RoboLobster’s Inspiration by Eric Lyons, M.Min.



RoboLobster’s Inspiration

by  Eric Lyons, M.Min.

Although not all scientists approve of the terms biomimicry and biomimetics (since some allege that scientists only “learn” from life, rather than “mimic” it), one thing is certain: increasingly, more scientists are looking to the biological world for inspiration for their inventions (see Benyus, 2002). In a recent Business Week article titled, “Mother Nature’s Design Workshop,” Carlos Bergfeld reported that scientists are finding “the inspiration for the latest in surveillance and defense technologies...by looking long and hard at insects and other small creatures” (2006). Bergfeld listed several recent inventions inspired by “nature’s design,” including tiny reconnaissance drones, inspired by the “micro-sized, flappable, flexible wings of bees,” and RoboLampreys, which imitate the lamprey’s ability to “stealthily probe upper-level waters, searching for underwater hazards.” One other defense mechanism listed is known as RoboLobster (“cousin” of RoboLamprey).

Lobster on Beach

At Northeastern University’s Marine Science Center in Nahant, Massachusetts, Joseph Ayers built RoboLobster in hopes of saving lives. The 7-pound, 24-inch lobster-inspired robot can search for deadly mines and carry out other tasks by “mimicking how an actual lobster combs the ocean floor for food” (Bergfeld, 2006). Of all the amazing creatures to imitate, one might wonder why scientists chose lobsters to study. Apparently, it’s all in the way they move.

Lobsters can stealthily navigate turbulent water and land, and can even automatically adjust their posture and position in order to stay still in choppy waters. Lobsters walk the ocean floor preying on clams, starfish, sea urchins, and other forms of sea life. So the theory is that an artificial lobster would be adept at prowling for mines in harbors and coastlines. According to the Office of Naval Research, shallow waters are particularly difficult areas for mine hunting because of the surge of waves and the lack of visibility (“Robotic...,” 2003).

Though not yet implemented by the Navy, RoboLobster’s minesweeping techniques show great potential. The lobster-like robot has been so impressive that Time Magazine named it one of the “Coolest Inventions of 2003” (see “Coolest...”). Normally lauded for their exquisite taste, lobsters are now recognized for their amazing design and ability to “automatically adjust their posture and position” in turbulent waters (“Robotic...,” emp. added).

Imagine seeing RoboLobster crawling in the shallow waters off of a beach. Its eight industrial-strength plastic legs work just right to move it in any direction. Its antennas sense obstacles to avoid or destroy. Its claws and tail stabilize it in rough waters. This engineering feat would not go unnoticed. You would conclude (like any rational person) that this gadget is the product of intelligent design. One or more individuals must have spent countless hours researching, designing, and assembling this lobster-like robot.

Now imagine seeing a real lobster scurrying along the same ocean floor. You recognize that its body is designed perfectly for the actions it performs. You observe its claws, legs, eyes, antennas, and tail. You watch how effortlessly it maneuvers, “automatically” adjusting its posture and position in turbulent waters. Every organ in its body functions perfectly.

To what do we owe the real, living lobster—mindless time and chance, or an Intelligent Designer? Carlos Bergfeld alleged that the “tried-and-true designs” (emp. added) of many creatures (e.g., lobsters) are the “product of millions of years of evolution” (2006). Supposedly, “Mother Nature’s 4 billion years of research” (Bergfeld, 2006) inspires these scientists in their life-like inventions. The Bible says otherwise (Genesis 1; Exodus 20:11). Common sense also tells us that design demands a designer. Poems demand poets. Paintings demand painters. Songs demand songwriters. And, just as bio-inspired robots demand an inventor, the living organisms that are increasingly imitated in science laboratories all over the world demand an Intelligent Designer.

For every house is built by someone, but He who built all things is God (Hebrews 3:4).

The heavens are Yours, the earth also is Yours; the world and all its fullness, You have founded them. The north and the south, You have created them (Psalm 89:11-12).


Benyus, Janine (2002), Biomimicry: Innovation Inspired by Nature (Canada: HarperCollins Publishers).

Bergfeld, Carlos (2006), “Mother Nature’s Design Workshop,” Business Week Online, June 27, [On-line], URL: http://www.businessweek.com/technology/content/jun2006/ tc20060627_504809.htm?campaign_id=bier_tcj.

“Coolest Inventions 2003” (2003), Time, [On-line], URL: http://www.time.com/time/ 2003/inventions/invlobster.html.

“Robotic Crustacean Crawls to Victory” (2003), News from Northeastern, [On-line], URL: http://www.nupr.neu.edu/11-03/time-robolob.html.

Right, Wrong, and God's Existence by Kyle Butt, M.Div.



Right, Wrong, and God's Existence

by  Kyle Butt, M.Div.

Everyone in the world believes that some things are right and other things are wrong. At times, people do not agree on the exact way to decide whether something is right or wrong. But it is undeniable that the concepts of right and wrong, good and evil, do exist.

