6/5/20

"THE GOSPEL OF MATTHEW" Prayer That Pleases God (6:5-15) by Mark Copeland


"THE GOSPEL OF MATTHEW"

Prayer That Pleases God (6:5-15)

INTRODUCTION

1. A wonderful privilege enjoyed by the children of God is prayer...
   a. Through prayer we can receive mercy and grace to help in time of
      need - He 4:14-16
   b. Through prayer we can find peace that guards our hearts and mind
      - Php 4:6-7

2. But the privilege of prayer assumes God will heed our prayers...
   a. Not all prayers are acceptable to God - cf. Pr 28:9
   b. Indeed, God does not hear the prayers of all men - cf. Isa 59:1-2; 1Pe 3:12
   c. Jesus described the prayer of one man which did not please God- Lk 18:9-14

3. Do we know what qualifies as "Prayer That Pleases God"?
   a. In His sermon on the mount, Jesus had much to say about prayer
   b. Especially the kind of prayer which finds favor in God's sight

[In this study, let's take a look at Mt 6:5-15, where Jesus taught
His disciples regarding prayer.  First, we find Jesus telling us...]

I. WHAT "NOT" TO DO IN REGARDS TO PRAYER

   A. DO NOT BE LIKE THE HYPOCRITES...
      1. Who love to pray...
         a. Standing in the synagogues
         b. On the corners of the streets
      2. This they do "that they may be seen of men" - Mt 6:5

   B. "THEY HAVE THEIR REWARD..."
      1. That is, they are indeed seen by men
      2. But that is the extent of their reward (the praise of men)
      3. They have no reward or blessing from God!

   C. JESUS IS NOT CONDEMNING ALL PUBLIC PRAYING...
      1. Evident from the fact that He Himself prayed in public 
- Mt 11:25; Jn 11:41 2. As did Paul - Ac 27:35 [The emphasis is the same as stated in Mt 6:1, "do not do your [deeds of righteousness] before men, TO BE SEEN BY THEM." How, then, are we to pray as to be heard by God?] II. PRAYER THAT PLEASES GOD A. OFFERED "TO BE SEEN OF GOD," NOT MEN... 1. This is the main idea of "praying in secret" - Mt 6:6 2. "The sincere and humble worshiper, one who is not interested in making a public display for the sake of enhancing his prestige, will find the secluded nook or den to be most appropriate for his devotions." (unknown) 3. The person who prays much in secret is praying to be seen of God, not men! B. OFFERED "TO BE HEARD OF GOD," NOT MEN... 1. Avoiding the use of "vain repetitions" - Mt 6:7 a. As was often practiced by the heathen religions b. "The heathen tried to tire out their gods with such endless prayers. Mere formulas were repeated over and over again; the Jews had such prayer formulas, Catholics also have them in the form of their rosary." (Lenski) 2. This is not condemning all repetition, but "vain"
(insincere, useless) repetition a. Jesus repeated Himself in prayer at Gethsemane - Mt 26:36-44 b. Paul repeated his requests concerning his "thorn in the flesh" - 2Co 12:7-8 3. Since "your Father knows the things you have need of before you ask Him," prayers to be heard by God do not have to be filled with superfluous words a. Have you ever noted the brevity of prayers recorded in the Scriptures? b. God is not swayed the by quantity of words, but by the quality of the heart! C. OFFERED ACCORDING TO THE PATTERN... 1. The phrase "in this manner" suggests that this prayer... a. Is a pattern for praying b. Not a liturgical exercise as sometimes practiced 2. The pattern of proper prayer: a. First, simplicity 1) Notice the word "therefore" a) It connects what follows with what was said before b) Jesus' pattern for prayer is an "illustration" in contrast to the "many words" used by the heathen 2) In the prayer itself, note the brevity of words b. Then, in its content, proper prayer includes... 1) Reverence for God and His "Name" (i.e., His being and character)
 - Mt 6:9 2) Prayer for the progress of God's Kingdom and His Will on the earth
 - Mt 6:10 3) Asking for physical necessities - Mt 6:11 4) Also, our spiritual needs a) Forgiveness of sins - Mt 6:12 b) Protection and deliverance from evil - Mt 6:13 5) Praising God - Mt 6:13 D. OFFERED WITH A MERCIFUL SPIRIT... 1. As indicated in the pattern prayer itself - Mt 6:12,14-15 2. Otherwise, we cannot expect mercy for ourselves
- cf. Mt 18:21-23; Jm 2:13 3. This must be very important to Jesus, for this is the only part of the pattern upon which He elaborates! CONCLUSION 1. This is not the only occasion in which Jesus taught on prayer... a. Later, His disciples would ask Him to teach them to pray - Lk 11:1-4 b. He taught them about the importance of persistence, faith and humility in prayer - Lk 11:5-13; 18:1-14 2. But in this sermon Jesus sought to stress prayer that is designed... a. To be seen by God, not man b. To be heard by God, not man -- Who knows better what kind of prayer that is, than He who now sits at the right hand of God! If we believe that God hears prayer (Ps 65:2) and that He is a rewarder of those who diligently seek Him (He 11:6), then let's be sure we offer the kind of "Prayer That Pleases God"!
Executable Outlines, Copyright © Mark A. Copeland, 2016

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Is Mary the Mother of God? by Moisés Pinedo

http://apologeticspress.org/APContent.aspx?category=11&article=2670

Is Mary the Mother of God?

by  Moisés Pinedo

Catholics have recited the “Hail Mary” prayer for many years. It includes the words, “Holy Mary, Mother of God.” These words represent one of the most treasured doctrines of Catholicism. In A.D. 431, the Council of Ephesus proclaimed Mary “to be the mother of God because God the Word took flesh and became man and from his very conception united to himself the temple he took from her” (“Formula of Union...” n.d.). One of the arguments used extensively to support this doctrine is presented as follows: (1) Mary was the mother of Jesus; (2) Jesus is God; (3) therefore, Mary is the “Mother of God.”  This syllogism may seem logical, but the conclusion is superficial. Consider the following.

