From Mark Copeland... "THE EPISTLE OF JUDE" Chapter One

                         "THE EPISTLE OF JUDE"

                              Chapter One

Following his salutation (1-2), Jude explains the purpose for writing
(3-4).  He reminds his readers of God’s judgments in the past (5-7),
then describes the character and ultimate doom of false teachers (8-19).
Exhorting them to build up their most holy faith (20-23), he concludes
with praise to God (24-25).


   The faith revealed once for all (literally, one time for all time)

   *  The character of false teachers

   *  How to build up our most holy faith


1) What are the main points of this chapter?
   - Greetings - Jude 1:1-2
   - Purpose for writing - Jude 1:3-4
   - God’s judgments in time past - Jude 1:5-7
   - Character and doom of false teachers - Jude 1:8-19
   - Exhortations to build their faith - Jude 1:20-23
   - Concluding doxology - Jude 1:24-25

2) How does Jude describe the recipients of his epistle? (1)
   - Called, sanctified, preserved

3) What did Jude find necessary to exhort his readers? Why? (3-4)
   - To contend earnestly for the faith delivered once for all to the
   - Some were turning God’s grace into lewdness, denying God and Jesus

4) List both biblical and extra-biblical examples given by Jude.
   - Israelites, angels who sinned, Sodom and Gomorrah, Cain, Balaam,
   - Michael contending with the devil, Enoch and his prophesy

5) List the qualities of the false teachers are condemned in this
   epistle. (8-19)
   - Defile the flesh, reject authority, speak evil of dignitaries
   - Speak evil of what they do not know, corrupt themselves in what
     they know naturally
   - Serve only themselves, grumblers, complainers, sensual, devoid of
     the Spirit

6) What counsel does Jude give to build oneself up in the faith? (20-21)
   - Remain in the love of God, pray in the Holy Spirit, look for mercy
     unto eternal life
   - With compassion and fear try to save others

7) In his doxology, what does Jude say God is able to do? (24)
   - Keep us from stumbling, present us faultless before His glory with
     exceeding joy

Executable Outlines, Copyright © Mark A. Copeland, 2015

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From Mark Copeland... "THE EPISTLE OF JUDE" Introduction

                         "THE EPISTLE OF JUDE"


In several passages throughout the New Testament, we find serious
warnings about impending apostasy...

   *  Jesus warned that false prophets would arise, the love of many
      would grow cold, and only those who endure to the end would be
      saved - Mt 24:11-13

   *  Paul foretold of many disciples being drawn away - Ac 20:29-30

   *  Peter warned about the rise of false teachers, and how many would
      follow their destructive ways - 2Pe 2:1-3

By the time the epistles of John and Jude were written, the danger was
no longer pending, it was very much in existence...

•  Antichrists were present, and false prophets were in the world - 1Jn
2:18; 4:1; 2Jn 1:7

•  Jude was forced to change his original purpose to deal with the
crisis - Jude 1:3-4

If the danger of apostasy was already present in the 1st century A.D.,
we should not be surprised that the danger exists in the 21st century.
We would do well to pay close heed to those epistles written to tell us
how to deal with apostasy, and that makes The Epistle Of Jude especially


Jude, as stated in the salutation (Jude 1:1).   That he does not
identify himself as an apostle, and appears to distinguish himself from
the apostles (Jude 1:17), suggests he was not the apostle Jude (cf. Lk
6:16; Ac 1:13).  His self-identification as "the brother of James" leads
many to believe the author to be Judas, brother of James and also of the
Lord Jesus (cf. Mt 13:55).  Like James, Jude chose not to accentuate his
physical relation to Jesus, but his spiritual one ("a bondservant of
Jesus Christ," cf. Jude 1:1; Jm 1:1).


The letter is addressed "to those who are called" (Jude 1:1) without any
specific designation as to who they were or where they lived.  The
references to Old Testament incidents and extra-biblical sources (cf.
Jude 1:5-7,9,11,14) strongly suggests that the original readers were
Jewish Christians, perhaps living in Palestine.


Similarities between the Epistle of Jude and the Second Epistle of Peter
indicate one author may have influenced the other.  Since Peter wrote of
false teachers who were to come (cf. 2Pe 2:1) and Jude warned of those
who had already "crept in unnoticed" (cf. Jude 1:4), it is possible that
that Jude wrote after Peter.

Peter’s death in during the reign of Nero (which ended in 68 A.D.)
places his own epistle sometime before 67 A.D.  The lack of any mention
of the destruction of Jerusalem (which occurred during the fall of 70
A.D.) suggests that Jude wrote before that notable event.  If so, then
the date of composition may have been between 67-70 A.D.