The person who does not believe that God exists has only one choice when it comes to explaining morality—man must have thought it up by himself. However, since man is seen as little more than the last animal to be produced by evolution, this becomes problematic. A lion does not feel guilty after killing a gazelle for its lunch. A dog does not feel remorse after stealing a bone from another dog. And a female pig feels no guilt after eating her newborn piglets. Yet man, who is supposed to have evolved, feels both guilt and remorse when he commits certain acts that violate his “moral code.” The simple fact that we are discussing morals establishes that morality—which is found only in humans—had to have a cause other than evolution. After all, one ape never sat around and said to another, “Today, I think we should talk about right and wrong.” Even the famous atheist George Gaylord Simpson of Harvard admitted that “morals arise only in man.” What, or should we say, Who, instilled a conscience in humans? The apostle Peter provided the only legitimate answer. In 1 Peter 1:16, he wrote that we should be holy because God is holy. The only possible source of knowledge regarding right and wrong is the almighty God who embodies all that is good. In Ecclesiastes 7:29, wise King Solomon wrote: “Truly, this only I have found: that God made man upright, but they have sought out many schemes.”

To suggest that the morality inherent in all mankind evolved from a warm pool of inorganic slime in the great long ago is an inadequate explanation. Morals could only have been placed in mankind by a Being who understood, even to a greater degree than men, the difference between right and wrong. This knowledge should lead us to follow the directive Jesus gave in Matthew 5:48: “Therefore you shall be perfect, just as your Father in heaven is perfect.”

Recent Turing Award Implies Creation by Kyle Butt, M.Div.


 Recent Turing Award Implies Creation

by  Kyle Butt, M.Div.

The A.M. Turing Award is one of, if not the, highest awards that can be given to those in the computing field. It was named after British mathematician Alan M. Turing, and awarded to those who are believed to have made breakthrough advancements in computing technology (Robertson, 2011). The most recent recipient of the Turing award was Harvard University professor Leslie Valiant. He received the award based on his contributions to the field of “computer learning.” Jordan Robertson, AP Technology Writer, noted that Valiant’s efforts “paved the way for computers that more closely mimic how humans think” (2011). Robertson quoted ACM President Alain Chesnais as saying that Valiant’s work, “has produced modeling that offers computationally inspired answers on fundamental questions like how the brain ‘computes’” (2011).

Valiant’s work is truly amazing. He has spent 30 years of his life trying to help synthetic machinery “compute” more like the human brain. In many ways, however, the computers are still vastly inferior to the human brain. Reasoning through this situation leads to a very important conclusion. If Valiant is a brilliant computational scientist, and he has spent three decades trying to mimic the computational abilities of the brain, what does that imply about the brain? It means it was designed by an Intelligent Designer even more brilliant than Valiant. That is the only conclusion that adequately evaluates the evidence. Yet sadly, many in the scientific community will pat Valiant on the back for the efforts he has made to understand the brain’s computational abilities, while they will completely ignore the implication of design that is inherent in his work. In reality, God’s design of the human brain has paved the way for scientists like Valiant to mimic His work and build better computers.


Robertson, Jordan (2011), "Turing Award Goes to ‘Machine Learning’ Expert", http://news.yahoo.com/s/ap/20110309/ap_on_hi_te/us_tec_technology_prize/print.


"THE GOSPEL OF MARK" Two Great Commandments (12:28-34) by Mark Copeland




Two Great Commandments (12:28-34) 

1. Having silenced the Pharisees,  Herodians, and Sadducees, Jesus was approached by a scribe...
   a. Who asked which is the first (foremost) commandment of the law - Mk 12:28
   b. Jesus replied by offering two great commandments - Mk 12:29-31
   c. With which the scribe agreed with grace and wisdom - Mk 12:32-33
   d. Prompting Jesus’ comment:  "You are not far from the kingdom of God" - Mk 12:34

2. Though part of the Law, these "Two Great Commandments" are very important to Christians...
   a. For they have their counterpart in the New Covenant
   b. And keeping the commandments of God is just as important now - cf. 1Co 7:19; 1Jn 5:3

[Therefore it is proper to ask, do we love God and our neighbor?  Do we
understand what is involved?  By reflecting upon these "Two Great
Commandments" we can find the answer to such questions...]