First, although the Bible documents that Mary became the mother of Jesus and clearly teaches that Jesus is God, it never states, or even implies, that Mary was (or is) the “Mother of God.” For a theological syllogism to explain correctly the relationship between Mary and God, it must be based on biblical truth. We can propose correctly that (1) Jesus is God (Hebrews 1:8); (2) God became flesh (John 1:1,14); (3) therefore, Mary is the mother of Jesus according to the flesh (Romans 9:5), i.e., Jesus’ physical body.

Second, we should keep in mind that Deity is not constituted by a literal family—with fathers, mothers, sons, and daughters—like some of the gods of Greek and Roman mythology. Although we refer to the first and second Persons of the Godhead as the Father and the Son, these titles do not denote a literal familial bond, but emphasize Their united and divine nature. To refer to Mary as the “Mother of God” is to misunderstand the nature of Deity and misapply Scripture.

Third, consider the consequences which develop from such an inappropriate use of the syllogism aforementioned. Since the Bible records that Mary conceived by the Holy Spirit (Matthew 1:18), Catholics conclude that it is correct to refer to Mary as “the daughter of God the Father, Mother of Jesus Christ, and true spouse of the Holy Spirit” (Peffley, n.d., p. 3). If the Holy Spirit is Mary’s “husband” (and, therefore, Jesus’ “father”), and Jesus is God, would not the Holy Spirit be the “father” of God? This is not only a completely erroneous application of Scripture, but also blasphemous theology. Now let us consider some additional evidence from the Bible that further explains Mary’s relationship to God.

God does not have a physical mother.

Speaking to the Son, the Father declared, “Your throne, O God, is forever and ever” (Hebrews 1:8, emp. added). In God’s revelation to the apostle John, the resurrected Christ said, “I am the Alpha and the Omega, the Beginning and the End,...who is and who was and who is to come” (Revelation 1:8, emp. added). The Son did not have a beginning; He is the Beginning. “He was in the beginning with God” (John 1:1-2). Paul pointed out, “He is before all things, and in Him all things consist” (Colossians 1:17, emp. added).

The Son’s existence did not begin with His conception in Mary’s womb. He was alive in eternity (cf. Micah 5:2), and, at the right time in history, He became flesh (John 1:1,14). Paul put it this way: “But when the fullness of time had come, God sent forth His Son, born of a woman, born under the law” (Galatians 4:4). On the other hand, Mary came into a time-bound world long after the creation of the Universe. She, like all human beings, was not eternal. She was not divine, not “from everlasting to everlasting” (Micah 5:2). She could not have provided an eternal nature to her Son. He is Deity. He is the “eternally blessed God” (Romans 9:5).

Consider how Jesus explained His divine nature. When addressing the Pharisees, He asked them: “‘What do you think about the Christ? Whose Son is He?’ They said to Him, ‘The son of David.’ He said to them, ‘How then does David in the Spirit call Him ‘Lord’.... If David then calls Him ‘Lord,’ how is He his Son?’” (Matthew 22:42-45, emp. added). The Pharisees failed to answer the question correctly because they were thinking about the physical nature of the Messiah. While Christ was a physical descendant of David (cf. Luke 1:32; Matthew 1:1), according to His divine nature He did not have a physical father, since He Himself is before all (John 8:58). In the same way that David could not be the father of the divine Messiah since he called Him “Lord,” Mary cannot be the “Mother of God” since she calls Him “Lord” in Luke 1:38,46-47. The truth is, as Paul explains, “according to the flesh, Christ came” through the patriarchs, David, and, yes, Mary, but according to His deity, He is the “eternally blessed God” who is over all (Romans 9:5, emp. added).

Mary never was considered the “Mother of God.”

There is not a single verse in the Bible that describes Mary as the “Mother of God.”  In fact, none of the inspired writers of either the Old or New Testament gave even a hint that she should be regarded as such. This idea is based purely on human tradition. Mary considered herself as a “maidservant of the Lord” (Luke 1:38, emp. added) and considered God as her “Savior” (Luke 1:47). Sadly, many have distorted this concept.

When speaking about the blessing of being chosen by God to be the mother of the Messiah, Mary declared: “For He [God] has regarded the lowly state of His maidservant” (Luke 1:48, emp. added). Certainly the words “lowly state” would be inappropriate to refer to Mary if she is the “Mother of God.” W.E. Vine has noted that the Greek word for “lowly state” is tapeinosis, which denotes “abasement, humiliation, or low estate” (1966, 3:23). Mary was conscious of the humble state of her human condition.

Additionally, the New Testament makes it very clear Who became flesh. It was God Who took on the form of a man (John 1:14) and was born of a woman (Galatians 4:4). The woman did not become “divine” in order to conceive the Son of God. The Bible mentions Mary as the mother of Jesus, but never as the “Mother of God” (cf. Mark 3:31; Luke 8:19; Acts 1:14; et al.).

Mary never was worshipped as the “Mother of God.”

Catholics worship Mary, claiming that she has “divine maternity” (“Dogmatic Constitution...,” 1964, 8.3). But if Mary is to be worshipped as the “Mother of God,” we should expect to find a biblical command to do so, or a biblical example of approved action. However, such commands and examples are nowhere to be found. From the first moment Mary appears in the biblical record, there is no indication of her being the object of worship of any kind. When God’s angel announced to Mary that she would give birth to the Messiah, the heavenly messenger did not worship her (Luke 1:26-38). The shepherds, who came to the stable, praised God—not Mary—for what they had witnessed (Luke 2:16-20). Later, the wise men came to a house and “saw the young Child with Mary His mother, and fell down and worshiped Him” (Matthew 2:11, emp. added)—not Mary. Simeon and Anna, who had waited their entire lives for the Messiah, recognized Jesus as the One sent by God. They did not offer any special acknowledgement or praise to Mary (Luke 2:21-38). Additionally, Jesus’ disciples never gave Mary any preeminence during their gatherings, much less worshipped her as the “Mother of God” (cf. Acts 1:14-26).

