"THE BOOK OF PROVERBS" Somatic Therapy For Wise Living (4:20-27) by Mark Copeland


 Somatic Therapy For Wise Living (4:20-27)


1. In our study of chapter four thus far, we have seen Solomon make two
   appeals concerning wisdom,   which I entitled...
   a. Childhood Memories Of A Wise Man (4:1-9)
   b. The Two Paths (4:10-19)

2. Solomon's third appeal to wisdom (4:20-27) makes metaphoric use of
   body parts...
   a. Such as the ears, eyes and mouth
   b. Such as the heart and feet

3. I like to think of this section as "Somatic Therapy For Wise Living"...
   a. Somatic means "of or relating to the body"
   b. Somatic therapy normally refers to holistic treatment designed to
      integrate the mental, emotional, spiritual, and physical aspects
      of one's being
   c. I am using it accommodatively in this lesson for the sake of illustration

[If we are to live wisely, then we need to apply "somatic therapy".
Let's begin with the fundamentals, what we might call...]


      1. "My son, give attention to my words; incline your ears to my
         sayings." - Pr 4:20
      2. In other words, careful attention to words of wisdom is required
      3. If we have ears to hear, then we must use them, leaning forward
         to listen if necessary
      4. Similar to the Bereans, who "received the word with all
         readiness" - Ac 17:11
      -- Do we make good use of our ears, listening carefully when
         wisdom is shared?

      1. "Do not let them depart from your eyes" - Pr 4:21a
      2. The eyes should be fixed on wise teaching
      3. This implies careful reading of that which imparts wisdom
      4. As Paul charged Timothy: "give attention to reading" - 1 Ti 4:13
      -- Do we make good use of our eyes, reading things that help make
         us wise?

      1. "Keep them in the midst of your heart" - Pr 4:21b
      2. The heart in the Bible often refers to the mind or affections of a person
      3. This implies meditation upon those things we have heard or read
      4. As Paul exhorted the Philippians:  "...meditate on these things" - Php 4:8
      -- Do we spend time contemplating the wisdom we hear and read?

      1. "For they are life...and health..." - Pr 4:22
      2. Wisdom's words are life-giving and creative - Believer's Bible
         Commentary (BBC)
      3. And they are health to the whole body because they deliver a
         person from the sins and stresses that cause so much illness - ibid.
      4. As Jesus said:  "The words that I speak to you are spirit, and
         they are life" - Jn 6:63
      -- Do we let the wisdom of God give us a better life for both body
         and soul?

[Wise living truly involves more than just the inner man.  We must use
the whole man, including the eyes and ears that God gave us.  As we
continue, let's progress to the next level...]


      1. "Keep your heart with all diligence, for out of it spring the
         issues of life" - Pr 4:23
      2. Diligence is required to guard the heart (the mind, the thoughts)
      3. For it is the fountain from which all actions spring - BBC
      4. As Jesus revealed concerning sin:  "For from within, out of the
         heart of man, proceed evil thoughts, adulteries, fornications,
         murders, thefts..." - Mk 7:21-23
      -- Are we careful about what goes into our hearts (minds)?

      1. "Put away from you a deceitful mouth, And put perverse lips far
         from you." - Pr 4:24
      2. We must not use our mouths and lips to lie or otherwise mislead
      3. As Paul commanded:  "putting away lying, let each one of you
         speak truth with his neighbor..." - Ep 4:25
      4. Again:  "Let no corrupt word proceed out of your mouth, but
         what is good for necessary edification, that it may impart
         grace to the hearers" - Ep 4:29
      -- Are we careful about what comes out of our mouths and lips?

      1. "Let your eyes look straight ahead, and your eyelids look right
         before you." - Pr 4:25
      2. This suggests singleness of purpose, but it can also be take rather literally
      3. In a day when the mass media bombard us with publicity designed
         to arouse our animal appetites, we must learn to keep our eyes
         on Jesus. - BBC
      4. As Jesus warned, the eyes can be a conduit into the soul of man
         - cf. Mt 6:22-23
      -- Are we careful upon what we let our eyes linger?

      1. "Ponder the path of your feet, and let all your ways be
         established." - Pr 4:26
         a. Think about the direction in which your feet are taking you
         b. Work toward walking on established ways, not the unstable
         c. In this, the Lord is willing to assist us - cf. Ps 37:23;40:2; Pr 3:6
      2. "Do not turn to the right or the left; remove your foot from evil." - Pr 4:27
         a. With the Lord before you, don't let the allurements of the
            world distract you
         b. Should you take a step in the wrong direction, quickly step back
         c. Again, the Lord is willing to help - cf. Mt 6:13; 26:41; 1Co 10:13; 2Pe 2:9
      -- Are we careful about where our feet are taking us?