      1. The Israelites were expected to love God (Deu 6:5)...
         a. "with all your heart"
         b. "with all your soul"
         c. "with all your strength"
         d. "with all your mind"
         e. Emotionally, physically, intellectually, they were to love God
      2. Thus they were to love God with their whole being, not like some who...
         a. Serve God emotionally, while committing intellectual suicide
         b. Serve God intellectually, but with no emotion
         c. Serve God emotionally and intellectually, but with no actual
            obedience requiring the exercise of strength (i.e., action)

      1. Does God expect any less of us?  Of course not!  We are to love God:
         a. With all our heart - cf. 1Co 16:22 (note the use the word "phileo")
         b. With all our soul (body and mind) - cf. Ro 12:1-2
         c. With all our strength - cf. He 10:36
         d. With all our mind - cf. Col 3:1; Php 4:8
      2. We demonstrate our love for God through keeping His commandments
         a. This is the love of God - 1Jn 5:3
         b. This is evidence that we love Jesus - Jn 14:15

      1. By letting God’s love for us to move us - cf. 1Jn 4:9-10; Ro 5:8
      2. By asking God to help us grow in love - cf. 2Th 3:5
      3. By praying, and growing in love when He answers - cf. Ps 116:1-2
      4. By keeping the word of God - cf. 1Jn 2:5

[Do we love God any less than what was expected of the Israelites?  We
certainly have compelling reasons to love Him even more (e.g., the gift
of His Son)!  Now let’s consider...]


      1. We owe it to love our neighbor - Ro 13:8
      2. When fully applied, it fulfills what the Law required - Ro 13:8-10
      3. Five of the Ten Commandments spoke to working no ill toward our fellow man
      4. If one truly loves his neighbor, he will not kill, commit adultery, lie, steal, etc.

      1. Jesus taught us to love one another - Jn 13:34-35
      2. This new command takes our love to a higher level
      3. No longer do we just love one another as we love ourselves
      4. We must love one another as Christ loved us! - cf. Jn 15:13; 2Co 8:9

      1. We demonstrate true love of one another by keeping the commandments of God - 2Jn 1:5-6
      2. This is how we know that we really love one another - 1Jn 5:2
      3. Not by just claiming to love one another
      4. But by setting the proper example, and encouraging each other by the example we set!

      1. We develop love for one another by being taught of God - cf. 1Th 4:9-10
      2. The Thessalonians had been taught of God to love their brethren
      3. They did so remarkably, though there was always room for improvement
      4. Jesus by His own example demonstrates what true love is - 1Jn 3:16-18
      5. If we wish to learn how to love one another properly, look to God and Jesus!


1. How great were these two commandments...to love God, and to love your neighbor?
   a. "There is no greater commandment than these." - Mk 12:31
   b. "On these two commandments hang all the Law and the Prophets." - Mk 22:40
   c. "Love is the fulfilling of the Law." - Ro 13:9

2. When one truly loves God, and loves his neighbor as himself...
   a. They are on the path that leads to the kingdom of God! - cf. Mk 12:34
   b. They are on the road that leads to eternal life! - cf. Lk 10:28

If you wish to receive eternal life, and become a citizen of the
kingdom, then demonstrate your love for God by obeying His commands (cf.
Mt 28:18-20; Mk 16:16), and live a life of faith in Jesus that is focused on loving God and others...! 

Executable Outlines, Copyright © Mark A. Copeland, 2016

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Coming Soon! “GOSNELL” The Movie by Ken Weliever, The Preacherman



Coming Soon! “GOSNELL” The Movie


Yesterday was the one year anniversary of the first degree murder conviction in the trial of Kermit Gosnell, the Philadelphia abortion doctor.

He was found guilty of murdering three babies born alive in his abortion clinic by severing their spines with scissors following delivery.   And convicted on two counts of gross negligence of two mothers.  In addition Gosnell was convicted for killing 21 babies in utero, which is not murder in these cases, but a violation of Pennsylvania’s legal-abortion limit.

Now, “FrackNation” producer Phelim McAleer wants to make a movie about the Gosnell story.  However, Hollywood, the industry not shy about filming grotesques flicks featuring blood, guts, and gore  is not interested in making the movie!

Lila Rose writes, in the Washington Times, “It’s strange to see Hollywood refuse to touch the story of the worst serial killer in America’s history — and to see even an independent film maker rebuffed in his efforts to pick up the slack.”

“Why does a story like this — an “if it bleeds, it leads” tale, if ever there was one — cause such unique aversion, to the point where mainstream media ignore it and private companies twist themselves in rhetorical knots to keep it under wraps? Why does even the average American who enjoys “Law and Order” look away?”

First, she says, “there is the extreme horror of Gosnell’s acts. It is one thing when victims can run or scream for help, as in the Ariel Castro story. Gosnell’s victims, though, had absolutely no chance; they were barely developed enough to scream. These infants were completely at the mercy of their killer, with no escape from the surgical scissors on their necks.”

Secondly, Rose writes,“There are also the implications for the ‘pro-choice” movement.’  Planned Parenthood, NARAL and the rest try to distance themselves from Gosnell. Yet Planned Parenthood is far more sympathetic to “after-birth” abortion than its press releases would have us believe. Those 21 babies killed — and denied justice through Gosnell’s conviction”

As a result Mr. McAleer has turned to “crowdfunding” to finance the filming of the Gosnell movie through individual donations.  After the web site Kickstarter refused the project unless he agreed to censor the horrible description of Gosnell’s crimes, the rival site IndieGoGo agreed. As of this date, they have reached the  remarkable goal of $2.1 million in donations.