When Mary asked for Jesus’ help at the wedding in Cana, He said, “Woman, what does your concern have to do with Me?” (John 2:4, emp. added). He used the word “woman” not in a derogatory way but as an expression of respect and affection (cf. Matthew 15:28; John 19:26; 20:15; Lyons, 2004). He may have used “woman” instead of “mother” to emphasize that “in his calling Jesus knows no mother or earthly relative, [but] he is their Lord and Savior as well as of all men” (Lenski, 1961, p. 189).

Jesus made it clear that Mary had no preeminence among His followers or before God. On one occasion, “He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers!’” (Matthew 12:49, emp. added). Jesus wanted His disciples to understand that anyone who believed in Him and obeyed the will of the Father would be blessed as part of His family. But He did not say that any member of that family was worthy of worship or adoration.

Another incident in Jesus’ ministry is worth mentioning. While Jesus was teaching the multitudes, “a certain woman from the crowd raised her voice and said to Him, ‘Blessed is the womb that bore You, and the breasts which nursed You!’” (Luke 11:27). Jesus responded, “More than that, blessed are those who hear the word of God and keep it” (11:28, emp. added). Again, Jesus made it clear that there was nothing about Mary that elevated her above anyone else who heard the Word of God and obeyed it. Jesus Himself taught us not to consider His mother as the “Mother of God,” a person to be worshipped.

The title “Mother of God” is unbiblical, as are other titles given to Mary, such as “Mother of the Church,” “Mother of Mercy, Life, Gentleness, and Hope,” “Door to Heaven,” etc. Worship directed toward her (or any other mere human being), rather than to Almighty God, not only denigrates appreciation and respect for Deity, but also leads further into apostasy.

REFERENCES

“Dogmatic Constitution on the Church” (1964), Second Vatican Council [On-line], URL: http://www.vatican.va/ archive/hist_councils/ii_vatican_ council/documents/vatii_const_19641121_ lumen-gentium_en.html.

“Formula of Union Between Cyrill and John of Antioch” (no date), The Council of Ephesus [On-line], URL: http://www.ewtn.com/library/COUNCILS/EPHESUS.HTM.

Lenski, R.C.H. (1961), The Interpretation of St. John’s Gospel (Minneapolis, MN: Augsburg).

Lyons, Eric (2004), “How Rude!?,” [On-line], URL: http://apologeticspress.org/articles/593.

Peffley, Francis J. (no date), “Mary and the Mission of the Holy Spirit,” [On-line], URL: http://www.legionofmary.org/files/marymission.pdf.

Vine, W.E. (1966), An Expository Dictionary of New Testament Words (Old Tappan, NJ: Fleming H. Revell).

Is Jesus Really Michael the Archangel? by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=1473

Is Jesus Really Michael the Archangel?

by  Eric Lyons, M.Min.

According to the Jehovah’s Witnesses, “Jesus is not God and never claimed to be” (“Should You Believe…?,” 2000). Rather, Jesus can be understood “from the scriptures to be Michael the Archangel” (The Watchtower, 1979, p. 29). “Michael the great prince is none other than Jesus Christ himself,” they allege (The Watchtower, 1984, p. 29). The May 15, 1969 issue of Jehovah’s Witnesses’ Watchtower magazine suggested: “There is Scriptural evidence for concluding that Michael was the name of Jesus Christ before he left heaven and after his return” (p. 307). Where is the “scriptural evidence” for such a doctrine? In an article titled “The Truth About Angels” that appears on the official web site of Jehovah’s Witnesses (www.watchtower.org), 1 Thessalonians 4:16 and Jude 9 were the only two passages listed as proof that “the foremost angel, both in power and authority, is the archangel, Jesus Christ, also called Michael” (2001).

Michael the archangel is mentioned only five times in the Bible (Daniel 10:13,21; 12:1; Jude 9; Revelation 12:7), and yet never do these passages indicate that he is to be equated with the preincarnate Christ, nor with the ascended Jesus. First Thessalonians 4:16 also alludes to “an archangel,” and, although the name Michael is not mentioned, this is the passage Jehovah’s Witnesses frequently cite as proof of Jesus being the archangel. Concerning the Second Coming of Christ, Paul wrote: “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (emp. added). Supposedly, since Jesus is described as descending from heaven “with the voice of an archangel,” then He must be the archangel Michael. However, this verse does not teach that Jesus is an archangel, but that at His Second Coming He will be accompanied “with the voice of an archangel.” Just as He will be attended “with a shout” and “with the trumpet of God,” so will He be accompanied “with the voice of an archangel.” Question: If Jesus’ descension from heaven “with the voice of an archangel” makes Him (as Jehovah’s Witnesses claim) the archangel Michael, then does His descent “with the trumpet of God” not also make Him God? Jehovah’s Witnesses reject this latter conclusion, yet they accept the first. Such inconsistency is one proof of their erroneous teachings about Jesus.

One of the strongest arguments against Jesus being an angel is found in the book of Hebrews. In chapter one, the writer of Hebrews showed the superiority of Jesus over the angelic beings, and contrasted Him with them.

For to which of the angels did He ever say: “You are My Son, today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”? But when He again brings the firstborn into the world, He says: “Let all the angels of God worship Him.” And of the angels He says: “Who makes His angels spirits and His ministers a flame of fire.” But to the Son He says: “Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom. You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions.” And: “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You remain; and they will all grow old like a garment; like a cloak You will fold them up, and they will be changed. But You are the same, and Your years will not fail.” But to which of the angels has He ever said: “Sit at My right hand, till I make Your enemies Your footstool”? (1:5-13).

