"THE FIRST EPISTLE OF PETER" Loving One Another Fervently (1:22) INTRODUCTION 1. In our last study, we saw that "Proper Conduct As Obedient Children" means: a. Not to conform ourselves to the former lusts - 1Pe 1:14 b. To be holy in all our conduct - 1Pe 1:15-16 c. To conduct ourselves in fear - 1Pe 1:17-21 2. Another responsibility we have as obedient children is found in verse 22... a. Simply stated, we are to "love one another fervently". b. A closer look at verse 22 reveals: 1) What "fervent love" is 2) And how it is possible for Christians to "love one another fervently" [But before we take that closer look, consider this question...] I. WHY IS "FERVENT LOVE" IMPORTANT? A. IT IS A DEMONSTRATION OF DISCIPLESHIP... 1. While Judas had gone to betray Him, Jesus gave a new commandment - Jn 13:33-35 2. It is a commandment to love one another, even as Jesus loved us 3. The reason for such a commandment: to convince the world that we are truly His disciples! 4. Where there is no "Christ-like love", our actions betray our words a. We may profess to be Christ's disciples... b. But failure to have a fervent love like Christ had for us will cause the world to doubt our discipleship! B. IT IS A DEMONSTRATION OF SPIRITUAL LIFE... 1. "Love of the brethren" is an indication that we have passed from spiritual death to spiritual life - 1Jn 3:14 2. Failure to love the brethren is an indication that we are still spiritually dead! C. THIRDLY, IT DEMONSTRATES OUR RELATIONSHIP TO GOD... 1. God is love, and those who truly love have been born of God - 1Jn 4:7 2. Failure to love leaves the impression that we have not been born again and that we do not truly know God! - 1Jn 4:8 [Certainly these three reasons should convince us that "loving one another fervently" is important. But what qualifies as a "fervent love"? What kind of love will demonstrate our discipleship, our spiritual life, our relationship with God?] II. WHAT IS "FERVENT LOVE"? A. CLEARLY, IT IS "FERVENT"... 1. The same word is used in reference to prayer in Ac 12:5 a. There it is translated "constant" or "earnest" b. Just as the disciples were constantly praying for the release of Peter, so our love for one another is to be "unceasing" 2. Therefore, only that love which is constant and earnest can qualify as "fervent love" B. IT MUST ALSO BE "SINCERE"... 1. Translated "unfeigned" in some versions 2. The Greek word literally means "not hypocritical" 3. This makes it clear that "fervent love" is not to be some kind of show, but coming from the heart - cf. Ro 12:9 C. FINALLY, IT MUST ALSO BE "PURE"... 1. Love of the brethren must always be kept in the context of moral purity 2. Under no circumstances is our love to be a cover for sexual immorality - Ep 5:2-3 3. Pure, sincere, fervent love, then, is one that emulates Christ's love, i.e., a sacrificial love! [How do we measure up to this type of love? Do we have a pure and sincere love for one another? Does the word "fervently" accurately describe our feelings and actions towards each other? If our only contact with one another is a weekly assembly, and if we are not opening our hearts and our homes to one another, can it be said that we love one another fervently? Brethren, think upon these things! Finally...] III. HOW IS "FERVENT LOVE" POSSIBLE? A. IT IS POSSIBLE BECAUSE OUR SOULS HAVE BEEN PURIFIED... 1. By obeying the truth we have been forgiven - 1Pe 1:22; cf. Ac 2:38 2. By continuing to heed the truth, we are taught to be pure - cf. Ep 4:20-24 3. Therefore we can be fervent in our love for it will be a pure love B. IT IS POSSIBLE BECAUSE WE HAVE BEEN "BORN AGAIN" 1. Born again by the incorruptible word of God! - cf. 1Pe 1:23 2. How does being born again by the Word of God prepare us to love one another fervently? a. By the Word of God we come to know what true love really is b. For the Word of God tells us of: 1) The love of Jesus - 1Jn 3:16-18 2) The love of God - 1Jn 4:9-10 C. IN OTHER WORDS... 1. We CAN have this fervent love because we have been purified and understand the need for a sincere, pure love of the brethren 2. We WILL have this fervent love, because the love of Jesus and God motivates us! CONCLUSION 1. If we fail to "love one another fervently" with sincerity and purity, it is an indication that we either: a. Have never been purified, born again b. Or are not allowing the love of God and Jesus to motivate us 2. Furthermore, failure to love one another fervently presents a picture to the world which belies our claim to: a. Be true disciples of Christ b. Possess spiritual life c. Have a relationship with God as our heavenly Father 3. Perhaps this is the reason Peter exhorts us to love one another fervently, not only here in verse 22, but also in 1Pe 4:8! 4. In view of these truths found in God's Word, how are we doing in our gave for one another? a. Even if we excel in this department, there is room for improvement - cf. 1Th 4:9-10 b. In the days ahead, think of how you can be more fervent in your love of the brethren c. But just don't think, ACT! Open your hearts and homes to each other! If you are not a Christian, we want you to enjoy the blessings of God's love and the love of His children. But these blessings are only for those who have purified themselves by obeying the truth! Why not do so today?