The liberal intelligentsia of America does not want the truth told about Abortion.  Of the millions of women who suffered as a result.  Of the 55 million children who’ve been slaughtered  on Satan’s altar of selfishness, convenience, and promiscuity. Of fathers denied the right to fight for their child’s life.  Of the terms “abortionist” and “serial killer” becoming synonymous. Of the nagging guilt of this nation before the Throne of Almighty God.

ThePreachersWord is not interested in this issue from a political perspective.

The Bible uses the expression “with child” 26 times to refer to pregnant women. The term fetus is never used. Luke, the physician, records that Elisabeth, the mother of John the Immerser, conceived a son (1:35). In verse 41 the doctor wrote “the baby leaped in her womb.” The baby! Not the fetus! It is the same Greek word that Luke uses to describe Jesus after he was born (2:12, 16). God views the unborn baby and the newborn baby in the same way. Both are living human beings.

In the midst of his suffering Job cries out, “Or why was I not hidden like a stillborn child, Like infants who never saw light?” (3:16). The unborn child is called an infant! 

It was 41 years ago that the Supreme Court decision, Roe v Wade, legalized abortion.  Ironically, as I write these words today is the 41th birthday of our son, Kenny.   In looking back, never once did we think of Norma Jean’s pregnancy as carrying a fetus.  Or a clump of issue.  We said, “We’re going to have a baby!  Baby Kenny!”

Now, we’re soon to be grandparents.  Our daughter, Rachél, is expecting a baby boy in October!  She, and her husband, Jared, have already chosen a name for the baby!

Ms Rose concludes her article by asking and observing, “Can Kermit Gosnell be the catalyst by which Americans realize that we cannot build our nation on the broken bodies of our littlest children? Maybe. One thing is sure: We have to learn about America’s biggest serial killer before we can learn from him.”

She says, “The Gosnell story must be told.”

What do you think?




by David Vaughn Elliott 

A young Bedouin shepherd scrambled up the cliffs above the Dead Sea searching for a lost goat. When he spotted a cave and tossed in a rock, he heard earthenware shatter. Inside the cave he found jars containing ancient scrolls. It was 1947. By 1956, eleven caves had yielded thousands of parchments from small fragments to entire scrolls. Scholars dated them from about 250 B.C. to A.D. 70. 

Why Was This Significant? 

Included among some 800 Hebrew manuscripts are portions of every Old Testament book except Esther. Before that, the oldest Hebrew OT manuscripts known to scholars were copied about A.D. 900. With the Dead Sea Scroll discoveries, scholars had before their eyes copies of OT books that were copied before the birth of Jesus. Naturally, everyone was interested to learn how much difference there was between the Dead Sea Scrolls and our current Bibles. 

The accusation is often made that we cannot trust the Bible because we do not possess the original manuscripts. It is pointed out correctly that men made copies of copies of copies. How do we know they didn't make mistakes or even make changes on purpose? A fair question. Before the invention of the printing press, everything had to be laboriously copied by hand. That was wide open for mistakes and even for making changes. 

Thanks to the Hebrew scrolls found by the Dead Sea, scholars had the opportunity to compare the oldest copies they already had with these copies that were made one thousand years earlier – made before Jesus came to earth. Were differences found? How many changes took place in one thousand years of copying? Let's start with one example. Arguably, the most amazing find was a virtually complete copy of the book of Isaiah dated about 125 B.C. At the time the scroll was made available, scholars were working on the Revised Standard Version of the Bible. As a result of the Dead Sea Scroll of Isaiah, translators made only thirteen changes in the entire sixty-six chapters of Isaiah – all tiny, technical changes that most of us would not even notice. 

Some critics claim that early Christians altered the Old Testament in order to fit their ideas of Jesus. What does the Dead Sea Scroll of Isaiah tell us? Keep in mind that Isaiah offers so many predictions of Jesus that he is often called the Messianic prophet. Now we have proof that the book of Isaiah in our Bibles is substantially the same as the book of Isaiah copied a century before Jesus. The early Christians did not alter Isaiah to fit the facts of Jesus' life. Rather, the Old Testament was written by men who had supernatural foreknowledge. 

Scholars Speak
James C. VanderKam, professor emeritus of Hebrew Scripture of the University of Notre Dame, was a member of an editorial committee that prepared Dead Sea Scrolls for publication. In his prize-winning book, Professor VanderKam wrote: "Once scholars had had opportunity to study the great Isaiah scroll from Cave 1 (1QIsaa, copied in approximately 100 B.C.) and to compare it with the Masoretic [Hebrew] Text, they were impressed with the results. Despite the fact that the Isaiah scroll was about a thousand years older than the earliest surviving copy of the Masoretic version of Isaiah, the two were usually in very close agreement except for small details that rarely affect the meaning of the text... Many of the new scrolls do belong to the same textual tradition as the Masoretic Text. They are, however, centuries older and thus demonstrate in a forceful way how carefully the Jewish scribes transmitted that text across the years" (The Dead Sea Scrolls Today, Second Edition, James C. VanderKam, 2010, page 162).

