6/30/21

Telling People What to Think by Kyle Butt, M.Div.

 

https://apologeticspress.org/APContent.aspx?category=12&article=941

Telling People What to Think

by  Kyle Butt, M.Div.

Dan Barker, the ex-preacher who deconverted to atheism, is most famous for his book Losing Faith in Faith: From Preacher to Atheist. In this treatise against God and religion, Barker discussed a book that he wrote for children that contained these words: “No one can tell you what to think. Not your teachers. Not your parents. Not your minister, priest, or rabbi. Not your friends or relatives. Not this book. You are the boss of your own mind. If you have used your own mind to find out what is true, then you should be proud! Your thoughts are free!” (1992, p. 47). Noble sentiments indeed!

But, as one digs deeper into Barker’s book, it quickly becomes clear that those sentiments do not find a willing practitioner in the person of Dan Barker. In his chapter on prayer, Barker wrote:

Don’t ask Christians if they think prayer is effective. They will think up some kind of answer that makes sense to them only. Don’t ask them, tell them: “You know that prayer doesn’t work. You know you are fooling yourself with magical conceit.” No matter how they reply, they will know in their heart of hearts that you are right (1992, p. 109, emp. in orig.).

From Barker’s statement about what should be “told” to those who believe in prayer, it is easy to see that he does not necessarily believe his previous statement that “no one can tell you what to think,” or that a person should use his own mind “to find out what is true.” In fact, what Barker is really trying to say is that a person should only think for himself if such thinking will lead him to believe that there is no God, or that prayer does not work, or that all religion is nonsense. If thinking for himself leads a person to believe in the efficacy of prayer or the existence of God, then that person should be “told” what to believe.

In truth, the Bible demands that each person weigh the evidence for himself or herself. First Thessalonians 5:21 states: “Test all things; hold fast what is good.” Among those things that should be tested are the writings of skeptics like Barker. When blatant inconsistencies pepper their pages like so many spots on a Dalmatian, then those writings should not be “held fast.”

REFERENCE

Barker, Dan (1992), Losing Faith In Faith—From Preacher to Atheist (Madison, WI: Freedom from Religion Foundation).

Tampering with the Chief Engineer's Design by Jeff Miller, Ph.D.

 

https://apologeticspress.org/APContent.aspx?category=12&article=3725

Tampering with the Chief Engineer's Design

by  Jeff Miller, Ph.D.

The Great Designer designed designers. An exploding mass cannot design anything, much less design a designer. Genesis 1:28 confirms concerning mankind: “Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the Earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the Earth.’” Thus began the field of engineering. Using our ingenuity, humans have since engineered many ways to fulfill the commands to “subdue” and have “dominion over” the Earth, from harnesses for oxen to automobiles to space shuttles and beyond. God created the Universe with potential for infinite growth in human knowledge that can lead to many improvements in living conditions when we learn to harness and utilize the phenomena God designed and implemented on Earth for us to discover. Consider the effect that harnessing the power of electricity, magnetic fields, nuclear reactions, and chemical reactions has had on life as we know it. Unfortunately, as the poison of atheism becomes more prevalent in society, encroaching into the field of engineering, we can be guaranteed that progress will be slowed, and eventually, stopped or even reversed.

An image of an artificial heart exhibited at the London science museum.
A few years ago, I attended a Bio-engineering seminar concerning design improvements on artificial hearts for use in transplants. After the presentation, during the question and answer period, a professor stood up and asked the presenter a question that went something like this: “Has nature optimized the heart yet after all of these millions of years of its evolution, or is it still necessary for us to help it along with our designs?” At that moment, it struck me how dangerous the Theory of Evolution can be if allowed to run rampant in the field of engineering. Those who follow out the implications of the Theory of Evolution could cause not only a hindrance to scientific and technological progress, but could actually place us in mortal danger. How so?

If engineering design is approached from an evolutionary perspective, the above question is appropriate. Has nature optimized the ______, or do we need to fix it? If the Theory of Evolution is true, there should be a multitude of examples in the physical world of creatures and plants, and the components that comprise them, that are sub-optimal—since they are all in the process of evolving to better states. [NOTE: Such is not the case, which is further proof that the Theory of Evolution cannot effectively account for the state of the world.] After all, an explosion, plus a series of random accidents, no matter how many, do not produce optimized systems. Vast improvements would be necessary. Thus, the intelligence, experience, and wisdom of mankind could improve the condition of the system that “Mother Nature” dealt us. [Also note: the fact that we have the ability even to consider improving nature, implies that we as humans are too advanced to be the result of a series of random accidents. Nature could not create and then improve us to the point that we can take over and improve it. Mother Nature could not produce an entity greater than herself. The effect cannot be greater than the cause.]

However, if the Theory of Evolution is false, and the God of the Bible is the Chief Engineer of the Universe, an evolutionary approach could be very dangerous. To tamper with the design of the Almighty Engineer of the Universe would be tantamount to placing oneself above Him in knowledge and declaring oneself to be omniscient. Consider also that science is constantly evolving as research is conducted. Views once held as fact have been radically revised or even abandoned. Though some people for centuries held that the Earth was flat, modern science has proven that the Earth is spherical. The medical practice of “bleeding” a sick patient to eliminate ailments in the blood was common only 200 years ago. However, through further research and scientific investigation, and following many deaths, such a practice now seems barbaric.

Now consider an example that could be directly relevant today. If humans become arrogant enough to think that we have the knowledge necessary to improve the design of the heart, act on those feelings, and then find out through further research that the design of the heart was actually already optimal, what damage could have been done in the process? Those whose hearts had been “improved” by the wisdom of mankind, could have shorter life spans or suffer major physical complications due to the arrogance of atheistic engineers. Thus, humans could potentially be harmed due to atheist engineers making design decisions without adequate understanding of the intricacies of God’s design! No wonder Almighty God, by the hand of Paul, warned: “Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, ‘He catches the wise in their own craftiness’; and again, ‘The Lord knows the thoughts of the wise, that they are futile’” (1 Corinthians 3:18-21).

Many other examples illustrate the dangers of atheistic engineering. Since sin entered the world in Genesis three and mankind was evicted from the Garden of Eden, the pristine conditions of life on Earth have severely deteriorated. The Earth, as well as the general condition of the human body, is running down as the Second Law of Thermodynamics implies. Disease and genetic mutation, for example, attest to this. Isaiah declared: “Lift up your eyes to the heavens, and look on the Earth beneath. For the heavens will vanish away like smoke. The Earth will grow old like a garment, and those who dwell in it will die in like manner....” (51:6). We have used God-given engineering abilities to combat some of this decline through designs of our own, including, for example, medicine to combat disease, and sophisticated structures to withstand the forces of natural calamity. However, with a warped perspective about Who the Author and Designer of the Universe is, mankind could attempt to fix things that do not need fixing, and thereby bring calamity, suffering, and unhappiness.

Now consider: If engineers would respect the Chief Engineer Who has surrounded us with amazing prototypes—an engineering school into which we have all been admitted—they could make quicker and better advancements in technology. Engineers of the past understood this. The Wright brothers, for example, analyzed birds to determine how to get an airplane to stay in the air (Fausz, 2008; Root, 1905), thereby achieving their objective. However, evolutionists will tend not to use God’s optimized designs since, to them, there is no ultimate Engineer to mimic. Rather, they are the results of a multitude of random accidents. Evolutionists would, therefore, have to recognize that optimized designs could not possibly come from an explosion. [NOTE: Ironically, many evolutionists openly gape at the amazing complexity and seeming design of the world, and yet fail to recognize the implications of their awe (Block, 1980, p. 52; Jastrow, 1981, pp. 96-97; Lipson, 1980, 31:138; Wylie, 1962, p. 25).] Thus, technological advancement is slowed and designs often will fail to reach their potential.