Jude’s original purpose in penning this epistle was to write of the
common salvation he and his readers shared (Jude 1:3).  But the presence
of ungodly men and the danger of them leading Christians astray forced a
change in purpose:

   *  To encourage his readers to contend earnestly for the faith that
      had been delivered to the saints (Jude 1:3)

As for the theme, Jude’s first admonition serves us well:

                    Contend earnestly for the faith


Here is a simple outline of the book...

Greetings (1-2)
1. Purpose for writing (3-4)
2. God’s judgments in time past (5-7)
3. Character and doom of false teachers (8-19)
4. Exhortations to build their faith (20-23)
Concluding doxology (24-25)


1) Who is author of The Epistle Of Jude? (1)
   - Jude, brother of James (likely the half-brothers of Jesus, Mt      13:55)

2) Who were the recipients of this epistle?
   - "Those who were called", possibly Jewish Christians

3) When was it written?
   - Most date it between 67-70 A.D.

4) What has been suggested as its purpose?
   - To encourage his readers to contend earnestly for the faith that
     had been delivered to the saints

5) What has been suggested as its theme?
   - Contend earnestly for the faith

6) What are the main divisions of this epistle as outlined above?
   - Greetings (1-2)
   - Purpose for writing (3-4)
   - God’s judgments in time past (5-7)
   - Character and doom of false teachers (8-19)
   - Exhortations to build their faith (20-23)
 - Concluding doxology (24-25)

Executable Outlines, Copyright © Mark A. Copeland, 2015

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Hazor and Old Testament Accuracy by Wayne Jackson, M.A.


Hazor and Old Testament Accuracy

by Wayne Jackson, M.A.

The city of Hazor lay almost nine miles north of the Sea of Galilee. During the time of Joshua, it was a Canaanite stronghold in northern Palestine. In the conquest of Canaan, as Joshua marched his army northward, he was confronted by a coalition of forces under the leadership of Jabin, King of Hazor. The biblical record declares that the Israelite army resoundingly defeated this confederation and burned Hazor to the ground (Joshua 11:1-14).
In excavations at Hazor (1955-1958, 1968), Yigael Yadin discovered evidence that this city had been destroyed in the thirteenth century B.C. He identified it with Joshua’s conquest. The problem with this assertion is this: it does not harmonize with scriptural chronology regarding the time of the Exodus from Egypt. The data contained in 1 Kings 6:1 indicate that the Exodus occurred some 480 years prior to the fourth year of Solomon’s reign (c. 966 B.C.), thus in the mid-fifteenth century B.C. Liberal critics, subscribing to the documentary hypothesis, simply dismiss 1 Kings 6:1 as an addition of some later time, and therefore chronologically worthless. It is interesting to note, however, that “the name of the month which appears in that text is the archaic form of the name and not the late one” (Davis, 1971, p. 29).
But the fact of the matter is, Professor Yadin’s discoveries revealed that there were twodestructions at Hazor: one in the thirteenth century B.C. and another in the fifteenth centuryB.C. (Avi-Yonah, 1976, 2:481-482). Actually, this is precisely the picture presented in the Old Testament.
In addition to the conquest of Hazor during the time of Joshua in the mid-fifteenth century B.C., two centuries later, in the period of Israel’s judges, the Israelites again engaged the King of Hazor in battle. Under the leadership of Deborah and Barak (c. 1258 B.C.), the armies of Hazor, under Sisera, were decisively defeated (Judges 4:2ff.), and as professor Siegfried H. Horn observed, “undoubtedly Hazor was destroyed” (Horn, 1963, p. 31).
Once more, the precise accuracy of the biblical record has been vindicated, and the charges of liberal critics have been shown to be baseless.


Avi-Yonah, Michael, et al. (1976), Encyclopedia of Archaeological Excavations in the Holy Land(Englewood Cliffs, NJ: Prentice-Hall).
Davis, John J. (1975), Moses and the Gods of Egypt (Grand Rapids, MI: Baker).
Horn, Siegfried H. (1963), Records of the Past Illuminate the Bible (Washington, D.C.: Review & Herald).

Eyeballing Design in the Vampire Squid by Kyle Butt, M.Div.


Eyeballing Design in the Vampire Squid

by Kyle Butt, M.Div.