Note: "Masoretic Text" is the term scholars use for the traditional Hebrew OT. The term comes from a group of Jewish scholars known as the Masoretes, who were the ones who produced the oldest Hebrew manuscripts of the OT available to us before the discovery of the Dead Sea Scrolls.  

Theodor H. Gaster, a Hebrew scholar, was a professor and lecturer in various colleges and universities. Gaster published the first English translation of the Dead Sea Scrolls in which he omitted the Bible scrolls. In his Preface he explained why: "The purpose of this book is to provide a complete and reliable translation of the celebrated Dead Sea Scrolls, insofar as the original Hebrew texts have yet been published... no translation is provided of the Dead Sea Scroll of Isaiah or of the other more fragmentarily preserved Biblical manuscripts. The contents of the Bible are readily available in English, and the special contribution of the Dead Sea Scrolls in this field is of interest only to scholars" (The Dead Sea Scriptures, Theodor H. Gaster, 1956-76; Preface, page xi).

Amazing! "Of interest only to scholars." What does that mean? It means that during one thousand years of copying, there were no great differences between the manuscripts before and after the thousand years. Can't trust copies of copies of copies? The hard facts prove that idea to be fiction. Some differences? Of course. But nothing to change the basic truths of our Bibles. 

The Septuagint
The Dead Sea Scrolls are also important for what they tell us about the Septuagint, the translation of the Hebrew OT into Greek, which was made in the third and second centuries before Christ. Scholars and some of us Bible students have long been aware that there are some differences between the Hebrew OT and the Greek Septuagint. This explains why some NT quotations of the OT don't quite match up with our OT, which is basically a translation from the Masoretic Hebrew. The NT quotations are most often in agreement with the Septuagint text. If you have a Bible with extensive footnotes, you will sometimes notice a variant reading found in the "LXX." That's the Roman numeral for "seventy." It's the common abbreviated way to identify the Septuagint. 

One very significant discovery is that, although the Dead Sea Scrolls are usually in harmony with the Masoretic Hebrew OT, sometimes the Dead Sea Scrolls are more in agreement with the Septuagint. Before the discovery and translation of the Dead Sea Scrolls, scholars often looked at the Septuagint as an inferior translation, which sometimes paraphrased and sometimes was just plain wrong. However, inasmuch as some of the Dead Sea Scrolls agree with the Septuagint in places where it differs from the Masoretic text, scholars have had to realign their assessment of the Septuagint. Rather than it being a loose translation, as was thought, the evidence now is that the Septuagint was a careful translation based on a Hebrew text slightly different from the Masoretic.

Bear in mind that, for the most part, we are talking about differences that the majority of us would never even notice. We are talking mainly of details, just like the details you may have noticed between, for example, the New King James Version and the New American Standard Version or the New International Version. Even though the Septuagint is a translation (just as our various English versions are), the Dead Sea Scrolls have proven that the Septuagint is a better translation than was previously thought. And since NT quotes of the OT are usually from the Septuagint, this is an additional reason to deeply appreciate the discovery and study of the Dead Sea Scrolls.

The Evidence Is In
For some people all this evidence makes little difference. Mark Twain once said: "It ain't those parts of the Bible that I can't understand that bother me, it is the parts that I do understand." Often people doubt the Bible, not because there is a lack of evidence for its trustworthiness and divine inspiration, but rather because it judges the way we behave.

If we go by the available facts, there is no evidence the Bible was substantially altered when it was copied through the ages. All the evidence points in the opposite direction. The discovery of the Dead Sea Scrolls in modern times is one of the most, if not the most, dramatic proof ever. The evidence tells us that the Bible has been faithfully copied through the years so that we can trust it. 

The Anvil of God's Word
attributed to John Clifford (1836 - 1923) 

Last eve I paused beside a blacksmith’s door
And heard the anvil ring the vesper chime; 
Then, looking in, I saw upon the floor
Old hammers worn with beating years of time.

"How many anvils have you had?" said I,
"To wear and batter all these hammers so?"
"Just one,” said he, and then with twinkling eye,
"The anvil wears the hammers out, you know."

And so, thought I, the anvil of God’s Word
For ages skeptic blows have beat upon;
Yet, though the noise of falling blows was heard,
The Anvil is unharmed – the hammers gone! 
For a former Insight on the Dead Sea Isaiah Scroll:

A Selfish, Greedy, Righteous Man by T. Pierce Brown



A Selfish, Greedy, Righteous Man

In Genesis 13 we find that the herdsmen of Abraham and Lot were quarreling about where their herds should graze, so Abraham, a man of peace and good will, gave Lot the choice of which way they should go. Then we read in Gen. 13:10, "And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar." Most of us who have spoken of Lot in this connection have characterized him as a selfish, materialistic man who had little concern for others or his own spiritual welfare. There is little doubt that he wanted for himself the best he could get of material things. Do you? Who does not? Is there anything especially reprehensible about that? If someone offered you a choice of a hundred-dollar bill or a dollar bill and he would take the other, which would you choose? If you had been in Lot's shoes, what would you have done? It is easy for us to say, "He should have left the choice to Abraham," but Abraham already had the choice, and gave it to him.

