All Religion Is Bad Because Some Is? by Kyle Butt, M.Div.



All Religion Is Bad Because Some Is?

by  Kyle Butt, M.Div.

In logical discussions, a straw man is a weak, illogical position that is easily refuted. The more powerful, logical position is then coupled with the straw man, and both are said to fall together, yet the stronger position never actually is refuted by the opposition. For example, suppose a person stated that he owned a congenial, safe dog. The man’s neighbor argued that such was impossible. The opposing neighbor then recounted a story about a family’s pet pitbull that went berserk and killed someone. Then he stated that this incident proves that all pets are dangerous. Does his argument follow from the evidence? Of course not. He might have proven that one family’s pitbull was dangerous, but he did not prove that all pets are dangerous. In fact, it would be easy to multiply numerous examples of dangerous pets, but proving those specific pets to be dangerous could not logically be applied to all pets.

This idea must be understood when reading modern atheistic writings that purport to prove that the ideas of God and formulated religion are detrimental to society. Their argument, in a nutshell, goes like this: Since we can list examples of religions and religious fanatics that were (or are) harmful or detrimental to society, then all religions or ideas about God are harmful or detrimental to society.

So that the reader does not think that this author is, himself, constructing a straw man, let us consult the writings of a very popular, militant atheist by the name of Christopher Hitchens. Hitchens has been critically acclaimed as “one of the most prolific, as well as brilliant, journalists of our time” according to the London Observer. The Los Angeles Times stated that he is a “political and literary journalist extraordinaire.”

One of Hitchens’ most popular recent books is titled god Is Not Great: How Religion Poisons Everything. Notice that his subtitle is broad enough to lump all religions into it: Islam, New Testament Christianity, Catholicism, Hinduism, Buddhism, etc. Hitchens then proceeded, in the pages of his book, to list many horrible things that people have done in the name of “religion.” He said: “Religion has caused innumerable people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow” (2007, p. 6). Hitchens even titled chapter two, “Religion Kills.” In it he wrote: “Here, then, is a very brief summary of the religiously inspired cruelty I witnessed... ” (p. 18). He then recounted horror stories of several moral atrocities perpetrated in the name of “religion.” Furthermore, Hitchens stated: “If one comprehends the fallacies of any ‘revealed’ religion, one comprehends them all” (p. 126).

Can Hitchens and others document atrocities performed in the name of religion? Of course they can. Does this prove that all religion is false, and that if a person can spot a flaw or comprehend a fallacy in one religion, then he has effectively disproved the validity of all religions? Absolutely not. Can you imagine what would happen if this type of argument were used in other areas of life? Apply such thinking to food. Many foods are poisonous and kill people, thus all foods should be avoided. Apply it to electricity. It is the case that many people have died while using electricity, thus all electrical use is detrimental to society. Or apply it to activities like swimming. Many have drowned while swimming, thus all swimming leads to drowning and should be avoided. What if it were applied to surgery? Since it is true that thousands of people have died during surgery, or as a result of surgery, then all surgery should be avoided because it all leads to death or is in some way physically detrimental to society. Obviously, the ridiculous idea that all religion is detrimental to society because it can be proven that some religions are, should be quickly discarded by any honest, thoughtful observer.

New Testament Christianity does not stand or fall based on the validity of other competing religions. In fact, Hitchens and others are right to assert that many religions are detrimental to society. But they are wrong to lump true Christianity in with the rest of the useless lot. New Testament Christianity is unique, logically valid, historically documented, and philosophically flawless. It does not crumble with various other religions that are filled with “vain babblings and contradictions of what is falsely called knowledge” (1 Timothy 6:20). Instead, New Testament Christianity as personified in the life of Jesus Christ shines as the truth that makes men free (John 8:32).

[NOTE: It should not be understood that Hitchens and others attack Christianity solely using the straw man argument. They do present other, more specific arguments that are answered in other Apologetics Press materials. It should be observed, however, that the straw man is a frequently used, favorite tactic that needs to be understood and specifically refuted.]


Hitchens, Christopher (2007), god Is Not Great: How Religion Poisons Everything (New York: Twelve).

A Reaction to Big Bang Euphoria by Trevor Major, M.Sc., M.A.



A Reaction to Big Bang Euphoria

by  Trevor Major, M.Sc., M.A.


I have heard that recent findings from a NASA satellite support the Big Bang theory of the origin of the Universe. Is this correct?


In 1992, newspapers plastered new findings about the Big Bang theory across their front pages. The Associated Press quoted physicist Joel Primack as saying that the new scientific data represent “one of the major discoveries of the century.” The reports often are couched in highly religious terms, suggesting that scientists have found the “Holy Grail of cosmology.” What is all this talk about, and what is its significance to the biblical record of creation?


The Big Bang theory rests on three basic assumptions: (1) that from some sort of original “cosmic egg,” itself smaller than a single proton, hydrogen and helium atoms were created and ultimately gave rise (through a process called “nucleosynthesis”) to 99% of the visible matter in the Universe; (2) that the heat generated by this initial process has cooled to only a few degrees above absolute zero; and (3) that the Universe is expanding away from a central point. These points have been discussed in a previous article (Major, 1991). But how is the current controversy related to these assumptions, and what ramifications do these new findings have on biblical creation?

Although the extremely high temperatures thought to be associated with the Big Bang could not be measured directly, evolutionary cosmologists felt that one day it might be possible to find a remnant of these temperatures in what they termed “background” radiation—the “afterglow” of the Big Bang. In 1965, two scientists from Bell Laboratories, Arno Penzias and Robert Wilson, pointed an improvised radio telescope into space and found a uniform background radiation of three degrees above absolute zero (3-Kelvin). Cosmologists took this as evidence for the Big Bang, and Drs. Penzias and Wilson subsequently were awarded a Nobel Prize for their discovery. In 1989, NASA launched its Cosmic Background Explorer satellite (COBE), and it began its survey of deep space. It, too, found a 3-K temperature (or, more correctly, 2.735 ±0.06 K, measured to an accuracy of one in 10,000).