In January 2007, Science magazine posted an article titled, “Loopy Lens Proteins Provide Squid with Excellent Eyesight,” by Elizabeth Pennisi. The article comments on the work done by graduate student Alison Sweeny who “wanted to learn about eye evolution” (Pennisi, 2007, 315[5811]:456). In order to do that, Sweeny dissected the eyeballs of a deep-water squid known as the Vampire squid.
To see underwater, an animal needs a special lens system. Pennisi wrote: “Seeing clearly underwater requires a special spherical lens with a high refractive index in the center but a lower index toward the edge” (315[5811]:456). The intricate lens structures in the eye of the Vampire squid were discovered to be extremely efficient for seeing clearly underwater. In fact, the caption to a picture in the article states: “Near-perfect eyes. Vampire squid lenses are designed for seeing details, even in virtual darkness” (315[5811]:456, emp. added). Jonathan Henry, biologist at the University of Illinois, stated: “It’s amazing how finely tuned the squid’s lens is to do its job” (315[5811]:456). In the concluding remarks of the article, Pennisi quoted Sweeney as saying that the lens of the Vampire squid “has a visual acuity better than in a state-of-the-art Zeiss dissecting microscope” (315[5811]:456).
Interesting, is it not, that Sweeney and the other researchers were attempting to learn more about “eye evolution”? Yet, they discovered exactly the opposite. They found a lens that is designed, finely tuned, and works better than a state-of-the-art microscope. Unfortunately, they missed the obvious implication that such statements demand: evolution cannot account for design or fine tuning. And how is it that all recognize that a Zeiss dissecting microscope has intelligent designers, but many miss the fact that the superior squid lens also has a designer? The biblical writer summarized this situation perfectly when he wrote:
For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools (Romans 1:20-22, emp. added).


Elizabeth Pennisi (2007), “News Focus Society for Integrative and Comparative Biology Meeting: Loopy Lens Proteins Provide Squid With Excellent Eyesight,” Science, 315[5811]:456, January 26, [On-line], URL: http://www.sciencemag.org/cgi/content/full/315/5811/456a.

Different Names, Same Person by Eric Lyons, M.Min.


Different Names, Same Person

by Eric Lyons, M.Min.

Names can be rather confusing at times. A teacher might become puzzled on the first day of school when she finds out that half of her students do not immediately respond when she calls roll. The reason: they normally are called by another name than that which appears on the school records. A coach may not immediately recognize a certain player’s identity, because his team speaks of this player (on the opposing team) only by using a nickname. After some investigation, however, the coach soon learns who the player actually is. Millions of individuals through the millennia have worn more than one name. Even at Apologetics Press, nearly half of my co-workers wear derivatives of their full, official name. Our Production Administrator's name is James Monroe, but he prefers to be called Jim. David Lee, our Executive Director, is just Dave to those who know him. Most people in the twenty-first century understand that this is simply the way it is; people often go by more than one name.
When reading the Bible, we need also to remember that people in ancient times frequently had more than one name as well. Keeping this in mind will help clarify various passages that may seem somewhat ambiguous. When studying the book of Genesis, it is helpful to bear in mind that Abram’s name was changed to Abraham (Genesis 17:5), and Jacob’s to Israel (Genesis 32:28). Later, while living in Egypt, “Pharaoh called Joseph’s name Zaphnath-Paaneah” (Genesis 41:45). Numerous other individuals mentioned in the Bible also were known by more than one name.
  • Moses’ father-in-law was known both as Reuel and Jethro (Exodus 2:18; 3:1).
  • Gideon acquired the name Jerubbaal because he destroyed the altar of Baal at Ophrah (Judges 6:32; 7:1; 8:29,35).
  • Pharaoh Necho changed the name of King Josiah’s oldest son, Eliakim, to Jehoiakim (2 Kings 23:34).
  • The apostle Peter is sometimes called Peter, Simon Peter, Simon, and Cephas (Matthew 14:28; 16:16; 17:25; John 1:42; 1 Corinthians 1:12).
  • And Saul is called Paul (Acts 13:9).
Attention needs to be given to how the Bible writers frequently used different names when referring to the same person, because recognition of such name usage may help clarify certain alleged contradictions. Take, for instance, Matthew 1:9. Someone might wonder why Matthew mentioned Uzziah as being the father of Jotham, while 2 Kings 15:1-7 and 1 Chronicles 3:12 call Jotham’s father Azariah. The answer lies in the fact that that both names apply to the same person. Within the same chapter (2 Kings 15), Jotham’s father is called both Azariah (15:7) and Uzziah (15:32). The names are different, but they refer to the same person (cf. 2 Chronicles 26:1-23; Isaiah 1:1).
Countless Bible questions can be answered logically just by acknowledging that the ancients often were just as flexible in their giving of names as people are in the twenty-first century.

Was Jesus Married?—Again by Kyle Butt, M.Div.


Was Jesus Married?—Again

by Kyle Butt, M.Div.