5/13/19
"THE FIRST EPISTLE OF PETER" Loving One Another Fervently (1:22) by Mark Copeland
Life on Mars? by Trevor Major, M.Sc., M.A.
http://apologeticspress.org/APContent.aspx?category=12&article=280
Life on Mars?
by | Trevor Major, M.Sc., M.A. |
A group of scientists believes it has found evidence for life on Mars (McKay, et al., 1996). NASAwas ecstatic, and quick to point out that its personnel and funds were behind the project. This could not have come at a better time for the struggling Space Agency. The organization’s multi-billion dollar budget for the proposed orbiting space station—which NASA thinks is essential for manned explorations to Mars—has been the target of deep cost-cutting measures. July 1996 marked the twentieth anniversary of the first Viking landing and, in late 1996, NASA launched the first of two new Mars-bound probes.
However, NASA’s vested interests explain only part of the hype. Most important, we have the first serious claim of life beyond our own planet. For some observers, the ramifications reach even farther. According to NASA Administrator Daniel S. Goldin, the new finding “gets to the foundations of beliefs of the human species.” Supposedly, this speculation about Mars will only trouble “creationists and Christian fundamentalists who adhere to a literal interpretation of Genesis” (Monmaney, 1996). But should Bible believers be disturbed by these findings? Let us take a look at the evidence.
In 1984, a geologist picked up a 4½ pound rock from the icy wastes of Antarctica. The sample, ALH84001, was very unusual, but it had all the physical and chemical signs of being a meteorite. Ten years later, a scientist identified this rock as belonging to a rare group of meteorites, apparently blasted in our direction by impacts on the Martian surface. [Eleven other meteorites have a similar composition to ALH84001. One of these meteorites, EET79001, has crystallized “bubbles” containing gas matching the atmosphere of Mars as measured by the Viking landers. The inference, therefore, is that all these meteorites have a common origin, i.e., Mars.] Also, researchers suggest that ALH84001 came from a rock formed in the planet’s earliest geologic era.
In their paper, David S. McKay and his colleagues offered several clues that, they believe, add up to evidence for life on ancient Mars:
- ALH84001 contains relatively high concentrations of polycylic aromatic hydrocarbons, or PAHs. Converting organic matter into coal, or grilling a hamburger, are just two ways of creating PAHs on Earth. The authors suggest that the meteorite’s PAHs resulted from the chemical alteration of organic matter in the original rock.
- The sample contains carbonate globules with magnetite crystals and iron-sulfide minerals, both of which are produced by, or contained in, certain bacteria on Earth.
- The globules show tiny egg- and tubular-shaped features that may be the fossilized remains of bacteria. The authors speculate that the bacteria grew in calcium-rich waters that had penetrated the cracks of the rock, and were preserved as the fluid hardened into carbonate.
However, each of these clues, taken individually, is not unique to life. For example:
- Completely inorganic processes can form PAHs. Astronomers have detected these compounds in interstellar space, and in the atmospheres of cool stars.
- Magnetite, iron sulfides, and carbonates commonly form by inorganic processes.
- Several researchers believe that the globules in ALH84001 formed at high temperatures inhospitable to life (Harvey and McSween, 1996).
- Apart from their external appearance, the bacterium-like shapes on the globules show no cell walls or other features unique to living organisms, and are hundreds of times smaller than any such fossils found on Earth.
- The proportion of sulfur isotopes in another Martian meteorite suggests the absence of organic activity.