1. Through proper "somatic therapy" we can live wisely...
   a. Using our ears, eyes, and mouths in ways that are wholesome
   b. Filling our hearts with good, so that it is good that proceeds
      from our hearts
   c. Watching where our feet are taking us, turning away when headed in
      the wrong direction

2. How are we using our bodies as we go through life...?
   a. Do we listen attentively to the spoken Word of God?
   b. Do we read carefully the written Word of God?
   c. Do we apply God's word to our heart and soul?
   d. Are we careful about what we see, say, and hear?
   e. Are we watching the direction our feet are taking us?

Fail to apply the lessons of "Somatic Therapy 101" and "Somatic Therapy
201", and we will fail to succeed in the course of life...!
Executable Outlines, Copyright © Mark A. Copeland, 2016

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Jesus or Yeshua? by Justin Rogers, Ph.D.

Jesus or Yeshua?

by Justin Rogers, Ph.D.

[EDITOR’S NOTE: A.P. auxiliary writer Dr. Rogers serves as Director of the Graduate School of Theology and Associate Professor of Biblical Studies at Freed-Hardeman University. He holds an M.A. in New Testament from F-HU as well as an M.Phil. and Ph.D. in Hebraic, Judaic, and Cognate Studies from Hebrew Union College-Jewish Institute of Religion.]
A minority of Christian voices through the centuries have insisted on stressing the Jewishness of Jesus.1 Already in the New Testament, we learn that some Christians were retaining Jewish customs and doctrines in an attempt to create a hybrid religion. These attempts met stern apostolic criticism (e.g., Galatians 5:2; Colossians 2:16). Generally, as Christianity transitioned from a majority-Jewish to a majority-Gentile religion, these voices were steadily muted. However, a resurgence of the Jewish Jesus movement has led a number of people to allege ecclesiastical conspiracies to “cover up” the Jewishness of Jesus. Among the sensational claims is the alleged “change” of the name of God’s Son from Yeshua to Jesus.
Before we analyze the rationale and legitimacy behind the question of the name, let us affirm two incontrovertible truths. First, Jesus was a Jew. Scripture is clear that the New Covenant was not inaugurated until the death of Christ (Hebrews 9:16-17). Therefore, Jesus (or Yeshua, if you like) lived His entire life as a Jew under the Law of Moses. The name has nothing to do with His Jewishness. Second, His name in Hebrew was indeed Yehōshūa‘, or more likely in Aramaic Yēshūa‘. Growing up in the Galilee region, Jesus would have almost certainly spoken Aramaic, and He would not have heard His name as “Jesus.” Indeed, the Syriac translations of the New Testament spell the name Yēshūa‘.2 The New Testament, however, is not written in Aramaic or in Syriac, but in Greek. And the English name “Jesus” is a transliteration based on the Latin, which is based on the Greek, which is in turn based on the original Aramaic.


“Don’t believe everything you read on the Internet.” This maxim is taught to third-graders and college students alike. Still, it doesn’t seem to sink in. People continue to read Web sites that propagate fictional conspiracy theories to allege the name of God’s Son was changed from its pure Hebrew form to its current corruption. And here are a few of the most common reasons why.
First, it is alleged that early Christians—even the authors of the New Testament!—were racists. They wished to erase the Jewishness of Jesus from the record in an effort to make Him seem “Christian” and “Gentile.” This simply isn’t true. First, every author of the New Testament seems to possess a Jewish background of some kind, and most were born Jewish (cf. Galatians 2:15). Second, Paul can boast not only of his Jewish lineage (Philippians 3:5), but also claim, “I am a Pharisee” (present tense!) long after his conversion (Acts 23:6). Third, where there is racism in the New Testament, it is usually against Gentiles rather than Jews (Galatians 2:12-16; cf. Romans 2:14).
Second, some would never lay such an allegation as racism at the feet of the Apostles, but they have no qualms about hurling this insult at the Catholic Church. They believe the early church falsified manuscripts of the New Testament in order to erase “Yeshua” and insert the more Western-sounding “Jesus.” There is no evidence for such a claim. We have nearly 6,000 manuscripts of the Greek New Testament, and approximately 19,000 New Testament manuscripts in other early languages, such as Syriac, Coptic, and Latin. In addition to these direct copies, we have tens of thousands of pages of early Christian writings, some of which are from Jewish-Christian groups. The name of Jesus occurs hundreds of thousands of times collectively in these ancient documents, and none of them speaks to a conspiratorial name change. If the “change” from Yeshua to Jesus was an early Catholic conspiracy, it is the best-executed cover-up in world history.
Third, it is occasionally alleged that the name Jesus is an attempt to insert paganism into Christianity. A few (very, very few) argue the name “Jesus” means “hail Zeus.” I suspect someone somewhere noticed the pronunciation of the name, especially in a language such as Spanish, sounds strikingly like “Hey-Zoos.” This must be a furtive nod to the chief god of the Greek pantheon, right? Not in the slightest. The New Testament was not written in English or Spanish, but in Greek. In Greek, “hail Zeus” would be chaire zeu, which bears absolutely no phonetic resemblance to “Jesus.”