I teach senior Bible at a Christian high school in northwest Alabama. Recently while teaching, I looked down and saw that one of the students was wearing a pair of Chuck Taylor Allstar shoes made by Converse. I found this interesting, because when I was 12, those same shoes were all the rage. It just so happens, as I understand it, styles often have about a 20-year cycle, so that what was in style 20 years ago is back in. Turns out, false theories about Jesus and other Bible characters seem to have a similar cycle. Let me explain.
On November 12, 2014 the Associated Press published an article titled “Married Jesus? New Book Adds Fuel to Conspiracies” (2014). This article discussed a new book written by Simcha Jacobovici and Barrie Wilson titled The Lost Gospel. Supposedly, they have “unearthed” new evidence that would show Jesus and Mary Magdalene were married and possibly had children. The problem with this bold “new” claim is two-fold. First, it is historically wrong. Second, it is not in any way “new.”
The documents of the New Testament are the most historically accurate, most widely attested books from the first century. They give no hint that Jesus was married. In fact, even the document that was written much later than the New Testament books that Jacobovici is using to build his case, according to him, has to be “decoded” in order for a person to find the “secret” message that Jesus was married. But the text, according to Bible professor Greg Carey, contains a story that “was already well known to Bible scholars and ‘doesn’t require any decoding’” (“Married Jesus?...,” 2014). It is interesting that Dan Brown floated this “married Jesus” idea in his book The Da Vinci Code back in 2003, which contained similar fallacious allegations (Lyons, 2007).
Turns out, Jacobovici is rather well-known for his outlandish claims about Jesus. The Associated Press author noted that he has “a record of headline-grabbing but contested claims” (“Married Jesus?....,” 2014). The phrase “contested claims” is a rather subtle way of saying that his wild claims cannot stand up to any type of critical, historical analysis. One of these claims was Jacobovici’s declaration that he had found the family tomb of Jesus. Needless to say, neither the evidence, nor biblical, historical scholarship backed up this claim. [For a thorough refutation of the alleged tomb of Jesus, see Bryant, 2007.]
Two years ago, Apologetics Press’ Executive Director wrote an article answering the idea of Jesus being married (Miller, 2012). Seven years ago, Eric Lyons dealt with Jesus’ relationship with Mary Magdalene. Now, in 2014, we have seen the “cycle” of rumor come back around to surface the idea of Jesus being married. How many times must a false idea be proven to be false before it finally dies out? Who knows, but as long as it keeps popping up, like one of those crazy-eyed, plastic moles in the game of Whack-a-Mole, the mallet of truth will just have to keep beating it back down.


Bryant, Dewayne, (2007), “Discovering the Truth about ‘The Lost Tomb of Jesus,’” Apologetics Presshttp://www.apologeticspress.org/apcontent.aspx?category=10&article=2130.
Lyons, Eric (2007), “The Real Mary Magdalene,” Apologetics Press,http://apologeticspress.org/apcontent.aspx?category=10&article=1803.
“Married Jesus? New Book Adds Fuel to Conspiracies” (2014), Associated Press,http://www.newspressnow.com/news/science/article_2f2b3bec-3ab5-5e80-b5cc-866d5a5c11c4.html.
Miller, Dave (2012), “Was Jesus Married?”, Apologetics Press,http://www.apologeticspress.org/APContent.aspx?category=10&article=4519&topic=71.

Assumptions and the Age of the Earth by Michael G. Houts, Ph.D.


Assumptions and the Age of the Earth

by Michael G. Houts, Ph.D.

[EDITOR’S NOTE: The following article was written by A.P. staff scientist Dr. Houts who holds a Ph.D. in Nuclear Engineering from MIT and serves as the Nuclear Research Manager for NASA’s Marshall Space Flight Center.]
Scientific advances continue to confirm the Bible in all areas where science can be applied. Advances in life science have shown that even the simplest life is vastly more complicated than anything humans have ever made, and believing life could somehow “make itself” is more absurd than believing a space shuttle could do the same (Miller, 2013). Research related to the human genome has uncovered the incredible complexity of DNA, and the idea that random mutations followed by natural selection could somehow turn a single cell into all of the different forms of life we see around us is being further discredited each day (Sanford, 2008). In these areas (and others) it is obvious that true science is the Christian’s friend, and the enemy of religions that use evolution as their foundation.
Because true science continues to discredit the Theory of Evolution, atheists have been forced to focus discussion on topics where conclusions are drawn primarily based on the assumptions that are made, and not on actual science. If an unsuspecting individual can be convinced to accept atheistic assumptions, they can then often be convinced that atheism may be true or, at least, that portions of the Bible may be false.
One example is the subject of “age.” When one examines the subject, it becomes clear that all dating methods rely on assumptions that may or may not be correct. Because all dating methods ultimately rely on assumptions that cannot be empirically proven, the battle is no longer a scientific one (where the atheist or agnostic would lose), but a battle to convince individuals (and society) to accept atheistic assumptions without question. Within groups already dedicated to finding an atheistic explanation for the Universe and everything in it, the atheist has the upper hand.