If scientists fail to ask the right question, we will begin to see notable deleterious effects in the field of engineering. If engineers ask the right question, they, and indirectly we, will continue to have major advancements in technology as blessings from the Chief Engineer. What is the right question? The correct question to ask is, “Why did the Chief Engineer do it that way?” Studying that question will help us to have better “dominion” over the Earth. He designed the Earth, and we can be assured that His design, and the rationale behind His design, will be very useful. After all, who could possibly out-design the Chief Engineer of the Universe?

REFERENCES

Block, Irvin (1980), “The Worlds Within You,” Science Digest, special edition:49-53,118, September/October.

Fausz, Jerry (2008), “Designed to Fly,” Reason & Revelation, 28[2]:9-15, February, [On-line], URL: http://apologeticspress.org/articles/3599.

Jastrow, Robert (1981), The Enchanted Loom: Mind in the Universe (New York: Simon and Schuster).

Lipson, H. S. (1980), “A Physicist Looks at Evolution,” Physics Bulletin, 31:138, May.

Root, Amos Ives (1905), “First Published Account of the Wright Brothers Flight,” Gleanings in Bee Culture (Medina, OH: A.I. Root Company), [On-line], URL: http://www.rootcandles.com/about/wrightbrothers.cfm.

Wylie, Evan M. (1962), Today’s Health, July.

Taking Cues from Nature’s Designer by Kyle Butt, M.Div.

 

https://apologeticspress.org/APContent.aspx?category=12&article=1878

Taking Cues from Nature’s Designer

by  Kyle Butt, M.Div.

The field of biomimicry (copying biological systems) is beginning to see an influx in funds and research as scientists across the globe recognize its potential. In a recent article titled “Scientists Taking Cues From Nature,” Associated Press writer, Greg Bluestein, noted that many scientists are beginning to look to biomimicry to help them solve perplexing technological problems, such as helping bipedal robots to walk more fluidly and less robotically.

In the course of the article, Bluestein interviewed Marc Weissburg, the co-director of the new Georgia Tech’s Center for Biologically Inspired Design. In his comments, Weissburg suggested that evolution is responsible for the amazing abilities we find in the natural world. He stated: “If you think of organisms as products, all the bad ones have been recalled. Those that have survived evolved over millions of years” (Bluestein, 2006).

Weissburg also commented on the superior abilities that biological systems maintain compared to many of the ones humans have made. He said: “It really captures the imagination to show how much better organisms are at doing things. The natural world doesn’t waste energy, accumulate a large amount of toxins or produce more materials than it uses” (Bluestein, 2006).

But is seems that Weissburg, like many of his evolutionary colleagues, has missed the implication that follows from his line of work. If brilliant scientists spend decades of their lives attempting to identify and mimic superior design found in the natural world, then a conscious intellect—the Designer of nature—must maintain a superior intellect than the scientists who are attempting to mimic His systems.

Ironically, the very last sentence of Bluestein’s article is a quote from Weissburg saying: “Every organism is designed to solve a problem.” How can a person make such a statement and miss the fact that if every organism is “designed,” then that design demands a Designer? Weissburg is exactly right, every organism was designed to solve a problem. One of the main purposes for the intricate, complex organisms Weissburg and his fellow scientists are studying is to prove to such men that a superior Intellect does exist. All those who fail to make the proper connection between the magnificent world of nature and the Designer’s hand in the process will ultimately be “without excuse” (Romans 1:20).

REFERENCE

Bluestein, Greg (2006), “Scientists Taking Cues From Nature,” [On-line], URL: http://news.yahoo.com/s/ap/20060619/ap_on_hi_te/nurturing_nature;_ylt= AtCpSxfCdFaFLwCMytY1XoGs0NUE;_ylu=X3oDMTA3cjE0b2MwBHNlYwM3Mzg-.

"THE GOSPEL OF JOHN" The New Birth (3:1-21) by Mark Copeland

 






 

"THE GOSPEL OF JOHN"


The New Birth (3:1-21)
 

INTRODUCTION

1. A commonly used phrase is "born again Christian"...
   a. Often in the context of distinguishing between Christians who are
      "born again" and those not
   b. Which is a really an incorrect distinction, for all true
      Christians have been "born again"
   -- But what does it mean to be "born again"?

2. The Bible uses the expression "born again" only a few times...
   a. Jesus in His conversation with Nicodemus - Jn 3:3,5,7
   b. Peter in his first epistle - 1Pe 1:3,23
   -- Although the idea of being "born" of God is used many times 
      - e.g., Jn 1:13; 1Jn 5:1

[In His discussion with Nicodemus, Jesus reveals much about being "born
again."  With His comments as the basis of our study, let's examine what
the Bible reveals about "The New Birth".  After we are introduced to
Nicodemus (cf. also Jn 7:50; 19:39), we observe Jesus emphasizing...]

I. THE NECESSITY OF THE NEW BIRTH (1-3)

   A. NECESSARY TO SEE THE KINGDOM OF GOD...
      1. Unless one is born again, he cannot see (enter) the kingdom - cf. Jn 3:3,5,7
      2. What is the kingdom of God?  In brief...
         a. The rule and reign of God in the person of Christ 
            cf. Mt 28:18; Ac 2:36; Re 1:4
         b. A spiritual kingdom not of this world - cf. Jn 18:36; Lk 17:20-21
         c. A kingdom made up of faithful subjects (i.e., the church) 
            - cf. Col 1:13; Re 1:6,9
         d. A kingdom both present and future - cf. Mt 13:41-43; 1Co 15:24-26
      -- Do you wish to be in the kingdom now and hereafter?  You must
         be born again!

   B. NECESSARY TO BE SAVED...
      1. To be in the kingdom is to be saved from the powers of darkness cf. Col 1:13
      2. Salvation requires a rebirth, a regeneration - cf. Tit 3:5
      -- Do you wish to be saved from your sins?  You must be born again!

[Nicodemus is confused, assuming that Jesus has in mind a physical
birth.  So Jesus explains...]

II. THE NATURE OF THE NEW BIRTH (4-5)

   A. INVOLVES BOTH WATER AND THE SPIRIT...
      1. Note carefully:  one birth involving two elements - water and the Spirit
         a. Not two births (born of water and born of the Spirit)
         b. But one birth (born of water and the Spirit)
      2. Compare Paul's description - cf. Tit 3:5
         a. A washing of regeneration (water)
         b. And renewing of the Holy Spirit (Spirit)
      3. An obvious reference to baptism
         a. "There can be no doubt, on any honest interpretation of the
            words, that gennethenai ek hudatos (born of water) refers to
            the token or outward sign of baptism, gennethenai ek
            pneumatos (born of Spirit) to the thing signified, or inward
            grace of the Holy Spirit.  All attempts to get rid of these
            two plain facts have sprung from doctrinal prejudices, by
            which the views of expositors have been warped." - Alford(Greek Testament)
         b. "By water, here, is evidently signified baptism." - Albert Barnes
         c. "Baptism by water, into the Christian faith, was necessary
            to every Jew and Gentile that entered into the kingdom of
            the Messiah." - Adam Clarke
         d. "There is not any one Christian writer of any antiquity in
            any language but what understands it of baptism....I believe
            Calvin was the first that ever denied this place to mean
            baptism.  He gives it another interpretation, which he
            confesses to be new." - William Wall (History of Infant Baptism)
      -- The new birth occurs when one is baptized, for in that simple
         act of faith they are born not only of the water out of which
         they arise, but also born of the Spirit (regenerated) by the
         working of God at that moment - cf. Col 2:12-13
   