Jesus’ superiority over the angels is seen in the fact that the Father spoke to Jesus as His special begotten Son to Whom He gave the seat of honor at His right hand (1:5,13). Furthermore, the writer of Hebrews indicated that God commanded all angels to worship Jesus (1:6; cf. Revelation 5:11-13; Philippians 2:10). Yet, if Jesus were an angel, how could He accept the worship of other “lesser” angels when, according to Revelation 19:10 and 22:8-9, angels do not accept worship, but rather preach the worship of God, and no other? Hebrews chapter one is a death knell to the idea of Jesus, the Son of God, being Michael, the archangel. [NOTE: Interestingly, John H. Paton, the most frequently used contributing writer in 1879 of Charles Taze Russel (the founder of The Watchtower Bible and Tract Society), admitted such when he stated in The Watchtower magazine near the end of its inaugural year: “Hence it is said, ‘let all the angels of God worship him’: (that must include Michael, the chief angel, hence Michael is not the Son of God)…” (1879, p. 4, emp. added). Sadly, even though Paton rejected the idea of Jesus being Michael the archangel, and even though Russell, The Watchtower's founder and first editor and publisher, allowed such a teaching in the magazine's first year of publication, Jehovah’s Witnesses today hold firmly to the doctrine that Jesus is Michael, the archangel.]

The writer of Hebrews returned to the subject of Jesus’ superiority over angels in chapter two, saying, “He [God] has not put the world to come, of which we speak, in subjection to angels” (2:5). To whom will the world be in subjection? Scripture indicates that it would be Jesus, “the appointed heir of all things” (Hebrews 1:2). “All authority” has been given, not to any angel, but to Jesus (Matthew 28:18). All angels, authorities, and powers “have been made subject to Him” (1 Peter 3:22). “In putting everything under him, God left nothing that is not subject to him” (Hebrews 2:8, NIV, emp. added). Jesus, therefore, is not Michael, the archangel, “for it was not to angels that God subjected the world to come” (Hebrews 2:5, RSV).

One final proof that Jesus is not Michael the archangel actually comes from one of the five passages in which Michael’s name is found in Scripture—Jude 9. According to Jude: “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” Whereas Michael would not dare pronounce a railing judgment against the devil (cf. 2 Peter 2:11), Jesus once declared about Satan: “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” (John 8:44). Jesus did not approach the subject of rebuking Satan with the same hesitation as godly angels like Michael. Jesus, as Lord of heaven and Earth (Matthew 28:18), boldly called the devil a murderer and liar, and even went so far as to declare that “there is no truth in him.” The Son of God obviously is not Michael the archangel.

I find it extremely puzzling how Jehovah’s Witnesses can conclude that there is no biblical proof of Jesus being deity, and yet at the same time allege that “[t]here is Scriptural evidence for concluding that Michael was the name of Jesus Christ before he left heaven and after his return” (Watchtower, 1969, p. 307, emp. added). Where is the evidence? There is none. Jesus is not Michael the archangel; rather, He is exactly Who the apostle John said He was (John 1:1,14), Who Thomas said He was (John 20:28), and even Who His enemies accused Him of making Himself (John 5:18; 10:33). Jesus is God!

REFERENCES

“Should You Believe in the Trinity?” (2000), [On-line], URL: http://www.watchtower.org/library/ti/index.htm.

The Truth About Angels (2001), [On-line], URL: http://www.watchtower.org/library/w/1995/11/1/the_truth_about_angels.htm, originally appeared in The Watchtower, November 1, 1995.

The Watchtower, 1879, November.

The Watchtower, 1969, May 15.

The Watchtower, 1979, February 15.

The Watchtower, 1984, December 15.

Is It Wrong to Eat Pork? by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=11&article=2023

Is It Wrong to Eat Pork?

by  Kyle Butt, M.Div.

A myriad of different views have been adopted to ascertain the rightness or wrongness of specific actions. Some have adopted the philosophy that if something feels good to them, then that thing is right for them. Others suggest that if animals engage in a certain activity, then such must be right for humans as well. In truth, however, there is only one way to know if an action or idea is right or wrong, and that is to compare it to the ultimate standard. If it can be proven that the Bible is God’s Word (and it can, see Thompson, 2003), then the Bible reveals the perfect mind of God and is the sole source of authority on which assessments of right and wrong should be based.

What, then, does the Bible say about eating pork? Is it wrong? This question naturally arises from reading the Old Testament, because it was wrong for Jews under the Law of Moses to eat pork. In Leviticus 11, God gave the Israelites a list of animals that were permissible to eat, but the text specifically labels swine (pork) as unclean and forbidden (vs. 7). Throughout the Old Testament, the act of eating swine’s flesh was viewed as an abomination to the Israelites—wrong and sinful (see Isaiah 66:17). One primary reason for this prohibition in the Old Testament against eating the meat of unclean animals, including pork, was to protect the Israelites from diseases, infections, and bacteria that were more commonly carried in scavenger animals such as vultures, catfish, and pigs (see Thompson, pp. 52-53).

The question does arise, however, if it was wrong for those under the Old Law of Moses, is it still wrong for those who are following God under the New Law of Christ? The straightforward answer to this question is a simple, “no.” It is not wrong to eat pork.

When Jesus Christ died, He nailed the Old Law to the cross (Colossians 2:14). The book of Hebrews explains that Christ made the Law of Moses obsolete and replaced it with the New Covenant (Hebrews 8:13). Paul explained to Christians in Galatia that the Old Law was cast out and replaced by Christ’s New Law (Galatians 4:21-31). As a result, the regulations about clean and unclean foods were jettisoned, along with rules for animal sacrifice, ritual washings, annual feast days, Sabbath observance, and a host of other ceremonial trappings.

As evidence that the food regulations were abolished, the book of Acts includes an account in which the apostle Peter saw a heavenly vision of unclean animals being lowered from heaven. A voice from heaven said to Peter, “Rise, Peter, kill, and eat” (Acts 10:13). Peter responded that he did not eat unclean animals. The heavenly voice countered by saying, “What God has cleansed you must not call common” (10:15). In the immediate context, the vision was designed for Peter to understand that God was arranging for the Gospel to be preached to the Gentiles. But the interchange also manifests the fact that the regulations for clean and unclean animals had been altered so that animals that once were unclean to the Jew were now fit to eat.