An excellent example of the importance of assumptions is Carbon-14 dating. In a nutshell, if a person assumes the Bible is false, Carbon-14 dating can be used to “show” the Bible is false. If a person assumes the Bible is true, then Carbon-14 dating is shown to be consistent with the biblical account.
More specifically, an atheist will usually assume that the Earth is billions of years old, and that uniformitarianism has generally prevailed. Although minor adjustments are allowed, an atheist would also typically assume that there have been no large scale changes in the atmospheric ratio of Carbon-14 to carbon (14C/C; currently about one part per trillion) for at least the past several hundred thousand years.
From a Christian perspective, the Bible makes it clear that the Earth was created a few thousand years ago. In addition, a global flood occurred within the past 5,000 years. Uncertainties in the distribution and concentration of Carbon-14 at the end of Creation week, coupled with the potential for significant (two orders of magnitude) changes in Carbon-14 concentration caused by removal of carbon from the biosphere during the Flood, make it impossible to estimate Carbon-14 concentrations in the atmosphere much before a few centuries after the Flood. Additional uncertainties are added due to changes in the Earth’s magnetic field, the Sun’s magnetic field, the cosmic ray flux reaching the Earth’s atmosphere, and other factors which can dramatically affect Carbon-14 production rates.
To estimate the age of a carbon containing sample, the standard equation C = Co (e-λt) is used, where C is the currently measured Carbon-14 (14C) concentration; Co is the 14C concentration at the time of an organism’s death (assumed); e is the base of natural logarithms (2.71828); λ is 0.6931 divided by the half-life of 14C; and t is time. Solving the equation for time (given the current 14C half-life of 5,730 years), one obtains t = ln(C/Co)/-0.000121, where “t” is the time in years since the source of the carbon in the sample died.
The importance of the assumptions that are used to date a specimen can be demonstrated as follows. Suppose a carbon containing sample is found with a Carbon-14 concentration 2% that of today. Using the typical atheistic assumptions stated above, the age would be calculated as t = ln(0.02)/-.000121 = 32,330 years. However, if biblically consistent assumptions are made, a significantly different age would be estimated. For example, if a reasonable assumption was made concerning potential effects of the Flood (for instance, that near the time of the Flood Co was 1/30th that of today), then the same measured data would yield an age of t = ln(0.02/0.0333)/-.000121 = 4,210 years.
From the same measured 14C/C ratio, one could either make atheistic assumptions and obtain a biblically inconsistent date, or make biblically consistent assumptions and obtain a biblically consistent date. The same measured data yields a non-biblical date (32,330 years) if the Bible is presupposed to be wrong (i.e., no Flood and no recent Creation) and a biblically consistent date (4,210 years) if potential effects from even a single biblical event are taken into account.
In addition to the Flood, there are numerous other factors that could affect Co in artifacts created near the time of the Flood. For example, the total energy in the Earth’s magnetic field has been measured to be decreasing with time (Humphreys, 1984). The Earth’s magnetic field shields the Earth from cosmic rays that form Carbon-14 in the Earth’s atmosphere. The stronger the magnetic field, the fewer cosmic rays enter the Earth’s atmosphere, and the lower the amount of Carbon-14 produced. The stronger magnetic field of the past could thus cause carbon-dated objects (using atheistic assumptions) to have a calculated age older than reality. It is also impossible to determine how much (if any) Carbon-14 was present in the original Creation, and if Carbon-14 was present, how it was initially distributed.
From a biblical perspective, the Flood was the most recent physical event that would have had a significant effect on the ratio of 14C/C. Consequently, the effect of assumptions on samples created more than a few centuries after the Flood are greatly reduced. Once the 14C/C ratio had time to stabilize following the Flood, both biblical models and atheistic models would use the same assumption for the initial condition, i.e., that the 14C/C ratio was about the same when the sample was formed as it is today.
Biblical and secular written records generally agree, and when there are disagreements, an assumption is made as to which source to believe. For very old objects, some archeological dating methods (including pottery styles, burial layer, etc.) give biblically inconsistent dates. However, most of these methods are ultimately calibrated to Carbon-14 dating. If the Carbon-14 dates are wrong (due to incorrect assumptions applied to the initial 14C/C ratio), then the dating methods calibrated to those dates will also be wrong. Attempts have also been made to use tree ring patterns for calibration, but those are also influenced by assumptions, especially if the potential for sub-annual tree ring growth following the Flood is taken into account (Miller, 2014).