Although Jesus probably grew up in Galilee hearing His name as Yēshūa‘, it is not the case that the Christian world moved from Yeshua to Jesus. This is because Yeshua and Jesus are not different names, but different pronunciations of the same name. Different languages hear sounds differently. The Hebrews of the Old Testament era heard the name of the Persian king as “Ahasuerus” whereas the Greeks heard it as “Xerxes” (compare ESV with NIV in Ezra 4:6). If your name is Peter in the United States or Great Britain, you are Petros in Greece, Pietro in Italy, Pierre in France, and Pedro in Spain. Did each of these languages change your name!? No. These languages simply pronounce the same name in different ways. And so it is with Jesus. The Greek Iēsous represents the Aramaic Yēshūa‘.
But what about the meaning of the name? Those who argue in favor of the superiority of the name Yeshua insist that the Hebrew form means “salvation” whereas the Greek form is meaningless. This is true, and I believe every Christian should know the name of Jesus in Hebrew and Aramaic means “salvation.” However, Peter-Petros-Pietro-Pierre-Pedro means “rock” only in the Greek language. It is meaningless in the others; yet none of us seems bothered by this problem, and no one insists on a consistent, universal pronunciation as Petros. Second, Matthew already felt the need to explain the name of Jesus in his Gospel (Matthew 1:21). And it is routine in the New Testament to translate the meaning of certain foreign words (e.g., Matthew 27:46; Mark 5:41; John 1:38, 41). If the inspired writers were content to use the medium of the Greek language, while also providing explanations, is it wrong of us to follow their example?
Third, there is more than one “Jesus” in the New Testament. In the genealogy of Christ a certain “Jesus son of Eliezer” is named (Luke 3:29). Then there is the Jesus also known as Justus (Colossians 4:11). Finally, the Old Testament hero Joshua is known in Greek transliteration as Iēsous, his name being indistinguishable in Greek from Jesus the Christ (Acts 7:45; Hebrews 4:8, KJV). 


Technically, if the New Testament were written in Hebrew or Aramaic, Yeshua would have been the form the authors used. But it wasn’t. It was written in Greek. So the authors represented the name as it was known in Greek. The name “Jesus,” in fact, was well-established in Greek transliteration as Iēsous thanks to the Septuagint, where it is found over 250 times. The New Testament authors did not change the name from Yeshua to Jesus, nor did the early Catholic Church.
Whenever modern theorists insist on the name Yeshua, they are contending for a position the New Testament authors themselves never took. The name of Jesus appears over 900 times in the Greek New Testament, every single time as Iēsous. If one travels to Israel, one will find the name of Jesus is still pronounced “Yeshua” today. But not in China, nor in Russia, nor in any European, North, or South American country will he or she find this pronunciation. The spelling and pronunciation of the name of Jesus is not a matter of conspiracy, but of culture.


1 For a convenient survey of some of the early attempts, see Oskar Skarsaune and Reidar Hvalvik, eds. (2007), Jewish Believers in Jesus: The Early Centuries (Peabody, MA: Hendrickson).
2 Syriac is an Eastern language closely related to Aramaic. The first translations of the New Testament from Greek into Syriac appear in the fourth century A.D.

Jesus Christ—Historical Figure or Fairy-Tale Character? by Kyle Butt, M.Div.

Jesus Christ—Historical Figure or Fairy-Tale Character?

by Kyle Butt, M.Div.

Most children and adults easily recognize the name Jesus Christ. Many even can tell the story of His life. However, those same people also recognize the names Peter Pan, Snow White, and Cinderella. And they can relate the “facts” of these fairy tales as well. Is Jesus of Nazareth a fictional character that deserves to be included in a list of mystifying magicians, daring dragon slayers, and flying boy heroes? Or should His name take its well-deserved position in the halls of factual history?

Some people say that He is a myth, a legend that never walked the Earth. After all, it is true that we do not have one single book or letter written my Jesus Himself. And, of course, no one has produced any physical evidence (such as His body) to verify His existence. What evidence is available to prove that Jesus actually walked on this Earth?

Interestingly, the first type of records comes from what are known commonly as “hostile” sources. Hostile sources were written by people who disliked Jesus and His followers. Such men certainly did not want to further the cause of Christ or add credibility to His existence. In fact, they rejected His teachings and often reviled Jesus and His followers. Therefore, when these sources speak about Jesus, no one can accuse them of shading the facts in Jesus’ favor.