   B. INVOLVES THE WORD OF GOD...
      1. One is born again by the Word - 1Pe 1:23
         a. The incorruptible Word that is preached - cf. 1Pe 1:25
         b. The instrument through which the Spirit convicts the sinner
            - cf. Jn 16:7; Ep 6:17
         c. Which includes the command to be baptized - cf. Mk 16:16;
             Ac 2:38; 22:16
      2. Jesus sanctifies and cleanses His church by the washing of
         water by the word - Ep 5:26
         a. The "washing of water" is another allusion to baptism 
            - Jameison, Fausset, Brown
         b. Yet baptism must be administered in conjunction with the
            Word of God to be of benefit
      -- The new birth involves several elements (water, Spirit, Word of
         God), all coming together when one responds to the gospel in
         baptism - e.g., Ac 2:37-39

[While there is evidence that one is born of water as they rise from the
watery grave of baptism, the evidence of their being born of the Spirit
comes later...]

III. THE EVIDENCE OF THE NEW BIRTH (6-8)

   A. SEEN BY THE EFFECT OF THE SPIRIT...
      1. We should expect that what the Spirit produces is spirit (i.e.,spiritual) - Jn 3:6
      2. Like the wind (the same Greek word as Spirit), we do not see
         the Spirit itself but the effect that it produces
      -- Has one been truly born of the Spirit (i.e., born again)?  With
         time there should be clear evidence that a change has occurred- e.g., 1Jn 3:14

   B. SEEN BY THE FRUIT OF THE SPIRIT...
      1. Paul describes the fruit (evidence) of the Spirit - Ga 5:22-23
      2. Which comes not only being born of the Spirit, but walking in the Spirit - Ga 5:16,25
      -- Where the fruit does not appear, either there was never any
         rebirth or one is walking after the flesh, not the Spirit! - cf. Ga 5:17

[As the discussion continues (Jn 3:9-13), it soon turns into a
discourse (Jn 3:14-21), the latter in which Jesus describes...]

IV. THE BASIS FOR THE NEW BIRTH (14-18)

   A. THE SACRIFICE OF CHRIST...
      1. Jesus compares His eventual crucifixion to Moses' lifting up of
         the serpent - Jn 3:14; Num 21:4-9
      2. So people would be saved from perishing by believing in Jesus - Jn 3:15
      -- Without redemption from sin, regeneration would be meaningless;
         the new birth provides both! - cf. Ac 22:16; Tit 3:5

   B. THE LOVE OF GOD...
      1. God so loved the world that He gave His only begotten Son that
         those who believe might have everlasting life (i.e., enter the
         kingdom of God) - Jn 3:16
      2. God does not want anyone to perish or be condemned, but to be
         saved - Jn 3:16b-17
      -- God's love for man is what makes Christ's sacrifice and the new
         birth possible! - cf. 1Jn 4:9-10

   C. THE FAITH OF MAN...
      1. Those who believe in Jesus will not perish, but have
         everlasting life - Jn 3:15-16
      2. They will not be condemned, unlike those who do not believe - Jn 3:18
      -- The new birth requires faith in Jesus; without faith, being
         born of water is meaningless, and born of the Spirit impossible
         - cf. Mk 16:16; Jn 8:24; Ac 8:36-37

[Christ's sacrifice and God's love, in cooperation with man's faith,
makes the new birth possible.  Yet many remain condemned for lack of
faith in Jesus.  Why?  Jesus offers one reason for...]

V. THE REJECTION OF THE NEW BIRTH (19-21)

   A. MANY LOVE DARKNESS MORE THAN LIGHT...
      1. Light (Jesus) has come into the world - Jn 3:19a; 1:5,9; 8:12
      2. There are those who love the darkness instead, because of their
         evil deeds - Jn 3:19b
      -- Their love for things of the world cause them to reject the
         light of Jesus - e.g. Lk 16:14

   B. MANY DO NOT WANT TO BE EXPOSED BY THE LIGHT...
      1. They know that coming to Jesus will expose their evil deeds Jn 3:20; cf. Ep 5:13
      2. But those willing to obey (does the truth), do not fear the light - Jn 3:21
      -- Unwilling to give up their evil deeds, they are unwilling to
         submit to the new birth which acknowledges one's sinfulness and
         requires repentance - e.g., Ac 2:36-38

CONCLUSION

1. In His conversation with Nicodemus, Jesus reveals much about being born again...
   a. The necessity of the new birth (one cannot be a Christian unless "born again")
   b. The nature of the new birth (a birth involving both water and the
      Spirit, i.e., baptism)
   c. The evidence of the new birth (observable by its effects, i.e.,
      the fruit of the Spirit)
   d. The basis of the new birth (Christ's sacrifice, God's love, man's faith)
   e. The rejection of the new birth (why many refuse to submit to it)

2. What about you?  Have you been born again...?
   a. Born of water and the Spirit (i.e., a washing of regeneration and
      renewing of the Holy Spirit)?
   b. Born through the Word of God (i.e., by responding to the gospel message)?
   c. Responding to God's love and Christ's sacrifice by expressing your
      faith in baptism?

Remember the words of Jesus...

   "He who believes and is baptized will be saved; but he who does
   not believe will be condemned." (Mk 16:16)

   "Do not marvel that I said to you, 'You must be born again.'"
                                                          (Jn 3:7)             
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

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The Divide Between Politics and Christianity by Ken Weliever, The Preacherman

 

https://thepreachersword.com/2020/09/01/the-divide-between-politics-and-christianity/#more-17199

The Divide Between Politics and Christianity

Susan Eisenhower has recently written a book about her grandfather, Dwight D. Eisenhower, entitled “How Ike Led: The Principles Behind Eisenhower’s Biggest Decisions.”

Cal Thomas recently reviewed the book in one of his columns and referenced Susan’s admiration for what she called Ike’s pursuit of “the middle way.” In the book is this quote from a letter that Eisenhower wrote to a friend in California in 1954.

“I developed a practice which, so far as I know, I have never violated. The practice is to avoid public mention of any name unless it can be done with favorable intent and connotation; reserve all criticism for the private conference; speak only good in public.”

While Thomas expressed his respect and appreciation for the late President, saying he demonstrated “good character,” and his method worked in the military, didn’t believe his approach was successful in the political arena.

Cal writes, ”There’s a cliché about sports: ‘It’s not whether you win or lose; it’s how you play the game.’”

“In politics it’s about winning, and if you don’t win, how you played the game won’t matter.”

During the next 63 days until the November 3rd  until the Presidential election the game is going to get rough and tough. The players will get down in the trenches trying to deliver their best blow. There will be some really hard hits. No flags will be thrown for unsportsmanlike conduct.

We’re bound to hear a lot of name calling. There will be charges. And counter charges. The venom and vitriol will spew forth from both parties. People will be unfairly labeled. Positions will be assigned that the other party disavows. And does anyone believe every ad is going to be accurate? Incriminating innuendoes will abound. Truth will be sidelined. And lies will fly through the airwaves.

