,38), if you are sorry for your sins and turn to God (Luke 13:5), if you confess your faith in Jesus (Romans 10:10), and if you are baptized for the forgiveness of your sins (Acts 2:38), they will be washed away by the blood of Christ (Acts 16:22), and you will rise from the waters of baptism in newness of life (Romans 6:4). Then if you faithfully serve Christ until death, you shall walk with Him in white. What a glorious prospect for the followers of Christ.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive

Bible Reading for March 24 and 25 by Gary Rose



Bible Reading for March 24 and 25

World  English  Bible



Mar. 24

Leviticus 3, 4

Lev 3:1 " 'If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before Yahweh.

Lev 3:2 He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting: and Aaron's sons, the priests shall sprinkle the blood around on the altar.

Lev 3:3 He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,

Lev 3:4 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

Lev 3:5 Aaron's sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.

Lev 3:6 " 'If his offering for a sacrifice of peace offerings to Yahweh is from the flock; male or female, he shall offer it without blemish.

Lev 3:7 If he offers a lamb for his offering, then he shall offer it before Yahweh;

Lev 3:8 and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting: and Aaron's sons shall sprinkle its blood around on the altar.

Lev 3:9 He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,

Lev 3:10 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

Lev 3:11 The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.

Lev 3:12 " 'If his offering is a goat, then he shall offer it before Yahweh:

Lev 3:13 and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.

Lev 3:14 He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,

Lev 3:15 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

Lev 3:16 The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh's.

Lev 3:17 " 'It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.' "

Lev 4:1 Yahweh spoke to Moses, saying,

Lev 4:2 "Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them:

Lev 4:3 if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to Yahweh for a sin offering.

Lev 4:4 He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh.

Lev 4:5 The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.

Lev 4:6 The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary.

Lev 4:7 The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

Lev 4:8 He shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards,

Lev 4:9 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away,

Lev 4:10 as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.

Lev 4:11 The bull's skin, all its flesh, with its head, and with its legs, its innards, and its dung,

Lev 4:12 even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out it shall be burned.

Lev 4:13 " 'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

Lev 4:14 when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.

Lev 4:15 The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh.

Lev 4:16 The anointed priest shall bring of the blood of the bull to the Tent of Meeting:

Lev 4:17 and the priest shall dip his finger in the blood, and sprinkle it seven times before Yahweh, before the veil.

Lev 4:18 He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.

Lev 4:19 All its fat he shall take from it, and burn it on the altar.

Lev 4:20 Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.

Lev 4:21 He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.

Lev 4:22 " 'When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty;

Lev 4:23 if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.

Lev 4:24 He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before Yahweh. It is a sin offering.

Lev 4:25 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.

Lev 4:26 All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.

Lev 4:27 " 'If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty;

Lev 4:28 if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.

Lev 4:29 He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.

Lev 4:30 The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.

Lev 4:31 All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.

Lev 4:32 " 'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

Lev 4:33 He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.

Lev 4:34 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.

Lev 4:35 All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

Mar. 25

Leviticus 5, 6

Lev 5:1 " 'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.

Lev 5:2 " 'Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

Lev 5:3 " 'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

Lev 5:4 " 'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.

Lev 5:5 It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:

Lev 5:6 and he shall bring his trespass offering to Yahweh for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.

Lev 5:7 " 'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.

Lev 5:8 He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.

Lev 5:9 He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.

Lev 5:10 He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

Lev 5:11 " 'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

Lev 5:12 He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.

Lev 5:13 The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.' "

Lev 5:14 Yahweh spoke to Moses, saying,

Lev 5:15 "If anyone commits a trespass, and sins unwittingly, in the holy things of Yahweh; then he shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.

Lev 5:16 He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

Lev 5:17 "If anyone sins, and does any of the things which Yahweh has commanded not to be done; though he didn't know it, yet he is guilty, and shall bear his iniquity.

Lev 5:18 He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn't know it, and he will be forgiven.

Lev 5:19 It is a trespass offering. He is certainly guilty before Yahweh."

Lev 6:1 Yahweh spoke to Moses, saying,

Lev 6:2 "If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

Lev 6:3 or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;

Lev 6:4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

Lev 6:5 or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

Lev 6:6 He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.

Lev 6:7 The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."

Lev 6:8 Yahweh spoke to Moses, saying,

Lev 6:9 "Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.

Lev 6:10 The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.

Lev 6:11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.

Lev 6:12 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.

Lev 6:13 Fire shall be kept burning on the altar continually; it shall not go out.

Lev 6:14 " 'This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.

Lev 6:15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.

Lev 6:16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting

Lev 6:17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.

Lev 6:18 Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.' "

Lev 6:19 Yahweh spoke to Moses, saying,

Lev 6:20 "This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

Lev 6:21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.

Lev 6:22 The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.

Lev 6:23 Every meal offering of a priest shall be wholly burned. It shall not be eaten."

Lev 6:24 Yahweh spoke to Moses, saying,

Lev 6:25 "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.

Lev 6:26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.

Lev 6:27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.

Lev 6:28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.

Lev 6:29 Every male among the priests shall eat of it: it is most holy.

Lev 6:30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire. 


Mar.  24

Mark 14

Mar 14:1 It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

Mar 14:2 For they said, "Not during the feast, because there might be a riot of the people."