There were still serious problems with the Big Bang theory, however. For example, in any Big Bang scenario—according to evolutionists’ assumptions about initial conditions—the Universe can contain no more than 10% protons, neutrons, and other ordinary matter found in stars, planets, etc. What makes the rest of the matter—90-99% of the Universe—still is a mystery. Cosmologists do not know what it is, and have not found direct evidence of its existence. One suggestion is that it consists of “cold dark matter”—“cold” because it cannot interact with other matter (except gravitationally), and “dark” because it cannot be seen. Evolutionists need this matter—both known and unknown—to allow for expansion and galaxy formation. If this extra matter did not exist, the ordinary matter of the Universe would have scattered into the empty reaches of space without ever coming together to form galaxies.

The problem is, the Universe is “lumpy.” There are clusters of galaxies, for example, which stretch 550 million light years across the sky. The cold dark matter theory cannot account for this, and circumventing this problem is what the current controversy is all about. Big Bang supporters now are suggesting that the “cosmic egg” had small defects—minor variations that could grow into major variations. The existence of these “minor variations” should have had some effect on the background radiation. However, until now, the evidence of any serious fluctuations in the background radiation has been conspicuously absent, leaving the Big Bang concept riddled with problems for which there seemingly were no solutions.

When NASA’s COBE satellite reported its first results, those results supported previous findings of a uniform background radiation. A second survey was carried out to an accuracy not of one in 10,000, but to one in 100,000. The current media reports are all about the results of this last survey, which evolutionists say documents the existence of minor variations in the background temperature of the known Universe.


These variations are presumed to represent early defects, which could explain how the Universe got to be so “lumpy.” However, most people likely are unaware of the infinitesimal nature of the variations being reported. In reality, the “variations” differ by barely thirty-millionths of a Kelvin from the approximate 3-K background. Some scientists doubt that these are large enough to account for the large-scale structure of the Universe (see Flam, 1992). So, while scientists were relieved to find variations, they have been forced to admit that the results are not exactly what they need to “fix” the theory.

Recent articles in science journals also make mention of other concerns. For example, the measured temperature variations, according to the principal investigator, George Smoot, are “well below the level of instrumental noise.” In other words, the variations may turn out to be statistically unimportant, because the instruments are not accurate enough to produce the published results. Al Kogut, who also worked on the initial research project, said: “You can’t point to any one point in the data and say that’s signal and that’s noise” (see Flam, 1992). These evolutionists believe, of course, that they are observing a real phenomenon, and not just instrument noise. [It should be pointed out, however, that the variations were not apparent from the raw data. They were “extracted” by manipulating COBE’s data.]


These recent findings are not an unqualified success, and should be downgraded from “greatest discovery” to “interesting,” and from “proof” to “possible corroboration.” The British journal Nature commented: “The simple conclusion, that the data so far authenticated are consistent with the doctrine of the Big Bang, has been amplified in newspapers and broadcasts into proof that ‘we now know’ how the Universe began. This is cause for some alarm” (1992, p. 731).

Not so long ago, adherents of the Big Bang held to a smooth Universe, and pointed with pride to the uniform background radiation. Then they found large-scale structures, and revised their “predictions.” Now they have found infinitesimal variations, and are hailing them as the greatest discovery of the century. We must urge caution when a theory, claiming to be scientific, escapes falsification by continual modification with ad hoc, stopgap measures. Certainly there is no need for George Smoot to say, “If you’re religious, it’s like looking at God.” This statement spurred the media to seek comments from various religious quarters. According to the Associated Press, the “Rev. Mr. Burnham said many theologians will find having another confirmation of the big bang theory to be very compatible with the belief that God created the universe out of pre-existent chaos.” However, the idea that God just started the creation and left it to evolve on its own is not supported anywhere in the Bible. The evolutionists’ time scale is inconsistent with biblical chronology, and the creation record tells us that God created the heavenly objects on the fourth day. This order of creation differs markedly from the evolutionary account. Overall, this new discovery is not anywhere near as conclusive as its promoters claim. The Big Bang theory still is rife with problems.


Major, Trevor (1991), “The Big Bang in Crisis,” Reason & Revelation, 11:21-24, June.

Flam, Faye (1992), “COBE Finds the Bumps in the Big Bang,” Science, 256:612, May 1.

Nature (1992), “Big Bang Brouhaha,” 356:731, April 30.

A Naturalist's Strong Case Against Abiogenesis by Jeff Miller, Ph.D.



A Naturalist's Strong Case Against Abiogenesis

by  Jeff Miller, Ph.D.

According to the evidence, in nature, life only comes from life,1 making belief in naturalism and atheism (which require abiogenesis—life from non-life) a blind faith.2 In fact, naturalism is a self-contradictory belief, since a naturalist must believe in such unnatural phenomena.3 And yet, such rational truths are regularly neglected by today’s naturalist-dominated scientific community. Ironically, some acknowledge the total failure of naturalism to provide a reasonable explanation for how life came from non-life and proceed to (unconsciously) make a case against it that is as good as the case creationists have long made against abiogenesis. Hostile witness testimony is powerful evidence, since hostile witnesses are less likely to acknowledge the claims made by those they dislike or with whom they disagree. A good example of hostile witness testimony that supports creationist arguments about abiogenesis is a recent article in New Scientist by Michael Marshall entitled “Life’s Big Bang.”4 Here are some telling quotes from the article that we could not have said better.

