"THE GOSPEL OF MARK" The Preaching Ministry Of Jesus - I (1:14-15) by Mark Copeland


                          "THE GOSPEL OF MARK"

             The Preaching Ministry Of Jesus - I (1:14-15) 

1. In Mk 1:14-15, we read of the beginning of Jesus' public ministry in Galilee...
   a. Which followed the imprisonment of John the Baptist - cf. Mk 6:17-18
   b. Which began at Capernaum, on the edge of the Sea of Galilee - cf. Mt 4:13

2. His public ministry involved "preaching"...
   a. "...preaching the gospel of the kingdom of God" - Mk 1:14
   b. The word "preach" (Gr., kerux) means "to herald, to proclaim"

[But what was the message Jesus proclaimed?  Is it a message we should
be preach today?  From our text (Mk 1:14-15) we first see that...]


      1. That kingdom of God foretold in book of Daniel
         a. A kingdom which shall never be destroyed - Dan 2:44
         b. A kingdom, along with glory and dominion, given to the Son of Man - Dan 7:13-14
      2. The kingdom of God involves four interrelated concepts
         a. God's kingship, rule, or recognized sovereignty
            1) The term "kingdom" as used by the Jews often stressed the
               abstract idea of rule or dominion, not a geographical
               area surrounded by physical boundaries
            2) basileia - royal power, kingship, dominion, rule; not to
               be confused with an actual kingdom but rather the right
               or authority to rule over a kingdom - Thayer
         b. This rule of God is spiritual in nature
            1) It is not a physical kingdom - cf. Jn 18:36
            2) But one that is spiritual - cf. Ro 14:17
         c. Its visible manifestation today is in the form of the Lord's church
            1) For the church is that community of souls in whose hearts God is Sovereign
            2) That the church constitutes the kingdom of God on earth, consider:
               a) The term "church" and "kingdom" used interchangeably - Mt 16:18
               b) Comments made to those who were in the church - Col 1:13; 1Th 2:12
               c) The description of those in the churches of Asia - Re 1:4,6,9
         d. It has a future element as well as a present one
            1) Future aspect as spoken of by Jesus - Mt 25:34
            2) Future aspect as spoken of by Paul - 1Co 15:50; 2 Ti 4:18
            3) Future aspect as spoken of by Peter - 2Pe 1:10-11
      3. Thus the kingdom of God is both present and future
         a. In the present sense:
            1) It is found wherever the sovereignty of God is accepted in the hearts of men
            2) It is a spiritual kingdom, for God rules in the hearts of men
            3) Its outward manifestation today is the Lord's church
            4) This rule or kingdom of God was "inaugurated" on the Day of Pentecost (Ac 2)
         b. In the future sense:
            1) The rule or kingdom of God will be "culminated" with the coming of the Lord
            2) It will involve that "news heaven and a new earth in
               which righteousness dwells", described by Peter and John - 2Pe 3:10-13; Re 21-22
            3) It will be experienced only by those in the church who
               are submitting to God's will today! - cf. Mt 7:21-23; 2Pe 3:13-14
      -- The kingdom of God involves good news (gospel)!

      1. Most certainly!
         a. Philip "preached the things concerning the kingdom of God" - Ac 8:12
         b. The apostle Paul in his preaching and teaching:
            1) Spoke of the challenges in entering the kingdom in its future sense - Ac 14:22
            2) Reasoned and persuaded with people concerning the kingdom - Ac 19:8
            3) Had gone among the Ephesians, "preaching the kingdom of God" - Ac 20:25
            4) Solemnly testified of the kingdom of God to the Jews in Rome - Ac 28:23,30-31
         c. In his epistles, Paul wrote of:
            1) The nature of the kingdom - Ro 14:17
            2) Those who will not inherit the kingdom - 1Co 6:9-10; Ga 5:21; Ep 5:5
            3) Jesus giving the kingdom to God when He returns - 1Co 15:24-26
            4) How flesh and blood cannot inherit the kingdom - 1Co 15:50
            5) How we are in the kingdom now - Col 1:13
            6) His companions as fellow workers for the kingdom - Co 4:11
            7) How we might be counted worthy of the kingdom - 2Th 1:5
            8) God calling us into His kingdom and glory - 2Th 2:12
            9) Jesus judging us at His appearing and His kingdom - 2 Ti 4:1
           10) The Lord preserving him for His heavenly kingdom - 2 Ti 4:18
         d. Hebrews refers to our receiving a kingdom which can't be shaken - He 12:28
         e. James described the faithful poor as "heirs of the kingdom" - Jm 2:5
         f. Peter wrote how we might have an abundant entrance into the everlasting kingdom - 2Pe 1:10-11
         g. John was a brother and companion in the kingdom of Jesus Christ - Re 1:9
      2. Yet there is an important difference in our message today
         a. John the Baptist, Jesus, His disciples in the Limited
            Commission...all proclaimed the kingdom "at hand" (drawing near)
            1) For the rule of God as foretold by the prophets was about
               to be manifested - cf. Mk 1:14-15; Dan 2:44; 7:13-14
            2) During Jesus' earthly ministry that kingdom (reign) was yet future
            3) That was the "good news" (gospel) of the kingdom then: it was near!
         b. After the ascension of Christ, the preaching of the kingdom
            proclaimed it both present and future
            1) The rule of God is now being fully manifested through
               Jesus Christ - cf. Mt 28:18; Ep 1:20-22; 1Pe 3:22
            2) Those who "gladly receive" the message are added by the
               Lord Himself to His church or kingdom (i.e., the
               community of believers who submit to His authority)
               - cf. Ac 2:36-41,47; Col 1:13; Re 1:9
            3) Those who persevere to the end inherit the heavenly and
               everlasting kingdom of our Lord - Ac 14:22; 2Pe 1:10-11
      -- This is the good news (gospel) of the kingdom today:  it is both now and coming!


