Will There be a "Rapture"? by Dave Miller, Ph.D.



Will There be a "Rapture"?

by  Dave Miller, Ph.D.

The average American is aware of the periodic claim that “the end is near.” When Y2K was approaching, outcries of doom, global disruption, and Armageddon were widespread. Hal Lindsey achieved nationwide attention over thirty years ago with his national bestseller The Late Great Planet Earth (1970). A more recent repackaging of the dispensational brand of premillennialism is the popular Left Behind book series (see “The Official…”). Every so often, a religious figure captures national attention, announcing the impending return of Jesus—even to the point of setting a date—only to fade into the anonymity from which he arose when his claim falls flat, but having achieved his “fifteen minutes of fame” (see Whisenant and Brewer, 1989). The sensationalism sells well and tweaks the curiosity of large numbers of people. Incredibly, this pattern has been repeating itself literally for centuries!

Such is the case with the alleged “Rapture.” It comes from the Latin word “rapere,” which means “to seize, snatch out, take away.” Dispensationalists apply this word to the idea that Christ will come suddenly and secretly in the air to snatch away from the Earth the living saints and the resurrected bodies of those saints already deceased. This rapture is supposed to occur just prior to the seven-year Tribulation period, which, in turn, will be followed by the Millennium.

Proponents claim that the Rapture will be secretive. We are told that families will be shocked by the strange disappearance of a mother, father, or child. Driverless cars will collide in the streets (thus the bumper sticker: “In case of rapture, this vehicle will be unmanned”). A man and wife will be in bed; she hears a noise, turns her head, and finds him gone. Planes will crash with no pilots found. These sensational and dramatic examples illustrate the view that the Rapture will be an invisible coming of the Lord for His saints, leaving visible results of chaos and confusion among the remaining unbelievers.

In reality, the word “rapture” is not found in the Bible, though it is claimed to be the Latin equivalent of harpadzo translated “caught up” in 1 Thessalonians 4:17 (NKJV). Lindsey admitted, “[i]t is not found in the Bible” (1970, p. 126), and noted that the word “translation” is just as suitable. Yet the word “translation” does occur in the New Testament. Paul referred to the fact that God “has delivered us from the power of darkness and translated us into the kingdom of the Son of His love” (Colossians 1:13, emp. added). So when an unbeliever obeys the Gospel, receives forgiveness of sins, and is added to the church of Christ, he is taken out of the world and transferred to Christ’s kingdom. This use of the term is certainly a far cry from the idea that it refers to Christians being raptured from the physical Earth to meet Jesus in the air.

The New Testament uses three terms to refer to Christ’s return. First, parousia is translated “coming, presence, or advent.” Second, epiphaneia is translated “appearing, manifestation, or brightness.” Third, apokalupsis is translated “revelation.” Dispensationalism holds that parousia (“coming”) refers to the “Rapture” that occurs seven years before the epiphaneia (“appearing”) or apokalupsis (“revelation).” Accordingly, at the “Rapture,” it is claimed that Jesus will come for the church only, while at the “Revelation,” Jesus will return with the church, and put an end to the “Tribulation” and “Armageddon.”

The primary passage used to support the idea of a “rapture” is 1 Thessalonians 4:13-17. But this passage was not actually given to deal with the return of Christ. Its purpose was twofold. First, it was designed to reassure Christians that their deceased loved ones would be able to share in the Lord’s return. Second, it informed Christians that those who are still living when Christ returns will have no precedence or advantage over those who have already died. This dual function of the text constitutes a very different emphasis from the one imposed upon it by dispensationalists.