On the Long-standing Failure of Naturalists to Explain the Origin of Life

  • “Many ideas have been proposed to explain how it began. Most are based on the assumption that cells are too complex to have formed all at once, so life must have started with just one component that survived and somehow created the others around it. When put into practice in the lab, however, these ideas don’t produce anything particularly lifelike. It is, some researchers are starting to realise,5 like trying to build a car by making a chassis and hoping wheels and an engine will spontaneously appear. The alternative—that life emerged fully formed—seems even more unlikely.”
  • “An early idea put proteins in the driving seat. In the 1950s, biochemist Sidney Fox discovered that heating amino acids made them link up into chains…. However, the proteinoids never got much further. Some researchers still hunt for lifelike behaviour in simple proteins, but the idea that proteins started life on their own has now been largely rejected.”
  • “More recently, much research has focused on an idea called the RNA world…. However, biochemists have spent decades struggling to get RNA to self-assemble or copy itself in the lab, and now concede that it needs a lot of help to do either.”
  • “Perhaps, then, membranes came first. David Deamer at the University of California, Santa Cruz, has championed this option. In the 1970s, his team discovered that lipids found in cell membranes could be made when two simple chemicals, cyanamide and glycerol, were mixed with water and heated to 65°C…. Nevertheless, he now accepts that this isn’t enough, because lipids can’t carry genes or form enzymes.”
  • “A handful of scientists argue that life didn’t begin on Earth, but elsewhere in the universe, and that it was carried here on meteoroids and other space bodies…. The idea is called ‘panspermia’. Aside from the fact that this simply relocates the problem of how life got going, we also haven’t found evidence of life elsewhere. If panspermia were true, bacteria would be raining down on Earth from space, and neighbouring worlds like the moon would be scattered with their remains. But there is no evidence of incoming bacteria, and moon rocks are sterile. Furthermore, space is hostile to life. In experiments where bacteria were placed outside the International Space Station, even exposures of a year took a heavy toll. This leaves a window for life to travel within the solar system, but it is a narrow one: the trip from Mars to Earth would take many months at least. Travel from other stars would take millennia, so looks impossible.

Translation: the arguments that have long been used in support of abiogenesis, and which continue to be promoted in textbooks, are all acknowledged now to be wrong based on the physical evidence.

Naturalists: “The Origin of LIfe Is Apparently More Complicated Than We Thought.”

  • “The problem with understanding the origin of life is that we don’t know what the first life was like. The oldest accepted fossils are 3.5 billion years old,6 but they don’t help much. They are found in ancient rock formations in Western Australia known as stromatolites and are single-celled microorganisms like modern bacteria. These are relatively complex: even the simplest modern bacteria have more than 100 genes. The first organisms must have been simpler. Viruses have fewer genes, but can reproduce only by infecting cells and taking them over, so can’t have come first.”
  •  “Life can be boiled down to three core systems. First, it has structural integrity: that means each cell has an outer membrane holding it together. Second, life has metabolism, a set of chemical reactions that obtain energy from its surroundings. Finally, life can reproduce using genes, which contain instructions for building cells and are passed on to offspring…. Life’s three core processes are intertwined. Genes carry instructions for making proteins, which means proteins only exist because of genes. But proteins are also essential for maintaining and copying genes, so genes only exist because of proteins. And proteins—made by genes—are crucial for constructing the lipids for membranes. Any hypothesis explaining life’s origin must take account of this. Yet, if we suppose that genes, metabolism and membranes were unlikely to have arisen simultaneously, that means one of them must have come first and ‘invented’ the others.”

Translation: life is (in the words of intelligent design advocates) “irreducibly complex.” All necessary components for life had to be in place from the beginning, or life could not exist, making naturalistic theories for the origin of life implausible, irrational, and fideistic.

“Well, If Simple Explanations Don’t Work…”

What is the naturalists’ response to the above crushing admissions? Even though the only other “naturalistic” option “seems even more unlikely” according to Marshall, naturalists are essentially conceding the irreducible complexity of life, but are continuing to deny the decisive, rational evidence of a Designer that is demanded by their laboratory findings. If  “simple explanations of how life got started don’t add up,” Marshall says, the explanations (contrary to common sense) must be complex instead. “The shortcomings of these simple models of life’s origin have led Deamer and others to explore the seemingly less plausible alternative that all three systems emerged together in a highly simplified form”: the “everything-first idea” for the origin of life. Really?

Proving the legitimacy of that “less plausible alternative,” Marshall explains, has been the pursuit of various laboratories over the last several years. While acknowledging the shortcomings of their results as well (e.g., “pieces of the puzzle are still missing,” and “It remains to be seen whether [they—JM]…can work”), Marshall admits that, nevertheless, they “are our best model yet…. Perhaps the most persuasive argument [for complexity—JM] is that the simpler ideas don’t work.” But assuming the first life was more complex makes abiogenesis even less plausible, as he admitted. How is that a good solution to the problem? Marshall continues: “As is the case with many things in life, the beginning was probably more complicated than we had thought.” (Wait, haven’t creationists been saying that all along?) Translation: since we can’t get a simple brick to make itself in order to start building a house (we’ve tried), the solution must be that the whole house, comprised of intricate design, complexity, and bricks was accidentally (and magically) manufactured all at once…without a manufacturer. Better option: Hebrews 3:4—there was a manufacturer for the house: “For every house is built by someone, but He who built all things is God.”


1 Jeff Miller (2012), “The Law of Biogenesis [Part I],” Reason & Revelation, 32[1]:2-11, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1018; see also, Jeff Miller (2017), Science vs. Evolution (Montgomery, AL: Apologetics Press), second edition, pp. 61-110.

2 Jeff Miller (2013), “‘Unlike Naturalists, You Creationists Have a Blind Faith,’” Reason & Revelation, 33[7]:76-83, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1125&article=2164.

3 Jeff Miller (2017), “Evolution Is Self-Contradictory,” Apologetics Press, https://apologeticspress.org/APContent.aspx?article=5468.

4 Michael Marshall (2020), “Life’s Big Bang,” New Scientist,  247[3294]:34-38. Emphasis is added throughout the following quotes.

5 New Scientist is published in the U.K., explaining the variant spelling of many words throughout the following quotes.

6 Note that scientific and biblical evidence supports a young Earth, on the order of thousands, not billions, of years. See Jeff Miller (2019), “21 Reasons to Believe the Earth is Young,” Reason & Revelation, 39[1]:2-11.

Suggested Resources

"THE GOSPEL OF MARK" The Apostles Of Christ (3:13-19) by Mark Copeland


                          "THE GOSPEL OF MARK"

               The Apostles Of Christ (3:13-19)


1. Important to the ministry of Jesus was the appointment and training of His apostles...
   a. Men who would follow Him and continue His work after His death
   b. Men who themselves would experience great suffering and martyrdom

2. In our text (Mk 3:13-19), we read of their appointment...
   a. To be with Him and later sent out to preach, heal, and cast out demons
   b. Luke tells us that the selection was proceeded by a night of prayer - Lk 6:12

[In another lesson (on Mt 10:1-4), attention is given to the identity
and history of each man.  In this lesson, I wish to focus on their
overall ministry for Christ and the world.  To wit, they served as...]