1. Thus "The Preaching Ministry Of Jesus" involved proclaiming the kingdom of God...
   a. The coming rule or reign of God
   b. As proclaimed by prophets like Daniel
   c. Was now "at hand", for "the time is fulfilled"!

2. But Jesus did more than just announce the coming of the kingdom of God...
   a. He called on people to repent
   b. He called on people to believe - Mk 1:15

We will examine His call for repentance and faith in our next study.  In
the meantime, we do well to ask ourselves, "Are we in the kingdom of God
today?"  The answer lies in whether we submit to the rule of God now
manifested in the person of Jesus Christ... - cf. Mt 28:18-20  
Executable Outlines, Copyright © Mark A. Copeland, 2016

eXTReMe Tracker

When Did Job Live? by Eric Lyons, M.Min.



When Did Job Live?

by  Eric Lyons, M.Min.


When Did Job Live?


Neither the book of Job nor any other book of the Bible indicates forthrightly when God’s servant Job lived upon the Earth. Furthermore, no biblical genealogies with chronological information, such as that found in Genesis 5 and 11, help in approximating the century in which Job lived. Nevertheless, various clues within the book of Job seem to indicate Job lived sometime after the Flood, but long before the time of Moses.

First, Job’s postdiluvian status seems apparent from a question Eliphaz raised in his final speech. While accusing Job of wickedness, Eliphaz asked: “Will you keep to the old way which wicked men have trod, who were cut down before their time, whose foundations were swept away by a flood?” (Job 22:16, emp. added). As Wayne Jackson noted: “That this is a reference to the Flood of Noah’s day is almost universally conceded by scholars” (1983, p. 58).

Second, that Job was a patriarch who lived prior to the time of Moses, and probably closer to the time of Abraham, seems evident from the following facts:

  • Like other patriarchs of old (Genesis 8:20; 12:7-8; 31:54), Job, as the head of his family, offered up sacrifices to God (Job 1:5; cf. 42:8). In the book of Job, there is no mention of the Levitical priesthood, the tabernacle, the temple, the Law of Moses, etc.

  • Unlike Israelite law, where the family inheritance was passed on to daughters only in the absence of sons (Numbers 27:1-11; 36:1-13), Job gave his daughters “an inheritance among their brothers” (Job 42:15).

  • Job’s material wealth was measured, not in money, but in the amount of livestock he owned (Job 1:3; 42:12), which is more characteristic of patriarchal times.

  • Finally, that Job lived long before the time of Moses seems evident by the fact that the longevity of his life is more comparable to the long lives of the patriarchs who lived around 2200 B.C. The book of Job reveals that Job lived long enough to marry, become “the greatest of all the men of the east” (1:3), and then witness his first 10 children reach at least the age of accountability (1:5), and probably much greater ages (cf. 1:13,18). Then, after suffering greatly, losing all of his children and his material wealth, God blessed Job with 10 more children and twice as much wealth (42:10-13). The book of Job then concludes: “After this Job lived one hundred and forty years, and saw his children and grandchildren for four generations. So Job died, old and full of days” (42:10-17, emp. added). Thus, it would appear that Job lived well into his 200s or beyond. Interestingly, the Septuagint testifies that Job died at the age of 240—an age more comparable to the ancestors of Abraham (e.g., Serug, Abraham’s great-grandfather lived to be 230—Genesis 11:22-23).


Jackson, Wayne (1983), The Book of Job (Abilene, TX: Quality Publications).

When Did Jesus Cleanse the Temple? by Eric Lyons, M.Min.



When Did Jesus Cleanse the Temple?

by  Eric Lyons, M.Min.