Mar 14:3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-very costly. She broke the jar, and poured it over his head.

Mar 14:4 But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?

Mar 14:5 For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.

Mar 14:6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.

Mar 14:7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

Mar 14:8 She has done what she could. She has anointed my body beforehand for the burying.

Mar 14:9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."

Mar 14:10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

Mar 14:11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

Mar 14:12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"

Mar 14:13 He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

Mar 14:14 and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?" '

Mar 14:15 He will himself show you a large upper room furnished and ready. Make ready for us there."

Mar 14:16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

Mar 14:17 When it was evening he came with the twelve.

Mar 14:18 As they sat and were eating, Jesus said, "Most certainly I tell you, one of you will betray me-he who eats with me."

Mar 14:19 They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

Mar 14:20 He answered them, "It is one of the twelve, he who dips with me in the dish.

Mar 14:21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

Mar 14:22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."

Mar 14:23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.

Mar 14:24 He said to them, "This is my blood of the new covenant, which is poured out for many.

Mar 14:25 Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."

Mar 14:26 When they had sung a hymn, they went out to the Mount of Olives.

Mar 14:27 Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'

Mar 14:28 However, after I am raised up, I will go before you into Galilee."

Mar 14:29 But Peter said to him, "Although all will be offended, yet I will not."

Mar 14:30 Jesus said to him, "Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."

Mar 14:31 But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.

Mar 14:32 They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."

Mar 14:33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.

Mar 14:34 He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."

Mar 14:35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

Mar 14:36 He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

Mar 14:37 He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?

Mar 14:38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

Mar 14:39 Again he went away, and prayed, saying the same words.

Mar 14:40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.

Mar 14:41 He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

Mar 14:42 Arise, let us be going. Behold, he who betrays me is at hand."

Mar 14:43 Immediately, while he was still speaking, Judas, one of the twelve, came-and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

Mar 14:44 Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."

Mar 14:45 When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.

Mar 14:46 They laid their hands on him, and seized him.

Mar 14:47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

Mar 14:48 Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?

Mar 14:49 I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."

Mar 14:50 They all left him, and fled.

Mar 14:51 A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

Mar 14:52 but he left the linen cloth, and fled from them naked.

Mar 14:53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

Mar 14:54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

Mar 14:55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

Mar 14:56 For many gave false testimony against him, and their testimony didn't agree with each other.

Mar 14:57 Some stood up, and gave false testimony against him, saying,

Mar 14:58 "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.' "

Mar 14:59 Even so, their testimony did not agree.

Mar 14:60 The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"

Mar 14:61 But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

Mar 14:62 Jesus said, "I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."

Mar 14:63 The high priest tore his clothes, and said, "What further need have we of witnesses?

Mar 14:64 You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.

Mar 14:65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.

Mar 14:66 As Peter was in the courtyard below, one of the maids of the high priest came,

Mar 14:67 and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"

Mar 14:68 But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.

Mar 14:69 The maid saw him, and began again to tell those who stood by, "This is one of them."

Mar 14:70 But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."

Mar 14:71 But he began to curse, and to swear, "I don't know this man of whom you speak!"

Mar 14:72 The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept. 


Mar. 25

Mark 15

Mar 15:1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

Mar 15:2 Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

Mar 15:3 The chief priests accused him of many things.

Mar 15:4 Pilate again asked him, "Have you no answer? See how many things they testify against you!"

Mar 15:5 But Jesus made no further answer, so that Pilate marveled.

Mar 15:6 Now at the feast he used to release to them one prisoner, whom they asked of him.

Mar 15:7 There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

Mar 15:8 The multitude, crying aloud, began to ask him to do as he always did for them.

Mar 15:9 Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

Mar 15:10 For he perceived that for envy the chief priests had delivered him up.

Mar 15:11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Mar 15:12 Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

Mar 15:13 They cried out again, "Crucify him!"

Mar 15:14 Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"

Mar 15:15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

Mar 15:16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

Mar 15:17 They clothed him with purple, and weaving a crown of thorns, they put it on him.

Mar 15:18 They began to salute him, "Hail, King of the Jews!"

Mar 15:19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

Mar 15:20 When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

Mar 15:21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

Mar 15:22 They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

Mar 15:23 They offered him wine mixed with myrrh to drink, but he didn't take it.

Mar 15:24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.

Mar 15:25 It was the third hour, and they crucified him.

Mar 15:26 The superscription of his accusation was written over him, "THE KING OF THE JEWS."

Mar 15:27 With him they crucified two robbers; one on his right hand, and one on his left.

Mar 15:28 The Scripture was fulfilled, which says, "He was numbered with transgressors."

Mar 15:29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

Mar 15:30 save yourself, and come down from the cross!"

Mar 15:31 Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

Mar 15:32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

Mar 15:33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.

Mar 15:34 At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

Mar 15:35 Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

Mar 15:36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."

Mar 15:37 Jesus cried out with a loud voice, and gave up the spirit.

Mar 15:38 The veil of the temple was torn in two from the top to the bottom.

Mar 15:39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"

Mar 15:40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Mar 15:41 who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

Mar 15:42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

Mar 15:43 Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

Mar 15:44 Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

Mar 15:45 When he found out from the centurion, he granted the body to Joseph.

Mar 15:46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

Mar 15:47 Mary Magdalene and Mary, the mother of Joses, saw where he was laid.