      1. Jesus had shown Himself alive through various proofs - Ac 1:1-3
      2. Jesus commissioned them to testify concerning Him - Ac 1:8
      3. Peter explained that the apostles were to be witnesses for the resurrection - Ac 1:21-22
      4. Thus they testified again and again - Ac 2:32; 3:15; 4:33;5:30-32; 10:39-41; 13:29-31

      1. Jesus expected us to believe in Him through their word - Jn17:20
         a. Apart from their gospels and epistles, we know little of Jesus
         b. They tell us of His life, miracles, and resurrection
      2. The manner of their lives and death give credibility to their testimony
         a. They suffered greatly for their faith - 1Co 4:9-13; 2 Co 11:23-28
         b. All but John suffered martyrdom

[The apostles served the important role of providing reliable testimony
that Jesus arose from the dead, so that our faith in Him might rest on a
solid basis!  They also served as...]


      1. Sent out to preach the gospel to every person - Mk 16:15-16
      2. Given a "ministry of reconciliation" - 2Co 5:18-19
      3. Proclaiming that message as Christ's ambassadors - 2Co 5:20-21
      4. Even when they were bound in prison - Ep 6:19-20

      1. Pleading with all to be reconciled to God - 2Co 5:20
      2. Pleading as co-workers with Christ, not to receive the grace of God in vain - 2Co 6:1
      3. Warning of the danger of refusing Christ and His message - He 12:25-29
      4. Warning of what will happen to those who obey not the gospel- 2Th 1:7-9

[The apostles as ambassadors of Christ revealed the good news of
salvation to the world.  Have we accepted their message in faithful
obedience?  But consider also their role as...]


      1. Jesus did not reveal all things during His earthly ministry - Jn 16:12
      2. The Holy Spirit would reveal all the truth to the apostles - Jn 16:13-14
      3. The Holy Spirit would remind them of things Jesus said - Jn 14:25-26
      4. This was part of the Great Commission given to them - Mt 28:19-20
      5. Declaring the whole counsel of God - Ac 20:27
      6. Teaching all things that pertain to life and godliness - 2 Pe 1:3

      1. Continuing steadfastly in their doctrine - Ac 2:42
      2. Receiving their words as the word of God - 1Th 2:13
      3. Accepting what they wrote as the commandments of the Lord - 1Co 14:37
      4. Rejecting them is thus paramount to rejecting Christ - 1Th 4: 1-2,8; cf. Lk 10:16

[Through His apostles, Jesus continues to instruct His church as we
continue steadfastly in their teachings!  Finally, the importance of the
apostles is seen by their role in the...]


      1. The church is built on Christ, as the chief cornerstone - Ac 4:10-12; 1Co 3:11
      2. But the apostles are also part of the foundation of the spiritual building - Ep 2:19-22
      3. Their names are even depicted as written on the foundation for
         the New Jerusalem, which is the Lamb's bride (the church) - Re 21:9-10,14

      1. Our faith, through their eyewitness testimony - 2Pe 1:16-18
      2. Our doctrine, through their teaching - Ac 2:42
      3. Our hope, through their message - Ep 3:5-6


1. The world owes a great debt to the apostles of Jesus Christ...
   a. Without whom they would know little of Jesus of Nazareth
   b. Without whom they would have little reason to believe in Him

2. As disciples of Christ, let us be sure to give them the honor and respect that is their due...
   a. By continuing steadfastly in their doctrine
   b. By respecting the authority of their doctrine

Indeed, the moment we begin to drift away from the apostles of Jesus
Christ, we begin to drift away from that great salvation made possible by Him...! - cf. He 2:1-4  
Executable Outlines, Copyright © Mark A. Copeland, 2016

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7 Lessons Learned From Saul’s Flaws by Ken Weliever, The Preacherman



7 Lessons Learned From Saul’s Flaws

The BibleWe’ve been watching the History Channel’s presentation of The Bible from Executive Producers Roma Downey and Mark Burnett.  The reaction has been interesting.

Movie critics called it “fractious and overwrought,” “a further piece of evidence that drama and reverence don’t mix well,” and “a mini-series full of emoting that does not register emotionally.”

Predictability the Christian Post and similar news outlets have hailed The Bible as “awesome,” inspiring, and “spot on.”

I’m somewhere in the middle.  I’m a visual person.  So, I like watching Bible films. Although they’ve missed some details, and added others not in the Bible, I’ve enjoyed watching it so far.

Last night’s portrayal of King Saul was striking.  God records both the great men and women who trusted in Him, as well as those who were flawed and failed to be faithful.  Saul is one of the latter.

Years ago I heard a leadership lesson by John Maxwell on Saul’s mistakes.  These seven points are based on that lesson.

Flaw #1: Saul made rash decisions and promises.   (1 Sam. 14:24; 24:16-22; 26:25)

         He made a decree that anyone who touched food before a certain time would be killed.  When it came time to enforce it, he did not.  He rashly offered the  sacrifice, not waiting for the prophet Samuel.  He made a bad decision by disobeying God in sparing Agag and the spoils of war.

Saul was foolhardy, reckless, and irresponsible.  Not good qualities for a person seeking the favor of God. 

Flaw #2: He Was Overly Influenced by Others’ Opinions. (I Sam. 13:8-9; 14:44-45; 25:24; 15:27,30

To keep His army happy, Saul usurped Samuel’s position. He reneged on his vows.  He disobeyed the direct command of God.  He was afraid of not  being honored by the people.

When we care more about people’s opinion of us than God’s favor, we are in trouble.

Flaw #3: He vacillated Between Self-Depreciation and Self-Glorification.

The Bible shows the severe swing in his moods and attitude.  At first he was aware of his humble origin, but later builds a moment to himself (1 Sam. 15:12). On one hand he doubted and seemed unsure of himself, at other times he was prideful and disdainful.

Both extremes are a recipe for spiritual failure.

Flaw #4:  He Often Showed Little or No Interest in the Things of God.

             Jefferson Scott said, “Saul is never said anything resembling a personal relationship with God”   As you read Samuel and as I watched The Bible, it is apparent that Saul did not show the close relationship to God as did Abraham, Moses or Joshua.