The challenge for Christians, especially those who feel compelled to publicly express support for their candidate, will be to live, speak and act on a higher plane. Not to hurl sarcastic insults. Not to speak contemptuously of your brothers and sisters in Christ. Not to engage in nasty-name calling. Not to post disparaging remarks about others on social media. And not to display a hostile and hateful attitude toward those with whom we disagree.

While I understand there are issues of paramount importance facing us today, and moral matters that are on the ballot, we don’t get a pass from “speaking the truth in love” (Eph 4:16). No matter how serious we deem the political choices, we’re not exempt from showing mercy. Demonstrating compassion. And treating others with respect.

Jesus’ principle, called the golden rule, applies even during elections. “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets” (Matt. 7:12).

What if we applied these two Bible passages in all our interactions with others, including facebook posts, regarding political issues?

“Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:31-32).

“Conduct yourselves wisely toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Col 4:5-6).

Emulating the current culture of political discourse is not conducive to our Christian influence in the world. Instead let’s emulate Christ. Let’s rise above the fray. Let’s do better. And be better.

The world is watching us. What will they see? And what will they hear?

–Ken Weliever, The Preacherman

THE PURPOSE OF MIRACULOUS SIGNS BY STEVE FINNELL

 

https://steve-finnell.blogspot.com/2016/10/

THE PURPOSE OF MIRACULOUS SIGNS BY STEVE FINNELL


What is the purpose of miraculous signs? Are miraculous signs occurring today?

John 2:1-11.....11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.

The first miraculous sign Jesus performed was turning water into to wine. It confirmed His glory. He was the Son of God.

John 6:2 A large crowd followed Him, because they saw the signs which He performed on those who were sick.

Jesus healed the sick to confirm that He was the Son of God.

John 3:1-2....this man came to Jesus by night and said to Him, "Rabbi we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."

Jesus performed signs to confirm that He came from God.

John 20:30-31 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the son of God; and that believing you may have life in His name.

Jesus performed signs to confirm that He was the Son of God. The Bible has been written so men might believe and have life in  the name of Jesus. Jesus is not coming back to earth to perform more signs. Jesus has already proved He the Son of God, the King of Kings, the Lord of Lords, the Savior of all who believe and meet God's terms for pardon. Signs were to confirm that Jesus was the Son of God and that the Bible was God's message about salvation for mankind.

 MIRACULOUS SIGNS AFTER THE DEATH OF JESUS

Mark 16:16-20......17 These signs will accompany those who have believed in My name they will cast out demons, they will speak with new tongues; 18 they will pick up serpents, and if they drink any deadly poison, it will not hurt them, they will lay hands on the sick and they will recover."......20 And they went out and preached everywhere, while the Lord worked with them, and confirm the word by the signs that followed.

Those who believed and were baptized performed miraculous signs to confirm the word of God. Are Christians today performing miraculous signs to confirm the word of God? NO, THEY ARE NOT. We have the written word of God to confirm that Jesus was the Son of God. We do not need miraculous signs today. The church of Christ was well established by the first one hundred fifty years. We have a completed Bible.

If miraculous signs were available today these things would be occurring in every church of Christ congregation.
1. Some would be casting out demons.
2. Some believers would be speaking with new tongues.
3. Some would pick up poisonous snakes and not be hurt.
4. Some believers could drink poison without being affected.
5.Some could lay hands on the sick and heal them.
Is this happening in every single Christian congregation in the world? No, it is not occurring in any of the Lord's churches anywhere.

Hebrew 2:1-4....3...if we neglect  a salvation? After it was at first spoken  through the Lord, it was confirmed to us by those who heard, 4 God also testifying with them, both  by signs, and wonders and various miracles and by gifts of the Holy Spirit according to His own will.

God has already confirmed (past tense) our salvation by signs, wonders, and miracles. It is recorded in the Bible so we can believe and be saved.

God is not going to send Jesus to reconfirm that Jesus is His Son. God is not reconfirming His church and the gospel by using the contemporary churches with miraculous signs. We have a completed Bible with all the miraculous signs to confirm that Jesus is the Son of God.The Bible has the gospel plan of salvation.

THERE ARE NO MODERN-DAY APOSTLES. THERE ARE NO MODERN-DAY CHRISTIANS PERFORMING MIRACULOUS SIGNS!  

John's First Letter Introduction by Charles Hess

 https://www.oldpaths.com/Archive/Hess/Charles/Albert/1929/Comments/123John/intro.html

John's First Letter
Introduction
Copyright ©1999, Charles Hess, Ridgefield, Washington

WHAT FIRST JOHN IS ABOUT

John forcefully warns against all sinning. He points out that "there is a deadly sin" (1Jo 5:16).[ 1 ] He stresses love, truth, righteous living, walking in the light and obeying commandments. One cannot be a faithful Christian without these. He discusses at length the nature and mission of Christ. A sharp distinction is made between true and false believers.


    Chart

    TOPICS IN 1 JOHN
  1. Prologue--the Word of life (1Jo 1:1-4).
  2. Walking in the light (1Jo 1:5-2:2).
  3. Keeping His commands (1Jo 2:3-11).
  4. New status of believers and their relation to the world (1Jo 2:12-17).
  5. Warning against antichrists (1Jo 2:18-27).
  6. The hope of God's children (1Jo 2:28-3:3).
  7. Sinlessness of God's children (1Jo 3:4-10).
  8. Brotherly love the mark of a Christian (1Jo 3:11-18).
  9. Assurance and obedience (1Jo 3:19-24).
  10. The spirits of truth and falsehood (4:1-6).
  11. God's love and the love of Christians (1Jo 4:7-12).
  12. Assurance and love (1Jo 4:13-5:4).
  13. The true faith confirmed (1Jo 5:5-12).
  14. Christian certainties (1Jo 5:13-21).
    (from I. Marshall 26)

A WORD ABOUT TRANSLATIONS

Before proceeding,[ 2 ] a word about translations from the Greek is in order.[ 3 ] In notes on some other epistles I have relentlessly pointed out apparent errors in several versions. The NIV has been mercilessly singled out again and again because of paraphrases that are, in my judgment, inexcusable. However, to give credit where credit is due, the NIV translator of the epistles of John did a pretty good job. Nevertheless, I still intend to call attention to error if I find it.

THE WRITER

Although his name does not appear in the letter, the apostle John is undoubtedly the writer.[ 4 ] His mother Salome followed and ministered to or waited on Jesus when He was in Galilee (Mt 27:55, 56; Mk 15:40, 41; Lu 8:2, 3; 23:55, 56; Joh 19:25). His fisherman father Zebedee had hired servants, an indication of prosperity (Mk 1:19, 20). John may have been in his late teens when Jesus called him. His brother James[ 5 ] was probably a little older.[ 6 ] The two brothers were partners in the fishing business with Simon[ 7 ] (Lu 5:9, 10). Bethsaida in Galilee, the city of Andrew and Peter, was probably John's second home (Joh 1:44). Young John was known to the high priest (Joh 18:15). After the crucifixion, he took Mary "into his own home" (Joh 19:27 ASV; compare Lu 18:28; Joh 16:32).


    Chart

    JOHN'S CHARACTER TRAITS
  1. With mother Salome and brother James, asked for high kingdom positions (Mt 20:21; Mk 10:35).
  2. Was prosperous (implied by Mk 1:20; Joh 18:15).
  3. A "Son of Thunder" (Mk 3:17).
  4. Tried to hinder a follower of Jesus (Mk 9:38; Lu 9:49).
  5. Said, "Lord, will You that we bid fire to come down from heaven and consume them?" (Lu 9:54).