Did Jesus cleanse the temple on the day of His triumphal entry?


Many Bible students are aware that the apostle John placed Jesus’ cleansing of the temple near the beginning of His ministry, while Matthew, Mark, and Luke positioned the occasion during the final week of the Savior’s life (see Lyons, 2004). The question regarding whether Jesus cleansed the temple on the first day He entered Jerusalem (during the week of His crucifixion) or on a subsequent day, however, is rarely pondered. Why did Mark place the cleansing of the temple on the day after Jesus’ triumphal entry, while Matthew seems to indicate the cleansing took place on the very day Jesus’ entered Jerusalem?

Following Jesus’ entry into Jerusalem, Matthew noted: “And when He had come into Jerusalem, all the city was moved, saying, ‘Who is this?’ So the multitudes said, ‘This is Jesus, the prophet from Nazareth of Galilee’” (21:10-11). “Then,” Matthew wrote, “Jesus went into the temple of God and drove out all those who bought and sold in the temple...” (21:12, emp. added). Notice that Matthew does not say exactly when Jesus cleansed the temple, only that the event happened “then” (Greek kai, most often translated simply “and”—cf. KJV, ASV, NASB, RSV, etc.). All one can know from Matthew’s account (as well as Luke’s [19:45]) is that (1) Jesus entered Jerusalem, and (2) at some later time, He cleansed the temple.

Mark, however, used more detailed, chronological language. On the first day, Jesus went into Jerusalem and the temple (Mark 11:1-11), then later that day He and His apostles departed for Bethany. “Now the next day, when they had come out of Bethany” (11:12, emp. added), Jesus again went into Jerusalem and into the temple. Unlike His trip to the temple the previous day, this time Jesus entered the temple “to drive out those who bought and sold in the temple” (Mark 11:15-18). Thus, Jesus actually made two trips to the temple: once on the day of His triumphal entry (Mark 11:11), then again “the next day” to cleanse the temple (Mark 11:12,15-18). In this instance, Mark’s account is more sequential, while Matthew’s is more of a summary.

Keep in mind that neither Matthew nor Mark was mistaken in his account. We often report events with the same variety. Sometimes we speak more chronologically, while at other times more generally. Consider the family that returns home to tell friends about a trip to Disney World. One family member may summarize everything they did while at Epcot, while another family member may speak more specifically about how they actually went to Epcot parts of two different days and were able to see all sorts of things. No one would be justified in alleging that either family member was mistaken. Likewise, Matthew and Mark’s accounts are complementary—not contradictory.


Lyons, Eric (2004), “Chronology and the Cleansing of the Temple,” [On-line], URL: http://apologeticspress.org/articles/528.

What will Happen when Jesus Comes Again? by Kyle Butt, M.Div.



What will Happen when Jesus Comes Again?

by  Kyle Butt, M.Div.

On numerous occasions throughout the last two thousand years, small groups of “faithful followers” have huddled on mountaintops or in secret rooms, waiting for the Second Coming of Christ as predicted to occur on a certain day, and at a certain time, by some religious leader. Yet, although the predictions of Christ’s return have been copious, each group of expectant “believers” has been disappointed to find that they had been misled. When will Christ return, and what will occur on this Earth when He does come back the second (and last) time?

The first question regarding the time of Christ’s Second Coming is rather easy to answer, thanks to material found within the Bible. In Matthew 24:36, after describing the signs that would lead to the destruction of Jerusalem, Jesus shifted the topic to His Second Coming. In contrast to the many signs that the early Christians were told to expect prior to the destruction of Jerusalem, Jesus made it clear that there would be no signs whereby one could predict His Second Coming. He stated: “But of that day and hour no one knows, no, not even the angels of heaven, but My Father only…. Therefore you also be ready, for the Son of Man is coming at an hour when you do not expect Him” (Matthew 24:36,44). In another portion of Scripture, the apostle Paul told the Thessalonian brethren that the day of the Lord would come “as a thief in the night” (1 Thessalonians 5:2). When will Jesus return? The simple answer to that question is—nobody on this Earth has any idea.

The next question dealing with the events that will occur at the Second Coming requires a much more extensive answer. When Christ ascended to heaven, forty days after His resurrection, He “was taken up, and a cloud received Him” out of the sight of His apostles (Acts 1:9). Immediately following His ascension, two men clothed in white apparel stood by the awe-stricken apostles and said to them, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11). From that moment, the apostles waited for Christ’s Second Coming.