There is danger for Christians to confuse our knowledge of God with really knowing God. Growing close to God. Developing intimacy with God.

Flaw #5:  He Couldn’t Handle Anyone Receiving More Praise than He Did.

         Saul was a jealous man. Most notably in his attitude toward  David.  (I Sam. 18;7, 8) John Maxwell is fond of saying, “There is no success without a successor.”  King Saul clearly did not want to see David
as his successor.

It is often said that “The people’s capacity to achieve is determined by their leader’s ability to empower.”  Saul did not empower God’s chosen successor. It hurt Israel. David.  And Saul himself.  Don’t allow the sins of envy and jealousy to hurt your work in the Kingdom.

Flaw #6:  He Doubted the Loyalty of Those Closest to Him and Drove them Away.

         This is true of David, as well as his son Jonathan, and his daughter Michal.  Because Saul lived a life that didn’t justify their loyalty, he didn’t receive it.  Or deserve it.

“Travel the high road” is good advice in relationships.  Men and women seeking to influence others for God’s cause must be honest, open and loyal.

Flaw #7: He Failed To Show Courage When Challenged by His Enemies

The Bible showed two examples of Saul’s failure to demonstrate courage when his people needed it most.  First in his reluctance to trust God in fighting the Philistine giant, Goliath ((I Sam. 17:11).  Then at the end of his life during the Philistine war.(I Sam. 27:5)

What is Courage?  Courage is fear that has said it’s prayers,”  wrote Karl Barth.  Saul hadn’t said his prayers.

Leadership requires courage.  The core of Christianity is courage.  It takes courage to stand for truth.  Say “no” to sin.”  And not be conformed to the world.

The Bible provides for us both positive and negative examples. The thesis of The Bible is a well intended motto–“Trust in God!”

–Ken Weliever, The Preacherman

Gifts Of Judgment GEORGE L. FAULL



Gifts Of Judgment


Dear Brother Faull,
I heard you say that the men who teach that the apostolic gifts continue today are inconsistent, for if the good gifts exist, the judgmental gifts continue, too. I do not understand what you mean by that. Would you explain?
The apostolic gifts were not merely the gifts of tongues, and healings, raising the dead, making the deaf to hear, the blind to see and the lame to walk. That is only half of the story. There is another side to the coin. Namely, the apostles had the power to bring judgment or even death on the disobedient.
God did not only empower His Old Testament prophets with the ability to do miracles of supply, He also endowed them with the ability to bring judgment on rebels. In fact, in a crisis when God's man was questioned, or their authority suspect, God empowered them to defend their office. Remember Korah, Dathan, and Abiram, and how they were swallowed alive by the earth for questioning Moses and Aaron?
Numbers 16:30-32, "(30) But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (31) And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them: (32) And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods."
When Elisha was mocked by the children who inferred that if he had the power of Elijah, he should be able to be translated as Elijah was, bears came out of the woods and devoured them.
II Kings 2:23-24, "(23) And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. (24) And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them."
Again, Uzziah the king was smitten with leprosy for usurping the priest's role.
II Chronicles 26:18-21, "(18) And they withstood Uzziah the king, and said unto him, [It pertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honor from the LORD God. (19) Then Uzziah was wroth, and [had] a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar. (20) And Azariah the chief priest, and all the priests, looked upon him, and, behold, he [was] leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. (21) And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, [being] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king's house, judging the people of the land."
Other such examples could be given to demonstrate that God secures the honor of His specially appointed servants. The New Testament, likewise, bears out this truth.
1. When Ananias and Sapphira lied to Peter, they soon lay in death. (Acts 5:1-12)
2. Herod, who killed James and imprisoned Peter and sought his life when Peter escaped, was eaten of worms and died. (Acts 12:1-ff)
3. Peter also must have threatened Simon the sorcerer, for he said,
Acts 8:24, "Pray ye to the Lord for me, that none of these things which ye have spoken come upon me."
4. When Elymas the sorcerer withstood Paul, Paul cursed him to be blind for a season, and he instantly became so.
Acts 13:8-12, "(8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. (9) Then Saul, (who also [is called] Paul,) filled with the Holy Ghost, set his eyes on him, (10) And said, O full of all subtility and all mischief, [thou] child of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.(12) Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord."
5. Paul ordered the Church to deliver the incestuous man at Corinth over to Satan for the destruction of the flesh, so that his spirit might be saved in the day of the Lord Jesus.
I Corinthians 5:5, "To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus."
We do not know if a physical malady came upon him, but Paul did likewise to Hymenaeus and Alexander.
I Timothy 1:20, "Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme."
When Paul wrote the Corinthians who questioned his apostleship, and some affronted him, Paul said he was quite prepared to revenge all disobedience with action and not just words. His boast of having such power was not an idle boast. He preferred, however, to build them up, not destroy them.
II Corinthians 10:6-13
He reminds them again in chapter 12 that they may find him unfavorable when he comes with power to execute judgment on the disobedient. Likewise, he says that he may use severity according to the power which the Lord gave him.
II Corinthians 13:10, "Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction."
His argument in these chapters are: "If you seek proof of Christ in me, I shall come with the power of God and 'proof' will be given."
6. The apostle John also says of Diotrephes, who resisted him, "Wherefore if I come, I will remember his deeds which he doeth." What was he going to do, "tickle him with a feather?" Not hardly.
Those in the apostolic office were not as those who merely walked in the flesh. Listen to Paul:
II Corinthians 10:2, "(2) But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. (3) For though we walk in the flesh, we do not war after the flesh: (4) (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;) (5) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (6) And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (7) Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he [is] Christ's, even so [are] we Christ's.
(8) For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: (9) That I may not seem as if I would terrify you by letters. (10) For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible. (11) Let such an one think this, that, such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.
II Corinthians 13:1-2, "1 This [is] the third [time] I am coming to you. In the mouth of two or three witnesses shall every word be established. (2) I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare."
Again, I Corinthians 4:21, "What will ye? Shall I come unto you with a rod, or in love, and [in] the spirit of meekness?"
If the prophetic gift continues, and God is still revealing His Word, why do not these "so-called" apostles and prophets have the power to blind and strike men dead? Why aren't those who oppose them miraculously eaten of worms or swallowed alive or made lepers or devoured by bears? One fourth of the miracles in Acts were judgmental!!! Even our Lord cursed a fig tree so that it miraculously dried up in one day.
The truth is, these false apostles, prophets, and miracle workers no more have the ability to miraculously do evil than they do to do miraculous good. They do not reveal truth for they cannot confirm their authority by miraculous judgment any more than they can confirm their words by raising the dead.