Obviously, the claims are very tenuous. William Schopf, who was present at the NASA conference, voiced many of the objections listed above (see Grady et al., 1996). “The biological explanation,” he said, “was unlikely.” Another critic was John F. Kerridge—lead author on a paper advising NASA on a strategy for finding life on Mars. Although impressed with the science in the paper, Kerridge concluded that it “fell far short of establishing the case for evidence of biological activity.” Even McKay, as the project’s team leader, denied having found the “smoking gun” of life, let alone “absolute proof ” of life, either past or present. “We’re just saying we have found a lot of pointers in that direction” (as reported by Kerr, 1996). With regard to more complex organisms, Goldin insisted that there is “no evidence or suggestion that any higher life-form ever existed on Mars.”
This is not the last we will hear of such research; scientists will continue to offer less ambiguous evidence for extraterrestrial life. Of course, Bible believers have every right to be as skeptical of the Martian-rock claims as anybody else. Ken Ham offered the following response in light of Scripture:
The Bible does not say whether or not life is found elsewhere in the universe. However, because the Earth was created first and the Sun, Moon, and stars were made on the fourth day, it seems likely that because the Earth was center stage in the Creation, everything else was created for the Earth. We can’t be dogmatic about this, but it is most likely that only Earth has life (1996, 3[9]:3; for a slightly different viewpoint, see Jackson, 1996).
Given the current evidence, there is no reason to conclude that intelligent life exists anywhere except on Earth (Thompson, 1991). Ham, and others, also point out that if there ever was life (or at least, the remains of life) on Mars, then perhaps it was carried there by the solar wind from Earth’s outer atmosphere. Life, wherever we may find it, owes its ultimate existence to the Creator-God (Exodus 20:11).
Evolutionists believe that this latest discovery might help them understand how life can come from nonliving chemicals. Certainly, from their perspective, if life can arise by purely natural means once, then it can arise many times. This would suggest that there are universal principles at work. Surely these should be so obvious, and so pervasive, that we would have some experience of life’s appearing from nonlife. But this is not the case, and there is no reason to think that life on Mars will solve this most intractable problem of materialistic evolution.
REFERENCES
Grady, Monica, Ian Wright, and Colin Pillinger (1996), “Opening a Martian Can of Worms?,” Nature, 382:575-576, August 15.
Ham, Ken (1996), “Life in the Rock?,” Answers in Genesis Newsletter, 3[9]:1-3,7-8.
Harvey, Ralph P. and Harry Y. McSween (1996), “A Possible High-Temperature Origin for the Carbonates in the Martian Meteorite ALH84001,” Nature, 382:49-51, Nuly 4.
Jackson, Wayne (1996), "Has Evidence of Primitive Life Been Found on Mars?," Christian Courier, 32[6]:21-23, October.
Kerr, Richard A. (1996), “Ancient Life on Mars?,” Science, 273:864-866, August 16.
Kerridge, John F. (1996), “Mars Media Mayhem,” Science, 274:161, October 11.
McKay, David S. (1996), “Search for Past Life on Mars: Possible Relic Biogenic Activity in Martian Meteorite ALH84001,” Science, 272:924-930, May 17.
Monmaney, Terence (1996), “Launch Pad for Flights of Wonder,” L.A. Times, Saturday, August 31.
Thompson, Bert (1991), “Is There Intelligent Life In Outer Space?,” Reason & Revelation, 11:37-40, October.
[See related article: “Mars Rock Update”]
Lessons Learned in the Practice of Law: God is a Perfect Judge by Kevin Cain, J.D.
http://apologeticspress.org/APContent.aspx?category=12&article=3793
Lessons Learned in the Practice of Law: God is a Perfect Judge
by | Kevin Cain, J.D. |
[Editor’s Note: The following article was written by A.P. auxiliary staff writer, Kevin Cain, who holds degrees from Freed-Hardeman University (B.S., M.Min.) and the Doctor of Jurisprudence from South Texas College of Law. A former Briefing Attorney of The First Court of Appeals, his current practice focuses on litigation at the trial and appellate levels in both State and Federal Courts.]
I am an attorney. I make a living studying the law, applying the law, and helping my clients navigate the murky waters of the legal profession. Over the years practicing as an attorney, I have come across cases, legal maxims, rules of law, statutes, and experiences that remind me of subtle lessons that God has long ago passed on to us through His holy Word. It simply reminds me of the great wisdom and superiority of God and His ways. One of these lessons was impressed upon me at a recent hearing.
