"THE GOSPEL OF MATTHEW" The Savior's Tender Invitation (11:28-30) by Mark Copeland


The Savior's Tender Invitation (11:28-30)

 INTRODUCTION 1. In the text for our study today, we find a wonderful invitation extended by Jesus... "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Matthew 11:28-30) 2. From heaven Jesus still offers this tender invitation; but do we really understand and appreciate... a. To whom Jesus extends this invitation? b. What He offers to those who will accept it? c. What He expects from those who desire to respond? d. The true ease of accepting this invitation? [These are some of the questions we shall consider as we examine what has been called "The Savior's Tender Invitation"...] I. TO WHOM DOES JESUS EXTEND THIS INVITATION? A. "ALL YOU WHO LABOR AND ARE HEAVY LADEN..." 1. To those who are burdened by sin a. A burden which separates one from God - cf. Isa 59:1-2 b. A burden with terrible side effects 1) A lack of inner peace - Isa 48:22 2) Instead, one is burdened with anxiety, depression, fear and doubt 3) And rightly so, in view of the ultimate consequence of sin (spiritual death) - Ro 6:23a 2. This invitation, then, is really for everyone! a. For all are sinners! - Ro 3:23,10 b. And as such are in bondage to sin and its heavy burden - Jn 8:34 B. SADLY, MANY ARE TOO PROUD TO ADMIT THEIR BURDEN... 1. That they are sinners 2. That they are enslaved by sin and its burden 3. That they need Divine help to freed from the burden of sin [If you are not too proud to face the fact that you are a sinner and need Divine help, then "The Savior's Tender Invitation" is especially designed for you! But perhaps you wonder...] II. WHAT IS JESUS OFFERING? A. "I WILL GIVE YOU REST...YOU WILL FIND REST FOR
1. Jesus is offering rest for our souls! 2. Souls which have been burdened by: a. The guilt of sin, which separates from God (i.e., legal guilt) b. The side effects of sin, such as anxiety, depression, fear and doubt (i.e., emotional guilt) B. JESUS OFFERS REST... 1. Which includes a removal of the guilt of sin! a. For by God's own love and grace, forgiveness of sin is now possible through Jesus - cf. Ro 5:8-9; 1Jn 4:10; Ep 1:7 b. Through His own blood, Jesus frees us from the condemnation of sin - Ro 8:1 2. Which includes a removal of the side effects of sin! a. To have true rest for our souls, we need more than just forgiveness 1) For even those forgiven may be plagued by the side effects of sin 2) Having lived so long under the burden of sin, it may not be easy to lay aside those feelings which often accompany sin (e.g., anxiety, fear, doubt) b. Jesus certainly provides what our souls need... 1) To remove anxiety, Jesus offers peace to calm the troubled heart a) A peace unlike any that the world might give - Jn 14:27 b) A peace stronger than any tribulation the world might bring - Jn 16:33 c) A peace which guards our hearts and minds, and "surpasses all understanding" - Php 4:7 2) To remove depression, Jesus offers joy to lift our spirits a) The same joy Jesus Himself had - Jn 15:11 b) A joy later described as "inexpressible" - 1Pe 1:8 3) To remove fear, Jesus offers love which casts out fear- 1Jn 4:18 a) The same love which exists between the Father and the Son - Jn 15:9 b) A love which "passes knowledge" - Ep 3:19 4) To remove doubt, Jesus offers hope for facing the future a) By assuring us of eternal life - Jn 11:25 b) By promising eternal rest to those who die in the Lord - Re 14:13 [I have not exhausted all that pertains to the wonderful rest Jesus offers, but it is... * A rest from the burden of sin's guilt, and a rest from the burden of sin's side effects! * A rest for our burdened souls now, and eternal rest for our souls when we die! Incidentally, even physical burdens are made lighter by coming to Jesus, because the soul is made stronger to bear them! This sounds wonderful, but...] III. WHAT DOES JESUS EXPECT OF THOSE WHO WISH TO
A. "COME TO ME..." 1. This is easy, even though Jesus is "King of kings and Lord of lords" 2. For as He says, "I am gentle and lowly in heart" a. He is so gentle, children felt comfortable in His presence (cf. Mt 18:2) b. He is so lowly in heart, the common people heard Him gladly (cf. Mk 12:37) -- As prophesied, Jesus would be tender and sensitive to our needs ("A bruised reed He will not break, and smoking flax He will not quench" - Isa 42:3; Mt 12:20) B. "TAKE MY YOKE UPON YOU..." 1. "In Jewish literature a 'yoke' represents the sum-total of obligations which, according to the teaching of the rabbis, a person must take upon himself." - William Hendriksen (Matthew, New Testament Commentary) 2. Jesus is therefore expecting those who desire the rest He offers to: a. Accept His teachings b. Accept whatever obligations He would lay upon you C. "...AND LEARN FROM ME" 1. This is how we learn what obligations He would place upon us 2. We must be willing to listen to Him, and do whatever He says - cf. Lk 6:46-49 [In essence, "The Savior's Tender Invitation" is a call to discipleship: to commit your life as a disciple of Jesus, committed to learning from Him and accepting the obligations He places upon you (i.e., "His yoke"). This might prompt one to ask...] IV. HOW DIFFICULT IS IT TO ACCEPT THIS INVITATION? A. AS JESUS TAUGHT ELSEWHERE, IT DOES REQUIRE... 1. That we observe all that He commanded - Mt 28:19-20 2. That we abide in His doctrine (teaching) - Jn 8:31 B. BUT AS STATED HERE, "MY YOKE IS EASY AND MY
1. John, who was a disciple for over fifty years, said: "His commandments are not grievous" - 1Jn 5:3 2. What helps lighten our burden is the strength Jesus Himself gives - Php 2:12-13; 4:13 -- Certainly the burden Jesus places upon us is lighter than the burden sin lays upon us! CONCLUSION 1. Do you desire the rest for your soul that is offered by "The Savior's Tender Invitation"? a. Then come to Jesus in full obedience to His gospel b. Commit to becoming His disciple, learning from Him all that He commanded 2. As suggested in Mt 28:19-20, this life of discipleship begins with baptism... a. For in baptism we put on Christ - Ga 3:27 b. For in baptism we rise to walk in newness of life - Ro 6:3-4 As one rises from the watery grave of baptism, they are freed from the burden of sin through the precious blood of Christ. As they continue to observe all that He commanded, their burden becomes even lighter as they apply to their lives the wisdom Jesus taught. Have you accepted the yoke of Jesus? Are you living under that yoke?