Question: Has there been any one this century that Christians should have feared, lest these terrible judgments come upon them? If so, I know of none; least of all the leaders of the charismatic movement: Jimmy Swaggart, Jimmy Jones, Jimmy Baker, Jimmy Roberson, Oral Roberts, Robert Tilman, Earnest Ansley, Kathryn Kuhlman, Amiee Semple McPherson, A. A. Allen, Pat Robinson, W. V. Grant, and all the other professionals who have made a fortune at pretending the gifts. Those of this group that are dead, have died from alcoholism, cancer, or suicide, and almost every one of the above has been involved in shameful scandals, not for the cause of Christ, but their own sins.





  2. This epistle is called II Thessalonians because it is the second of two letters addressed to "the church of the Thessalonians" (1:1).

  4. Paul, who wrote the first Thessalonian letter, was also the writer of this one. This fact we learn from the first verse of chapter one.

  6. This letter was probably written from Corinth in A.D. 53, and just a few months after the first epistle. Two things indicate this date: (1) the fact that almost the same conditions are described in each -- persecution and trial; expectation of the Lord's hasty return; idleness in view of the Lord's speedy return; disorderly conduct; (2) the fact that Silas and Timothy were with Paul at the time each letter was written (I Thessalonians 1:1; II Thessalonians 1:1).

  8. For information concerning Thessalonica and the establishment of the church there, the student is referred to the section on I Thessalonians. The reasons for writing this second letter are apparent. The chief object was to correct an erroneous idea among the Thessalonians that the Lord would return soon and bring the world to an end. In the first letter, Paul tried to comfort them concerning their Christian dead. His effort did more than he intended. They expected Christ to return during their lifetime, hence many quit their secular work and were just waiting in idleness for His coming (II Thessalonians 3:6-13). The second letter attempts to correct these errors, and to warn the church concerning false teachers who tampered with Paul's authority. This is the shortest letter written by Paul to any church. The general theme is patient waiting for the Lord. There is a lack of special greetings. The epistle has been called a letter of warning.

    1. Question
      1. Name the things commendable in the church (1:3,4).
      2. What will become of those who obey not the gospel? (1:5-10).
      3. Compare the introduction with that of I Thessalonians (1:1,2).
      4. Tell of the moral disorders in the church (3:6-11).
      5. How are we to deal with the disorderly? (3:6,14,15).
      6. What advice does Paul give about idlers? (3:12).
      7. What indicates Paul's name had been forged? (2:1,2,15; 3:17).
      8. What will precede the Lord's second coming (2:3).
      9. Who is the man of sin? (2:4-12).
      10. When will the man of sin be destroyed? (2:8).
      11. How are people called to be Christians? (2:13-15).
      12. How did Paul conduct himself while in Thessalonica? (3:7-9).
      13. In his request for prayer, what does Paul ask? (3:1-5).
      14. What happens when one refuses to believe the truth? (2:10,11).

    2. Complete the following quotations:
      1. "If any would not _______________, neither should he _______________."
      2. "Yet count him not as an _______________, but admonish him as a _______________."
      3. "_______________yourselves from every brother that walketh _______________."
      4. "And for this cause God shall send them a strong _______________."
      5. "For we behaved not ourselves_______________ among you."
      6. "Let no man deceive you by any means: for that day shall not come, except there come a _______________ away first, and that _______________ of sin be revealed, the son of _______________."

    3. Topics for further study
      1. Using the Thessalonian letters as a source, write a brief paper on the second coming of Christ.
      2. Discuss the judgment of the wicked as set forth in II Thessalonians.
      3. What does the epistle teach concerning labor relations and economic conditions?
      4. Give evidences that the Thessalonians had misunderstood Paul's teaching regarding Christ's second coming.
      5. What attitude should the church have toward a brother that is withdrawn from?

Published in The Old Paths Archive

Bible Reading for December 11 - 13 by Gary Rose


Bible Reading for December 11 - 13

World  English  Bible

Dec. 11

Daniel 9-12

Dan 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

Dan 9:2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

Dan 9:3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

Dan 9:4 I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

Dan 9:5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;

Dan 9:6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

Dan 9:7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

Dan 9:8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

Dan 9:9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;

Dan 9:10 neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.

Dan 9:11 Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.

Dan 9:12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem.

Dan 9:13 As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

Dan 9:14 Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

Dan 9:15 Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.

Dan 9:16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all who are around us.

Dan 9:17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.

Dan 9:18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.

Dan 9:19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

Dan 9:20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

Dan 9:21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

Dan 9:22 He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.

Dan 9:23 At the beginning of your petitions the commandment went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.

Dan 9:24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

Dan 9:25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

Dan 9:26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

Dan 9:27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate; and even to the full end, and that determined, shall wrath be poured out on the desolate.

Dan 10:1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

Dan 10:2 In those days I, Daniel, was mourning three whole weeks.

Dan 10:3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.

Dan 10:4 In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

Dan 10:5 I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were girded with pure gold of Uphaz:

Dan 10:6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.

Dan 10:7 I, Daniel, alone saw the vision; for the men who were with me didn't see the vision; but a great quaking fell on them, and they fled to hide themselves.

Dan 10:8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.

Dan 10:9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.

Dan 10:10 Behold, a hand touched me, which set me on my knees and on the palms of my hands.

Dan 10:11 He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for to you am I now sent. When he had spoken this word to me, I stood trembling.

Dan 10:12 Then said he to me, Don't be afraid, Daniel; for from the first day that you did set your heart to understand, and to humble yourself before your God, your words were heard: and I am come for your words' sake.

Dan 10:13 But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.

Dan 10:14 Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for many days:

Dan 10:15 and when he had spoken to me according to these words, I set my face toward the ground, and was mute.

Dan 10:16 Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength.