I do not practice criminal law, but many trial courts have a combined civil and criminal docket—meaning they try both civil and criminal cases. Therefore, when I show up at the courthouse for a hearing on a civil case, I often sit and listen to people in orange jumpsuits plead guilty and beg for the judge’s mercy while I wait for my hearing to be called. Usually the assistant district attorney (ADA) and the defense attorney have reached a deal before the defendant pleads guilty. However, this agreement merely results in a recommendation from the ADA to the judge for purposes of sentencing the defendant. The judge may or may not accept this recommendation. The judge may give the defendant deferred adjudication or probation, or he may sentence the defendant to jail time. Rarely does the judge pass a sentence that is harsher than the sentence recommended by the ADA—rare, but not impossible.
I recently sat in a courthouse and listened to an attorney and the defendant’s mother plead for leniency and mercy on behalf of the defendant, who had just plead guilty to arson. The defense attorney begged for probation, while the ADA recommended 10 years in prison. The judge sentenced the 22-year-old man, with his one year-old daughter in the court room, to 15 years in prison. The defendant wept silently, and his mother wept bitterly as her son was led out of the courtroom in handcuffs to begin his 15 years in prison. I do not envy the judges who have to make life-changing decisions like this.
In this lifetime, on this side of eternity, we will never know perfect judgment, where justice and mercy are perfectly blended together resulting in judgment that is perfectly fair. Judges are faced with pleas for mercy, tears of sympathy, and cries for justice. What is a judge to do? Each judge must ask, “Is this defendant truly sorry and changed, or is he simply regretting that he got caught and sorry he is facing judgment?” While we often hear of judges who appear to have exercised poor judgment in their sentencing, and presume that we could do better, this is not a job I want day in and day out. As a judge stares down his gavel at a defendant pleading for his life, how is a judge to know if that person is truly sorry, sincere, or is simply putting on a show?
The true God we read of in the Bible is a perfect judge. He knows the hearts and minds of men. Our God searches the hearts of men—that is, he knows our every thought (Romans 8:27). God tries our hearts and our minds (Psalm 7:9). “The Lord searches all hearts and understands every plan and thought” (1 Chronicles 28:9). God can look past the external distractions that so often mislead, and He looks directly into our hearts (1 Samuel 16:7). Because of God’s ability to know our thoughts, our motives, and the intents of our hearts, He is a perfect judge who will exact perfect judgment. “Shall not the Judge of all the earth do right?” (Genesis 18:25). “And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness” (Psalm 9:8). Our God will judge us all with precision, bringing together mercy and wrath perfectly. “But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth: with the rod of His mouth, and with the breath of His lips shall He slay the wicked” (Isaiah 11:4). In other words when God judges this world, separating the saved from the lost, we will still be able to say, “He has done all things well” (Mark 7:37). When we pray for forgiveness, only God knows if we are truly sincere, sorry, and changed. God is a perfect judge.
A person can stand before a judge and fool him into leniency based on a purely external show of feigned sorrow. Another person may incur the judge’s wrath even though he is truly heart-broken and penitent. Nevertheless, our God looks beyond the external tears, confessions, pleas, and apologies; and He knows those who truly have torn hearts and those who merely demonstrate an external, superficial show of sorrow (Joel 2:13). “But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart’” (1 Samuel 16:7). God is a perfect judge.
Our biases and inconsistencies on this subject are obvious and apparent. When we hear of some person (whom we have never met) who has committed some atrocious crime, we immediately think, “I hope he is punished to the fullest extent of the law, and even beyond that if possible.” However, when it is me or someone I personally know who is facing criminal prosecution, we immediately pray and beg for mercy and understanding from the judge, because we truly are sorry. So, where is the balance, and what is the answer?
In the United States, we have a legal system that is literally second to none. Many people risk their lives every day around this world defending this nation and our liberties and rights. Among those rights, according to the U.S. Constitution, is the right to a trial by jury. People are dying every day in an effort to enter this country of ours to have access to our legal system that is driven and founded on concepts of liberty, justice, and equity. We have a judicial system where disagreements are settled in a civil manner in the court house, not in the streets at the hands of an angry mob. However, our legal system is far from perfect and has more problems and flaws than most attorneys, judges, and jurists would care to admit. We will never know perfect judgment in this lifetime. And thankfully, I am not called to judge every person to determine where they will spend eternity, much less attempt to exact some form of temporary justice for every wrong that is committed today. Rather, God wants me to present every person with God’s Word (Matthew 28:19-20)—the very text, law, and code that will be the guide by which everyone will someday be judged (Revelation 20:12). God wants me to stand in the gap and warn the world of the righteous judgment to come (Ezekiel 3:17-19; 22:30). God will take care of the judging. My role is not to ensure perfect judgment in my time, but to prepare for perfect judgment in God’s time. God is a perfect judge.