Executable Outlines, Copyright © Mark A. Copeland, 2016

eXTReMe Tracker

Proving Your Faith by Wayne Jackson, M.A.


Proving Your Faith

by  Wayne Jackson, M.A.

How do we know that Jesus Christ is truly the Son of God? Is our faith based merely upon tradition? Is faith the result of religious fanaticism? No, genuine faith stands firmly upon evidence.

After the conversion of Saul of Tarsus, the newly appointed apostle entered the Jewish synagogues and “proclaimed Jesus, that he is the son of God” (Acts 9:20). His message continually amazed those who heard it. It seemed incredible that one who had so opposed the Christian Way could now be one of its most zealous advocates. The historian Luke informed his readers that Saul increased in strength, and he “confounded the Jews that lived in Damascus, proving that this is the Christ” (Acts 9:22).

Of interest in this passage is the term “proving.” It is a translation of the Greek word sumbibazon. It is a present tense participle form, which suggests that Paul's preaching was characterized consistently by a demonstrative line of argumentation. The original term, from an etymological viewpoint means “to bring together,” as when, for example, parts of the body are brought together (i.e., tied together) by sinew, ligament, etc. (see Ephesians 4:16).

In the context of Acts 9:22, the word connotes bringing together pieces of information from which a logical conclusion is drawn. In “proving” to the Jews that Jesus is the “Christ” (i.e., the promised Old Testament Messiah), Paul would have: (1) introduced specific Old Testament prophecies concerning the coming Messiah; (2) compared those predictions with factual data that pertained to Jesus of Nazareth; and, (3) from the preceding, he would have drawn irresistible conclusions that no rational and honest person could deny.

The critic who alleges that Christianity is merely emotional, and not intellectual, simply does not know the facts.

Prophesying With Instruments? by Dave Miller, Ph.D.


Prophesying With Instruments?

by  Dave Miller, Ph.D.


“I heard a preacher on television say he can ‘prophesy’ using his trumpet. Is that possible?”


An example of this activity is seen on the charismatic Web site New Zealand Prophetic Network in an article that asserts the following:

Holy Spirit ministry functions through many and varied means. One of the not so common today is that of musicians prophesying on their instruments: that is, the ability to play prophetically on their instruments in such a way as to release the anointing to the people…. This is the realm where musicians can play prophetically, whereby the anointed tune—even a new tune—can actually enable the Holy Spirit to interpret the feeling and/or message of the tune to our hearts. As we listen intently while the musician plays (can be singular or plural), we “pick-up” the heartbeat of God, and the theme of that heart beat is interpreted to us in the realm of our understanding. When that happens we can experience deep peace, joy, inspiration, even tears, as the Holy Spirit speaks. Yet no words have been spoken; only the playing of an anointed tune on an instrument.1

Those who make this claim seek justification for the practice in 1 Chronicles 25:1 which reads: “Moreover David and the captains of the army separated for the service some of the sons of Asaph, of Heman, and of Jeduthun, who should prophesy with harps, stringed instruments, and cymbals.” However, this claim is a misconception based on a faulty exegesis of the text. Even on the face of it, a trumpet or other mechanical instrument cannot “prophesy” since the word “prophesy” in Hebrew refers to speaking, i.e., articulating meaningful concepts via oral or written words.2 The only way a musical instrument can convey specific meanings is if it is used as a signaling device with a prearranged, mutually understood meaning attached to a specific tune or tones. Historically, armies have used trumpets and bugles to sound a particular movement by the troops—whether “charge,” “retreat,” “call to quarters,” etc. But the instrument itself has no intellectual content, meaning, or message inherent in the sound it is capable of making. Paul made this very point when he chided the Corinthian Christians for their failure to make certain that their tongue-speaking and prophesying was comprehended by the assembly. Noting that instruments are “without life,” even they must make sounds that are understood by those intended to be the recipients of the pre-decided message being conveyed (1 Corinthians 14:7).

When the Bible speaks of “prophesying with harps, etc.,” it is not suggesting that a harp can prophesy. Rather, the grammar of the passage makes clear that the prophesying is done by the human prophet who, in turn, is merely accompanied by the instrument. The word “with” in the NKJV flags this fact.3 It is made even clearer by a quick consideration of other English translations:

1 Chronicles 25:1
prophesy with harps, stringed instruments, and cymbals NKJV
for the ministry of prophesying accompanied by harps, lyres and cymbals NIV
prophesied to the accompaniment of lyres and harps and cymbals NABRE
to preach and play harps, lyres, and cymbals NCV
prophesy to the accompaniment of harps, and lutes, and cymbals WYC

So why accompany a prophet’s message from God with musical instruments? History does not answer this question definitively. However, consider a couple of possibilities that do not contradict other plainly established biblical realities. First, perhaps the instruments were intended to capture the attention of the Israelites, who would have constituted a large assembled crowd, in an effort to announce the commencement of the proclamation of the prophet’s divine message. This circumstance would have been analogous to court musicians who herald the arrival of the king or queen—a “fanfare”—defined as “a short ceremonial tune or flourish played on brass instruments, typically to introduce something or someone important.”4 Second, since prophetic messages throughout the Old Testament are typically couched in standard Hebrew metrical verse, perhaps the instrumental accompaniment was intended to reinforce the rhythmic nature of Hebrew poetry. The Bible does not inform us as to the activities of scores of prophets that we know ministered to Israel by prophesying. Keep in mind that the predictive element of our English word “prophesy” is secondary and sometimes even nonexistent in Hebrew prophecy. The majority of Hebrew prophecy was simply inspired preaching in which the prophet instructed, rebuked, corrected, and challenged his hearers with regard to their misbehavior/misconduct. In such a case, the prophets were something like the roving minstrels of the Middle Ages who traveled around the countryside and from town-to-town conveying messages via poetry accompanied by their strumming on a lute.5 In this way, Hebrew prophets would have permeated Israelite society on a daily basis, reminding the people of their spiritual and moral responsibility to conform every day to God’s will. This very scenario seems to be what we find in 1 Samuel 10:5.6

In any case, when a televangelist in our day claims to “prophesy” simply by playing a tune on a trumpet or other instrument, he does so without biblical precedent for such claims. After all, instruments are “without life.”


1 Rodney Francis (2016), “Prophetic Ministry Through Musical Instruments and Singers,” NZ Prophetic Network, https://www.nzpropheticnetwork.com/prophetic-ministry-through-musical-instruments-and-singers-by-rodney-w-francis.

2 Francis Brown, S.R. Driver, and Charles A. Briggs (1906), The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, MA: Hendrickson, 2000 reprint), p. 612; William Gesenius (1847), Hebrew and Chaldee Lexicon (Grand Rapids, MI: Baker, 1979 reprint), p. 525-526.