Dan 10:17 For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.

Dan 10:18 Then there touched me again one like the appearance of a man, and he strengthened me.

Dan 10:19 He said, "Greatly beloved man, don't be afraid: peace be to you, be strong, yes, be strong." When he spoke to me, I was strengthened, and said, "Let my lord speak; for you have strengthened me."

Dan 10:20 Then he said, "Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.

Dan 10:21 But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince."

Dan 11:1 "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

Dan 11:2 Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.

Dan 11:3 A mighty king shall stand up, who shall rule with great dominion, and do according to his will.

Dan 11:4 When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.

Dan 11:5 The king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

Dan 11:6 At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.

Dan 11:7 But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.

Dan 11:8 Also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

Dan 11:9 He shall come into the realm of the king of the south, but he shall return into his own land.

Dan 11:10 His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.

Dan 11:11 The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.

Dan 11:12 The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.

Dan 11:13 The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.

Dan 11:14 In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.

Dan 11:15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.

Dan 11:16 But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.

Dan 11:17 He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

Dan 11:18 After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.

Dan 11:19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.

Dan 11:20 Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.

Dan 11:21 In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

Dan 11:22 The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.

Dan 11:23 After the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.

Dan 11:24 In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.

Dan 11:25 He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.

Dan 11:26 Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.

Dan 11:27 As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.

Dan 11:28 Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.

Dan 11:29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.

Dan 11:30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard to those who forsake the holy covenant.

Dan 11:31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt offering, and they shall set up the abomination that makes desolate.

Dan 11:32 Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do exploits.

Dan 11:33 Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.

Dan 11:34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.

Dan 11:35 Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.

Dan 11:36 The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.

Dan 11:37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.

Dan 11:38 But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.

Dan 11:39 He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

Dan 11:40 At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.

Dan 11:41 He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.

Dan 11:42 He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.

Dan 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.

Dan 11:44 But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.

Dan 11:45 He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

Dan 12:1 "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.

Dan 12:2 Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Dan 12:3 Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.

Dan 12:4 But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased."

Dan 12:5 Then I, Daniel, looked, and behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.

Dan 12:6 One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?

Dan 12:7 I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.

Dan 12:8 I heard, but I didn't understand: then said I, my lord, what shall be the issue of these things?

Dan 12:9 He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.

Dan 12:10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.

Dan 12:11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.

Dan 12:12 Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

Dan 12:13 But go you your way until the end be; for you shall rest, and shall stand in your lot, at the end of the days.


Dec. 12

Hosea 1-4

Hos 1:1 The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Hos 1:2 When Yahweh spoke at first by Hosea, Yahweh said to Hosea, "Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh."

Hos 1:3 So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

Hos 1:4 Yahweh said to him, "Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

Hos 1:5 It will happen in that day that I will break the bow of Israel in the valley of Jezreel."

Hos 1:6 She conceived again, and bore a daughter. Then he said to him, "Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.

Hos 1:7 But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen."

Hos 1:8 Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.

Hos 1:9 He said, "Call his name Lo-Amm; for you are not my people, and I will not be yours.

Hos 1:10 Yet the number of the children of Israel will be as the sand of the sea, which can't be measured nor numbered; and it will come to pass that, in the place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'

Hos 1:11 The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.

Hos 2:1 "Say to your brothers, 'My people!' and to your sisters, 'My loved one!'

Hos 2:2 Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

Hos 2:3 Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.

Hos 2:4 Indeed, on her children I will have no mercy; for they are children of unfaithfulness;

Hos 2:5 For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'

Hos 2:6 Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.

Hos 2:7 She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'

Hos 2:8 For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.

Hos 2:9 Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.

Hos 2:10 Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.

Hos 2:11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.

Hos 2:12 I will lay waste her vines and her fig trees, about which she has said, 'These are my wages that my lovers have given me; and I will make them a forest,' and the animals of the field shall eat them.

Hos 2:13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

Hos 2:14 "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.

Hos 2:15 I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

Hos 2:16 It will be in that day," says Yahweh, "that you will call me 'my husband,' and no longer call me 'my master.'

Hos 2:17 For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

Hos 2:18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.

Hos 2:19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

Hos 2:20 I will even betroth you to me in faithfulness; and you shall know Yahweh.

Hos 2:21 It will happen in that day, I will respond," says Yahweh, "I will respond to the heavens, and they will respond to the earth;

Hos 2:22 and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.

Hos 2:23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!' "

Hos 3:1 Yahweh said to me, "Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins."

Hos 3:2 So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.

Hos 3:3 I said to her, "You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you."

Hos 3:4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.

Hos 3:5 Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.

Hos 4:1 Hear the word of Yahweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land.

Hos 4:2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.

Hos 4:3 Therefore the land will mourn, and everyone who dwells therein will waste away. all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.

Hos 4:4 "Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.

Hos 4:5 You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.

Hos 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God's law, I will also forget your children.

Hos 4:7 As they were multiplied, so they sinned against me. I will change their glory into shame.

Hos 4:8 They feed on the sin of my people, and set their heart on their iniquity.

Hos 4:9 It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.

Hos 4:10 They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh.

Hos 4:11 Prostitution, wine, and new wine take away understanding.

Hos 4:12 My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.

Hos 4:13 They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.

Hos 4:14 I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.

Hos 4:15 "Though you, Israel, play the prostitute, yet don't let Judah offend; and don't come to Gilgal, neither go up to Beth Aven, nor swear, 'As Yahweh lives.'

Hos 4:16 For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.

Hos 4:17 Ephraim is joined to idols. Leave him alone!

Hos 4:18 Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.

Hos 4:19 The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices. 


Dec. 13

Hosea 5-8

Hos 5:1 "Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.

Hos 5:2 The rebels are deep in slaughter; but I discipline all of them.

Hos 5:3 I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.

Hos 5:4 Their deeds won't allow them to turn to their God; for the spirit of prostitution is within them, and they don't know Yahweh.

Hos 5:5 The pride of Israel testifies to his face. Therefore Israel and Ephraim will stumble in their iniquity. Judah also will stumble with them.

Hos 5:6 They will go with their flocks and with their herds to seek Yahweh; but they won't find him. He has withdrawn himself from them.