It is generally assumed, and, in my judgment highly probable, that Lot knew of Sodom and its wickedness. It is easy for us to say, "He should have considered what disadvantage there would be in living so close to such wickedness." Of course he should, as each of us should always consider the consequences of any action we may take, especially one that leans toward or leads toward wickedness. A parent who sends his child to a secular, ungodly university instead of to a Christian college or university should consider the consequences. A parent who sends his child to a Christian college or university where many of the teachers promote the idea that the denominational world is about as well off as the Lord's church, and that doctrinal matters are unimportant and that the church of Christ is merely an outgrowth of the Restoration Movement should consider the consequences. A businessman who moves to Detroit, New York or San Francisco from middle Tennessee to get a better paying job should consider the consequences. A Christian who dates a person who is not a Christian or does not have high moral standards should consider the consequences.

However my point here is that the fact that Lot made the wrong choice did not indicate that he was an ungodly, selfish, unusually materialistic wretch. As we see in chapter 19, even after he lived in Sodom he still showed courtesy, hospitality, shame at ungodliness, loyalty, gratitude and other good attributes. He was basically a righteous man. The outstanding lesson is: Regardless of how good or righteous one may be, the wrong choice can reap unexpected horrible consequences. The fact that Lot may have reasoned, "I know the city is wicked, but I do not have to participate in its wickedness" did not change the consequences. The fact that a young girl goes with a boy who is not a Christian or who has questionable morals and thinks, "We love each other enough that I will change him when we get married" will not change the consequences of her actions. Nelson's Bible Dictionary says, "Lot's character is revealed by the major decisions which he made throughout his life. He chose to pitch his tent with the worldly sodomites, seeking riches and a life of ease rather than a path of obedience to God. He prospered for a while, but this decision eventually led to his humiliation and the tragic loss of his wife and other members of his family." That may be true, but it is merely an assumption that he "chose a life of ease rather than a path of obedience to God." There is nothing in the story that indicates that he did not think he could obey God and still pitch his tent toward Sodom. There is nothing in the story that shows that he was disobeying God by moving closer to Sodom. The tragedy is that millions of others have followed his example. They have not chosen a path of deliberate disobedience to God. They have merely chosen a path that indicates an improper attitude toward sin and its influence and consequence. In 2 Peter 2:7-9 Lot is called a righteous man. Matthew Henry says, "This he was as to the generally prevailing bent of his heart and through the main of his conversation. God does not account men just or unjust from one single act, but from their general course of life. And here is a just man in the midst of a most corrupt and profligate generation universally gone off from all good. He does not follow the multitude to do evil, but in a city of injustice he walks uprightly."

Barnes suggests, "Perhaps it was one purpose of his remaining to endeavor to do them good, as it is often the duty of good men now to reside among the wicked for the same purpose. Lot is supposed to have resided in Sodom -- then probably the most corrupt place on the earth -- for 16 years; and we have in that fact an instructive demonstration that a good man may maintain the life of religion in his soul when surrounded by the wicked, and an illustration of the effects which the conduct of the wicked will have on a man of true piety when he is compelled to witness it constantly. (1) He will not be CONTAMINATED with their wickedness, or will not conform to their evil customs. (2) He will not become INDIFFERENT to it, but his heart will be more and more affected by their depravity. (3) He will have not only constant, but growing solicitude in regard to it -- solicitude that will be felt every day: 'He vexed his soul from day to day.' It will not only be at intervals that his mind will be affected by their conduct, but it will be a habitual and constant thing. True piety is not fitful, periodical, and spasmodic; it is constant and steady. It is not a 'jet' that occasionally bursts out; it is a fountain always flowing. (4) He will seek to do them good. We may suppose that this was the case with Lot; we are certain that it is a characteristic of true religion to seek to do good to all, however wicked they may be. (5) He will secure their confidence. He will practice no improper arts to do this, but it will be one of the usual results of a life of integrity, that a good man will secure the confidence of even the wicked. It does not appear that Lot lost that confidence, and the whole narrative in Genesis leads us to suppose that even the inhabitants of Sodom regarded him as a good man. The wicked may hate a good man because he is good; but if a man lives as he should, they will regard him as upright, and they will give him the credit of it when he dies, if they should withhold it while he lives."

We think Barnes is mostly right, but to say that a good man will not be contaminated by the wickedness of those with whom he lives for sixteen years is to go too far. We cannot but wonder why he even moved into the city if it "vexed his righteous soul" as Peter said it did. The only reason that makes sense to us is that he must have assumed that he was so righteous that it would not be worth the effort to stay outside, for he would not be influenced or contaminated by their evil ways. It may be that his family had friends there whose company they enjoyed, or that his wife was so attracted to the sights and shops in the city that she nagged at him until he moved there. Whatever the reasons are, the lesson is the same: The wrong choices we make can have far- reaching and disastrous consequences, not only for ourselves, but also for our families and others.