3 The Hebrew word for “harp” is kin-nohr (which is plural in the text) and has the inseparable preposition B= as a prefix which means “with.” Also in verse 3.

4 “Fanfare” in Angus Stevenson, ed. (2010), Oxford Dictionary of English (Oxford: Oxford University Press), third edition, p. 632.

5 Of course, the use of musical instruments to worship God according to New Testament Christian worship protocol is unauthorized. See Dave Miller (2007), Richland Hills and Instrumental Music: A Plea to Reconsider (Montgomery, AL: Apologetics Press).

6 As further proof that the prophesying was distinct from the playing on an instrument, notice that Samuel informed Saul that God’s Spirit would come upon him and enable him to join in the prophesying. Obviously, that did not mean that Saul picked up an instrument and began playing it. In fact, Saul apparently could not soothe himself by playing an instrument, which provided the occasion for enlisting the instrumental skill possessed by David (1 Samuel 16:14ff.). See also 2 Kings 3:15. Observe further that no prophet could play a trumpet while simultaneously prophesying since the trumpet requires the use of the mouth and lips in order to play it—which would prevent the prophet from using his mouth in order to prophesy an intelligible message from God.

Preaching "Jesus" Includes Preaching Baptism by Eric Lyons, M.Min.


Preaching "Jesus" Includes Preaching Baptism

by  Eric Lyons, M.Min.

It is very common today to hear people say something like, “We just need to preach Jesus and not trouble each other with the Bible’s peripheral teachings.” Or, “We mustn’t get caught up in the details, just in Jesus.” Oftentimes, such things are said in an attempt to avert controversy. “Since all professed Christians believe in Jesus, but not all are united upon His doctrine, let’s just talk about Jesus, and leave the secondary issues alone.”

One of these alleged “secondary” or “peripheral” teachings that frequently is avoided in religious discussions is that of baptism. Since so much controversy has been “caused” by this subject through the years (e.g., Are we to immerse or sprinkle? Should we baptize infants? Is baptism really necessary for salvation?), some believe we can, and should, “teach Jesus” to the lost world, and somehow bring them to Christ, without ever introducing the doctrine of baptism. This may sound like a good idea to some, but we must ask, “Is this a biblical idea?” Did the apostles, prophets, preachers, and teachers of the first century have this mindset? Did they distinguish between “preaching Jesus” and “preaching baptism”?

In Acts 8:26-40, we read how the Spirit of God instructed Philip to approach a non-Christian from Ethiopia, a man of great authority under Candace, queen of the Ethiopians. When Philip came near the Ethiopian eunuch, he sat beside him, and, beginning at Isaiah 53, “preached Jesus to him” (vs. 35). Now, if Philip had the mindset of some twenty-first-century Bible teachers, his preaching would have been limited to only the “central truths” about Jesus (e.g., His death, burial, and resurrection; His deity; etc.). The very next verse, however, indicates that Philip’s preaching of “Jesus” must have included preaching on the importance of baptism, for the Bible indicates that the eunuch asked, “See, here is water. What hinders me from being baptized?” (vs. 36). From this one question, we learn that Philip had to have instructed the eunuch previously concerning the necessity of water baptism. Respected Bible scholar J.W. McGarvey commented on this verse, saying,

He [the Ethiopian—EL] had learned not only that there was such an ordinance, but that it was the duty and the privilege of men to observe it when properly prepared for it. He also desired to be baptized, and his only question was whether he was a suitable candidate. As he had known nothing of Jesus as the Christ up to the moment of Philip’s preaching to him, he had certainly learned nothing definite concerning the baptism which Jesus had ordained; and we are consequently forced to the conclusion that what he now knew he had learned from Philip’s preaching (n.d., pp. 157-158).

Indeed, Philip included baptism in his preaching of Jesus. Unlike some preachers today, there was no hesitation about meshing Jesus and baptism together. Why would there be? After all, Jesus stressed the necessity of baptism before His ascension into heaven (Matthew 28:18-20; cf. Mark 16:15). Peter commanded those who heard him preach on Pentecost to “repent and be baptized” (Acts 2:38). Philip had preached it among the Samaritans (Acts 8:12-13). And it was a part of the lesson Ananias taught Saul (Acts 22:16). As H. Leo Boles once wrote, “No inspired preacher of the gospel then preached Jesus without preaching the baptism that Jesus commanded; no gospel preacher today can preach Jesus without preaching the command to be baptized” (1941, p. 138). Amen.


Boles, H. Leo (1941), Commentary on Acts of the Apostles (Nashville, TN: Gospel Advocate).

McGarvey, J.W. (no date), New Commentary on Acts of Apostles (Delight, AR: Gospel Light)




“Father I confess there is freer access to the throne of grace than there is to my desk.”         Elspeth Campbell Murphy

O God, I cry in the daytime, but you hear not; and in the night season and am not silent… Psalm 22:2

The approach of psychologist and guru Carl Rogers went well for a while if for no other reason than that many people felt, “At last, someone’s listening to me.” That wasn’t Job’s experience during his sore troubles; he felt he was having a conversation with friends who simply weren’t hearing him. He says in 21:2-3, “Listen carefully to my words; let this be the consolation you give me. Bear with me while I speak and after I have spoken mock on.” People in the shadows need people who will listen to them.

Poor Job (and poor friends)—his friends were well into their hewing and hacking job. They were pouring out words, thinking they were doing Job a favor. “This is the truth, the pure word of God,” we can hear them say. “We’re offering you not only good advice but the consolations of the Almighty and you dismiss them.” Eliphaz asks in 15:11, “Are God’s consolations not enough for you, words spoken gently to you?” You only have to read how they were gutting him to see it wasn’t only Job they were deaf to; they were deaf to themselves! Righteous people can get into a nice rhythm; pious words can flow easily and pleasingly. The pleasing rhythm gives them an added sense of truth. Scriptures come effortlessly to the tongue, truth from here, there and yonder join the stream and before we know it we have a torrent of mighty truth bearing down all before it—including the sinner we came to save. “Words gently spoken to you,” we tell them. What a spellbinding sight it is to see a righteous man or woman in full pursuit of a transgressor. No warrior in a Scythian horde or in the army of Genghis Khan was ever so keen to come to grips with an enemy.

Eliphaz self-righteously offers what he calls the consolations of God and Job caustically says he’d settle for a fair hearing before they started to mock—that’d be consolation enough. At this very moment, somewhere a bullied wife, a frustrated husband, an accused child or a distraught parent is saying, “Will you just listen for once?” And the other rounds off the sentence and becomes silent and, God help us, we think that’s “listening”. God forgive me for all the times I’ve sinned in this way and hurt the hearts of those who really needed to be heard.