A man named Tacitus will be the first hostile witness called to the stand. He was born about A.D. 56 and died about A.D. 117. He was an upper-class Roman with a good education who held high governmental positions under several Roman emperors. He is most famous for writing Annals—a history of Rome written around the year A.D. 115. In the Annals he told of the Great Fire of Rome, which occurred in A.D. 64. Nero, the Roman Emperor, was suspected by many of having ordered the city set on fire. Tacitus wrote:

Nero fabricated scapegoats, and punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius’ reign by the governor of Judea, Pontius Pilatus. But in spite of this temporary setback the deadly superstition had broken out afresh, not only in Judea (where the mischief had started) but even in Rome.

Tacitus hated both Christians and their namesake, Christ. He therefore had nothing positive to say about what he referred to as a “deadly superstition.” He did, however, have something to say about it. His testimony establishes beyond any reasonable doubt that the Christian religion was historically relevant and that its originator was a verifiable historical figure so famous that He even attracted the attention of the Roman Emperor himself!

Additional hostile testimony comes from Suetonius, who wrote around the year A.D. 120. The writings of Suetonius are reliable piece of historical evidence. Twice in his history book, Suetonius specifically mentioned Christ or His followers. He wrote, for example: “Because the Jews at Rome caused continuous disturbance at the instigation of Chrestus, he [Claudius] expelled them from the city” (note that in Acts 18:2 Luke mentioned this expulsion by Claudius). Chrestus is probably a misspelling of Christos, the Greek word for Messiah. Suetonius further commented: “Punishments were also inflicted on the Christians, a sect professing a new and mischievous religious belief.” Again, it is clear that Suetonius and the Roman government had feelings of hatred toward Christ and His so-called “mischievous” band of rebels. It is equally clear that Suetonius (and, in fact, most of Rome) recognized that Christ was the noteworthy Founder of a historical religion.

Another Roman by the name of Pliny the Younger also provided hostile testimony to the life of Jesus. In a letter he wrote around the year A.D. 110, he used the terms “Christian” or “Christians” seven times, and wrote the name “Christ” three times. It is undeniably the case that Christians, with Christ as their Founder, had multiplied in such a way as to draw the attention of the Emperor and his officials by the time of Pliny. After examining this kind of evidence, it is impossible to deny the fact that Jesus Christ was recognized as an actual, historical person.

Even a casual reader who glances over the testimony of the hostile Roman witnesses will be struck by the fact that these men did not portray Christ as the Son of God or the Savior of the world. They verbally stripped Him of His Sonship, denied His glory, and belittled His magnificence. They described Him to their contemporaries, and for posterity, as a mere man. Yet even though they were greatly mistaken about Who He was, they nevertheless documented that He was. And for that we are indebted to them.

Jehoiachin, the Bible, and Archaeology by Kyle Butt, M.Div.

Jehoiachin, the Bible, and Archaeology

by Kyle Butt, M.Div.

For centuries, God had warned the sinful nation of Judah to turn from its wicked, idolatrous ways. Judah refused, and strayed farther from the true God. Due to Judah’s immoral, rebellious behavior, God sent His prophets to foretell the nation’s destruction and exile at the hands of the Babylonians. Just as God had predicted, the Babylonians crushed the forces of Judah and took them into exile.
The ruling king of Judah at the time of the Babylonian invasion was an 18-year-old young man named Jehoiachin. His brief reign of three months is chronicled in 2 Kings 24:12-15. The text states that he did evil in the sight of the Lord and that the Babylonian king (Nebuchadnezzar) came against the capital city of Jerusalem and besieged it. In response to this siege, the text states: “Then Jehoiachin king of Judah, his mother, his servants, his princes, and his officers went out to the king of Babylon; and the king of Babylon, in the eighth year of his reign, took him prisoner” (2 Kings 24:12).
Jehoiachin’s miserable state of affairs lasted over thirty years, throughout the entire reign of Nebuchadnezzar. Yet, when Evil-Merodach became king of Babylon, he took pity on Jehoiachin and released him from prison. The biblical text mentions that the Babylonian king “spoke kindly” to Jehoiachin, and “gave him a more prominent seat than those of the kings who were with him in Babylon” (2 Kings 25:28). In addition to releasing him from prison, the Bible says that Evil-Merodach gave Jehoiachin a set amount of provisions: “And as for his provisions, there was a regular ration given him by the king, a portion for each day, all the days of his life” (2 Kings 25:30).
These rations given to Jehoiachin have become increasingly important in light of an interesting archaeological discovery. Several administrative documents have been found in ancient Babylon that record events and transactions that took place during the reign of Evil-Merodach. These documents were preserved on clay cuneiform tablets, of which many have been found broken into several pieces. Jehoiachin’s name, however, is clearly legible on the tablets. Not only is he mentioned, but documentation for an allotment of grain, oil, and foodstuffs also is also provided. Alfred J. Hoerth mentions the find in his book Archaeology and the Old Testament and includes a picture of the cuneiform tablet that mentions Jehoiachin (1998, pp. 378-379).
The significance of this find is not lost on the observant reader. The Bible mentions Jehoichin’s captivity and subsequent elevation and daily rations at the hand of Evil-Merodach. The secular record uncovered in the ruins of ancient Babylon verifies the facts to an exacting degree. Biblical accuracy is unparalleled by any ancient or modern book in existence. Only due to the superintending of a divine hand could a book as extensive, exhaustive, and historically infallible as the Bible have been produced.