The Second Coming, in fact, provided one of the main themes of the apostles’ preaching. Paul, especially, emphasized this event as one that would be glorious and joyful for the faithful in Christ—both those who were living when Christ returned, and those who had died in Christ. In relating some of the events that would accompany Christ’s Second Coming, Paul wrote: “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (1 Thessalonians 4:16-17). The event, as Paul described it, would be one of splendor and comfort for those faithful to Christ. Christ will not send an angel or some other dignitary to bring Christians to heaven, but He will come “Himself.” His coming will be announced with a loud shout, the voice of an archangel, and the trumpet of God. According to Paul, Christ will not “sneak back” to Earth, but will be announced in a glorious fashion for all to see.

How long will it take for the faithful followers of Christ to be ushered up into heaven with their Lord? Paul answered this question in 1 Corinthians 15 in his discussion of the resurrection of the saints. He wrote: “Behold, I tell you a mystery: We shall not all sleep [meaning that not all Christians will die physically before the Second Coming—KB], but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52). In a single instance, as fast as an eye can blink, the resurrection of the saints will be accomplished at the Second Coming of Christ.

Other events that will accompany the Second Coming deal with the ultimate end of this physical Universe. The apostle Peter, in a discourse dealing with scoffers who attempt to deny the Second Coming of Christ, wrote:

But the day of the lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with a fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for a new heaven and a new earth in which righteousness dwells (2 Peter 3:10-13).

Peter’s description of the destruction of this physical Universe leaves little to the imagination: the Earth and the heavens (i.e., the totality of this physical Universe) will utterly melt with a fervent heat, and will be destroyed once and for all. There will be no reign of Christ on this Earth at His Second Coming, since Peter clearly depicts the destruction of the physical Earth. The new heaven and the new Earth for which Peter says faithful Christians yearn, are the spiritual homes promised by Jesus in John 14:1-6, and described so vividly in Revelation 21 and 22. They will not be of physical matter like the present heavens and Earth, but instead will be designed especially for the new spiritual bodies discussed by Paul. When Christ comes again, this physical Universe will be destroyed.

What will happen to those who have not been faithful to Christ during their lives on this Earth? Since there will be no physical Universe on which they can continue to live, where will they go? The Bible paints a grim picture for those who reject Christ. John, quoting the words of Christ, wrote that “the hour is coming in which all who are in the graves will hear His [Jesus’—KB] voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). The apostle Paul later confirmed this statement when He wrote about the time “when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:7-8).

On that fateful day, all of Earth’s inhabitants—both those that have died in the past and those that are living at the time—will be led into the final Judgment in which Christ will divide the righteous from the unrighteous, as a shepherd divides the sheep from the goats. The righteous will be ushered into heaven (prepared for them by Jesus Himself), while the unrighteous will “go away into everlasting punishment” (Matthew 25:46). All those who have rejected God and Christ, whose names are not found written in the Book of Life, will be cast into the lake of fire with the devil, and “they will be tormented day and night forever and ever” (Revelation 20:10-15).

Although many strange and contrived stories have been concocted regarding the Second Coming of Christ, the Bible presents a crystal clear picture of what will happen: Christ will appear to the entire world, the heavens and the Earth will be burned up, and at the final Judgment, every person who ever lived will either live eternally in heaven or hell. There will be no second chances once Christ comes back. “Therefore, since all these things will be dissolved, what manner of person ought you to be in holy conduct and godliness” (2 Peter 3:11)?

3 Powerful Words We Rarely Hear From Preachers by Ken Weliever, The Preacherman



3 Powerful Words We Rarely Hear From Preachers


The subject line, with the above title, in my email inbox begged to be opened. No, it actually it screamed!   “Open this email”

I wondered if I was guilty of neglecting three words that could improve my preaching. After all, it was a newsletter I receive weekly from “Better preaching.”

When I opened it and read the first two sentences, I had to chuckle. What were the three words?

“I don’t know.”

Don’t misread this. I do know. Those were the three words that North Carolina preacher, Jonathan Martin, said that we too often neglect–“I don’t know.”

I chuckled because this is an answer that I have found myself giving with more frequency in recent years. In fact, I just used it yesterday in my post on 1 Corinthians 10:13. Paul said when we are tempted God will provide a way of escape. Then I asked, “What will be your way of escape from temptation?”

My answer: “I don’t know. But I do know that God will provide it.”

This could be said of many Bible promises that are given and doctrines that are affirmed. We may not understand the complexity surrounding all of these issues, but if we  accept by faith God at His Word that makes it so, whether I understand it or not.

I don’t know Jonathan Martin’s theology, but I have to agree with this observation in his article. “There is something explicitly or implicitly understood that public personalities need to have an authoritative position on everything.”

This is true not only of preachers, but politicians, pundits, and professors. It seems that even those in the field of sports, entertainment or business feel the need to express their opinion and/or solution to matters of public policy or the complex problems facing our culture. I agree with Martin, there is nothing wrong with saying, “I don’t know.”

About 3400 years ago, Moses affirmed “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deut 29:29).