In a passage that has a direct application to the eating of pork, Paul wrote to Timothy:

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer (1 Timothy 4:1-5, emp. added).

Under the New Law of Christ, it is no longer wrong to eat animals such as pigs or catfish, since such regulations have been removed. Those who want to be accepted by God no longer have to offer up physical animal sacrifices, since Christ offered Himself on the cross as the ultimate, permanent sacrifice for sins (Hebrews 9:28).

When Christ died on the cross, His New Law went into effect (Hebrews 9:16-22). While it is true that some of the things in the Old Law, such as the prohibition to murder or lie, are repeated in the New Law, many regulations were not carried over. The only way to know what God expects of individuals under the New Law is to study the 27 books in the New Testament that contain this law. Ultimately, all people who have lived after Christ’s death on the cross until His Second Coming will be judged by this New Law (see John 12:48).

REFERENCES

Thompson, Bert (2003), In Defense of the Bible’s Inspiration (Montgomery, AL: Apologetics Press), [On-line]: URL: http://www.apologeticspress.org/pdfs/e-books_pdf/idobi.pdf.

“You’ll Like Yourself A Lot” by Jim McGuiggan


http://theabidingword.com/logos/index.html

“You’ll Like Yourself A Lot”

Salvation, fullness of life comes to whoever by the grace of God manifested finally and completely and solely in the Lord Jesus Christ. Everlasting LIFE is God’s gift!
At this stage of my life it seems a bit tedious to go on and on saying that because to me it’s so obviously true. Still, if it’s true why wouldn’t we gladly say it.
God is magnificent and glorious for out of love He purposed a world and a human family and meant to do them good; meant to do them eternal good and He meant to do so because that’s the kind of God He is as we’ve learned from the biblical witness that comes to its climax in the blessed Lord Jesus.
I don’t know everything about anything but I’m aware that we the human family can be desperately wicked. I’ll make no attempt to prove that point—is there any sane person who would doubt it?
Let me tell you what has come home to me more clearly as the years have gone by—the human family while it can be desperately wicked can also be profoundly gallant and worthy of admiration. I’m not advocating humanism! But I will not deny that there are hosts of non-Christian people who live lives of moral grandeur. To reject! God in any of the forms that takes ends in everlasting loss.

I say that all the evil present in our world is the expression of human corruption and I believe that our corrupt state as a family is the result of many contributing factors. No one is born bad! The presence of and the pervasive nature of evil gets hold of us and as we grow we enter into that evil way.
But it’s very clear to us that evil isn’t the only thing that’s in the world. We’re persuaded beyond debate that God has not left the human family without help in His war against evil. The ways in which He helps the human family are many but He does help us! That there is good in the world as well as evil is plain to see and all the religious double-talk won’t change it. In their millions there are lovers who love others more than they love themselves. There are people who astonish us with their gallantry when they lay down their lives as caregivers to the profoundly and chronically ill. There are people young and old, rich and poor, female and male, educated or semi-literate, red and yellow, black and white who live gloriously in all parts of the world.
There! When we see such people we see the magnificence of God. There are those who wonder how a good God can be lord of a world that is so desperately wicked and that wonder is no strange thing—didn’t God’s own prophets and psalmists wonder the same thing? But there’s something else to wonder about: how can there not be a good God at work in the world when there is so much human grandeur and honor, gallantry, patience, compassion, self-giving and cheerfulness?

Why would we doubt it? What is it, are we afraid to say these people live lovely lives (not sinless lives) in case they think they will earn heaven by their goodness? Because we know they can’t buy their way into God’s love we must call their goodness evil (as some corrupt religion does) or must we avoid praising them when they do so gloriously what we wish we could do?
God help us to believe that all we see that’s lovely and fine is His work. God help us to believe that He has given them more than food and gladness, friends and family, health and political freedom. God help us to believe that He has gifted them with friends and teachers, literature and experiences that mediate truth to them—truth that shapes their character and strengthens their resolve to love and do what’s right and just and beautiful.
Tell them that! Tell them we see that in them and God has richly blessed them with it and maybe that will enable them to think noble things of God; maybe that will turn their hearts to a God who is already committed to them and who expresses that commitment in the moral glory we see in them.

That beats to pulp denying the goodness in them and damning all the evil in them. Link their goodness to the God and Father of our Lord Jesus! Link their harmless joys and pleasures with Him. Help them to admire Him. Don’t begrudge them their decency, honesty, faithfulness—it’s the work of God. Give them some praise! We don’t need to endorse corruption or remain silent about it but we need to acknowledge the presence of God in moral loveliness wherever and in whoever we see it.
Back in 1938 they made a movie about the work of a priest called Edward Flanagan who began a home for needy boys—a home that grew and grew until it became Boy’s Town. It is a moving and fine movie with plenty of interesting characters in it.
As the movie tells it Flanagan goes to the store of his friend Dave Morris [played by Henry Hull] looking for a $100 loan to lease a house to shelter the homeless boys he’d gathered up. Business man Morris wants to know what Flanagan has as collateral and the priest brings out a cheap watch that the broker has scores of—he sells them for a couple of dollars each. What else? The priest has nothing else but a10¢ toy—the kind with a clown face, two little holes as eyes and two little balls you must get settled in the eyes. That? That’s collateral? Against his better business judgment Dave succumbs to the priest’s plea and loans him the $100, refuses the collateral and urges the priest, “You better leave before I change my mind.”

Flanagan says, “Oh, I’m not afraid of that Dave!”

I love that line! I love it not only because it was the right thing to say but also because Dave Morris was such a character that the priest was able to say such a thing to him. How marvelous it is to know such people—they make a commitment and have no intention of backing away from it. You know such people don’t you? Christians and non-Christians. You’ve met or heard of them; you might well be one of them; one of those that people talk about as I am now talking about Dave Morris who helped Flanagan’s dream to become a reality and wouldn’t “change his mind” until such a place as Boy’s Town came into and remains in existence to this day.