Hoerth, Alfred J. (1998), Archaeology and the Old Testament (Grand Rapids, MI: Baker).



Jesus is to blame. The Christ of the cross is to blame. If it weren’t for him I might be able to find some peace but he and his cross disturb me and won’t let me be content with what I see when I look within and around me. If your loved one is quadriplegic you know that in many ways he or she isn’t physically able to help you care for them and in some sense you adjust to the situation—you expect nothing and in that respect you aren’t disappointed. If you truly believe there’s nothing better to be hoped for in this world I suppose you might rage in your hopelessness or eat, drink (or starve) and die tomorrow; but if hope were dead would there not be some kind of resignation, a reluctant, numbed acceptance of things as they are? Maybe, but would that not be better than vainly hoping? Is that not what the old Greek story means to say in the story of Pandora’s “box”—when she opened the forbidden box everything in it escaped except…hope. And it became the source of torment to all because they could never be content with things as they are.
In an early essay Bertrand Russell said that because we know the truth of human existence—that it’s a pointless accident—we must face it and build a future on “unyielding despair.” Well, it’s into this world, with all its pain, loss, disappointment, loneliness, cruelty, entrenched evils and invincible selfishness that Jesus came, making claims and promising much.
In the first century he offended the Romans and their view of power and empire. He offended the Greeks and their view of God and wisdom. He offended the Jews and their view of God’s faithfulness and their place in his purposes. And he continues to scandalize us all to this day.
The people who care nothing for him—and never did—aren’t affected by him. The crass hedonists think life’s a one way ticket so, to the degree that they can manage it, they party the nights away. Maybe towards the end they think of “fire insurance” (though even that’s not of great concern now). The world can’t be made better—certainly not in their lifetimes—so why worry about it? Get what you can as quick as you can, throw a handful of coins in the direction of the world’s needy during a big public musical concert and get back to the usual partying.
Ignore the tiny churches with their inner squabbles. Or, listen for a while to their squabbles and discover how pathetic they are in the face of the world’s great needs and wrongs, and then go back to the partying. Not a bad philosophy that; a happy life and an endless sleep at the end.
The Jesus of the cross disturbs me in three general areas. There’s the state of the world and the church and my own personal situation.
Jesus is too stubbornly real and I can’t get away from him. Not that I’m trying to, you understand. I neither try to nor want to get away from him but being in his presence and listening to his kingly promises that are written in blood I become impatient with the chaotic, oppressive, confused, rebellious and cruel world. Why hasn’t his sovereignty transformed the world already? As sad-spoken Matthew Arnold said, in the beginning, the tide of faith was fully in and covered the earth like a garment. But now—it would appear—all we hear is the faint sound of its “melancholy long withdrawing roar” as it retreats and leaves bare the naked shingled shores of the world. Sometimes I sorely want the present King of Kings to show himself more powerfully—more powerfully, that is, in the more common understanding of power. I’d like him to obliterate all the oppressive structures of the world—structures that we have neither the desire to destroy nor the strength to do it, supposing we had the desire. And why would we desire it, aren’t we the ones that build them? The state of the world is completely contrary to the Christian’s claim that Jesus is Lord of Lords.
And when I look at the church as a whole and consider how pathetic and weak it is, how self-serving, as it fine-tunes its theology and gorges on rich truth while a world of Lazaruses starves. Not content to draw lines of fellowship in places where the heart of the gospel is attacked, many church leaders insist on keeping us all in separate pens based on the flimsiest differences and call it “defending the faith.” We pay our ministers to “stand for the truth” if they’re willing to stand for the truth that we pay them to stand for.
It’s much easier to believe the too-rich-to-be-fully-grasped doctrines of the person and work of Jesus Christ in and as whom God revealed himself than it is to believe in the church as it church-shops its way from one assembly to another. And as we shop our first question is not, “What is your gospel here?” it’s, “What programs do you have to suit me here?” At one end of the spectrum we have these primetime hucksters that ceaselessly beg for money to fund their programs (or other hidden things) and on the other there are churches that are offended if there’s talk about sharing our wealth. Time and money is spent on leadership agendas that usually have to do with “making our church grow.” Then there’s the “preaching” [?] that is nothing but a series on sessions filled with secular suggestions on how to fine-tune your marriage or raise nice kids or cultivate nice friends. This kind of “preaching” is done by secularists, agnostics and atheists every bit as well as preachers. It changes nothing that preachers throw in some Bible verses for religious coloration. The Lord Jesus is ignored in the “preaching” for months of suggestions that might be of some use socially.
And then there’s the personal, bitter disappointment with oneself. There are times when you think you see real progress and then like a bolt of lightning and a thunderclap events expose your heart—it’s seems as shriveled as ever it was even after years of longing for better. Just when you think you’ve experienced significant growth you’re brought face to face with outrageous meanness or corruption or bitterness that pours out of you. Then you understand what Dorothy Sayers was getting at when she wrote:
I am battered and broken and weary and out of heart,
I will not listen to talk of heroic things,
But be content to play some simple part,
Freed from preposterous, wild imaginings…
Men were not made to walk as priests and kings.
Thou liest, Christ, Thou liest; take it hence,
That mirror of strange glories; I am I;
What wouldst Thou make of me? O cruel pretense,
Drive me not mad so with the mockery
Of that most lovely, unattainable lie!