Assumptions dominate other radiometric dating methods as well. For example, secular radiometric dating methods assume that radioactive decay rates have always been constant. In addition, assumptions are made about the initial concentration of all of the isotopes that are involved in the dating method, and assumptions are made about the addition or removal of isotopes throughout the life of the sample. If any of these assumptions is incorrect, significant errors can be introduced into the estimated age.
Major anomalies associated with radiometric dating methods can be resolved by biblically consistent models. For example, Carbon-14 is found in diamonds and coal purported to be hundreds of millions of years old. However, Carbon-14 has a half-life of 5,730 years, meaning ½ of the atoms decay (in this case beta-decay to Nitrogen-14) every 5,730 years. It was noted by the RATE group that the detectable presence of Carbon-14 in any sample indicates that its age is less (possibly much less) than approximately 100,000 years; otherwise, the Carbon-14 would have decayed below detectable levels (DeYoung, 2005, p. 175; NOTE: RATE [Radioisotopes and the Age of the Earth] refers to an eight year research project conducted by the Institute for Creation Research). The presence of Carbon-14 in coal and diamonds strongly contradicts evolutionary theory, which claims  that both coal and diamonds formed millions of years ago. The “problem” (from an evolutionist’s standpoint) of Carbon-14 in coal has also been reported by Lowe (1989, 31:117-120), Giem (2001, 51:6-30), and others. Additional information related to Carbon-14 dating and anomalies is given in Batten, 2002.
Attempts to resolve the contradiction between measured Carbon-14 concentration and assumed age include postulating potential contamination of samples, errors with the equipment used to detect Carbon-14, and in-situ production of Carbon-14 from the decay of uranium or thorium mixed with the sample. Contamination and equipment error have been ruled out, and current decay rates are orders of magnitude lower than those required to make in-situ production a viable explanation (Jull, 1985, 20:676). However, if radioactive decay rates were greatly accelerated (by a factor of a billion or more) during Creation week or the Flood, then additional investigation could be warranted to determine if in-situ production of Carbon-14 could be a potential explanation for at least some of the Carbon-14 in coal and diamonds.
Other observations made by the RATE group are also consistent with periods of greatly accelerated radioactive decay during Creation week or the Flood. One of the findings of the RATE group was excess helium retention in zircons. This finding indicates that based on measured helium diffusion rates, the observed radioactive decay in zircons must have occurred within the past several thousand years. If it had taken longer, the helium generated via alpha decay would have diffused out of the zircons. The group’s observation is that significant radioactive decay has occurred, and it has occurred recently (DeYoung, p. 176).
An additional finding of the RATE group is that ages estimated using parent isotopes that undergo beta decay tend to be significantly different (younger) than ages estimated using parent isotopes that undergo alpha decay. This could suggest that whatever mechanism God used to change decay rates during Creation week and around the time of the Flood had a different effect on alpha emitters than it did on beta emitters (DeYoung, p. 121). The RATE group has also performed research related to radiohalos, fission tracks in zircons, and potential mechanisms for alleviating issues (such as high heating rates) introduced by accelerated radioactive decay (pp. 174-183). Among other implications, the observations of the RATE group indicate that assumptions used in radiometric dating may be false, and that ages estimated through use of radiometric dating may be incorrect by several orders of magnitude.
In addition to recent research performed by both Christian and secular scientists alike, other lines of evidence have been known for years that are consistent with a relatively recent Creation (Humphreys, 2000). These include the rate at which galaxies “wind up” (too fast for long ages), the amount of mud on the seafloor (too little), the amount of sodium in the sea (too little), the rate at which the Earth’s magnetic field is decaying (too fast), the number of stone age skeletons (too few), the development of agriculture (too recent), and numerous others. Biblically based theories also exist for interpreting what we observe in the Universe, given a relatively recent Creation (e.g., Humphreys, 1994; Thompson, 2004; Faulkner, 2013). Other biblically consistent interpretations have also been proposed (Williams and Hartnett, 2005, p. 180).