The scene from the movie ends with Flanagan talking the storeowner into selling him some stuff for the house with Morris’ own money and then working another scheme on him. The frustrated Morris blusters and protests but is clearly weakening and the priest says to him just as he’s leaving, “Dave, tonight before you go to sleep you’re gonna like yourself—a lot!”

I love that line too and I fervently hope that some of you who read this, in whom Dave Morris is alive and well—I hope that you know God is enabling you and has blessed you and is pleased with such a spirit in you and that tonight you can like yourself—a lot.

BOY’S TOWN

DENOMINATIONAL VIEW OF THE BIBLE by steve finnell


http://steve-finnell.blogspot.com/2017/03/denominational-view-of-bible-steve.html

DENOMINATIONAL VIEW OF THE BIBLE  by steve finnell

Mormons view of the Bible
According to the 8th Article of FaithMormons "believe the Bible to be the word of God as far as it is translated correctly." The Bible is considered as a correct book, but contains passages either translated incorrectly and/or interpreted incorrectly, and is also missing passages. The most important aid to Latter-Day Saints when reading the Bible, and any other Scriptures is the guidance of the Holy Ghost

REF: www.mormonwiki.com/The_Bible

Mormons are honest enough to admit they believe the Bible as long as it does not conflict with Mormon doctrine.

Most denomination believe the Bible is true as long as it is not contrary to the doctrine found in their creed books. The difference is they are not honest enough to admit their man-made creeds supersede the Bible.

Baptist/Calvinists do not believe, (Acts 2:38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ  for the remission of sins; and you shall receive the gift of the Holy Spirit. (NKJV)

 Baptist/Calvinist believe, Acts 2:38 should have been written ".....Repent, and be baptized because you sins have already been forgiven. And you received salvation and the Holy Spirit the minute you believed."

Baptist/Calvinists do not believe, (1Timothy 4:1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrine of demons.(NKJV)

Baptists/Calvinists believe that, 1Timothy 4:1 should have been translated,"..Now the Spirit says once you are saved you cannot depart from the faith. And if you do depart you were never saved in the first place."

Denominations such as Roman Catholics, Lutherans, Methodist, Quakers etc. all believe that creed books and other records of church doctrine void the Bible if it contradicts denominational doctrine.

Pray For Our National Leaders by B. Johnson

http://www.oldpaths.com/Archive/Johnson/Edna/Elizabeth/1939/prayforleaders.html

Pray For Our National Leaders

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth (1 Tim 2:1-4).

Reading from verse one, we learn that we should pray for all men. And in verse 4, we learn why it is good in God's sight to do this. It is God's will for all men to be saved and to come to the knowledge of the truth. God loves the souls of all men and by His grace He gave Christ for all (Ezek 18:4, Ezek 18:23, Ezek 18:32; Ezek 33:11; Jonah 4:10-11; John 3:16; 2 Cor 5:14; Titus 2:11; 2 Pet 3:9; 1 John 2:2).

God wants us to be like Him and love and pray for all men, including the wicked (even ones like Hymenaeus and Alexander as the context of 1 Tim 2 demonstrates), that they may be saved. This would naturally lead us to pray for our enemies too (Mat 5:44).

Also, take note of the specific reason we are told to pray for all those in authority. We should pray for all those in authority "that we (Christians) may lead quiet, peaceable lives in all godliness and honesty" (1 Tim 2:2).

What better prayer request than to plead with the Lord to give us a quiet and peaceable life so that we can serve Him in all godliness and purity.

This was also Paul's desire for the brethren at Thessalonica. He was most concerned that they remain faithful to the new life they had learned in Christ and that they walk in holiness (1 Thes 4:1-8).

Sometimes when Christians have a mind to walk in holiness, we may be restricted in that decision if our leaders and officials do not have that same mind also. We must pray daily for all those in authority to guide the community and the nation in ways that would allow us to serve God without hindrance. If God gives us what we ask, we surely should use that opportunity to teach the lost and to walk in holiness ourselves.

Beth Johnson

Bible Reading June 5 - 7 by Gary Rose


Bible Reading June 5 - 7

World  English  Bible

June 5

1 Samuel 3, 4

1Sa 3:1 The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.

1Sa 3:2 It happened at that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),

1Sa 3:3 and the lamp of God hadn't yet gone out, and Samuel had laid down to sleep, in the temple of Yahweh, where the ark of God was;

1Sa 3:4 that Yahweh called Samuel; and he said, Here am I.

1Sa 3:5 He ran to Eli, and said, Here am I; for you called me. He said, I didn't call; lie down again. He went and lay down.

1Sa 3:6 Yahweh called yet again, Samuel. Samuel arose and went to Eli, and said, Here am I; for you called me. He answered, I didn't call, my son; lie down again.

1Sa 3:7 Now Samuel didn't yet know Yahweh, neither was the word of Yahweh yet revealed to him.

1Sa 3:8 Yahweh called Samuel again the third time. He arose and went to Eli, and said, Here am I; for you called me. Eli perceived that Yahweh had called the child.

1Sa 3:9 Therefore Eli said to Samuel, Go, lie down: and it shall be, if he calls you, that you shall say, Speak, Yahweh; for your servant hears. So Samuel went and lay down in his place.

1Sa 3:10 Yahweh came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for your servant hears.

1Sa 3:11 Yahweh said to Samuel, Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.

1Sa 3:12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.

1Sa 3:13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons did bring a curse on themselves, and he didn't restrain them.

1Sa 3:14 Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever.

1Sa 3:15 Samuel lay until the morning, and opened the doors of the house of Yahweh. Samuel feared to show Eli the vision.

1Sa 3:16 Then Eli called Samuel, and said, Samuel, my son. He said, Here am I.