In fairness, we’re asking for a real gift when we ask people to listen to us and if we’ve given people reason to be angry with us that makes it even more a gift when they hear us. “Listening” is more than saying nothing while another is speaking. To listen is to enter into the part of the world they’re living in and wrestling with. “Listening” is wanting to understand not only what these people are facing but what they’re facing it with. Maybe they don’t want to be excused; maybe they don’t expect that, can’t expect it and have no right to expect it! Maybe they just want to be heard and if they get that they’ll soldier on.

Elspeth Campbell Murphy taught first graders for many years and thought that they taught her more than she taught them. In a lovely little book she wrote in 1979 (CHALKDUST) she recorded the kind of prayers she prayed depending on the circumstances and needs. One of them was a prayer for help in listening to children who were always eager to talk. She confessed it was easier to get to God’s throne than to her desk and asked God for “a heart that understands the importance of a new pair of shoes or a lost pencil.” She felt like a cheat because she rejoiced in the privilege of knowing that the Lord of the universe listened to her and she had a hard time listening to the children. It is a needed and lovely prayer that she concludes with, “and Father, thanks for listening.”

We all have to make our own confession of failure here or there and we’ll all have to be modest even in confession. We’re limited as well as limiting—only God does everything flawlessly. Surely it makes sense for us to want to grow in fairness and give to others (as much as we can) what is given to us so abundantly by God—a hearing!

When we dismiss the voice of someone as not worth hearing we’re saying something about their personhood—it isn’t just their voice we want nothing to do with at that point; we want nothing to do with them! When we give ourselves to them in a genuine listening experience, when they know it, are sure of it, they feel they and not just their words are being taken seriously. “I’m worth listening to!” is their sense of things.

I accept the fact that to truly listen to a person can be a very great gift and I accept that there are times when there are such demands on us that we might not be able to do that. Still, that doesn’t ease the pain in the heart of the person unheard. Let me tell you of a situation where both people were “losers”.

My Ethel had a network of health difficulties that included paraplegia and various re-routings of internal systems and a whole lot more. Back when she was able to travel we were going to visit our kids and grandkids in America, a trip that even at its best wiped her out and generated all kinds of fears en route. The airline assured us that everything was taken care of but after about fifteen event-filled hours we were relieved and ready to carry her on for our last plane ride. We were horrified to discover that her seat was to be in the middle of the middle block of seats and that mine was in a different row. By this time I had seen her transferred badly from the wheelchair and back, almost dropped, jolted and frightened, spoken to abrasively, bumped against aisle seats and almost thrown into two of them—all that and more. This last little issue was too much and I said so to the official at the entrance to the plane. At least if she wasn’t on an aisle we needed two seats together for there were things that needed to be attended to promptly and decisively for the comfort of all around us. He kept interrupting me, telling me there was nothing he could do, the place was overbooked, I should have checked my seat assignments before now, and more. The more he talked and the more he didn’t let me explain the angrier I became. I tried telling him again about the physical situation, about the airline assuring us…but he was shaking his head, looking this way and that and telling me he could do nothing about it. By now it wasn’t that I really expected him to do anything—I…just…wanted…to…be…heard and understood! I wanted him to know what I was feeling and how distressed she was as she sat there looking up at both of us and blaming herself for being such a problem. Even as I write this, so long after the event, I can still feel the emotional surges returning. I was distressed and wanted to be heard!

Let me ask again: God forgive me for all the times I’ve sinned in this way and hurt the hearts of those who really needed to be heard.

This poor man was under all kinds of pressure, the place was jam-packed with people anxious to board, the flight was overbooked, there were people piling up behind us while I blocked the entrance and tried (at least initially) to get him to “do something”; there were time constraints because we were running a bit late, and more! He was pressured into believing he didn’t have time to hear or understand and I was pressured into believing I had to be heard and understood. Had things been calmer, the pressures off he would have done something but I wasn’t able at that point to worry about his troubles; I had troubles of my own.

Those of us with a profound need to be heard must be given a hearing and if we can do that we should do it. If we needy can from somewhere dredge up the patience to spare a thought for the one we’re speaking to that would be a wonderful gift too. This airline official didn’t have it in him at that point to say something to me like, “Mr. McGuiggan, I’m so sorry about all this mess but right now I’m not able to deal with it, maybe…” that would have eased things. He was abrupt, abrasive even, and completely unsympathetic to our situation so I remember him in this unflattering (and perhaps uncharitable) way.

It’s all water under the bridge and in light of the horrors that are experienced in the world perhaps I shouldn’t dare even to mention it but I’m not that mature. I have to say, however, with lovers all over the world, that had I been alone and given a bad seat assignment I could have lived with it but when it so affected my Ethel it went to another dimension. I wanted to be heard not just for me—for her! For her, for pity’s sake!

The experience remains with me as a prod and a reminder that both those who need to be heard and those who need to hear can give to one another a marvelous gift. [I wrote the airline expecting a form letter in return, electronically apologizing for the mix up. What I got was a phone call and…but that’s another story.]

Now, here’s the thing, if we humans long for and often rightly expect other humans to give us a hearing wouldn’t you think that God would give us a hearing?

Throughout the book of Job we hear that plea, spoken and unspoken. “Where is he that I might speak to him?” “Why doesn’t he answer me?” A psalmist (Psalm 22) is plagued with illness that shows itself in utter fatigue, extreme weight loss and dehydration and he’s sure he’s going down into dust. He’s troubled by loss of friends and a deep sense of abandonment by God as through half-closed eyes he sees the mocking smiles of his enemies as they mutter their delight to each other. He sees the gathering of (perhaps) distant family members who are eyeing the things they’ll make a grab for when he dies and he wonders why God is so far away that he doesn’t hear his cries.

How long it took we aren’t able to tell but the psalmist finally had reason to believe that God was hearing him even when it looked least like it (22:24). The last half of the psalm expresses his delight and relief and he vows he will tell everyone he meets to believe that God doesn’t abandon righteous strugglers.

It’s so lonely to be cut off from all those people and things that make life more than “pleasant” and even if we have other means of support, enough to make life better than tolerable, there’s the ache we get when we have been cut off from those we feel make life fully worth living. What a blessed relief, a joy, it is when we get a letter or a phone call, “I’ve been meaning for months to call you and tell you…and I’m sorry it’s taken this long.” To be embraced again in ways like that, to be heard, to have your pleas acknowledged—that’s better than a holiday, better than an excess of money. You are thought worthwhile, worth bothering about and the caller/writer can’t bear another moment to pass without asking for and offering the gift of fellowship. We know better (or should) than to think that when we speak to Him “God just drops everything” and gives us his undivided attention—that faith is too cozy and runs contrary to both Scripture and life. But that he hears our every prayer, spoken and unspoken, seems to be the message of the Bible so that we’ll never truly have to speak to God as Job spoke to his friends.