The dispensational distinctions made between the three New Testament terms that refer to Christ’s return are simply untenable (see Boettner, 1957, pp. 163-164). For example, dispensationalists assert that the “coming” (parousia) in 1 Thessalonians 4:15 and 2 Thessalonians 2:1 refers to the “Rapture.” Yet the same word is used in 1 Thessalonians 3:13 to speak of Jesus coming “with” His saints, thereby coinciding with the dispensational concept of the “Appearing” or “Revelation” seven years after the “Rapture.” Dispensationalists apply 2 Thessalonians 2:8 to the “Antichrist,” and therefore must understand this as a reference to the “Appearing” seven years after the “Rapture.” Yet the verse uses the expression “the manifestation (i.e., “brightness”—epiphaneia) of His coming (parousia).” Thus the term “coming” is used in the New Testament to refer to both dispensational concepts of the “Rapture” and the “Appearing,” and the two expressions are, in fact, combined in 2 Thessalonians 2:8 to refer to one and the same event.

The term “Revelation” (apokalupsis) in 1 Corinthians 1:7 is descriptive of what the dispensationalists call the “Rapture,” since Christians await it. But in 2 Thessalonians 1:7, it clearly refers to the “Appearing.” The term “Appearing” (epiphaneia) is used in 1 Timothy 6:14 as the event that terminates Christian activity on Earth, and thus fits the “Rapture” concept. But in 2 Timothy 4:1,8, the references to judgment fit the “Appearing.”

In view of these considerations, the sincere Bible student is forced to conclude that the three words relating to Christ’s return in the New Testament are used synonymously and interchangeably. The New Testament simply makes no distinction between the coming of the Lord for His saints (“Rapture”) and the coming of the Lord with His saints (“Appearing” or “Revelation”). The dispensational dichotomy is in direct conflict with New Testament terminology.

Additionally, if Christians are to be removed seven years before the “Revelation” or “Coming” of Christ, then no passage should speak of Christians remaining on Earth until the “Revelation.” However, many passages do just that (see Boettner, pp. 165-166). For example, in Titus 2:13, Paul referred to the “blessed hope” and the “appearing” as one and the same event, i.e., Christ’s coming. In the original language, the two substantives, “hope” and “appearing” (epiphaneia) are closely linked by the common article. They are not two separate events, as if to be read: “Looking for the blessed hope and the appearing.” Rather, the text is saying, “looking for the blessed hope and appearing.” The one explains the other. The “blessed hope” of Christians is “the glorious appearing” of Christ. Other examples would be 1 Peter 1:13 and 4:13, where the grace on which the Christian is to set his hope is to be received at the “revelation” (apokalupsei) of Christ, at which time the Christian may rejoice. But, according to dispensationalism, the Christian should rejoice seven years earlier at the rapture.

Further, the use of the word “end” comes from a word that refers to “full end” and, in the New Testament, always refers to the end of the world, i.e., the Judgment day (see Boettner, p. 168-169). In Matthew 28:20, Jesus promised to be with the disseminators of the Gospel message to the very “end.” This means the church will remain on the Earth, preaching the Gospel, until the Judgment Day. But if the church is “raptured away” seven years before the end, she cannot fulfill what Christ commanded her to do! In Matthew 13:39-40, there is no removal of the saints before the “full end.” The righteous and the wicked grow together until the very end. The separation of the two comes at the end (not seven years before the end). The dispensationalist claims that the righteous will be taken out from among the wicked. But the Bible says just the opposite: the wicked will be taken out from among the righteous (Matthew 13:39-40).

The doctrine of the “Rapture” asserts that believers will be raised seven years before the “Revelation,” and 1,007 years before the end of the “Millennium.” But in four separate verses, Jesus Himself said believers will be raised “at the last day” (John 6:39,40,44,54). There can be no other days after the last day. So the believers cannot be raised at an alleged “Rapture” before the last day.

Finally, the Second Coming of Christ is nowhere depicted as secret, as the “Rapture” advocates affirm. In fact, just the opposite is true. Christ’s coming will be accompanied by “blazing fire” (2 Thessalonians 1:7), the sound of a trumpet (1 Corinthians 15:52), a “shout,” the “voice of the archangel,” and the “trump of God” (1 Thessalonians 4:16). In fact, “every eye will see Him” (Revelation 1:7). These passages show that all persons everywhere will see and hear this event. In fact, the very passage upon which the doctrine of the “Rapture” is founded (i.e., 1 Thessalonians 4:16), far from describing a quiet and secretive event, is about the noisiest verse in the Bible!