Jesus Used Logic by Dave Miller, Ph.D.
http://apologeticspress.org/APContent.aspx?category=12&article=3755
Jesus Used Logic
by | Dave Miller, Ph.D. |
Jesus was undoubtedly the Master Logician. He demonstrated unsurpassed logical prowess on every occasion. One such incident occurred when He was preaching to a group that had gathered in a house. So many people were crammed into the house that four men were unable to bring a paralytic into contact with Him, so they carried him onto the roof, punched a hole through the ceiling, and lowered him down through the hole into the presence of Jesus. The text then reads:
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go your way to your house.” Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!” (Mark 2:5-12).
Observe that in their private thoughts the scribes accused Jesus of blasphemy, since He claimed to forgive the man of his sins on the spot—an act that only Deity could rightly perform. By asking the question, “Which is easier…?,” Jesus was urging them to reason correctly and think through what was taking place. If Jesus had the power to cause a bedfast paralytic to stand up and walk, instantaneously healing him of his affliction, then He either had divine backing or He, Himself, was God. Anyone can verbally say, “Your sins are forgiven” (cf. Catholic priests). That is what Jesus meant when he used the word “easier.” For a mere human to pronounce forgiveness upon a fellow human does not make it so. How, then, can one determine whether sin is actually forgiven, i.e., that Godforgave the individual? Answer: The one making the claim would either have to be God in the flesh, or he would have to have divine authority for his action, and that divine authority would have to be verified, i.e., proven and shown to be authentic.
The purpose of miracles throughout the Bible was to authenticate God’s spokesmen. To verify that his words and claims were authored by God, the speaker would perform a miracle (see Miller, 2003; cf. Hebrews 2:3-4). When an observer saw a bona fide miracle performed before his very eyes, he could know, i.e., have complete certainty, that the speaker was a genuine representative of God. Jesus, therefore, prodded the scribes to face up to the fact that if Jesus could merely speak to the paralytic and cause him to be healed, then Jesus possessed divine credentials and had every right to also forgive the man of his sins. Follow the logic:
- If Jesus can perform miraculous feats, then His claim to be the Son of God Who can forgive sin is true.
- Jesus can perform miraculous feats (He healed the paralytic on this occasion).
- Therefore, Jesus is the Son of God Who can forgive sin.
Having pressed this remarkably logical handling of the situation, all that remained was for Jesus to perform a miraculous feat, thereby validating His power to forgive the paralytic man of sin. So Jesus healed the man, prefaced with this logical conclusion: “But that you may know that the Son of Man has power on earth to forgive sins” (vs. 10). Jesus’ logic was impeccable, powerful, and perfectly consistent with Deity.
REFERENCES
Miller, Dave (2003), “Modern-Day Miracles, Tongue-Speaking, and Holy Spirit Baptism: A Refutation—EXTENDED VERSION,” http://apologeticspress.org/apcontent.aspx?category=11&article=1399.
Attributes of God (Part 3) God is HOLY by Ben Fronczek
http://granvillenychurchofchrist.org/?p=1689
Attributes of God (Part 3) God is HOLY
In the last two lessons I have attempted to help you understand a little more about our awesome and wonderful God. He is not only the mighty creator of all things, He is completely sovereign and all powerful – omnipotent. He is eternal, existing forever and will forever exist, and beyond the limits of time. And because of this, all events of time are before Him in a moment. He is omnipresent or ever present, and hence all knowing. Nothing is hidden from Him.
Admittedly these attributes are hard if not impossible to fully understand or even imagine. Read what David wrote in Psalm 139:1-18. He basically wrote, ‘God where can I go from your presence? And then states, ‘I can’t, You are everywhere Lord, and know everything.’’
Our God is an awesome God!
Today I would like to touch on something very, very special and unique about our Lord and our God. It defines much of who He is and how He acts. It is the fact that God is HOLY.
This is a familiar term especially as we think about moral purity, but the Holiness of God is something so much more. It is a general term referring to God’s absolute (absolute) perfection and total glorious nature. In God’s case it does refer to His infinite and absolute moral perfection which crowns His infinite intelligence and power.