This piece from my little book on JOB: LIFE ON THE ASH HEAP

Does God Ever Change His Mind? by David Vaughn Elliott


Does God Ever Change His Mind?
by David Vaughn Elliott

Does God ever change His mind? Listen to the words that the Lord put into the mouth of Balaam: "God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it?" (Num. 23:19). Does this mean that whatever God predicts is sure to happen; that all of God's warnings and promises will be fulfilled -- unconditionally?

That's not how Jonah understood God's nature. When God told Jonah to prophesy doom upon Nineveh, Jonah fled. Why? "I fled before unto Tarshish: for I knew that you are a gracious God, and merciful, slow to anger, and of great kindness, and you repent of the evil" (4:2). And thus it happened. When Jonah did prophesy Nineveh's destruction, Nineveh repented and God relented.  

How did Jonah know that God might "repent of the evil"? I don't know; but the book of Jonah itself is a testimony to this truth. So is the word of Jeremiah: "If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good" (Jer. 18:8-10). "Repent of the evil... repent of the good." "Repent" means to change one's mind. Other versions render it "relent," "think better," "reconsider." 

God is not obligated to state these conditions every time He predicts a blessing or a disaster. Like Jonah, we should always keep in mind that God's mercy and justice can call for a change of plans. In Balaam's case, there was no reason to change. God had promised to bless Israel, and he surely would not "repent of the good" simply because the Moabites didn't like it.

In the case of Nineveh, no "if" is recorded. It may not always be easy to distinguish between a promise/warning with conditions and a prophetic prediction that has no conditions. It is essential to consider all the Scriptures that have a bearing on each prediction. 

Deut. 30 foretold that if Israel returned to God, God would "turn your captivity" (v 3). He promised to bless them abundantly, "if you shall... keep his commandments and his statutes which are written in this book of the law" (v 10). This "if" was predicated on their keeping the Law of Moses. However, there was another condition that was not stated at that time.

The promise in Deut. 30 is like a coupon you have in 2008 that expired in 2006. The coupon is no longer valid. So it is with the promise in Deut. 30. Israelis today cannot fulfill the "if" even if they want to. They have no temple in which to offer the prescribed sacrifices. Worse yet, if they were to demolish the Dome of the Rock and build a temple in its place, God would not recognize it. Jesus blotted "out the handwriting of ordinances that was against us... and took it out of the way, nailing it to his cross" (Col. 2:14). At that moment, God tore the veil of the temple from top to bottom. From that moment, the Law of Moses was no longer valid. "For the priesthood being changed [from Levi to Christ], there is made of necessity a change also of the law" (Heb. 7:12). 

The promise of return with blessings based on keeping the laws in "this book of the law," is no longer valid. The promise has expired. As Paul told the Galatians, "Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace" (5:4). Any promise based on keeping the Law of Moses is out-dated, expired, of no value today. The way for Jews to be blessed of God today is the same as for all of us. "There is neither Jew nor Greek... for you are all one in Christ Jesus. And if you be Christ's, then are you Abraham's seed, and heirs according to the promise" (Gal. 3:28-29). Because of Jesus' death, God's requirements and conditions have changed.

GO TO THE ANT by B. Johnson



"Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest" (Proverbs 6:6-8).

Here in the tropics, we have every imaginable kind of ant. I am told that in Japan alone there are 262 different species, and it is estimated that there are about 20,000 different species of ants in the world. Each species has its own unique characteristics so that the whole subject of ants is mind boggling. These various types range from the tiny sugar eating ant in most American kitchens to the huge flesh-eating army ants in the jungles of South America.

If you watch ants for any length of time you will see that they really do communicate with each other, and very effectively too. Scouts return and communicate with nest mates by touching each other with their antennae, and they also leave scent trails for others to follow. Young workers can be trained by older workers. "Nurses" feed larvae predigested food and help pupae emerge from silken cocoons.

This month, during the hottest season, tiny brown ants have invaded our kitchen and practically carried us away. As soon as I cook something, they are there to carry off whatever I might spill or drop. Even stew in a covered stainless steel pot attracted them within a few minutes, and they were literally swarming over the lid and sides trying to gain entrance. By carefully following the trail, we were able to block the hole so that they could not come again to annoy us, but that had to be done over and over again. Each day, we left some bait to attract them and then diligently followed their trail to eradicate the colony.

What lesson can be learned from these tiny, diligent workers?

  • They are faithful and persistent in the execution of their duties.
  • They share and cooperate with each other and work for the benefit of the colony.
  • They often fight the enemy for the general good of the group.
  • They work without an overseer while it is "yet day."

Can we as Christian women behave like these tiny creatures? The inspired writer of Proverbs says so. We should not be slothful in business or in our duties to our physical families. We also must not be slothful in our duties to our spiritual family. We need to consider these creatures of God and be wise.

"There be four things which are little upon the earth, but they are exceeding wise:

  • The ants are a people not strong, yet they prepare their meat in the summer;
  • The conies are but a feeble folk, yet make they their houses in the rocks;
  • The locusts have no king, yet go they forth all of them by bands;
  • The spider taketh hold with her hands, and is in kings' palaces" (Proverbs 30:24-28).

Ants are only mentioned twice in the Bible, yet notice the admonition given about this amazing creature. "The ants are a people not strong, yet they prepare their meat in the summer… … Go to the ant, thou sluggard; consider her ways, and be wise" (Proverbs 30:25; 6:6).

What is it that the Lord would have us learn from these creatures He has made? Notice two specific qualities as well as the resulting evaluation.

The ant is a creature that is not strong.

Do we sometimes feel weak and inadequate for the job we have been given? Are we seeing what God sees in our lives? We must heed the admonition Paul gave the Philippians when he said,

"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me" (Phil 4:11-13).

The Lord has told us that He is our deliverer, and that we need not trust in ourselves or man. Through the prophets, He has given us many such admonitions:

  • In God have I put my trust: I will not be afraid what man can do unto me (Psalms 56:11).
  • It is better to trust in the LORD than to put confidence in man (Psalms 118:8).
  • Put not your trust in princes, nor in the son of man, in whom there is no help (Psalms 146:3).
  • The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe (Proverbs 29:25).

She prepares her meat (food) in summer.