When one is willing to remove from the mind all preconceived, complex, and sensational theological concoctions, and simply let the Bible present its own portrait of the end of time and the Second Coming of Christ, the dispensational viewpoint of a postulated “Rapture” is seen to be totally unfounded.


Boettner, Loraine (1957), The Millennium (Phillipsburg, NJ: Presbyterian and Reformed).

Lindsey, Hal (1970), The Late Great Planet Earth (Grand Rapids, MI: Zondervan).

“The Official Left Behind Series Site,” (2003), http://www.leftbehind.com/.

Whisenant, Edgar and Greg Brewer (1989), The Final Shout Rapture 1989 Report (Nashville, TN: World Bible Society).

Why Humanity Should Serve God by Wayne Jackson, M.A.



Why Humanity Should Serve God

by  Wayne Jackson, M.A.

I have no reason to doubt that her question was entirely sincere—however misguided it was. “Suppose you could prove to me that there is a God. So what! Would that necessarily mean that I would be obligated to serve him?,” the young lady asked. “Your God must be on a super ‘ego trip’ if He expects everyone in the Universe to worship Him.” What response should be made to this flippant comment from an intelligent but confused college student?

First, the issue of whether humans should yield their lives to the Creator has nothing to do with the divine ego. God, by definition, is infinite in all of His attributes. He cannot be more powerful than He is. He cannot be wiser than He is. The Lord cannot be any more glorious than He is. Consequently, His “ego” never could be enhanced by human servitude. This is implied logically in the language of Christ’s prayer shortly before His crucifixion. Jesus petitioned that He might be glorified with the glory that He shared with the Father “before the world was” (John 17:5). If it were the case that God’s glory had been inflated by virtue of human devotion across the centuries, the Lord’s prayer surely would have reflected a desire for the current glory of the Father, rather than that possessed before the world was created (cf. Fuller, 1963, p. 23). God’s requirement that we serve Him, therefore, obviously is not for His benefit; rather, it is for ours. Because God is love (1 John 4:8), He wants the best for us. Our true contentment will be found only in living for Him, and that is why He bids us thus to do.

But let us expand this thought with supplemental reasons as to why we, as rational human beings, should be obedient to the Creator of our very being.


A primary reason for bowing before Jehovah has to do with the nature or essence of this Being. God is worthy of human service simply because of Who He is! Exactly what does this suggest?

There are two sources of information regarding the Supreme Being. First, there is the abstract revelation of nature, which argues for the wisdom and power of Deity (Psalm 19:1; Romans 1:20). Jehovah’s power is seen in the vastness of the Universe; His wisdom is reflected in its intricate design. The evidence is so clear that those who survey these data, and yet fail to conclude that “He is,” are “without excuse” (Romans 1:20; Hebrews 11:6). In addition to the abstract revelation of divinity in the book of nature, there is the concrete revelation of Holy Scripture, which affirms the moral attributes of the Lord. These two “volumes” of testimony complement one another wonderfully.

The Bible teaches that God is the eternal Spirit Who is the Architect and Creator of the Universe. When did Jehovah Himself originate? He didn’t. God always has existed; He is the eternal “I Am” (Exodus 6:3; cf. Genesis 21:33; Psalm 90:2). Logic demands such. A venerable argument—that remains unanswered to this day—is this: If something is, then something always was. But something is; therefore, something always was. That eternal “something” must be either matter or mind. But it is not matter, for science demonstrates that matter is not eternal. Thus, the eternal “something” is mind. The Scriptures identify this Mind as God.

As to His essence, God is spirit and not flesh (John 4:24; Luke 24:39; Matthew 16:17). He is the Almighty (Genesis 17:1; Revelation 1:8), whose purposes cannot be restrained (Job 42:2). God is infinitely wise (Romans 11:33-36), and His loving, benevolent disposition is breathtaking (1 John 4:8; Ephesians 2:4; James 1:17). The gift of His Son to accommodate the redemption of rebellious humanity provides ample motive for surrendering one’s life to Him.