The Hebrew word translated Holy is qadach, and the Greek, is hagios, they mean: distinct, separate. Therefore nothing in the creation, no one in the creation, not even man created in the image of God compares to God in His essential nature. He is incomparable. He is infinitely (infinitely) perfect. His being transcends all because of His infinite perfection because so much has been spoiled, tainted, or influenced by sin.
As Habakkuk the prophet wrote, “Your eyes are too pure to approve evil. You cannot look on wickedness.” Job 34:10 says, “Far be it from God to do wickedness, to do wrong.” In Revelation 15:4 it says, “You alone are holy.” And there lies the point I want you to see… Only God is truly (truly) holy.
That is why man cannot enter into His presence unless our spirit and soul are cleansed or purified by what God Himself has provided; the blood of Jesus.
Even though He loves us dearly, He will not defile Himself by being in the presence of, or exposing Himself to those who are dead spiritually because of sin. Do you want to know what new TV show that is now airing that I detest? The show, ‘Walking Dead’ about evil zombie like characters, half decomposed dead people who are still moving about.
But before we are cleansed and healed by Jesus, in my imagination that’s how I perceive those unsaved in God’s eyes, as the walking dead. In the OT those who came in contact with a dead body or even those who had some kind of nasty skin disease had to stay out of the camp, or God’s presence. (Num. 5:1-4)
His holiness is a difficult attributes to explain or fully understand. Why? Because it is one essential attributes that is not inherently shared by man. We are created in God’s image, and we can share many of His attributes, to a much lesser extent, those attributes like love, mercy, faithfulness, etc. But only God is absolutely, perfectly Holy in every way.
Holiness is not something that we will possess as an inherent part of our nature; we only become holy in a sense when we enter into a relationship with Christ. But this is an imputed or an assigned holiness. Only in Christ do we “become the righteousness of God” 2 Corinthians 5:21 says “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” .
God’s perfect holiness is what separates Him from all other beings, what makes Him separate and distinct from everything else. It is another reason why He is totally unique.
God’s holiness is more than just His perfection or sinless purity; it is the essence of His majesty. Because of it He transcends all other beings as well as everything else created. And because of it those who come in contact with Him are awed.
Isaiah firsthand witness of God’s holiness in his vision described in Isaiah 6. Even though Isaiah was a prophet of God and a righteous man, his reaction to the vision of God’s holiness was that of feared for his life because he recognized his own sinful nature in light of one SO HOLY. Read Isaiah 6:1- 5. “In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
the whole earth is full of his glory.”
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.””
Even the angels in God’s presence, those who were crying, “Holy, holy, holy is the LORD Almighty,” covered their faces and feet with four of their six wings.
Covering the face and feet no doubt denotes the reverence and awe inspired by the immediate presence of God almighty.
The seraphim stood covered, as if concealing themselves as much as possible, even recognizing their unworthiness in the presence of the Holy One.
And if these pure and holy angelic seraphim exhibit such reverence in the presence of our Lord, how should Isaiah or anyone else having been polluted by sin dare to draw near to Him without fear and awe!
The reverence shown to God by the angels should remind us of our own presumption when we rush thoughtlessly and irreverently into His presence, as we often do because we do not understand His holiness, simply thinking of our own needs. Shame on us when we refer to Him as the big man in the sky or even refer to His name as a curse or swear word. John’s vision of the throne of God in Revelation 4 was similar to that of Isaiah. Again, there were living creatures around the throne crying, “Holy, holy, holy is the Lord God Almighty” in reverence and awe of the Holy One. John goes on to describe these creatures giving glory and honor and reverence to God continually around His throne. (Click on and Read Revelation 4)
God’s holiness influences His entire being and shapes all His other attributes. His love is a perfectly holy love. His mercy is a perfect holy mercy. And even His anger and wrath are perfectly holy forms of anger and wrath. These concepts are difficult for humans to grasp, just as God is difficult for us to understand in His entirety.
To be holy is to be set apart. And God is. He’s one of a kind. He’s not common, but rather He’s sacred. He’s higher and greater than anyone or anything else.
What is the proper way for us to respond to the holiness of God? Make no mistake about it. The way we respond has eternal implications.
What did people who encountered God in the Bible do?
In Exodus 3:6 Moses hid his face; for he was afraid to look upon God.
In Isaiah 6:1-7 Isaiah: Isaiah realizes his own sinfulness.
In Ezekiel 1:28, we read that Ezekiel fell on His face before the Lord.
In Matthew 17:5-6 The Apostles on the Mount of Transfiguration fell on their face because they were afraid.