Soon after Pentecost, John was put in prison with his good friend and fellow-apostle Peter (Ac 4:3, 8, 13). The two also went to Samaria together in order to impart miraculous gifts of the Holy Spirit and to preach (Ac 8:14-25). Along with James and Cephas, John earned the reputation of being a "pillar" in the early Jerusalem church of Christ (Ga 2:9).

TIME AND PLACE OF WRITING

Clues as to the time of writing of the letter of 1 John are so scarce that any attempt to set a date be would only a guess.[ 8 ] It was written after the church was established and before John's death. I cannot say exactly when. I am not even certain that 1 John was written before 2 and 3 John. Some take the references to Gnosticism to indicate a late date but recent documents have discounted that contention.[ 9 ] I am not even certain when John was banished to the island of Patmos (see chart JOHN'S BANISHMENT AND DEATH). The times usually fall between AD 85 and 100.[ 10 ] Others assign a date prior to AD 70. At the early date suggested, was the message of the epistle really needed? Yes it was (see note below on TO WHOM WRITTEN). John is believed to have lived in Ephesus in his later years.[ 11 ] He may have been there when he wrote the book.


Chart

    JOHN'S BANISHMENT AND DEATH
    (Re 1:9)
  1. Banished by Claudius before AD 70? (Grotius). [Claudius died AD 54].
  2. Banished by Nero before AD 70? (Sir Isaac Newton). [Nero died AD 68]?
  3. Banished by Domitian about AD 95? [Domitian died 9/18/96].
  4. According to some ancients, John died at Ephesus about AD 100? [third year of emperor Trajan].

TO WHOM WRITTEN

Nowhere in 1 John does the writer designate his readers. It is assumed he wrote for a general audience. The warning against idols brings to mind Gentiles (see 1Jo 5:21). The content of the letter answers the false doctrines of Docetism[ 12 ] and Gnosticism.[ 13 ] It also answers heretics Marcion[ 14 ] and Valentinus.[ 15 ] Since the second century, the epistles of John, Jude, James and Peter have frequently been called "catholic"[ 16 ] meaning general or universal. However, other letters to specific churches (for example, Colossians, Ephesians, Philippians and Romans) are somewhat general in application. Also the "general" letters of 2 and 3 John are not so very general. They are specifically addressed to "the elect lady" and "the beloved Gaius" (2Jo 1; 3Jo 1).

STYLE

John's style reminds one of the Psalms or Proverbs with their characteristic Hebrew "poetic" style (see charts SYNONYMOUS PARALLELISMS and ANTITHETIC PARALLELISMS). Some of his sentences have three parts,[ 17 ] others four.[ 18 ]


    Chart

    SYNONYMOUS PARALLELISMS
  1. He who loves his brother remains in the light, and there is nothing causing offence in him (1Jo 2:10).
  2. We know love because He laid down His life for us, and we ought to lay down our lives for the brethren (1Jo 3:16).
  3. Whoever believes that Jesus is the Christ, is born of God, and whoever loves Him who gives birth, loves him also who is born of Him (1Jo 5:1).

The letter of 1 John has been unjustly criticized as being disjointed and without any logical sequence of ideas. For example, one writer said, "John's thoughts are not arranged logically and systematically."[ 19 ] If the reader would carefully peruse Robert Law's study on the first epistle of John, The Tests of Life, he could easily see its beautiful organization and symmetry. He wrote, "It is perhaps venture-some, therefore, to express the opinion that the more closely one studies the Epistle the more one discovers it to be, in its own unique way, one of the most closely articulated pieces of writing in the New Testament; and that the style, simple and unpremeditated as it is, is singularly artistic."[ 20 ] I trust that Mr. Law will forgive me for borrowing several of his rich ideas, especially for the charts on testing.[ 21 ]


    Chart

    ANTITHETIC PARALLELISMS
  1. And the world is passing away, its lust also. But he who does the will of God continues forever (1Jo 2:17).
  2. Everyone who remains in Him does not keep on sinning. Everyone who keeps on sinning, has neither seen Him nor known Him (1Jo 3:6).
  3. We know that we have passed from death into life, because we love the brethren. He who does not love, remains in death (1Jo 3:14).

GNOSTICISM

Much of what John writes in this letter answers false teachers who were upsetting the young churches (see 1Jo 2:18, 22-24; 4:3; 2Jo 7). These false teachers are usually called "Gnostics." Gnosticism is difficult to define in a brief paragraph because it includes several branches of philosophical thought that existed in cults even before Christ. As early as the first century, it was introduced into various churches of Christ. One of its false ideas was that the world was created by a lesser deity called Jehovah who was different than the primary or true God. A further teaching was that matter is evil and that emancipation or salvation came only by "gnosis" or the esoteric[ 22 ] knowledge of spiritual truth. Not unlike modern "faith only" teachers, some of the Gnostics misapplied John 17:3 and taught that "knowledge only" was all that was necessary for salvation!

Since Gnostics taught that matter is evil, according to them, the human body had to be evil.[ 23 ] With this faulty reasoning, they argued that God could not have dwelt in the "evil" body of Jesus. Some said His body was only a body in appearance. As a result, they denied that Christ came in the flesh (1Jo 4:2, 3; 5:1). They said He did not perform the deeds attributed to Him in the Gospels but they were only imaginary.[ 24 ] They denied that His death was for the sins of the world (compare 1Jo 2:2). They denounced the bodily resurrection and claimed that baptism was their only resurrection. Some of them opposed wine and even thought marriage was wrong. Others engaged in sins of the flesh without any compunction. Because it was important that the teaching of Christ be kept pure and true, John urged that the false "spirits" be tried (1Jo 4:1).

CERINTHUS

The Cerinthians and Ebionites[ 25 ] were, in some respects, different from those mentioned above but they were just as bad. They admitted the deeds of Christ but denied He was the Son of God (see 1Jo 2:22). They had a preconceived notion of what God should be like and found it impossible to reconcile the revealed truth with that, so they rejected the revealed truth. A notorious Gnostic was named Cerinthus. He was a Jew who was educated at Alexandria, Egypt, but he lived in or near Ephesus during John's stay there.[ 26 ] He said the world was not created by "the primary God" but by an offshoot power. He denied the miraculous conception and virgin birth. He taught the doctrine of "adoptionism" that after Jesus' baptism, "the Christ" descended upon Jesus in the form of a dove and that He then announced the "unknown Father" (the primary God) and performed miracles. He further taught that near the end of His ministry "the Christ" withdrew from Jesus who then suffered, died and rose from the dead.[ 27 ] All the while, the separate "Christ" remained apart and incapable of suffering because He was a spiritual being.[ 28 ]

Footnotes:


[ 1 ] The basic text in these notes on the letters of John is the Old Paths Version (OPV). Quotations from 1, 2 and 3 John and from Colossians are from the OPV unless otherwise noted.

[ 2 ] Greek transliteration follows the BibleSoft method. Many quotations in charts and paragraphs not from the OPV are from an updated but unpublished ASV.

[ 3 ] The total vocabulary of the Greek NT is 5437 different words, of which, in his three epistles, John employs only 303 (I. Marshall 2). In this respect, these letters are considered to be the easier NT letters to translate.

[ 4 ] In all the books attributed to John, his name only occurs five times, all in the book of Revelation.