  • "He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame" (Proverbs 10:4-5).
  • "The hand of the diligent shall bear rule: but the slothful shall be under tribute" (Proverbs 12:24).
  • "The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious (Proverbs 12:27).
  • "The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat" (Proverbs 13:4).
  • "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men" (Proverbs 22:29).

She is wise and we should be like her.

  • "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it (Matthew 7:24-27).
  • "Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing" (Matthew 24:45-46).
  • "See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is" (Ephesians 5:15-17).

Beth Johnson

Published in The Old Paths Archive

Bible Reading for July 24 - 26 by Gary Rose

Bible Reading for July 24 - 26

World  English  Bible

July 24

2 Chronicles 4-6

2Ch 4:1 Then he made an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.

2Ch 4:2 Also he made the molten sea of ten cubits from brim to brim, round in compass; and its height was five cubits; and a line of thirty cubits encircled it.

2Ch 4:3 Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.

2Ch 4:4 It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set on them above, and all their hinder parts were inward.

2Ch 4:5 It was a handbreadth thick; and its brim was worked like the brim of a cup, like the flower of a lily: it received and held three thousand baths.

2Ch 4:6 He made also ten basins, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them; but the sea was for the priests to wash in.

2Ch 4:7 He made the ten lampstands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.

2Ch 4:8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. He made one hundred basins of gold.

2Ch 4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.

2Ch 4:10 He set the sea on the right side of the house eastward, toward the south.

2Ch 4:11 Huram made the pots, and the shovels, and the basins. So Huram made an end of doing the work that he did for king Solomon in the house of God:

2Ch 4:12 the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,

2Ch 4:13 and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars.

2Ch 4:14 He made also the bases, and the basins made he on the bases;

2Ch 4:15 one sea, and the twelve oxen under it.

2Ch 4:16 The pots also, and the shovels, and the forks, and all its vessels, did Huram his father make for king Solomon for the house of Yahweh of bright brass.

2Ch 4:17 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zeredah.

2Ch 4:18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.

2Ch 4:19 Solomon made all the vessels that were in the house of God, the golden altar also, and the tables with the show bread on them;

2Ch 4:20 and the lampstands with their lamps, to burn according to the ordinance before the oracle, of pure gold;

2Ch 4:21 and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;

2Ch 4:22 and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold: and as for the entry of the house, the inner doors of it for the most holy place, and the doors of the main hall of the temple were of gold.

2Ch 5:1 Thus all the work that Solomon did for the house of Yahweh was finished. Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.

2Ch 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' houses of the children of Israel, to Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

2Ch 5:3 And all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.

2Ch 5:4 All the elders of Israel came: and the Levites took up the ark;

2Ch 5:5 and they brought up the ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.

2Ch 5:6 King Solomon and all the congregation of Israel, that were assembled to him, were before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.

2Ch 5:7 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

2Ch 5:8 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.

2Ch 5:9 The poles were so long that the ends of the poles were seen from the ark before the oracle; but they were not seen outside: and there it is to this day.

2Ch 5:10 There was nothing in the ark save the two tables which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of Egypt.

2Ch 5:11 It happened, when the priests were come out of the holy place, (for all the priests who were present had sanctified themselves, and did not keep their divisions;

2Ch 5:12 also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)

2Ch 5:13 it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, For he is good; for his loving kindness endures forever; that then the house was filled with a cloud, even the house of Yahweh,

2Ch 5:14 so that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh filled the house of God.

2Ch 6:1 Then spoke Solomon, Yahweh has said that he would dwell in the thick darkness.

2Ch 6:2 But I have built you a house of habitation, and a place for you to dwell in forever.

2Ch 6:3 The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.

2Ch 6:4 He said, Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,

2Ch 6:5 Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:

2Ch 6:6 but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

2Ch 6:7 Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

2Ch 6:8 But Yahweh said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart:

2Ch 6:9 nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.

2Ch 6:10 Yahweh has performed his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

2Ch 6:11 There have I set the ark, in which is the covenant of Yahweh, which he made with the children of Israel.

2Ch 6:12 He stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands

2Ch 6:13 (for Solomon had made a bronze scaffold, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and on it he stood, and kneeled down on his knees before all the assembly of Israel, and spread forth his hands toward heaven;)

2Ch 6:14 and he said, Yahweh, the God of Israel, there is no God like you, in heaven, or on earth; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

2Ch 6:15 who have kept with your servant David my father that which you promised him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

2Ch 6:16 Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.

2Ch 6:17 Now therefore, Yahweh, the God of Israel, let your word be verified, which you spoke to your servant David.

2Ch 6:18 But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house which I have built!

2Ch 6:19 Yet have respect for the prayer of your servant, and to his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you;

2Ch 6:20 that your eyes may be open toward this house day and night, even toward the place where you have said that you would put your name; to listen to the prayer which your servant shall pray toward this place.

2Ch 6:21 Listen to the petitions of your servant, and of your people Israel, when they shall pray toward this place: yes, hear from your dwelling place, even from heaven; and when you hear, forgive.

2Ch 6:22 If a man sin against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

2Ch 6:23 then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.

2Ch 6:24 If your people Israel be struck down before the enemy, because they have sinned against you, and shall turn again and confess your name, and pray and make supplication before you in this house;

2Ch 6:25 then hear from heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.

2Ch 6:26 When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

2Ch 6:27 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

2Ch 6:28 If there be in the land famine, if there be pestilence, if there is blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatever plague or whatever sickness there be;

2Ch 6:29 whatever prayer and supplication be made by any man, or by all your people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:

2Ch 6:30 then hear from heaven, your dwelling place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of men;)

2Ch 6:31 that they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.

2Ch 6:32 Moreover concerning the foreigner, who is not of your people Israel, when he shall come from a far country for your great name's sake, and your mighty hand, and your outstretched arm; when they shall come and pray toward this house:

2Ch 6:33 then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.

2Ch 6:34 If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;

2Ch 6:35 then hear from heaven their prayer and their supplication, and maintain their cause.

2Ch 6:36 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;

2Ch 6:37 yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly;

2Ch 6:38 if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:

2Ch 6:39 then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.

2Ch 6:40 Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.

2Ch 6:41 Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.

2Ch 6:42 Yahweh God, don't turn away the face of your anointed: remember your loving kindnesses to David your servant.

July 25

2 Chronicles 7-9

2Ch 7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.

2Ch 7:2 The priests could not enter into the house of Yahweh, because the glory of Yahweh filled Yahweh's house.