And for a while—a day, a week, a month, a year—you sulk and snarl and prowl. Then you see him! He’s always been there; you just didn’t notice during that wretched period. You see him looking at you with those big eyes of his, calm and compelling, and as he moves away he looks back and motions with his head, “You comin’?”
Why can’t he leave us alone?
Good question.
Here’s another.
Why can’t we who have met him leave him alone?



Will unrepentant Christians spend eternity with God? Are Christians promised eternal security even if they live ungodly lives? 

The devil and his angels were once with God in heaven. Did they have eternal security. Of course they did not.

Jude 1:6 And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,

Angels who abandoned God will be lost. Calvinists say Christians cannot fall away because they have eternal security.

Hebrews 6:4-6 For in the case of those who were have once been enlightened and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers to come, 6 and then have fallen away, it is impossible to renew them again to repentance.....

It is impossible for these Christians to repent simply because they have no desire to repent. They are not once saved always saved.


The letter the apostle Paul sent to Corinth was addressed to Christians, it was not sent to guests of the church nor anyone outside the body of Christ. (1 Corinthians 1:2 To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all in every place call on the name of our Lord Jesus Christ, their Lord and ours.) The message to those Christians was if you continue in a sinful lifestyle you will not inherit the kingdom of God.

1 Corinthians 6:8-11 ...you do this even to your brethren. 9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  11 Such were some of you ; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

The operative phrase here is "Such were some of you." It is not, are some of you.

Unrepentant Christians will meet the same fate as unbelievers who reject Jesus as the Christ. Unrepentant sinners and unrepentant Christians will not inherit the kingdom of God.

There is a difference between Christians who sin and Christians who live an unrepentant sinful lifestyle.

1 John 1:5-10... 2:1 My little children, I am writing these things to you so that you may not sin. And if anyone sins we have an Advocate with the Father, Jesus Christ the righteous;



“Jesus Christ is the same, yesterday, today, and forever” (Hebrews 13:8). “The word of our God stands forever” (Isaiah 40:8). by Roy Davison

“Jesus Christ is the same, yesterday, today, and forever”
(Hebrews 13:8).

“The word of our God stands forever”
(Isaiah 40:8).