[ 5 ] James the brother of John was martyred under Herod Agrippa (Ac 12:2).

[ 6 ] Suggested by the mention of James before John (Mk 1:19).

[ 7 ] The remains of Simon Peter's "lake-front" property in Capernaum indicate that he was well-to-do. However, in the early days of the Jerusalem church, neither he or John had silver or gold (Ac 3:6).

[ 8 ] The Anti-Marcionite Prologues (AD 150/180) state: "Later John the apostle, one of the Twelve, wrote the Apocalypse on the Island of Patmos, and after that the Gospel" (Roberts 11).
[ 9 ] See footnote on Valentinus on a following page.

[ 10 ] Some ideas about the date of the writing of 1 John are: probably AD 68 or 69 (Adam Clarke); before the destruction of Jerusalem [AD 70] (Macknight); AD 90 or about AD 90 (Ellicott Harrison, Woods); 85-90 (Introduction in NASB; Almanac); no date given or entirely conjecture (Albert Barnes, Matthew Henry; B. W. Johnson); late first century, cannot be sure (Zondervan).
[ 11 ] Eusebius, Church History 3.23.4 (compare Irenaeus, Against Heresies 2.22.5; Clement, Who is the Rich Man? 42.1). Irenaeus died about 202 AD, Clement of Alexandria about 211 AD and Eusebius 340 AD.

[ 12 ] Docetism was a heresy that afflicted early churches. The Greek word for "seem" is DOKEOO and the Greek for Docetists is DOKEETAI. This probably accounts for the name of this false doctrine that included the ideas that Christ only seemed to have a human body and only seemed to die on the cross.

[ 13 ] The term "Gnosticism" is derived from the Greek word GNOOSIS knowledge.
[ 14 ] Marcion was a wealthy shipowner of Sinope (northern Turkey) and the son of a bishop. About 138-140 he came to Rome with a large monetary contribution to the church which he later recovered. He presented a collection of so-called contradictions and other statements to the presbyters but was not satisfied with their reply. He died about AD 160 but the sect he started survived long afterward. His "unanswered" contradictions led him to the hypothesis that there were two gods. He considered the Jewish Creator God to be inferior to the Supreme Christian God revealed through Christ (Davies 74, 75).

[ 15 ] Valentinus' late second century teachings had infected some of the churches of Christ long before his time as suggested by the discovery of Gnostic documents from Nag Hammadi in Egypt (Roberts 1).

[ 16 ] Greek KATHOLIKOS, catholic or general. Clement of Alexandria also called the letter recorded in Acts 15 "the catholic letter of all the apostles given to the faithful" (from Vincent 2.303).

[ 17 ] See 1Jo 1:3; 2:7.

[ 18 ] See 1Jo 2:18; 5:4, 5;

[ 19 ] Roberts 28.

[ 20 ] Law 2.

[ 21 ] In addition to Robert Law's "spiral" outline of 1 John, other interesting and acceptable patterns have been observed by A. E. Brooke, C. H. Dodd, A. Feuillet, P. R. Jones (similar to R. Law's), E. Malatesta (also similar), I. Howard Marshall and R. Schnackenburg.

[ 22 ] Esoteric knowledge is that which supposedly can only be understood by a select group.

[ 23 ] Traces of Gnosticism are seen in the NIV and other versions of the Bible, especially in the book of Romans, where "flesh" is rendered "sinful nature."
[ 24 ] Basilides and others, including the Docetists and Phantasiatists, taught the deeds of Christ were imaginary. These sects were termed "antichrists" by John in 1 John 4:3. An argument for a late date for the writing of 1 John is that Basilides, Cerinthus and others did not arise until after AD 70. I tend to discount this argument because their false teachings were extant before that. (Macknight 647, 649).

[ 25 ] The Jews called a poor person "ebion." The poor Jewish Christians in Jerusalem were sometimes called Ebionites but not all of them held to "Ebionism" which is a poor doctrine about Christ, especially, the teaching that Jesus was only human. Irenaeus, who wrote in AD 176 or 177, listed the Ebionites between the Cerinthian and the Nicolatian heretics (Macknight 648).
[ 26 ] Irenaeus, a pupil of Polycarp, who was himself a student of John, relates that Polycarp told him that the apostle, "The disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bathhouse without bathing, exclaiming, `Let us fly, lest even the bathhouse fall down, because Cerinthus, the enemy of the truth, is within'" Against Heresies 3.3, 4 from Woods 206).
[ 27 ] B. Horsley (Letter 14 to Dr. Priestly) said, "The Cerinthians held, that Christ being restored to Jesus after His resurrection, it rendered the man Jesus an object of divine honors" (Macknight 647).
[ 28 ] Irenaeus, Against Heresies 1.26.1, 2; Vincent 2.339.


Charles Hess

Copyright ©1998, Charles Hess, Ridgefield, Washington, U.S.A.
This material may be copied for personal study only.
It may not be distributed or published in any form whatever
without the copyright owner's written permission.
This copyright notice must be included on all copies made.


The basic Scripture text in this commentary is
The Old Paths Archive® Version of the Holy Scriptures (OPV),
Copyright © 1997,1998, Roy Davison, Belgium. All rights reserved. Used by permission.

Published in The Old Paths Archive (http://www.oldpaths.com)

 

Bible Reading for June 30th and July 1st by Gary Rose

 

Bible Reading for June 30th and July 1st

World  English  Bible

 

 

June 30

1 Kings 7-9

1Ki 7:1 Solomon was building his own house thirteen years, and he finished all his house.

1Ki 7:2 For he built the house of the forest of Lebanon; its length was one hundred cubits, and its breadth fifty cubits, and its height thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.

1Ki 7:3 It was covered with cedar above over the forty-five beams, that were on the pillars; fifteen in a row.

1Ki 7:4 There were beams in three rows, and window was over against window in three ranks.

1Ki 7:5 All the doors and posts were made square with beams: and window was over against window in three ranks.

1Ki 7:6 He made the porch of pillars; its length was fifty cubits, and its breadth thirty cubits; and a porch before them; and pillars and a threshold before them.

1Ki 7:7 He made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.

1Ki 7:8 His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.

1Ki 7:9 All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.

1Ki 7:10 The foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.

1Ki 7:11 Above were costly stones, even cut stone, according to measure, and cedar wood.

1Ki 7:12 The great court around had three courses of cut stone, and a course of cedar beams; like as the inner court of the house of Yahweh, and the porch of the house.

1Ki 7:13 King Solomon sent and fetched Hiram out of Tyre.

1Ki 7:14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work.

1Ki 7:15 For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits encircled either of them about.

1Ki 7:16 He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.

1Ki 7:17 There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.

1Ki 7:18 So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and so did he for the other capital.

1Ki 7:19 The capitals that were on the top of the pillars in the porch were of lily work, four cubits.

1Ki 7:20 There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital.

1Ki 7:21 He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz.

1Ki 7:22 On the top of the pillars was lily work: so was the work of the pillars finished.

1Ki 7:23 He made the molten sea of ten cubits from brim to brim, round in compass, and its height was five cubits; and a line of thirty cubits encircled it.

1Ki 7:24 Under its brim around there were buds which encircled it, for ten cubits, encircling the sea: the buds were in two rows, cast when it was cast.

1Ki 7:25 It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hinder parts were inward.

1Ki 7:26 It was a handbreadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.

1Ki 7:27 He made the ten bases of brass; four cubits was the length of one base, and four cubits its breadth, and three cubits its height.