Assumptions related to “age” are not limited to radiometric dating methods. Perhaps some of the most egregious assumptions are associated with the “Big Bang” theory, the current attempt to develop an atheistic explanation for the origin of the Universe.
Serious contradictions between the predictions of the Big Bang theory and actual astronomical observations have been known for decades. By the mid-1970s, the evidence against the theory had become so overwhelming that “explanations” were required. “Dark matter” and “dark energy” were contrived, and initially said to make up 50% of the Universe. That number has since grown and, at present, a total of 96% of the Universe needs to be made of dark matter and dark energy in order to preserve the Big Bang theory.
Christians and non-Christians alike readily acknowledge that dark matter and dark energy are merely hypothetical entities that, by definition, cannot be directly observed. For example, former NASA administrator Mike Griffin once asked the value of “discovering that literally 95% of the Universe consists of dark energy or dark matter, terms for things that we as yet know nothing about? But they make up 95% of our Universe” (Griffin, 2007). He went on to write that someday we may learn to harness these “new things.” When asked about dark energy, physicist Michael Turner of the University of Chicago quipped: “The only thing we know about dark energy is its name” (Griffin, 2007).
While dark matter and dark energy have been given specific properties, those properties were specifically chosen to help resolve serious problems with the Big Bang. Additionally, dark matter and dark energy can be distributed throughout the Universe in any fashion desired.  When observations are still contradicted, concepts such as “dark flow” and “dark light” can be invoked. Other contradictions are resolved by concepts such as “inflation,” which in themselves are merely conjectures aimed at resolving other serious problems with the Big Bang.
With this approach, any set of data can be claimed to support any theory desired. All that is required is the judicious use of “fudge factors.” Consider this mathematical analogy: one could predecide that 100 must  be the answer to the question, “what does X + Y equal?” Values for “X” could then be sought, and no matter what values for “X” were found, a value for “Y” could be chosen to obtain the desired answer. In the analogy, “X” is actual astronomical observations, “100” would be the desired answer (support for the Big Bang theory), and “Y” is the fudge factors (dark matter, dark energy, inflation, etc.) needed to make the equation true. The actualastronomical observations (“X”) become somewhat irrelevant, because no matter what data is taken, “Y” (the fudge factors) can be chosen to claim the observations support the Big Bang theory.
Circular reasoning is then invoked to pretend the approach is valid. For example, in the case of the Big Bang theory, maps showing the location of dark matter have been developed. In reality, all these maps show is the specific ways dark matter must be invoked to avoid contradictions between actual observations and the Big Bang theory.
Christians are not the only ones who have noticed the non-scientific nature of the Big Bang theory. For example, in the May 22, 2004 issue of New Scientist, an open letter to the scientific community appeared written primarily by secular scientists (cosmologystatement.org). The letter was subsequently signed by hundreds of other scientists and professors at various institutions. Two representative paragraphs from the letter are as follows.
The big bang today relies on a growing number of hypothetical entities, things that we have never observed—inflation, dark matter and dark energy are the most prominent examples. Without them, there would be a fatal contradiction between the observations made by astronomers and the predictions of the big bang theory. In no other field of physics would this continual recourse to new hypothetical objects be accepted as a way of bridging the gap between theory and observation. It would, at the least, raise serious questions about the validity of the underlying theory.
What is more, the big bang theory can boast of no quantitative predictions that have subsequently been validated by observation. The successes claimed by the theory’s supporters consist of its ability to retrospectively fit observations with a steadily increasing array of adjustable parameters, just as the old Earth-centered cosmology of Ptolemy needed layer upon layer of epicycles (Lisle, 2008, p. 103, emp. added).
Although the signers of the letter were not necessarily endorsing biblically based theories, unlike atheistic theories, biblically based theories are very consistent with astronomical observations (Faulkner, 2013; Humphreys, 1994).