God hasn’t revealed everything to us. Just what we need to know that “pertains to life and godliness.” (2 Peter 1:3).

How does the Holy Spirit dwell in us? I don’t know. But he does. The Bible says so! (Rom 8:9-11; 1 Cor. 3:16)

How can God know the hearts of all mankind and judge us righteously? I don’t know. But he can! And He will. The Bible says so (Acts 17:31)

How does God work providentially in our lives, like He did Joseph, without violating our freedom of choice? I don’t know. But He does! (Gen 45:7; 50:19-20).

How do you explain sickness, suffering and death of innocent little children? It’s difficult. I know there are some insights in the book of Job. And there are answers as it relates to the issue of sin and its attendant consequences. But in specific cases, “there is a time to keep silence” (Eccl. 3:7).

Martin expressed it this way, “Tragedy strikes. Disaster befalls us. A child or a mother or a father dies unexpectedly. A bleak diagnosis is given. It seems it is time to speak of the unspeakable.”

Sometimes we just have to admit that we don’t know. “..to recognize the moment when there are no words to be said… Sometimes the sacred thing, the wise thing, the compassionate thing, the best thing—is to shut up.”

When there are no words, no explanations, no profound insights “we can weep with those that weep.” Just like Jesus did at the tomb of his friend Lazarus. We can extend a warm handshake. A pat on the back. A caring hug. A nod of the head. A knowing look. And in our silence, speak volumes of our love, care and compassion to the hurting.

But I’m thinking this advice is not just good for preachers, but parents, Pastors and Bible class teachers. Oh, and maybe when it comes to some facebook questions and controversies, silence or a simple, “I don’t know,” is a far better choice!

–Ken Weliever, The Preacherman

How Were Messianic Predictions Fulfilled? by David Vaughn Elliott



How Were Messianic Predictions Fulfilled?
by David Vaughn Elliott

A few weeks ago, Margaret heard a preacher on the radio who said he believed in a literal future fulfillment of the Millennium because the prophecies of Jesus' first coming were literally fulfilled. Is this a valid argument? Were the predictions of Jesus' first coming literally fulfilled?

Take Micah for example. Over 700 years before Christ, Micah predicted, "But you, Bethlehem... out of you shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting" (5:2). This prophecy is so literally exact that seven centuries later, Jewish scholars were able to point the Magi to Bethlehem to find the new-born Messiah.

In the famous 53rd chapter, Isaiah predicted about the Messiah, "He is despised and rejected of men; a man of sorrows" (53:3). Who does not know the agonizingly literal fulfillment, culminating with the crucifixion? Four verses later, Isaiah wrote, "as a sheep before her shearers is dumb, so he opens not his mouth." The morning of Jesus' crucifixion, in the face of false witnesses before the Sanhedrin, "Jesus held his peace" (Matt. 26:63). Later in the day, before Pilate, "the chief priests accused him of many things: but he answered nothing" (Mark 15:3). Isaiah 53 was literally fulfilled.

While Daniel was in Babylon, and Jerusalem was in ruins, the angel Gabriel foretold three events: "restore and to build Jerusalem... Messiah be cut off... destroy the city and the sanctuary" (9:25-26). Jerusalem was rebuilt, Jesus, the Messiah, was cut off, and 40 years later the Romans under Titus fulfilled the third event in A.D. 70. All literal-physical fulfillments.

These samples are just a few of the many Messianic predictions literally fulfilled by Jesus. But were all the prophecies related to His first coming fulfilled this way? My favorite along this line is "John the Bulldozer." Never heard of him? "The voice of him that cries in the wilderness, Prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low" (Isaiah 40:3-4; Luke 3:2-5). Yes, John preached in a physical wilderness. But were valleys filled, mountains shaved off, and a new highway built? We all know this was not literally fulfilled. Rather, it picturesquely predicted John's spiritual work. 

Psalm 22 predicted, "They part my garments among them, and cast lots upon my vesture" (verse 18). The soldiers literally fulfilled this at the foot of the cross (John 19:23-24). But the same Psalm predicted "many bulls have compassed me" (verse 12) and "dogs have compassed me" (verse 16). Literally? Hardly.

Isaiah foretold: "Thus says the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone" (28:16). This is not a prediction regarding the walls or temple of Jerusalem. Rather, Peter tells us that this "cornerstone" is Christ (1 Peter 2:4-8). It did happen in literal Zion (Jerusalem), but Jesus is no more a literal stone than he is a literal lamb, or vine, or any of the other figures applied to Him in Scripture. 