1Sa 3:17 He said, "What is the thing that Yahweh has spoken to you? Please don't hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you."

1Sa 3:18 Samuel told him every whit, and hid nothing from him. He said, It is Yahweh: let him do what seems him good.

1Sa 3:19 Samuel grew, and Yahweh was with him, and did let none of his words fall to the ground.

1Sa 3:20 All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.

1Sa 3:21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.


1Sa 4:1 The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek.

1Sa 4:2 The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men.

1Sa 4:3 When the people were come into the camp, the elders of Israel said, Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies.

1Sa 4:4 So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

1Sa 4:5 When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.

1Sa 4:6 When the Philistines heard the noise of the shout, they said, What means the noise of this great shout in the camp of the Hebrews? They understood that the ark of Yahweh was come into the camp.

1Sa 4:7 The Philistines were afraid, for they said, God is come into the camp. They said, Woe to us! for there has not been such a thing heretofore.

1Sa 4:8 Woe to us! who shall deliver us out of the hand of these mighty gods? these are the gods that struck the Egyptians with all manner of plagues in the wilderness.

1Sa 4:9 Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!

1Sa 4:10 The Philistines fought, and Israel was struck, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

1Sa 4:11 The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

1Sa 4:12 There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.

1Sa 4:13 When he came, behold, Eli was sitting on his seat by the road watching; for his heart trembled for the ark of God. When the man came into the city, and told it, all the city cried out.

1Sa 4:14 When Eli heard the noise of the crying, he said, What means the noise of this tumult? The man hurried, and came and told Eli.

1Sa 4:15 Now Eli was ninety-eight years old; and his eyes were set, so that he could not see.

1Sa 4:16 The man said to Eli, I am he who came out of the army, and I fled today out of the army. He said, How went the matter, my son?

1Sa 4:17 He who brought the news answered, Israel is fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.

1Sa 4:18 It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died: for he was an old man, and heavy. He had judged Israel forty years.

1Sa 4:19 His daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came on her.

1Sa 4:20 About the time of her death the women who stood by her said to her, Don't be afraid; for you have brought forth a son. But she didn't answer, neither did she regard it.

1Sa 4:21 She named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.

1Sa 4:22 She said, The glory is departed from Israel; for the ark of God is taken.


June 6

1 Samuel 5, 6

1Sa 5:1 Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod.

1Sa 5:2 The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.

1Sa 5:3 When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again.

1Sa 5:4 When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands lay cut off on the threshold; only the stump of Dagon was left to him.

1Sa 5:5 Therefore neither the priests of Dagon, nor any who come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day.

1Sa 5:6 But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and its borders.

1Sa 5:7 When the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore on us, and on Dagon our god.

1Sa 5:8 They sent therefore and gathered all the lords of the Philistines to them, and said, What shall we do with the ark of the God of Israel? They answered, Let the ark of the God of Israel be carried about to Gath. They carried the ark of the God of Israel there.

1Sa 5:9 It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them.

1Sa 5:10 So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to kill us and our people.

1Sa 5:11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that it not kill us and our people. For there was a deadly confusion throughout all the city; the hand of God was very heavy there.

1Sa 5:12 The men who didn't die were struck with the tumors; and the cry of the city went up to heaven.


1Sa 6:1 The ark of Yahweh was in the country of the Philistines seven months.

1Sa 6:2 The Philistines called for the priests and the diviners, saying, "What shall we do with the ark of Yahweh? Show us with which we shall send it to its place."

1Sa 6:3 They said, "If you send away the ark of the God of Israel, don't send it empty; but by all means return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you."

1Sa 6:4 Then they said, "What shall be the trespass offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords.

1Sa 6:5 Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.

1Sa 6:6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed?

1Sa 6:7 Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;

1Sa 6:8 and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go.

1Sa 6:9 Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."

1Sa 6:10 The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home;

1Sa 6:11 and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors.

1Sa 6:12 The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.

1Sa 6:13 They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.

1Sa 6:14 The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh.

1Sa 6:15 The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.

1Sa 6:16 When the five lords of the Philistines had seen it, they returned to Ekron the same day.

1Sa 6:17 These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;

1Sa 6:18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh, which stone remains to this day in the field of Joshua of Beth Shemesh.

1Sa 6:19 He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.

1Sa 6:20 The men of Beth Shemesh said, Who is able to stand before Yahweh, this holy God? and to whom shall he go up from us?

1Sa 6:21 They sent messengers to the inhabitants of Kiriath Jearim, saying, The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves.


June 7

1 Samuel 7, 8

1Sa 7:1 The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh.

1Sa 7:2 It happened, from the day that the ark abode in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Yahweh.

1Sa 7:3 Samuel spoke to all the house of Israel, saying, If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines.

1Sa 7:4 Then the children of Israel did put away the Baals and the Ashtaroth, and served Yahweh only.

1Sa 7:5 Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh."

1Sa 7:6 They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.

1Sa 7:7 When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.

1Sa 7:8 The children of Israel said to Samuel, "Don't cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines."

1Sa 7:9 Samuel took a sucking lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him.

1Sa 7:10 As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.

1Sa 7:11 The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar.

1Sa 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, Hitherto has Yahweh helped us.

1Sa 7:13 So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Yahweh was against the Philistines all the days of Samuel.

1Sa 7:14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and its border did Israel deliver out of the hand of the Philistines. There was peace between Israel and the Amorites.

1Sa 7:15 Samuel judged Israel all the days of his life.

1Sa 7:16 He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places.

1Sa 7:17 His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.


1Sa 8:1 It happened, when Samuel was old, that he made his sons judges over Israel.

1Sa 8:2 Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beersheba.

1Sa 8:3 His sons didn't walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.

1Sa 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah;

1Sa 8:5 and they said to him, Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations.

1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. Samuel prayed to Yahweh.

1Sa 8:7 Yahweh said to Samuel, Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.

1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.

1Sa 8:9 Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the manner of the king who shall reign over them.