We cannot argue with the statement that he was a righteous man, at least compared to those about him, for the Bible says so. But we can recognize that even a righteous man can have improper motives and certainly unwise choices and take care that we do not follow in his steps. This is true with every choice we make, whether it is in the political realm, the business arena, scholastic choices, marriage or even where we will spend our vacation. Choose to live in such a way that all you do in word or deed will be to the glory of God.

T. Pierce Brown

Published in The Old Paths Archive

Bible Reading for April 12 and 13 by Gary Rose


Bible Reading for April 12 and 13

World  English  Bible


Apr. 12

Numbers 15, 16

Num 15:1 Yahweh spoke to Moses, saying,

Num 15:2 Speak to the children of Israel, and tell them, When you have come into the land of your habitations, which I give to you,

Num 15:3 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;

Num 15:4 then he who offers his offering shall offer to Yahweh a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil:

Num 15:5 and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.

Num 15:6 Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil:

Num 15:7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.

Num 15:8 When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;

Num 15:9 then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:

Num 15:10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.

Num 15:11 Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.

Num 15:12 According to the number that you shall prepare, so you shall do to everyone according to their number.

Num 15:13 All who are native-born shall do these things after this manner, in offering an offering made by fire, of a pleasant aroma to Yahweh.

Num 15:14 If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.

Num 15:15 For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner with you, a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.

Num 15:16 One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.

Num 15:17 Yahweh spoke to Moses, saying,

Num 15:18 Speak to the children of Israel, and tell them, When you come into the land where I bring you,

Num 15:19 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.

Num 15:20 Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.

Num 15:21 Of the first of your dough you shall give to Yahweh a wave offering throughout your generations.

Num 15:22 When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,

Num 15:23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;

Num 15:24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.

Num 15:25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error:

Num 15:26 and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.

Num 15:27 If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.

Num 15:28 The priest shall make atonement for the soul who errs, when he sins unwittingly, before Yahweh, to make atonement for him; and he shall be forgiven.

Num 15:29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.

Num 15:30 But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Yahweh; and that soul shall be cut off from among his people.

Num 15:31 Because he has despised the word of Yahweh, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.

Num 15:32 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.

Num 15:33 Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.

Num 15:34 They put him in custody, because it had not been declared what should be done to him.

Num 15:35 Yahweh said to Moses, The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp.

Num 15:36 All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.

Num 15:37 Yahweh spoke to Moses, saying,

Num 15:38 Speak to the children of Israel, and tell them that they should make them fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:

Num 15:39 and it shall be to you for a fringe, that you may look on it, and remember all the commandments of Yahweh, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;

Num 15:40 that you may remember and do all my commandments, and be holy to your God.

Num 15:41 I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God.

Num 16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

Num 16:2 and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;

Num 16:3 and they assembled themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?

Num 16:4 When Moses heard it, he fell on his face:

Num 16:5 and he spoke to Korah and to all his company, saying, In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.

Num 16:6 Do this: take censers, Korah, and all his company;

Num 16:7 and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh does choose, he shall be holy: you take too much on yourselves, you sons of Levi.

Num 16:8 Moses said to Korah, Hear now, you sons of Levi:

Num 16:9 seems it but a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Yahweh, and to stand before the congregation to minister to them;

Num 16:10 and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?

Num 16:11 Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he that you murmur against him?

Num 16:12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We won't come up:

Num 16:13 is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?

Num 16:14 Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? we won't come up.

Num 16:15 Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."

Num 16:16 Moses said to Korah, You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:

Num 16:17 and each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer.

Num 16:18 They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.

Num 16:19 Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of Yahweh appeared to all the congregation.

Num 16:20 Yahweh spoke to Moses and to Aaron, saying,

Num 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.

Num 16:22 They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?

Num 16:23 Yahweh spoke to Moses, saying,

Num 16:24 Speak to the congregation, saying, Get away from around the tent of Korah, Dathan, and Abiram.

Num 16:25 Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

Num 16:26 He spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.

Num 16:27 So they got them up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

Num 16:28 Moses said, Hereby you shall know that Yahweh has sent me to do all these works; for I have not done them of my own mind.

Num 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.

Num 16:30 But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh.

Num 16:31 It happened, as he made an end of speaking all these words, that the ground split apart that was under them;

Num 16:32 and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.

Num 16:33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.

Num 16:34 All Israel that were around them fled at the cry of them; for they said, Lest the earth swallow us up.

Num 16:35 Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.

Num 16:36 Yahweh spoke to Moses, saying,

Num 16:37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,

Num 16:38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel.

Num 16:39 Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,

Num 16:40 to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.

Num 16:41 But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of Yahweh.

Num 16:42 It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of Yahweh appeared.