1Ki 7:28 The work of the bases was on this manner: they had panels; and there were panels between the ledges;

1Ki 7:29 and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.

1Ki 7:30 Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each.

1Ki 7:31 The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.

1Ki 7:32 The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

1Ki 7:33 The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten.

1Ki 7:34 There were four supports at the four corners of each base: its supports were of the base itself.

1Ki 7:35 In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.

1Ki 7:36 On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around.

1Ki 7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one form.

1Ki 7:38 He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin.

1Ki 7:39 He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.

1Ki 7:40 Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of Yahweh:

1Ki 7:41 the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;

1Ki 7:42 and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;

1Ki 7:43 and the ten bases, and the ten basins on the bases;

1Ki 7:44 and the one sea, and the twelve oxen under the sea;

1Ki 7:45 and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Yahweh, were of burnished brass.

1Ki 7:46 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.

1Ki 7:47 Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out.

1Ki 7:48 Solomon made all the vessels that were in the house of Yahweh: the golden altar, and the table whereupon the show bread was, of gold;

1Ki 7:49 and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;

1Ki 7:50 and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple, of gold.

1Ki 7:51 Thus all the work that king Solomon worked in the house of Yahweh was finished. Solomon brought in the things which David his father had dedicated, even the silver, and the gold, and the vessels, and put them in the treasuries of the house of Yahweh.


1Ki 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' houses of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

1Ki 8:2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

1Ki 8:3 All the elders of Israel came, and the priests took up the ark.

1Ki 8:4 They brought up the ark of Yahweh, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.

1Ki 8:5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.

1Ki 8:6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

1Ki 8:7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.

1Ki 8:8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.

1Ki 8:9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

1Ki 8:10 It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,

1Ki 8:11 so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.

1Ki 8:12 Then spoke Solomon, Yahweh has said that he would dwell in the thick darkness.

1Ki 8:13 I have surely built you a house of habitation, a place for you to dwell in forever.

1Ki 8:14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

1Ki 8:15 He said, Blessed be Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

1Ki 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.

1Ki 8:17 Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

1Ki 8:18 But Yahweh said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart:

1Ki 8:19 nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.

1Ki 8:20 Yahweh has established his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

1Ki 8:21 There have I set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.

1Ki 8:22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

1Ki 8:23 and he said, Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

1Ki 8:24 who have kept with your servant David my father that which you did promise him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

1Ki 8:25 Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.

1Ki 8:26 Now therefore, God of Israel, Please let your word be verified, which you spoke to your servant David my father.

1Ki 8:27 But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!

1Ki 8:28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;

1Ki 8:29 that your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there; to listen to the prayer which your servant shall pray toward this place.

1Ki 8:30 Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place: yes, hear in heaven, your dwelling place; and when you hear, forgive.

1Ki 8:31 If a man sin against his neighbor, and an oath be laid on him to cause him to swear, and he come and swear before your altar in this house;

1Ki 8:32 then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

1Ki 8:33 When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:

1Ki 8:34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

1Ki 8:35 When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

1Ki 8:36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

1Ki 8:37 If there be in the land famine, if there be pestilence, if there is blight or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be;

1Ki 8:38 whatever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:

1Ki 8:39 then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

1Ki 8:40 that they may fear you all the days that they live in the land which you gave to our fathers.

1Ki 8:41 Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake

1Ki 8:42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;

1Ki 8:43 hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as does your people Israel, and that they may know that this house which I have built is called by my name.

1Ki 8:44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

1Ki 8:45 then hear in heaven their prayer and their supplication, and maintain their cause.

1Ki 8:46 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

1Ki 8:47 yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

1Ki 8:48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:

1Ki 8:49 then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;

1Ki 8:50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them

1Ki 8:51 (for they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron);

1Ki 8:52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.

1Ki 8:53 For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.

1Ki 8:54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.

1Ki 8:55 He stood, and blessed all the assembly of Israel with a loud voice, saying,

1Ki 8:56 Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by Moses his servant.

1Ki 8:57 Yahweh our God be with us, as he was with our fathers: let him not leave us, nor forsake us;

1Ki 8:58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

1Ki 8:59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

1Ki 8:60 that all the peoples of the earth may know that Yahweh, he is God; there is none else.

1Ki 8:61 Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.

1Ki 8:62 The king, and all Israel with him, offered sacrifice before Yahweh.

1Ki 8:63 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.

1Ki 8:64 The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.

1Ki 8:65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.

1Ki 8:66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.


1Ki 9:1 It happened, when Solomon had finished the building of the house of Yahweh, and the king's house, and all Solomon's desire which he was pleased to do,

1Ki 9:2 that Yahweh appeared to Solomon the second time, as he had appeared to him at Gibeon.

1Ki 9:3 Yahweh said to him, I have heard your prayer and your supplication, that you have made before me: I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.

1Ki 9:4 As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances;

1Ki 9:5 then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.

1Ki 9:6 But if you shall turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;

1Ki 9:7 then will I cut off Israel out of the land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.

1Ki 9:8 Though this house is so high, yet shall everyone who passes by it be astonished, and shall hiss; and they shall say, Why has Yahweh done thus to this land, and to this house?

1Ki 9:9 and they shall answer, Because they forsook Yahweh their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore has Yahweh brought all this evil on them.

1Ki 9:10 It happened at the end of twenty years, in which Solomon had built the two houses, the house of Yahweh and the king's house

1Ki 9:11 (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.

1Ki 9:12 Hiram came out from Tyre to see the cities which Solomon had given him; and they didn't please him.

1Ki 9:13 He said, What cities are these which you have given me, my brother? He called them the land of Cabul to this day.

1Ki 9:14 Hiram sent to the king one hundred twenty talents of gold.

1Ki 9:15 This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

1Ki 9:16 Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon's wife.

1Ki 9:17 Solomon built Gezer, and Beth Horon the lower,

1Ki 9:18 and Baalath, and Tamar in the wilderness, in the land,

1Ki 9:19 and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.

1Ki 9:20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;

1Ki 9:21 their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants to this day.

1Ki 9:22 But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.

1Ki 9:23 These were the chief officers who were over Solomon's work, five hundred fifty, who bore rule over the people who labored in the work.

1Ki 9:24 But Pharaoh's daughter came up out of the city of David to her house which Solomon had built for her: then did he build Millo.

1Ki 9:25 Three times a year did Solomon offer burnt offerings and peace offerings on the altar which he built to Yahweh, burning incense therewith, on the altar that was before Yahweh. So he finished the house.

1Ki 9:26 King Solomon made a navy of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

1Ki 9:27 Hiram sent in the navy his servants, sailors who had knowledge of the sea, with the servants of Solomon.

1Ki 9:28 They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.

 

July 1

1 Kings 10-12

1Ki 10:1 When the queen of Sheba heard of the fame of Solomon concerning the name of Yahweh, she came to prove him with hard questions.

1Ki 10:2 She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she was come to Solomon, she talked with him of all that was in her heart.

1Ki 10:3 Solomon told her all her questions: there was not anything hidden from the king which he didn't tell her.

1Ki 10:4 When the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,

1Ki 10:5 and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, and his cup bearers, and his ascent by which he went up to the house of Yahweh; there was no more spirit in her.

1Ki 10:6 She said to the king, It was a true report that I heard in my own land of your acts, and of your wisdom.

1Ki 10:7 However I didn't believe the words, until I came, and my eyes had seen it: and behold, the half was not told me; your wisdom and prosperity exceed the fame which I heard.