2Ch 7:3 All the children of Israel looked on, when the fire came down, and the glory of Yahweh was on the house; and they bowed themselves with their faces to the ground on the pavement, and worshiped, and gave thanks to Yahweh, saying, For he is good; for his loving kindness endures for ever.

2Ch 7:4 Then the king and all the people offered sacrifice before Yahweh.

2Ch 7:5 King Solomon offered a sacrifice of twenty-two thousand head of cattle, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.

2Ch 7:6 The priests stood, according to their offices; the Levites also with instruments of music of Yahweh, which David the king had made to give thanks to Yahweh, (for his loving kindness endures for ever), when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.

2Ch 7:7 Moreover Solomon made the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offerings, and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.

2Ch 7:8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

2Ch 7:9 On the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.

2Ch 7:10 On the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Yahweh had shown to David, and to Solomon, and to Israel his people.

2Ch 7:11 Thus Solomon finished the house of Yahweh, and the king's house: and he successfully completed all that came into Solomon's heart to make in the house of Yahweh, and in his own house.

2Ch 7:12 Yahweh appeared to Solomon by night, and said to him, I have heard your prayer, and have chosen this place to myself for a house of sacrifice.

2Ch 7:13 If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

2Ch 7:14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

2Ch 7:15 Now my eyes shall be open, and my ears attentive, to the prayer that is made in this place.

2Ch 7:16 For now have I chosen and made this house holy, that my name may be there forever; and my eyes and my heart shall be there perpetually.

2Ch 7:17 As for you, if you will walk before me as David your father walked, and do according to all that I have commanded you, and will keep my statutes and my ordinances;

2Ch 7:18 then I will establish the throne of your kingdom, according as I covenanted with David your father, saying, There shall not fail you a man to be ruler in Israel.

2Ch 7:19 But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;

2Ch 7:20 then will I pluck them up by the roots out of my land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight, and I will make it a proverb and a byword among all peoples.

2Ch 7:21 This house, which is so high, everyone who passes by it shall be astonished, and shall say, Why has Yahweh done thus to this land, and to this house?

2Ch 7:22 They shall answer, Because they abandoned Yahweh, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore has he brought all this evil on them.

2Ch 8:1 It happened at the end of twenty years, in which Solomon had built the house of Yahweh, and his own house,

2Ch 8:2 that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.

2Ch 8:3 Solomon went to Hamath Zobah, and prevailed against it.

2Ch 8:4 He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.

2Ch 8:5 Also he built Beth Horon the upper, and Beth Horon the lower, fortified cities, with walls, gates, and bars;

2Ch 8:6 and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.

2Ch 8:7 As for all the people who were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;

2Ch 8:8 of their children who were left after them in the land, whom the children of Israel didn't consume, of them did Solomon conscripted forced labor to this day.

2Ch 8:9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.

2Ch 8:10 These were the chief officers of king Solomon, even two-hundred fifty, who ruled over the people.

2Ch 8:11 Solomon brought up the daughter of Pharaoh out of the city of David to the house that he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the places where the ark of Yahweh has come are holy.

2Ch 8:12 Then Solomon offered burnt offerings to Yahweh on the altar of Yahweh, which he had built before the porch,

2Ch 8:13 even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, and on the new moons, and on the set feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents.

2Ch 8:14 He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate: for so had David the man of God commanded.

2Ch 8:15 They didn't depart from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.

2Ch 8:16 Now all the work of Solomon was prepared to the day of the foundation of the house of Yahweh, and until it was finished. So the house of Yahweh was completed.

2Ch 8:17 Then went Solomon to Ezion Geber, and to Eloth, on the seashore in the land of Edom.

2Ch 8:18 Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and fetched from there four hundred fifty talents of gold, and brought them to king Solomon.

2Ch 9:1 When the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bore spices, and gold in abundance, and precious stones: and when she was come to Solomon, she talked with him of all that was in her heart.

2Ch 9:2 Solomon told her all her questions; and there was not anything hid from Solomon which he didn't tell her.

2Ch 9:3 When the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

2Ch 9:4 and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, his cup bearers also, and their clothing, and his ascent by which he went up to the house of Yahweh; there was no more spirit in her.

2Ch 9:5 She said to the king, It was a true report that I heard in my own land of your acts, and of your wisdom.

2Ch 9:6 However I didn't believe their words, until I came, and my eyes had seen it; and behold, the half of the greatness of your wisdom was not told me: you exceed the fame that I heard.

2Ch 9:7 Happy are your men, and happy are these your servants, who stand continually before you, and hear your wisdom.

2Ch 9:8 Blessed be Yahweh your God, who delighted in you, to set you on his throne, to be king for Yahweh your God: because your God loved Israel, to establish them forever, therefore made he you king over them, to do justice and righteousness.

2Ch 9:9 She gave the king one hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.

2Ch 9:10 The servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.

2Ch 9:11 The king made of the algum trees terraces for the house of Yahweh, and for the king's house, and harps and stringed instruments for the singers: and there were none like these seen before in the land of Judah.

2Ch 9:12 King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went to her own land, she and her servants.

2Ch 9:13 Now the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,

2Ch 9:14 besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.

2Ch 9:15 King Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler.

2Ch 9:16 he made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.

2Ch 9:17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.

2Ch 9:18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.

2Ch 9:19 Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.

2Ch 9:20 All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.

2Ch 9:21 For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.

2Ch 9:22 So king Solomon exceeded all the kings of the earth in riches and wisdom.

2Ch 9:23 All the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.

2Ch 9:24 They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, armor, and spices, horses, and mules, a rate year by year.

2Ch 9:25 Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he stationed in the chariot cities, and with the king at Jerusalem.

2Ch 9:26 He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

2Ch 9:27 The king made silver to be in Jerusalem as stones, and he made cedars to be as the sycamore trees that are in the lowland, for abundance.

2Ch 9:28 They brought horses for Solomon out of Egypt, and out of all lands.

2Ch 9:29 Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

2Ch 9:30 Solomon reigned in Jerusalem over all Israel forty years.

2Ch 9:31 Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.

July 26

2 Chronicles 10-12

2Ch 10:1 Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.

2Ch 10:2 It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.

2Ch 10:3 They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,

2Ch 10:4 Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.

2Ch 10:5 He said to them, Come again to me after three days. The people departed.

2Ch 10:6 King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, What counsel do you give me to return answer to this people?

2Ch 10:7 They spoke to him, saying, If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever.

2Ch 10:8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

2Ch 10:9 He said to them, What counsel do you give, that we may return answer to this people, who have spoken to me, saying, Make the yoke that your father did put on us lighter?

2Ch 10:10 The young men who had grown up with him spoke to him, saying, Thus you shall tell the people who spoke to you, saying, Your father made our yoke heavy, but make it lighter on us; thus you shall say to them, My little finger is thicker than my father's waist.