1Sa 8:10 Samuel told all the words of Yahweh to the people who asked of him a king.

1Sa 8:11 He said, This will be the manner of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots;

1Sa 8:12 and he will appoint them to him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

1Sa 8:13 He will take your daughters to be perfumers, and to be cooks, and to be bakers.

1Sa 8:14 He will take your fields, and your vineyards, and your olive groves, even the best of them, and give them to his servants.

1Sa 8:15 He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

1Sa 8:16 He will take your male servants, and your female servants, and your best young men, and your donkeys, and put them to his work.

1Sa 8:17 He will take the tenth of your flocks: and you shall be his servants.

1Sa 8:18 You shall cry out in that day because of your king whom you shall have chosen you; and Yahweh will not answer you in that day.

1Sa 8:19 But the people refused to listen to the voice of Samuel; and they said, No: but we will have a king over us,

1Sa 8:20 that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.

1Sa 8:21 Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh.

1Sa 8:22 Yahweh said to Samuel, Listen to their voice, and make them a king. Samuel said to the men of Israel, Every man go to his city.


Jun. 5, 6

John 11

Joh 11:1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

Joh 11:2 It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

Joh 11:3 The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."

Joh 11:4 But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

Joh 11:5 Now Jesus loved Martha, and her sister, and Lazarus.

Joh 11:6 When therefore he heard that he was sick, he stayed two days in the place where he was.

Joh 11:7 Then after this he said to the disciples, "Let's go into Judea again."

Joh 11:8 The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"

Joh 11:9 Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

Joh 11:10 But if a man walks in the night, he stumbles, because the light isn't in him."

Joh 11:11 He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."

Joh 11:12 The disciples therefore said, "Lord, if he has fallen asleep, he will recover."

Joh 11:13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.

Joh 11:14 So Jesus said to them plainly then, "Lazarus is dead.

Joh 11:15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

Joh 11:16 Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."

Joh 11:17 So when Jesus came, he found that he had been in the tomb four days already.

Joh 11:18 Now Bethany was near Jerusalem, about fifteen stadia away.

Joh 11:19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

Joh 11:20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.

Joh 11:21 Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.

Joh 11:22 Even now I know that, whatever you ask of God, God will give you."

Joh 11:23 Jesus said to her, "Your brother will rise again."

Joh 11:24 Martha said to him, "I know that he will rise again in the resurrection at the last day."

Joh 11:25 Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.

Joh 11:26 Whoever lives and believes in me will never die. Do you believe this?"

Joh 11:27 She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."

Joh 11:28 When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

Joh 11:29 When she heard this, she arose quickly, and went to him.

Joh 11:30 Now Jesus had not yet come into the village, but was in the place where Martha met him.

Joh 11:31 Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."

Joh 11:32 Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."

Joh 11:33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,

Joh 11:34 and said, "Where have you laid him?" They told him, "Lord, come and see."

Joh 11:35 Jesus wept.

Joh 11:36 The Jews therefore said, "See how much affection he had for him!"

Joh 11:37 Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"

Joh 11:38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

Joh 11:39 Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."

Joh 11:40 Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"

Joh 11:41 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.

Joh 11:42 I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."

Joh 11:43 When he had said this, he cried with a loud voice, "Lazarus, come out!"

Joh 11:44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

Joh 11:45 Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.

Joh 11:46 But some of them went away to the Pharisees, and told them the things which Jesus had done.

Joh 11:47 The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

Joh 11:48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."

Joh 11:49 But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

Joh 11:50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

Joh 11:51 Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

Joh 11:52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

Joh 11:53 So from that day forward they took counsel that they might put him to death.

Joh 11:54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

Joh 11:55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.

Joh 11:56 Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think-that he isn't coming to the feast at all?"

Joh 11:57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.


Jun. 7

John 12

Joh 12:1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

Joh 12:2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Joh 12:3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Joh 12:4 Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,

Joh 12:5 "Why wasn't this ointment sold for three hundred denarii, and given to the poor?"

Joh 12:6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

Joh 12:7 But Jesus said, "Leave her alone. She has kept this for the day of my burial.

Joh 12:8 For you always have the poor with you, but you don't always have me."

Joh 12:9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Joh 12:10 But the chief priests conspired to put Lazarus to death also,

Joh 12:11 because on account of him many of the Jews went away and believed in Jesus.

Joh 12:12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

Joh 12:13 they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"

Joh 12:14 Jesus, having found a young donkey, sat on it. As it is written,

Joh 12:15 "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."

Joh 12:16 His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

Joh 12:17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

Joh 12:18 For this cause also the multitude went and met him, because they heard that he had done this sign.

Joh 12:19 The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

Joh 12:20 Now there were certain Greeks among those that went up to worship at the feast.

Joh 12:21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

Joh 12:22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

Joh 12:23 Jesus answered them, "The time has come for the Son of Man to be glorified.

Joh 12:24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

Joh 12:25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

Joh 12:26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

Joh 12:27 "Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.

Joh 12:28 Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."

Joh 12:29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

Joh 12:30 Jesus answered, "This voice hasn't come for my sake, but for your sakes.

Joh 12:31 Now is the judgment of this world. Now the prince of this world will be cast out.

Joh 12:32 And I, if I am lifted up from the earth, will draw all people to myself."

Joh 12:33 But he said this, signifying by what kind of death he should die.

Joh 12:34 The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

Joh 12:35 Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.

Joh 12:36 While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.

Joh 12:37 But though he had done so many signs before them, yet they didn't believe in him,

Joh 12:38 that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"

Joh 12:39 For this cause they couldn't believe, for Isaiah said again,

Joh 12:40 "He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."

Joh 12:41 Isaiah said these things when he saw his glory, and spoke of him.

Joh 12:42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,

Joh 12:43 for they loved men's praise more than God's praise.

Joh 12:44 Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.

Joh 12:45 He who sees me sees him who sent me.

Joh 12:46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

Joh 12:47 If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

Joh 12:48 He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

Joh 12:49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Joh 12:50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."