1Ki 10:8 Happy are your men, happy are these your servants, who stand continually before you, and who hear your wisdom.

1Ki 10:9 Blessed be Yahweh your God, who delighted in you, to set you on the throne of Israel: because Yahweh loved Israel forever, therefore made he you king, to do justice and righteousness.

1Ki 10:10 She gave the king one hundred twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

1Ki 10:11 The navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.

1Ki 10:12 The king made of the almug trees pillars for the house of Yahweh, and for the king's house, harps also and stringed instruments for the singers: there came no such almug trees, nor were seen, to this day.

1Ki 10:13 King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.

1Ki 10:14 Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,

1Ki 10:15 besides that which the traders brought, and the traffic of the merchants, and of all the kings of the mixed people, and of the governors of the country.

1Ki 10:16 King Solomon made two hundred bucklers of beaten gold; six hundred shekels of gold went to one buckler.

1Ki 10:17 he made three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.

1Ki 10:18 Moreover the king made a great throne of ivory, and overlaid it with the finest gold.

1Ki 10:19 There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.

1Ki 10:20 Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.

1Ki 10:21 All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.

1Ki 10:22 For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.

1Ki 10:23 So king Solomon exceeded all the kings of the earth in riches and in wisdom.

1Ki 10:24 All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.

1Ki 10:25 They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and mules, a rate year by year.

1Ki 10:26 Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.

1Ki 10:27 The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.

1Ki 10:28 The horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.

1Ki 10:29 A chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.


1Ki 11:1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;

1Ki 11:2 of the nations concerning which Yahweh said to the children of Israel, You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon joined to these in love.

1Ki 11:3 He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.

1Ki 11:4 For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.

1Ki 11:5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.

1Ki 11:6 Solomon did that which was evil in the sight of Yahweh, and didn't go fully after Yahweh, as did David his father.

1Ki 11:7 Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.

1Ki 11:8 So did he for all his foreign wives, who burnt incense and sacrificed to their gods.

1Ki 11:9 Yahweh was angry with Solomon, because his heart was turned away from Yahweh, the God of Israel, who had appeared to him twice,

1Ki 11:10 and had commanded him concerning this thing, that he should not go after other gods: but he didn't keep that which Yahweh commanded.

1Ki 11:11 Therefore Yahweh said to Solomon, Because this is done of you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.

1Ki 11:12 Notwithstanding in your days I will not do it, for David your father's sake: but I will tear it out of the hand of your son.

1Ki 11:13 However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant's sake, and for Jerusalem's sake which I have chosen.

1Ki 11:14 Yahweh raised up an adversary to Solomon, Hadad the Edomite: he was of the king's seed in Edom.

1Ki 11:15 For it happened, when David was in Edom, and Joab the captain of the army was gone up to bury the slain, and had struck every male in Edom

1Ki 11:16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom);

1Ki 11:17 that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child.

1Ki 11:18 They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.

1Ki 11:19 Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.

1Ki 11:20 The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.

1Ki 11:21 When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country.

1Ki 11:22 Then Pharaoh said to him, But what have you lacked with me, that behold, you seek to go to your own country? He answered, Nothing: however only let me depart.

1Ki 11:23 God raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.

1Ki 11:24 He gathered men to him, and became captain over a troop, when David killed them of Zobah: and they went to Damascus, and lived therein, and reigned in Damascus.

1Ki 11:25 He was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

1Ki 11:26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king.

1Ki 11:27 This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.

1Ki 11:28 The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.

1Ki 11:29 It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.

1Ki 11:30 Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.

1Ki 11:31 He said to Jeroboam, Take ten pieces; for thus says Yahweh, the God of Israel, Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you

1Ki 11:32 (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);

1Ki 11:33 because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as did David his father.

1Ki 11:34 However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes;

1Ki 11:35 but I will take the kingdom out of his son's hand, and will give it to you, even ten tribes.

1Ki 11:36 To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.

1Ki 11:37 I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.

1Ki 11:38 It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.

1Ki 11:39 I will for this afflict the seed of David, but not forever.

1Ki 11:40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.

1Ki 11:41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren't they written in the book of the acts of Solomon?

1Ki 11:42 The time that Solomon reigned in Jerusalem over all Israel was forty years.

1Ki 11:43 Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.


1Ki 12:1 Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

1Ki 12:2 It happened, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt,

1Ki 12:3 and they sent and called him), that Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,

1Ki 12:4 Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.

1Ki 12:5 He said to them, Depart yet for three days, then come again to me. The people departed.

1Ki 12:6 King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, What counsel do you give me to return answer to this people?

1Ki 12:7 They spoke to him, saying, If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.

1Ki 12:8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

1Ki 12:9 He said to them, What counsel do you give, that we may return answer to this people, who have spoken to me, saying, Make the yoke that your father did put on us lighter?

1Ki 12:10 The young men who had grown up with him spoke to him, saying, Thus you shall tell this people who spoke to you, saying, Your father made our yoke heavy, but make it lighter to us; you shall say to them, My little finger is thicker than my father's waist.

1Ki 12:11 Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

1Ki 12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.

1Ki 12:13 The king answered the people roughly, and forsook the counsel of the old men which they had given him,

1Ki 12:14 and spoke to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

1Ki 12:15 So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

1Ki 12:16 When all Israel saw that the king didn't listen to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, Israel: now see to your own house, David. So Israel departed to their tents.

1Ki 12:17 But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

1Ki 12:18 Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

1Ki 12:19 So Israel rebelled against the house of David to this day.

1Ki 12:20 It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.

1Ki 12:21 When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

1Ki 12:22 But the word of God came to Shemaiah the man of God, saying,

1Ki 12:23 Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,

1Ki 12:24 Thus says Yahweh, You shall not go up, nor fight against your brothers the children of Israel: return every man to his house; for this thing is of me. So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.

1Ki 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived therein; and he went out from there, and built Penuel.

1Ki 12:26 Jeroboam said in his heart, Now will the kingdom return to the house of David:

1Ki 12:27 if this people go up to offer sacrifices in the house of Yahweh at Jerusalem, then will the heart of this people turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.

1Ki 12:28 Whereupon the king took counsel, and made two calves of gold; and he said to them, It is too much for you to go up to Jerusalem: see your gods, Israel, which brought you up out of the land of Egypt.

1Ki 12:29 He set the one in Bethel, and the other put he in Dan.

1Ki 12:30 This thing became a sin; for the people went to worship before the one, even to Dan.

1Ki 12:31 He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.

1Ki 12:32 Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.

1Ki 12:33 He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense. 

 

Jun. 30, July 1

Acts 3

Act 3:1 Peter and John were going up into the temple at the hour of prayer, the ninth hour.

Act 3:2 A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

Act 3:3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

Act 3:4 Peter, fastening his eyes on him, with John, said, "Look at us."

Act 3:5 He listened to them, expecting to receive something from them.

Act 3:6 But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"

Act 3:7 He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.

Act 3:8 Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.

Act 3:9 All the people saw him walking and praising God.

Act 3:10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

Act 3:11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.

Act 3:12 When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

Act 3:13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

Act 3:14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

Act 3:15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

Act 3:16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

Act 3:17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.

Act 3:18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

Act 3:19 "Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

Act 3:20 and that he may send Christ Jesus, who was ordained for you before,

Act 3:21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

Act 3:22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

Act 3:23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'

Act 3:24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.

Act 3:25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'

Act 3:26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."