Hos 5:7 They are unfaithful to Yahweh; for they have borne illegitimate children. Now the new moon will devour them with their fields.

Hos 5:8 "Blow the cornet in Gibeah, and the trumpet in Ramah! Sound a battle cry at Beth Aven, behind you, Benjamin!

Hos 5:9 Ephraim will become a desolation in the day of rebuke. Among the tribes of Israel, I have made known that which will surely be.

Hos 5:10 The princes of Judah are like those who remove a landmark. I will pour out my wrath on them like water.

Hos 5:11 Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

Hos 5:12 Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.

Hos 5:13 "When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

Hos 5:14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver.

Hos 5:15 I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly."

Hos 6:1 "Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.

Hos 6:2 After two days he will revive us. On the third day he will raise us up, and we will live before him.

Hos 6:3 Let us acknowledge Yahweh. Let us press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth."

Hos 6:4 "Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.

Hos 6:5 Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning.

Hos 6:6 For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Hos 6:7 But they, like Adam, have broken the covenant. They were unfaithful to me, there.

Hos 6:8 Gilead is a city of those who work iniquity; it is stained with blood.

Hos 6:9 As gangs of robbers wait to ambush a man, so the company of priests murder in the way toward Shechem, committing shameful crimes.

Hos 6:10 In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled.

Hos 6:11 "Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.

Hos 7:1 When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

Hos 7:2 They don't consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.

Hos 7:3 They make the king glad with their wickedness, and the princes with their lies.

Hos 7:4 They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.

Hos 7:5 On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

Hos 7:6 For they have made ready their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.

Hos 7:7 They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.

Hos 7:8 Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.

Hos 7:9 Strangers have devoured his strength, and he doesn't realize it. Indeed, gray hairs are here and there on him, and he doesn't realize it.

Hos 7:10 The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.

Hos 7:11 "Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

Hos 7:12 When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.

Hos 7:13 Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

Hos 7:14 They haven't cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

Hos 7:15 Though I have taught and strengthened their arms, yet they plot evil against me.

Hos 7:16 They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.

Hos 8:1 "Put the trumpet to your lips! Something like an eagle is over Yahweh's house, because they have broken my covenant, and rebelled against my law.

Hos 8:2 They cry to me, 'My God, we Israel acknowledge you!'

Hos 8:3 Israel has cast off that which is good. The enemy will pursue him.

Hos 8:4 They have set up kings, but not by me. They have made princes, and I didn't approve. Of their silver and their gold they have made themselves idols, that they may be cut off.

Hos 8:5 Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity?

Hos 8:6 For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.

Hos 8:7 For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.

Hos 8:8 Israel is swallowed up. Now they are among the nations like a worthless thing.

Hos 8:9 For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired lovers for himself.

Hos 8:10 But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.

Hos 8:11 Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.

Hos 8:12 I wrote for him the many things of my law; but they were regarded as a strange thing.

Hos 8:13 As for the sacrifices of my offerings, they sacrifice flesh and eat it; But Yahweh doesn't accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.

Hos 8:14 For Israel has forgotten his Maker and built palaces; and Judah has multiplied fortified cities; but I will send a fire on his cities, and it will devour its fortresses." 


Dec. 11

1 John 1

1Jn 1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life

1Jn 1:2 (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

1Jn 1:3 that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.

1Jn 1:4 And we write these things to you, that our joy may be fulfilled.

1Jn 1:5 This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.

1Jn 1:6 If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.

1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

1Jn 1:10 If we say that we haven't sinned, we make him a liar, and his word is not in us.

Dec. 12

1 John 2

1Jn 2:1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

1Jn 2:2 And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

1Jn 2:3 This is how we know that we know him: if we keep his commandments.

1Jn 2:4 One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.

1Jn 2:5 But whoever keeps his word, God's love has most certainly been perfected in him. This is how we know that we are in him:

1Jn 2:6 he who says he remains in him ought himself also to walk just like he walked.

1Jn 2:7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.

1Jn 2:8 Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.

1Jn 2:9 He who says he is in the light and hates his brother, is in the darkness even until now.

1Jn 2:10 He who loves his brother remains in the light, and there is no occasion for stumbling in him.

1Jn 2:11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.

1Jn 2:12 I write to you, little children, because your sins are forgiven you for his name's sake.

1Jn 2:13 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

1Jn 2:14 I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.

1Jn 2:15 Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.

1Jn 2:16 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

1Jn 2:17 The world is passing away with its lusts, but he who does God's will remains forever.

1Jn 2:18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.

1Jn 2:19 They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.

1Jn 2:20 You have an anointing from the Holy One, and you all have knowledge.

1Jn 2:21 I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.

1Jn 2:22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.

1Jn 2:23 Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.

1Jn 2:24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.

1Jn 2:25 This is the promise which he promised us, the eternal life.

1Jn 2:26 These things I have written to you concerning those who would lead you astray.

1Jn 2:27 As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

1Jn 2:28 Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.

1Jn 2:29 If you know that he is righteous, you know that everyone who practices righteousness is born of him. 


Dec. 13

1 John 3

1Jn 3:1 Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.

1Jn 3:2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

1Jn 3:3 Everyone who has this hope set on him purifies himself, even as he is pure.

1Jn 3:4 Everyone who sins also commits lawlessness. Sin is lawlessness.

1Jn 3:5 You know that he was revealed to take away our sins, and in him is no sin.

1Jn 3:6 Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him.

1Jn 3:7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.

1Jn 3:8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.

1Jn 3:9 Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.

1Jn 3:10 In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.

1Jn 3:11 For this is the message which you heard from the beginning, that we should love one another;

1Jn 3:12 unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.

1Jn 3:13 Don't be surprised, my brothers, if the world hates you.

1Jn 3:14 We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.

1Jn 3:15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.

1Jn 3:16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

1Jn 3:17 But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?

1Jn 3:18 My little children, let's not love in word only, neither with the tongue only, but in deed and truth.

1Jn 3:19 And by this we know that we are of the truth, and persuade our hearts before him,

1Jn 3:20 because if our heart condemns us, God is greater than our heart, and knows all things.

1Jn 3:21 Beloved, if our hearts don't condemn us, we have boldness toward God;

1Jn 3:22 and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.

1Jn 3:23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

1Jn 3:24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.