Jesus said: “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35).
The galaxies are disintegrating. Our bodies grow old and die. All visible things perish. For that reason, “We do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:18).
Since God is eternal, His word is also eternal. “The entirety of Your word is truth, and every one of Your righteous judgments endures forever” (Psalm 119:160). “The truth of the Lord endures forever” (Psalm 117:2).
In Isaiah, chapter 40, God's messenger is told to cry out. (A message from God is not to be spoken timidly. It is backed by the Creator of the universe!)
“The voice said, 'Cry out!' And he said, 'What shall I cry?'” (Isaiah 40:6). The answer is: “All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, because the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:7, 8).
The eternity of God's word is contrasted with the brevity of life. Our life passes quickly. “What is your life? It is a mist that appears briefly and then disappears” (James 4:14 RD). Each day brings us one day closer to the day of our death.
Yet good news was to be preached from Jerusalem: “O Zion, you who bring good tidings, get up into the high mountain; O Jerusalem, you who bring good tidings, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, 'Behold your God!'” (Isaiah 40:9).
What is this good news that goes forth from Jerusalem? Jesus came to the cities of Judah and told His followers: “Most assuredly, I say to you, if anyone keeps My word he shall never see death” (John 8:51). “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24).
That really is good news! By believing in God and obeying the word of Christ, one can live forever. By obeying the truth one receives cleansing and a spiritual rebirth: “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, because 'All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, but the word of the Lord endures forever.' Now this is the word which by the gospel was preached to you” (1 Peter 1:22-25).
“The world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).
We must lift up our voices and tell people that by obeying God's word they can live forever.
There is no reason to be timid. With Paul we may say: “I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16). Jesus warned: “For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels” (Mark 8:38).
We will be judged by the word of Christ. Jesus said: “He who rejects Me, and does not receive My words, has that which judges him -- the word that I have spoken will judge him in the last day” (John 12:48).
On judgment day, what will all the theological books on earth be worth? Along with the earth, they will be consumed by fire, but “The word of our God stands forever” (Isaiah 40:8). God's word will still be there to judge us, after the heavens and the earth have passed away (2 Peter 3:10-13).
But that same word is also the word of life. When Jesus lost His popularity with the masses because His teachings were not what they wanted, He asked His disciples if they also would go away. Peter replied: “Lord, to whom shall we go? You have the words of eternal life” (John 6:68). Jesus had just told them: “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life” (John 6:63). Jesus is the “Word of life” (1 John 1:1).
After the church was established, the apostles were commanded: “Go, stand in the temple and speak to the people all the words of this life” (Acts 5:20).
Later Paul and Barnabas traveled about proclaiming the good news of eternal life in Christ. Certain Jews rejected the message. “Then Paul and Barnabas grew bold and said, 'It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. For so the Lord has commanded us: “I have set you as a light to the Gentiles, that you should be for salvation to the ends of the earth.”' Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. And the word of the Lord was being spread throughout all the region” (Acts 13:46-49).
The word of God is not a dead letter. It is “living and powerful” (Hebrews 4:12). Although our flesh is like grass that withers away, through the “living and powerful” word of God we can live forever. Let us hold fast the “word of life” (Philippians 2:16).
“Jesus Christ is the same, yesterday, today, and forever” (Hebrews 13:8). Jesus said: “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35). “The word of our God stands forever” (Isaiah 40:8).
Believe in Christ, repent, confess your faith and be baptized for the forgiveness of your sins (Mark 16:16; Acts 2:38; Romans 10:9, 10). Then in Christ you can live forever.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive

Bible Reading October 30, 31 by Gary Rose

Bible Reading October 30, 31

World  English  Bible

Oct. 30
Isaiah 13-16

Isa 13:1 The burden of Babylon, which Isaiah the son of Amoz saw:
Isa 13:2 Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.
Isa 13:3 I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.
Isa 13:4 The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! Yahweh of Armies is mustering the army for the battle.
Isa 13:5 They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land.
Isa 13:6 Wail; for the day of Yahweh is at hand! It will come as destruction from the Almighty.
Isa 13:7 Therefore all hands will be feeble, and everyone's heart will melt.
Isa 13:8 They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.
Isa 13:9 Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.
Isa 13:10 For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.
Isa 13:11 I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.
Isa 13:12 I will make people more rare than fine gold, even a person than the pure gold of Ophir.
Isa 13:13 Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of Yahweh of Armies, and in the day of his fierce anger.
Isa 13:14 It will happen that like a a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.
Isa 13:15 Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.
Isa 13:16 Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.
Isa 13:17 Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.
Isa 13:18 Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.
Isa 13:19 Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, will be like when God overthrew Sodom and Gomorrah.
Isa 13:20 It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.
Isa 13:21 But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.
Isa 13:22 Wolves will cry in their castles, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.

Isa 14:1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
Isa 14:2 The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
Isa 14:3 It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
Isa 14:4 that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
Isa 14:5 Yahweh has broken the staff of the wicked, the scepter of the rulers,
Isa 14:6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
Isa 14:7 The whole earth is at rest, and is quiet. They break out song.
Isa 14:8 Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
Isa 14:9 Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Isa 14:10 They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"
Isa 14:11 Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Isa 14:12 How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!
Isa 14:13 You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
Isa 14:14 I will ascend above the heights of the clouds! I will make myself like the Most High!"
Isa 14:15 Yet you shall be brought down to Sheol, to the depths of the pit.
Isa 14:16 Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
Isa 14:17 who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
Isa 14:18 All the kings of the nations, sleep in glory, everyone in his own house.
Isa 14:19 But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
Isa 14:20 You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.
Isa 14:21 Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
Isa 14:22 "I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.
Isa 14:23 "I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
Isa 14:24 Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
Isa 14:25 that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
Isa 14:26 This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
Isa 14:27 For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"
Isa 14:28 This burden was in the year that king Ahaz died.
Isa 14:29 Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.
Isa 14:30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
Isa 14:31 Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
Isa 14:32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.

Isa 15:1 The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.
Isa 15:2 They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
Isa 15:3 In their streets, they dress themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly.
Isa 15:4 Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them.
Isa 15:5 My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.
Isa 15:6 For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.
Isa 15:7 Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.
Isa 15:8 For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim.
Isa 15:9 For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.