Tremendous spiritual damage is done by the promotion of atheism through the pretense of atheistic theories being scientific. Ironically, though, the strict adherence to atheistic theories (regardless of countering evidence) also does tremendous damage to the advancement of science.
For example, for a secular theory of cosmology to be considered, it must adhere to atheistic (and non-scientific) tenets such as the “Copernican Principle,” which essentially states that Earth cannot be at a special location within the Universe. That principle drives not only fundamental assumptions behind the Big Bang theory, but the means by which alternative theories can be seriously pursued.
Consider the August 2009 paper published in the Proceedings of the National Academies of Science and quoted in the popular press, including USA Today (Vergano, 2009):
Mathematicians have come up with an answer Monday for the mystery of “dark energy” tearing the universe apart at an accelerating rate. It ain’t there. Blake Temple and Joel Smoller suggest that “expanding waves” from the Big Bang “are propelling the trillions of galaxies filling the universe apart…. Dark energy is an illusion if their equations are right.” However, “the only problem is that for the equations to work, we must be ‘literally at the center of the universe’...” says physicist Lawrence Krauss of Arizona State University in Tempe. I think this is plausible mathematics, but it doesn’t seem physically relevant.
Science News publicized an analogous article from Physical Review Letters in 2008, stating:
If Earth and its environs are centered in a vast, billion-light-year-long bubble, relatively free of matter, in turn surrounded by a massive, dense shell of material, then gravity’s tug would cause galaxies inside the void to hurtle toward the spherical concentration of mass, say theorists Robert Caldwell of Dartmouth College and Albert Stebbins of the Fermi National Accelerator Laboratory in Batavia, Ill. That process would mimic the action of dark energy—a local observer would be tricked into thinking that the universe’s expansion is accelerating (Cowen, 2008).
The article further notes: “But that scenario violates the Copernican principle, a notion near and dear to the hearts of physicists and cosmologists, including Caldwell and Stebbins” (Cowen, 2008).
Both models eliminate the need for “Dark Energy,” the fudge factor that accounts for 73% of the Universe according to the traditional Big Bang theory. However, neither model has been seriously pursued because both violate the arbitrary assumption that the Earth cannot be in a special location (i.e., the “Copernican principle”). Many cosmologists feel a special location would imply the existence of God.
But what if the Earth is in a special location? The secular models described in the Proceedings of the National Academies of Science and Physical Review Letters actually correspond quite well with the biblically consistent models proposed by Russ Humphreys and others, especially when the potential effects of gravitational time dilation are taken into account (Humphreys, 1994; Thompson, 2004). These models explain how stars that are billions of light years distant can be seen from an Earth that is less than 10,000 years old, all based on a straightforward reading of the Bible.
The assumption that radioactive decay rates have always been constant may also be hindering scientific progress. For example, scientists have discovered that changes in radioactive decay rates can be induced. The June 8, 2009 CERN Courier noted:
It is a common belief that radioactive decay rates are unchanged by external conditions, despite many examples of small shifts (particularly involving external pressure and K-capture decays) being well documented and understood. However, Fabio Cardone of the Institute per lo Studio dei Materiali Nanostrutturati in Rome and colleagues have shown a dramatic increase—by a factor of 10,000—in the decay rate of thorium-228 in water as a result of ultrasonic cavitation. Exactly what the physics is and whether or not this sort of effect can be scaled up into a technology for nuclear waste treatment remain open issues (Reucroft and Swain, 2009).
Recent observations also suggest that radioactive decay rates (typically assumed to be constant) can change due to causes that are not yet fully understood. For example, in August 2010, a team of scientists from Purdue and Stanford universities announced that the decay of radioactive isotopes fluctuates in sync with the rotation of the Sun’s core. The team has published a series of articles in Astroparticle PhysicsNuclear Instruments and Methods in Physics Research, andSpace Science Reviews. Although the measured change in decay rate is small (~0.1%), the fact that change occurs at all is extremely significant. Team member Jere Jenkins noted: “[W]hat we’re suggesting is that something that can’t interact with anything is changing something that can’t be changed” (Gardner, 2010).
When considering the effects of assumptions on the estimated age of the Earth and Universe, it can also be instructive to look at the effects of assumptions in other areas related to the debate between atheism and the Bible. For example, in 2009 Richard Dawkins wrote: “What pseudogenes are useful for is embarrassing creationists. It stretches even their creative ingenuity to make up a reason why an intelligent designer should have created a pseudogene…unless he was deliberately setting out to fool us” (Dawkins, 2009, p. 332). What if scientists had believed Dawkins, and had given up researching “pseudogenes” because those scientists decided to assume pseudogenes were simply useless evolutionary leftovers? Fortunately most scientists did not, and by 2012 extensive evidence had been uncovered that pseudogenes have functions related to encoding proteins and gene expression. There is also sequence conservation in pseudogenes. In 2012, the ongoing ENCODE project (which includes 32 laboratories from around the world) simultaneously published 30 scientific papers detailing new discoveries. Among their conclusions were that “vast parts of the human genome thought to be ‘junk DNA’ are really filled with millions of cellular ‘switches’ helping choreograph the roles genes play in human life and disease,” and that nearly all DNA “has some function in cellular creation and growth” (Roop, 2012). With advancements in true science, the evolutionist’s argument for assuming “junk DNA” is rapidly fading away, much as their assumption of “vestigial organs” did in the late 20thcentury.
Biblically consistent assumptions have been shown superior in other areas as well. Models based on those assumptions have successfully predicted the strength and behavior of planetary magnetic fields, where secular models have failed (Humphreys, 1984). Models that take into account effects from the global Flood are not only consistent with the geologic record, but do an excellent job predicting the observed extent and effects of the ice age including the ice sheets that remain today (Oard, 2005). The biblical claim that all humans are descendants of one man and one woman, and that “He made from one man every nation of mankind to live on all the face of the earth” (Acts 17:26, NASB) is fully supported by modern genetics (Purdom, 2014). The argument that “science” somehow supports racism (directly or indirectly made by Darwin, Haeckl, Hitler, et al.) has been thoroughly rebuffed (Houts, 2007).


It is difficult to imagine how the Bible could make it any clearer that God created the Universe in six literal days a few thousand years ago. While apparently well meaning attempts have been made to devise compromise positions, the technical and theological problems with these attempts are well documented in the literature (e.g., Lyons, 2014; Thompson, 2000; Sarfati, 2004; Miller, 2012; Mortenson, 2005).
First Peter 3:14-15 states: “But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness andreverence” (NASB, emp. added). Christians must not allow themselves to be intimidated by contemporary human wisdom. While on the surface that “wisdom” can appear convincing, closer examination has always supported the Bible.
The Bible also warns us not to distort Scripture in order to accommodate contemporary human wisdom. Second Peter 3:16 states: “as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction” (NASB).
For some it can be hard to understand how the Earth can be a few thousand years old when they have been told “science” says it is a few billion years old. Individuals in that situation must resist the temptation to distort Scripture in order to pretend the Bible is consistent with that prevailing worldview. Although the distortion may be done with the best of intentions, its end can be disastrous. Proverbs 14:12 tells us: “There is a way which seems right to a man, but its end is the way of death.”
Throughout history, Christianity has been attacked in a variety of ways. While the attack based on “age” is currently en vogue, it is becoming easier to rebut given advances in true science. Romans 3:4 remains as true today as it was in the first century: “[L]et God be found true, though every man be found a liar, as it is written, ‘that you may be justified in your words, and prevail when you are judged’” (NASB).


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