"Do you take the Bible literally or figuratively, which one?" This question is like the proverbial, "Have you stop beating your wife, yes or no?" In both cases, either answer puts you in hot water. (By the way, did you have any trouble with the figurative "hot water"?) We believe the prophecies related to the Messiah's first coming were all fulfilled by Jesus. Some were literal predictions. Others were figurative predictions. We cannot force all prophecies into a literal mold, nor can we force them all into a figurative mold. Many false doctrines could be avoided by keeping the two possibilities in mind as each text is carefully studied.

MARK by Paul Southern




  2. This gospel bears the name of its writer, Mark, or John Mark. Marcus was his Latin surname. His Jewish name was John, which means "gift or grace of God."

  4. The writer was not an apostle. He is designated in the New Testament as follows:

    1. John, whose surname was Mark (Acts 12:12, 25; 15:37).
    2. John only (Acts 13:5,13).
    3. Mark only (Acts 15:39; Col 4:10; Phil 24; II Tim 4:11; I Pet 5:13).

    He was a son of Mary, a woman of Jerusalem, whose home was the gathering place of the disciples (Acts 12:12). Here Peter went when he was released from prison. Perhaps Peter converted Mark on this or some other visit, for he refers to him as "Mark my son" (I Pet 5:13). He went on to Antioch with Paul and Barnabas (Acts 12:25), and accompanied them as minister part of the way on the first mission tour (Acts 13:5). For some unknown reason, he quit the party at Perga and returned to Jerusalem (Acts 13:13). Paul refused to take him on the second tour, so Barnabas, Mark's cousin (Col 4:10), chose Mark for his companion and went to Cyprus (Acts 15:36-41). Mark was with Paul during his first imprisonment at Rome (Col 4:10; Phil 24). He was also with Peter when Peter wrote his first epistle (I Pet 5:13). When Paul was in prison at Rome the second time, he asked Timothy to bring Mark there, "for he is useful to me for ministering" (II Tim 4:11. Beyond this point, the New Testament is silent concerning Mark. Tradition says that he visited Egypt, founded the church of Alexandria, and died a martyr.

    1. The date: Probably about 60 A.D. and certainly before 70 A.D.
    2. Where written: External evidence favors Rome as the place.
    3. Language: All indications are that it was written in Greek.
    4. For whom written: It is a gospel for the Romans. There is no reference to the Jewish law, the genealogy of Jesus is omitted, all doubtful Jewish words are explained, Jewish money is reduced to Roman currency, Jewish customs are explained, etc.
    5. Purpose: To chronicle the activities of Christ in such a way as to convince the Romans that Jesus possessed real manhood crowned with glory and power.
    6. Subject: Jesus the Almighty King.
    7. Characteristics:
      1. It is a gospel of activity and energy. It is the actional gospel, portraying the active career of Jesus. Mark emphasizes the works rather than the discourses of Christ. "Immediately," "anon," "by and by," "forthwith," "as soon as," "shortly," "straightway" are terms that indicate rapid succession. These words occur more than 40 times. "Straightway" is the key word.
      2. It is a gospel of power over devils. They recognize Jesus as God's Son, and are here made subject to Him.
      3. It is a gospel of wonder. Everywhere Jesus is depicted as a man of wonder. He causes wonder, awe, and terror among the multitudes.
      4. It is a gospel of vivid detail. Everything is graphically reported.

    1. The word straightway or its equivalent is used more than forty times in Mark. List all the places where it occurs, and note carefully the pictorial element in the narrative
    2. How many parables occur in Mark? Why so few?
    3. Make a list of all the miracles that appear in Mark. Why are so many given in this book?
    4. Why does Mark omit the genealogy of Christ?
    5. Make a list of all the places to which Jesus retired, and indicate the circumstances preceding and following each period of withdrawal.
    6. In studying the four gospel narratives note:
      1. Matthew shows that the Jews valued men as descendants of Abraham.
      2. From Mark we learn that the Romans valued men as they controlled empires.
      3. According to Luke the Greeks valued men on the basis of man as such.
      4. John shows that the church values men as immortal souls made in the image of God.

Published in The Old Paths Archive

Bible Reading for November 11 and 12 by Gary Rose


Bible Reading for November 11 and 12

World  English  Bible

Nov. 11

Isaiah 61-63

Isa 61:1 The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound;

Isa 61:2 to proclaim the year of Yahweh's favor, and the day of vengeance of our God; to comfort all who mourn;

Isa 61:3 to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

Isa 61:4 They shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

Isa 61:5 Strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vinedressers.

Isa 61:6 But you shall be named the priests of Yahweh; men will call you the ministers of our God: you will eat the wealth of the nations, and in their glory you will boast yourselves.

Isa 61:7 Instead of your shame you shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be to them.

Isa 61:8 "For I, Yahweh, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.

Isa 61:9 Their seed shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge them, that they are the seed which Yahweh has blessed."