Num 16:43 Moses and Aaron came to the front of the Tent of Meeting.

Num 16:44 Yahweh spoke to Moses, saying,

Num 16:45 Get away from among this congregation, that I may consume them in a moment. They fell on their faces.

Num 16:46 Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun.

Num 16:47 Aaron took as Moses spoke, and ran into the midst of the assembly; and behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.

Num 16:48 He stood between the dead and the living; and the plague was stayed.

Num 16:49 Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

Num 16:50 Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed. 


Apr. 13

Numbers 17, 18

Num 17:1 Yahweh spoke to Moses, saying,

Num 17:2 Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write every man's name on his rod.

Num 17:3 You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.

Num 17:4 You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.

Num 17:5 It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

Num 17:6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

Num 17:7 Moses laid up the rods before Yahweh in the tent of the testimony.

Num 17:8 It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

Num 17:9 Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.

Num 17:10 Yahweh said to Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.

Num 17:11 Moses did so. As Yahweh commanded him, so he did.

Num 17:12 The children of Israel spoke to Moses, saying, Behold, we perish, we are undone, we are all undone.

Num 17:13 Everyone who comes near, who comes near to the tabernacle of Yahweh, dies: shall we perish all of us?

Num 18:1 Yahweh said to Aaron, You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.

Num 18:2 Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.

Num 18:3 They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.

Num 18:4 They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.

Num 18:5 You shall perform the duty of the sanctuary, and the duty of the altar; that there be wrath no more on the children of Israel.

Num 18:6 I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are a gift, given to Yahweh, to do the service of the Tent of Meeting.

Num 18:7 You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.

Num 18:8 Yahweh spoke to Aaron, I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.

Num 18:9 This shall be your of the most holy things, reserved from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

Num 18:10 You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.

Num 18:11 This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.

Num 18:12 All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh, to you have I given them.

Num 18:13 The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours; everyone who is clean in your house shall eat of it.

Num 18:14 Everything devoted in Israel shall be yours.

Num 18:15 Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.

Num 18:16 You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).

Num 18:17 But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.

Num 18:18 Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.

Num 18:19 All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you.

Num 18:20 Yahweh said to Aaron, You shall have no inheritance in their land, neither shall you have any portion among them: I am your portion and your inheritance among the children of Israel.

Num 18:21 To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.

Num 18:22 Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.

Num 18:23 But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.

Num 18:24 For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said to them, Among the children of Israel they shall have no inheritance.

Num 18:25 Yahweh spoke to Moses, saying,

Num 18:26 Moreover you shall speak to the Levites, and tell them, When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.

Num 18:27 Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.

Num 18:28 Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh's wave offering to Aaron the priest. 

Num 18:25 Yahweh spoke to Moses, saying,

Num 18:26 Moreover you shall speak to the Levites, and tell them, When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.

Num 18:27 Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.

Num 18:28 Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh's wave offering to Aaron the priest.

Num 18:29 Out of all your gifts you shall offer every wave offering of Yahweh, of all its best, even the holy part of it out of it.

Num 18:30 Therefore you shall tell them, When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.

Num 18:31 You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.

Num 18:32 You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.

Apr. 12, 13

Luke 8

Luk 8:1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,

Luk 8:2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

Luk 8:3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.

Luk 8:4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.

Luk 8:5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

Luk 8:6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

Luk 8:7 Other fell amid the thorns, and the thorns grew with it, and choked it.

Luk 8:8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

Luk 8:9 Then his disciples asked him, "What does this parable mean?"

Luk 8:10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'

Luk 8:11 Now the parable is this: The seed is the word of God.

Luk 8:12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

Luk 8:13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

Luk 8:14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

Luk 8:15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.

Luk 8:16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

Luk 8:17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

Luk 8:18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

Luk 8:19 His mother and brothers came to him, and they could not come near him for the crowd.

Luk 8:20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."

Luk 8:21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."

Luk 8:22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

Luk 8:23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

Luk 8:24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.

Luk 8:25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

Luk 8:26 They arrived at the country of the Gadarenes, which is opposite Galilee.

Luk 8:27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.

Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

Luk 8:29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

Luk 8:30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.

Luk 8:31 They begged him that he would not command them to go into the abyss.

Luk 8:32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.

Luk 8:33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

Luk 8:34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.

Luk 8:35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.

Luk 8:36 Those who saw it told them how he who had been possessed by demons was healed.

Luk 8:37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

Luk 8:38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,

Luk 8:39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

Luk 8:40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.

Luk 8:41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,

Luk 8:42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

Luk 8:43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

Luk 8:44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.

Luk 8:45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' "

Luk 8:46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."

Luk 8:47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

Luk 8:48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."

Luk 8:49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."

Luk 8:50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."

Luk 8:51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.

Luk 8:52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."

Luk 8:53 They were ridiculing him, knowing that she was dead.

Luk 8:54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"

Luk 8:55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.

Luk 8:56 Her parents were amazed, but he commanded them to tell no one what had been done.