In Revelations 1:17 The Apostle John fell at His feet as if he were dead when he saw the Lord.
In Revelation chapter 4, 5, and 7 we see that the 24 elders fell before the throne on their faces, and they worshipped God.
Our God is that awesome. And Glorious. He deserves praise and worship whether you see Him face to face or not.
As we come to know God in this manner…
#1. we should think of God and approach Him with a whole new perspective. No this life, this existence is not all about us. He is the one that deserves glory, and honor, and praise, and worship, as well as our love and obedience, because His holiness stirs something inside us. C. S. Lewis wrote, “How little people know who think that holiness is dull. When one meets real thing, it is irresistible.”
There is no on like Him. Because of His holiness we are told that one day every knee will bow before Him. I don’t think we will have the strength to do much else other than bow and prostrate ourselves before Him.
#2. His Holiness should open our eyes as to how imperfect and wrenched we really are, and how much we need His mercy and grace in our life. We have no right to approach Him or even be in His presence. It should open our eyes as to how really important Jesus sacrifice was, because without it we would never be able to enter into heaven or in His presence in Glory. Isaiah 64:6 says “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.” So even our best is not good enough without Jesus!
So many people out there think that Just because they live a so called ‘good life’ and they don’t kill someone, or if they do kind and charitable things God will welcome them into heaven. But Isaiah is letting us know that this is not so. Without Jesus even our best is this verse here is compared to a dirty, filthy menstrual rag.
#3. Knowing about God’s holiness should produce a humble and thankful heart knowing that in all creation, and considering all the things, our Lord God who has created and continues to hold together stopped to provide an opportunity for salvation and cleansing for you personally.
What greater gift in all the universe could one receive than the opportunity of one day being able to come into His Holy, eternal presence in the glory of Heaven itself without fear of being cast out or destroyed.
#4. Last of all I believe this should have an effect on how you live your life. Let me read what the Apostle Peter has to say concerning this very subject in 1 Peter 1:1-16. (Click on and READ)
My final challenge for you is to take some time to learn more about this subject of God’s holiness. Today I’ve only scratched the surface, for our God is such an AWESOME GOD!
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566
All comments can be emailed to: bfronzek@gmail.com
Are you clothed with Christ? by Roy Davison
http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/067-clothedwithchrist.html
How are we dressed?
What about our physical clothing?
Christians clothe themselves modestly.
What spiritual clothing pleases God?
We put off the old man and put on the new man.
We must put on the armor of light.
Did you look in a mirror this morning?
Are you clothed with Christ?
How are we dressed?
Most people are concerned about their physical appearance. But what about our spiritual appearance? Are we properly clothed both physically and spiritually?
What about our physical clothing?
When Adam and Eve realized they were naked, they “sewed fig leaves together and made themselves coverings” (Genesis 3:7). But fig leaves were not enough. “For Adam and his wife the LORD God made tunics of skin, and clothed them” (Genesis 3:21).
We choose the clothing we wear for various reasons. We may choose clothing that is comfortable. We may choose clothing based on what we will be doing that day.
Christians also take spiritual values into consideration. We select clothing that is appropriate for someone who walks according to the Spirit and not according to the flesh (Romans 8:4).
Many fashion designs are intended to show off wealth, to show off the body and to arouse lust. Christians may not wear indecent, sensuous clothing that excites sexual desire. Yet, avoiding the grossly carnal is not enough.
Christians clothe themselves modestly.
Christians want to have a modest appearance that expresses their moral and spiritual values. Their spiritual attire is their main concern. They wish to “Worship the LORD in the beauty of holiness” (Psalm 29:2).
Paul wrote: “Therefore I desire ... that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works” (1 Timothy 2:8-10).
Physically, women are to adorn themselves with restrained good taste. Spiritually, they are to beautify themselves with good works.
To women, Peter wrote: “Do not let your beauty be that outward adorning of arranging the hair, of wearing gold, or of putting on fine apparel; but let it be the hidden person of the heart, with the incorruptible ornament of a gentle and quiet spirit, which is very precious in the sight of God. For in this manner, in former times, the holy women who trusted in God also adorned themselves” (1 Peter 3:3- 5).
True beauty is found in the hidden person of the heart, adorned with a gentle and quiet spirit. Modesty enhances beauty.
What spiritual clothing pleases God?
Job said: “I put on righteousness, and it clothed me; my justice was like a robe and a turban” (Job 29:14).