Isa 61:10 I will greatly rejoice in Yahweh, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

Isa 61:11 For as the earth brings forth its bud, and as the garden causes the things that are sown in it to spring forth; so the Lord Yahweh will cause righteousness and praise to spring forth before all the nations.

Isa 62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.

Isa 62:2 The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of Yahweh shall name.

Isa 62:3 You shall also be a crown of beauty in the hand of Yahweh, and a royal diadem in the hand of your God.

Isa 62:4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.

Isa 62:5 For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.

Isa 62:6 I have set watchmen on your walls, Jerusalem; they shall never hold their peace day nor night: you who call on Yahweh, take no rest,

Isa 62:7 and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.

Isa 62:8 Yahweh has sworn by his right hand, and by the arm of his strength, "Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored:

Isa 62:9 but those who have garnered it shall eat it, and praise Yahweh; and those who have gathered it shall drink it in the courts of my sanctuary."

Isa 62:10 Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a banner for the peoples.

Isa 62:11 Behold, Yahweh has proclaimed to the end of the earth, "Say to the daughter of Zion, 'Behold, your salvation comes. Behold, his reward is with him, and his recompense before him.' "

Isa 62:12 They shall call them The holy people, The redeemed of Yahweh: and you shall be called Sought out, A city not forsaken.

Isa 63:1 Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength? "It is I who speak in righteousness, mighty to save."

Isa 63:2 Why are you red in your clothing, and your garments like him who treads in the wine vat?

Isa 63:3 "I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.

Isa 63:4 For the day of vengeance was in my heart, and the year of my redeemed is come.

Isa 63:5 I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my wrath, it upheld me.

Isa 63:6 I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth."

Isa 63:7 I will make mention of the loving kindnesses of Yahweh, and the praises of Yahweh, according to all that Yahweh has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his loving kindnesses.

Isa 63:8 For he said, "Surely, they are my people, children who will not deal falsely:" so he was their Savior.

Isa 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.

Isa 63:10 But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.

Isa 63:11 Then he remembered the days of old, Moses and his people, saying, Where is he who brought them up out of the sea with the shepherds of his flock? where is he who put his holy Spirit in the midst of them?

Isa 63:12 who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?

Isa 63:13 who led them through the depths, as a horse in the wilderness, so that they didn't stumble?

Isa 63:14 As the livestock that go down into the valley, the Spirit of Yahweh caused them to rest; so did you lead your people, to make yourself a glorious name.

Isa 63:15 Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.

Isa 63:16 For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.

Isa 63:17 O Yahweh, why do you make us to err from your ways, and harden our heart from your fear? Return for your servants' sake, the tribes of your inheritance.

Isa 63:18 Your holy people possessed it but a little while: our adversaries have trodden down your sanctuary.

Isa 63:19 We are become as they over whom you never bear rule, as those who were not called by your name.

Nov. 12

Isaiah 64-66

Isa 64:1 Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,

Isa 64:2 as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence!

Isa 64:3 When you did terrible things which we didn't look for, you came down, the mountains quaked at your presence.

Isa 64:4 For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him.

Isa 64:5 You meet him who rejoices and works righteousness, those who remember you in your ways: behold, you were angry, and we sinned: in them have we been of long time; and shall we be saved?

Isa 64:6 For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.

Isa 64:7 There is none who calls on your name, who stirs up himself to take hold of you; for you have hid your face from us, and have consumed us by means of our iniquities.

Isa 64:8 But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.

Isa 64:9 Don't be furious, Yahweh, neither remember iniquity forever: see, look, we beg you, we are all your people.

Isa 64:10 Your holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.

Isa 64:11 Our holy and our beautiful house, where our fathers praised you, is burned with fire; and all our pleasant places are laid waste.

Isa 64:12 Will you refrain yourself for these things, Yahweh? will you hold your peace, and afflict us very sore?

Isa 65:1 "I am inquired of by those who didn't ask; I am found by those who didn't seek me: I said, See me, see me, to a nation that was not called by my name.

Isa 65:2 I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts;

Isa 65:3 a people who provoke me to my face continually, sacrificing in gardens, and burning incense on bricks;

Isa 65:4 who sit among the graves, and lodge in the secret places; who eat pig's flesh, and broth of abominable things is in their vessels;

Isa 65:5 who say, Stand by yourself, don't come near to me, for I am holier than you. These are a smoke in my nose, a fire that burns all the day.

Isa 65:6 "Behold, it is written before me: I will not keep silence, but will recompense, yes, I will recompense into their bosom,

Isa 65:7 your own iniquities, and the iniquities of your fathers together," says Yahweh, "who have burned incense on the mountains, and blasphemed me on the hills; therefore will I first measure their work into their bosom."

Isa 65:8 Thus says Yahweh, "As the new wine is found in the cluster, and one says, 'Don't destroy it, for a blessing is in it:' so will I do for my servants' sake, that I may not destroy them all.