Isa 16:1 Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
Isa 16:2 For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.
Isa 16:3 Give counsel! Execute justice! Make your shade like the night in the midst of the noonday! Hide the outcasts! Don't betray the fugitive!
Isa 16:4 Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.
Isa 16:5 A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
Isa 16:6 We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.
Isa 16:7 Therefore Moab will wail for Moab. Everyone will wail. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.
Isa 16:8 For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
Isa 16:9 Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.
Isa 16:10 Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
Isa 16:11 Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.
Isa 16:12 It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
Isa 16:13 This is the word that Yahweh spoke concerning Moab in time past.
Isa 16:14 But now Yahweh has spoken, saying, "Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble."

Oct. 31
Isaiah 17-20

Isa 17:1 The burden of Damascus: "Behold, Damascus is taken away from being a city, and it will be a ruinous heap.
Isa 17:2 The cities of Aroer are forsaken. They will be for flocks, which shall lie down, and none shall make them afraid.
Isa 17:3 The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says Yahweh of Armies.
Isa 17:4 "It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean.
Isa 17:5 It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim.
Isa 17:6 Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says Yahweh, the God of Israel.
Isa 17:7 In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.
Isa 17:8 They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherim, or the incense altars.
Isa 17:9 In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.
Isa 17:10 For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.
Isa 17:11 In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.
Isa 17:12 Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
Isa 17:13 The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.
Isa 17:14 At evening, behold, terror! Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.

Isa 18:1 Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;
Isa 18:2 that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, "Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!"
Isa 18:3 All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look! When the trumpet is blown, listen!
Isa 18:4 For Yahweh said to me, "I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest."
Isa 18:5 For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
Isa 18:6 They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will summer on them, and all the animals of the earth will winter on them.
Isa 18:7 In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.

Isa 19:1 The burden of Egypt: "Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.
Isa 19:2 I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
Isa 19:3 The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
Isa 19:4 I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them," says the Lord, Yahweh of Armies.
Isa 19:5 The waters will fail from the sea, and the river will be wasted and become dry.
Isa 19:6 The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.
Isa 19:7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.
Isa 19:8 The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
Isa 19:9 Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
Isa 19:10 The pillars will be broken in pieces. All those who work for hire will be grieved in soul.
Isa 19:11 The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, "I am the son of the wise, the son of ancient kings?"
Isa 19:12 Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.
Isa 19:13 The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
Isa 19:14 Yahweh has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
Isa 19:15 Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.
Isa 19:16 In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.
Isa 19:17 The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.
Isa 19:18 In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called "The city of destruction."
Isa 19:19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border.
Isa 19:20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.
Isa 19:21 Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
Isa 19:22 Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.
Isa 19:23 In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
Isa 19:24 In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
Isa 19:25 because Yahweh of Armies has blessed them, saying, "Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."

Isa 20:1 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
Isa 20:2 at that time Yahweh spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your shoes from off your feet." He did so, walking naked and barefoot.
Isa 20:3 Yahweh said, "As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,
Isa 20:4 so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
Isa 20:5 They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.
Isa 20:6 The inhabitants of this coast land will say in that day, 'Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?' "

Oct. 30

2 Thessalonians 2

2Th 2:1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
2Th 2:2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.
2Th 2:3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
2Th 2:4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
2Th 2:5 Don't you remember that, when I was still with you, I told you these things?
2Th 2:6 Now you know what is restraining him, to the end that he may be revealed in his own season.
2Th 2:7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
2Th 2:8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
2Th 2:9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
2Th 2:10 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
2Th 2:11 Because of this, God sends them a working of error, that they should believe a lie;
2Th 2:12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
2Th 2:14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
2Th 2:15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
2Th 2:16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
2Th 2:17 comfort your hearts and establish you in every good work and word.

Oct. 31
2 Thessalonians 3

2Th 3:1 Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
2Th 3:2 and that we may be delivered from unreasonable and evil men; for not all have faith.
2Th 3:3 But the Lord is faithful, who will establish you, and guard you from the evil one.
2Th 3:4 We have confidence in the Lord concerning you, that you both do and will do the things we command.
2Th 3:5 May the Lord direct your hearts into the love of God, and into the patience of Christ.
2Th 3:6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
2Th 3:7 For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,
2Th 3:8 neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
2Th 3:9 not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
2Th 3:10 For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."
2Th 3:11 For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
2Th 3:12 Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
2Th 3:13 But you, brothers, don't be weary in doing well.
2Th 3:14 If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
2Th 3:15 Don't count him as an enemy, but admonish him as a brother.
2Th 3:16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
2Th 3:17 The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
2Th 3:18 The grace of our Lord Jesus Christ be with you all. Amen.