But there is a problem: “All have sinned and fall short of the glory of God” (Romans 3:23). And sin is not pretty.
Before we can wear decent attire spiritually, we must be cleansed from sin. After David repented of adultery and murder, he prayed: “Wash me thoroughly from my iniquity, and cleanse me from my sin. ... Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow” (Psalm 51:2, 7).
We have been polluted by sin. For our cleansing, God sent His Son to die on the cross as an atonement for sin. The ones who stand before God “arrayed in white robes” will be those who “washed their robes and made them white in the blood of the Lamb” (Revelation 7:13, 14).
To appear before God clothed in righteousness, we must be clothed with Christ: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26, 27).
When we become Christians we put on Christ in baptism. Clothed with Christ, we strive to be like Hem.
We put off the old man and put on the new man.
We do not put clean clothes over dirty ones. With God’s help, the old man must be replaced by the new man.
The truth in Jesus is “that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in righteousness and true holiness” (Ephesians 4:22-24).
God tells us what to put off and what to put on: “But now you must also put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humbleness of mind, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection” (Colossians 3:8-14).
We must put off anger, wrath, malice, blasphemy and filthy language before we can put on tender mercies, kindness, humbleness, meekness and longsuffering. And we must put on love to bind it all together.
We must put on the armor of light.
“Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in licentiousness and lewdness, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Romans 13:12-14).
How can light protect us? The armor of light protects us from the power of darkness. “Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God” (Ephesians 6:11-17).
Did you look in a mirror this morning?
Some people even have a full-length mirror. Then they know how they look from head to toe. The word of God is our full-length mirror that shows us how we look to God.
What about our physical clothing? Are we modestly dressed in a way that pleases God?
What about our spiritual clothing? Are we still wearing the filthy rags of sin because we have not yet come to Christ for cleansing? Then we need to believe the gospel, repent of our sins, confess our faith, and put on Christ in baptism.
After becoming Christians, do we still look too much like the old man? Then we need to put on the new man. We must cast off the works of darkness and put on the armor of light, put on the whole armor of God, put on the Lord Jesus Christ. Amen.
Roy Davison
The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Permission for reference use has been granted.
Published in The Old Paths Archive
http://www.oldpaths.com
http://www.oldpaths.com
Surprise by Gary Rose
This
past Friday was my birthday, but due to scheduling problems, the
family didn’t have a party until Saturday. It wasn’t anything
formal, no party favors or fancy appetizers, just family getting
together. Just good food, catching up and some laughs.
Now,
my youngest daughter and her husband, both have a sense of humor and
I usually can expect a rather unusual card – this year was no
exception. I opened the envelope and saw just a group of people just
standing there and when I unfolded the card, all of them mooned me.
Ha Ha, but the joke had only begun, for when I opened my present;
there it was – Surprise,
the biggest roll of toilet paper (with a large metal stand) that I
had ever seen. They had special ordered this two foot roll from
Charmin. All this because sometimes I forget to put a new roll of
paper on the holder when I leave the bathroom. Now you know -
Surprise
- I am not perfect.
Anyway,
I was perusing my stock of pictures and thought- Surprise,
so I guess you will probably see the connection. And I thought: What
is the biggest surprise in the Scriptures? Here is my answer to that
question…
Acts
9 ( World English
Bible )
Act 9:1, But Saul, still breathing threats and slaughter against
the disciples of the Lord, went to the high priest,
Act 9:2, and asked for letters from him to the synagogues of
Damascus, that if he found any who were of the Way, whether men or
women, he might bring them bound to Jerusalem.
Act 9:3, As he traveled, it happened that he got close to
Damascus, and suddenly a light from the sky shone around him.
Act 9:4, He fell on the earth, and heard a voice saying to him,
“Saul, Saul, why do you persecute me?”
Act 9:5, He said, “Who are you, Lord?” The Lord said, “I
am Jesus, whom you are persecuting.*
Act 9:6, But* rise up, and enter into the city, and you will be told
what you must do.”
Act 9:7, The men who traveled with him stood speechless, hearing the
sound, but seeing no one.
Act 9:8, Saul arose from the ground, and when his eyes were opened,
he saw no one. They led him by the hand, and brought him into
Damascus.
Paul
had persecuted the church and Jesus did something about it; he turned
his greatest enemy into possibly one of the greatest advocates for
Christianity that there ever was: Surprise!
Small
thought here:
Imagine
what God could do with you, if you really committed yourself to him
without reservation!
The
answer might Surprise even you!
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