2Ch 10:11 Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

2Ch 10:12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.

2Ch 10:13 The king answered them roughly; and king Rehoboam forsook the counsel of the old men,

2Ch 10:14 and spoke to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.

2Ch 10:15 So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

2Ch 10:16 When all Israel saw that the king didn't listen to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, Israel: now see to your own house, David. So all Israel departed to their tents.

2Ch 10:17 But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

2Ch 10:18 Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

2Ch 10:19 So Israel rebelled against the house of David to this day.

2Ch 11:1 When Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.

2Ch 11:2 But the word of Yahweh came to Shemaiah the man of God, saying,

2Ch 11:3 Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,

2Ch 11:4 Thus says Yahweh, You shall not go up, nor fight against your brothers: return every man to his house; for this thing is of me. So they listened to the words of Yahweh, and returned from going against Jeroboam.

2Ch 11:5 Rehoboam lived in Jerusalem, and built cities for defense in Judah.

2Ch 11:6 He built Bethlehem, and Etam, and Tekoa,

2Ch 11:7 Beth Zur, and Soco, and Adullam,

2Ch 11:8 and Gath, and Mareshah, and Ziph,

2Ch 11:9 and Adoraim, and Lachish, and Azekah,

2Ch 11:10 and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.

2Ch 11:11 He fortified the strongholds, and put captains in them, and stores of food, and oil and wine.

2Ch 11:12 In every city he put shields and spears, and made them exceeding strong. Judah and Benjamin belonged to him.

2Ch 11:13 The priests and the Levites who were in all Israel resorted to him out of all their border.

2Ch 11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office to Yahweh;

2Ch 11:15 and he appointed him priests for the high places, and for the male goats, and for the calves which he had made.

2Ch 11:16 After them, out of all the tribes of Israel, such as set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers.

2Ch 11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.

2Ch 11:18 Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;

2Ch 11:19 and she bore him sons: Jeush, and Shemariah, and Zaham.

2Ch 11:20 After her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.

2Ch 11:21 Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines, and became the father of twenty-eight sons and sixty daughters.)

2Ch 11:22 Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brothers; for he was minded to make him king.

2Ch 11:23 He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city: and he gave them food in abundance. He sought for them many wives.

2Ch 12:1 It happened, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of Yahweh, and all Israel with him.

2Ch 12:2 It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh,

2Ch 12:3 with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians.

2Ch 12:4 He took the fortified cities which pertained to Judah, and came to Jerusalem.

2Ch 12:5 Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, Thus says Yahweh, You have forsaken me, therefore have I also left you in the hand of Shishak.

2Ch 12:6 Then the princes of Israel and the king humbled themselves; and they said, Yahweh is righteous.

2Ch 12:7 When Yahweh saw that they humbled themselves, the word of Yahweh came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak.

2Ch 12:8 Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.

2Ch 12:9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Yahweh, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made.

2Ch 12:10 King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.

2Ch 12:11 It was so, that as often as the king entered into the house of Yahweh, the guard came and bore them, and brought them back into the guard chamber.

2Ch 12:12 When he humbled himself, the wrath of Yahweh turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.

2Ch 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.

2Ch 12:14 He did that which was evil, because he didn't set his heart to seek Yahweh.

2Ch 12:15 Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? There were wars between Rehoboam and Jeroboam continually.

2Ch 12:16 Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his place.

Jul. 24, 25

Acts 15

Act 15:1 Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

Act 15:2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

Act 15:3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

Act 15:4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.

Act 15:5 But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses."

Act 15:6 The apostles and the elders were gathered together to see about this matter.

Act 15:7 When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

Act 15:8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

Act 15:9 He made no distinction between us and them, cleansing their hearts by faith.

Act 15:10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

Act 15:11 But we believe that we are saved through the grace of the Lord Jesus, just as they are."

Act 15:12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

Act 15:13 After they were silent, James answered, "Brothers, listen to me.

Act 15:14 Simeon has reported how God first visited the nations, to take out of them a people for his name.

Act 15:15 This agrees with the words of the prophets. As it is written,

Act 15:16 'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,

Act 15:17 That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.

Act 15:18 All his works are known to God from eternity.'

Act 15:19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,

Act 15:20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

Act 15:21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."

Act 15:22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

Act 15:23 They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

Act 15:24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;

Act 15:25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

Act 15:26 men who have risked their lives for the name of our Lord Jesus Christ.

Act 15:27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

Act 15:28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

Act 15:29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."

Act 15:30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

Act 15:31 When they had read it, they rejoiced over the encouragement.

Act 15:32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.

Act 15:33 After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

Act 15:34 But it seemed good to Silas to stay there.

Act 15:35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Act 15:36 After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

Act 15:37 Barnabas planned to take John, who was called Mark, with them also.

Act 15:38 But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.

Act 15:39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

Act 15:40 but Paul chose Silas, and went out, being commended by the brothers to the grace of God.

Act 15:41 He went through Syria and Cilicia, strengthening the assemblies.

Jul. 26

Acts 16

Act 16:1 He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

Act 16:2 The brothers who were at Lystra and Iconium gave a good testimony about him.

Act 16:3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

Act 16:4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

Act 16:5 So the assemblies were strengthened in the faith, and increased in number daily.

Act 16:6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

Act 16:7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them.

Act 16:8 Passing by Mysia, they came down to Troas.

Act 16:9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."

Act 16:10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.

Act 16:11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

Act 16:12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

Act 16:13 On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

Act 16:14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

Act 16:15 When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.

Act 16:16 It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

Act 16:17 Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us a way of salvation!"

Act 16:18 She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" It came out that very hour.

Act 16:19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

Act 16:20 When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,

Act 16:21 and set forth customs which it is not lawful for us to accept or to observe, being Romans."

Act 16:22 The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.

Act 16:23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,

Act 16:24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.

Act 16:25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

Act 16:26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened.

Act 16:27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

Act 16:28 But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"

Act 16:29 He called for lights and sprang in, and, fell down trembling before Paul and Silas,

Act 16:30 and brought them out and said, "Sirs, what must I do to be saved?"

Act 16:31 They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."

Act 16:32 They spoke the word of the Lord to him, and to all who were in his house.

Act 16:33 He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.

Act 16:34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

Act 16:35 But when it was day, the magistrates sent the sergeants, saying, "Let those men go."

Act 16:36 The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."

Act 16:37 But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!"

Act 16:38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

Act 16:39 and they came and begged them. When they had brought them out, they asked them to depart from the city.

Act 16:40 They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.