Isa 65:9 I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.

Isa 65:10 Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.

Isa 65:11 "But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;

Isa 65:12 I will destine you to the sword, and you shall all bow down to the slaughter; because when I called, you did not answer; when I spoke, you did not hear; but you did that which was evil in my eyes, and chose that in which I didn't delight."

Isa 65:13 Therefore thus says the Lord Yahweh, "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;

Isa 65:14 behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit.

Isa 65:15 You shall leave your name for a curse to my chosen; and the Lord Yahweh will kill you; and he will call his servants by another name:

Isa 65:16 so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes.

Isa 65:17 "For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.

Isa 65:18 But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.

Isa 65:19 I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.

Isa 65:20 "There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.

Isa 65:21 They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

Isa 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.

Isa 65:23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Yahweh, and their offspring with them.

Isa 65:24 It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.

Isa 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain," says Yahweh.

Isa 66:1 Thus says Yahweh, "Heaven is my throne, and the earth is my footstool: what manner of house will you build to me? and what place shall be my rest?

Isa 66:2 For all these things has my hand made, and so all these things came to be," says Yahweh: "but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.

Isa 66:3 He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:

Isa 66:4 I also will choose their delusions, and will bring their fears on them; because when I called, none did answer; when I spoke, they did not hear: but they did that which was evil in my eyes, and chose that in which I didn't delight."

Isa 66:5 Hear the word of Yahweh, you who tremble at his word: "Your brothers who hate you, who cast you out for my name's sake, have said, 'Let Yahweh be glorified, that we may see your joy;' but it is those who shall be disappointed.

Isa 66:6 A voice of tumult from the city, a voice from the temple, a voice of Yahweh that renders recompense to his enemies.

Isa 66:7 "Before she travailed, she brought forth; before her pain came, she delivered a son.

Isa 66:8 Who has heard such a thing? who has seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.

Isa 66:9 Shall I bring to the birth, and not cause to bring forth?" says Yahweh: "shall I who cause to bring forth shut the womb?" says your God.

Isa 66:10 "Rejoice with Jerusalem, and be glad for her, all you who love her: rejoice for joy with her, all you who mourn over her;

Isa 66:11 that you may suck and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory."

Isa 66:12 For thus says Yahweh, "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you shall suck of it; you shall be borne on the side, and shall be dandled on the knees.

Isa 66:13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem."

Isa 66:14 You shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Yahweh shall be known toward his servants; and he will have indignation against his enemies.

Isa 66:15 For, behold, Yahweh will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.

Isa 66:16 For by fire will Yahweh execute judgment, and by his sword, on all flesh; and the slain of Yahweh shall be many.

Isa 66:17 "Those who sanctify themselves and purify themselves to go to the gardens, behind one in the midst, eating pig's flesh, and the abomination, and the mouse, they shall come to an end together," says Yahweh.

Isa 66:18 "For I know their works and their thoughts: the time comes, that I will gather all nations and languages; and they shall come, and shall see my glory.

Isa 66:19 "I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.

Isa 66:20 They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into the house of Yahweh.

Isa 66:21 Of them also will I take for priests and for Levites," says Yahweh.

Isa 66:22 "For as the new heavens and the new earth, which I will make, shall remain before me," says Yahweh, "so your seed and your name shall remain.

Isa 66:23 It shall happen, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me," says Yahweh.

Isa 66:24 "They shall go forth, and look on the dead bodies of the men who have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they will be loathsome to all mankind." 


Nov. 11

Titus 1

Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,

Tit 1:2 in hope of eternal life, which God, who can't lie, promised before time began;

Tit 1:3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;

Tit 1:4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

Tit 1:5 I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;

Tit 1:6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

Tit 1:7 For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

Tit 1:8 but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;

Tit 1:9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

Tit 1:10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

Tit 1:11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

Tit 1:12 One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."

Tit 1:13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,

Tit 1:14 not paying attention to Jewish fables and commandments of men who turn away from the truth.

Tit 1:15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

Tit 1:16 They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

Nov. 12

Titus 2

Tit 2:1 But say the things which fit sound doctrine,

Tit 2:2 that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:

Tit 2:3 and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;

Tit 2:4 that they may train the young women to love their husbands, to love their children,

Tit 2:5 to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

Tit 2:6 Likewise, exhort the younger men to be sober minded;

Tit 2:7 in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,

Tit 2:8 and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.

Tit 2:9 Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;

Tit 2:10 not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.

Tit 2:11 For the grace of God has appeared, bringing salvation to all men,

Tit 2:12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;

Tit 2:13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;

Tit 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Tit 2:15 Say these things and exhort and reprove with all authority. Let no man despise you.