One of the most profound documents of the Old Testament is the book of Job. An interesting aspect of that narrative has to do with the worthiness of God as an object of human adoration. In a mysterious convocation at which Satan was present, the Lord introduced Job, the patriarch of Uz, as a trophy of human character—a spiritually mature, upright man who was unique among his contemporaries. Satan agreed, but suggested that Job’s righteous demeanor was the result of bribery! In other words, God had blessed Job so abundantly that the sage of Uz would have been foolish not to serve him. In a word, Job knew who buttered his bread!

The subtle and diabolical implication in this charge was this: “You, God, are not worthy of human devotion on the basis of your character; rather, men serve you only because you make it to their advantage to do so. Let us use Job as a test case. Take away his ‘goodies’ and he will abandon you.” And so, for our benefit (not for His own), the Lord accepted the challenge. Thus, Job was deprived of his wealth, his family, his health, his friends, and his prestige. He lost everything. And yet, the devout dignitary never forsook his faith in God. Though he lashed out in anguish at times—because he did not understand what was happening to him—he nonetheless proclaimed triumphantly: “Though he slay me, yet will I trust him” (Job 13:15). The noble patriarch thus demonstrated this proposition: God is worthy of human service on the basis of His own nature—apart from the generous blessings He bestows. As the psalmist expressed it: “I will call upon Jehovah, who is worthy to be praised” (Psalm 18:3). We ought to praise God simply on account of Who He is!


Certain associations carry with them intrinsic responsibilities. One of those is that of the Creator/creature relationship. The “created” thing sustains a subordinate status to that which created it. Paul argued this very point in his letter to the Romans. “Or hath not a potter a right over the clay?,” he asked rhetorically (Romans 9:21). In the Greek text, the query implies an affirmative answer, as suggested by the particle ouk (cf. Matthew 13:55). The term rendered “right” in our common versions is the Greek exousia, literally “authority.” The potter, by virtue of his status, has authority over the vessel he has fashioned.

The historical facts are these. “Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul” (Genesis 2:7; cf. 3:19). The inspired writers of both testaments affirmed that the Lord is our “Creator” (Ecclesiastes 12:1; Isaiah 40:28; Romans 1:25), or our “Maker” (Psalm 95:6; Proverbs 14:31; Isaiah 17:7; Hosea 8:14). Hence, by virtue of this Creator/creature relationship, Jehovah has a right to commission human loyalty.

But there always has been a propensity in man to repudiate the Creator/creature relationship in order to justify human self-centeredness. More than anything else, some people want to be their own “God.” Seven centuries before the birth of Christ, Isaiah wrote regarding the rebels of his day: “Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?” (Isaiah 29:16). Of this arrogant claim: “He made me not,” Edward J. Young rightly observed: “Words more wrong, more foolish, more soul-destroying have never been uttered by human lips” (1969, 2:325). May we be chastened by the inspired writer: “Know that the Lord Himself is God; It is He who has made us, and not we ourselves” (Psalm 100:3, NASV).

This haughty and independent attitude, of course, is the motive behind the theory of evolution. Foolish man wishes to cut loose from the moral and religious ties that bind him to a sovereign Creator. Hence, he has fashioned gods of his own design—Mother Nature and Father Time—to whom he owes no responsibility. As the late George G. Simpson, the renowned paleontologist and evolutionist of Harvard University, once expressed it: “Man stands alone in the universe, a unique product of a long, unconscious, impersonal material process with unique understanding and potentialities. These he owes to no one but himself, and it is to himself that he is responsible. He is not the creature of uncontrollable and undeterminable forces, but is his own master. He can and must decide and manage his own destiny” (1953, p. 155).

Despite such infidelic protestations, the theory of naturalistic origins is void of proof that man is the “product of a long, unconscious, impersonal material process.” Rather, the evidence suggests that human beings are the result of an Intelligent Cause Who specially designed them (see Jackson, 1993; Thompson & Jackson, 1996). As creatures of divine planning, we have a responsibility to submit to God—and He has the right to require it!


Another valid reason for serving Jehovah has to do with the “status quo” of the human family. As an old, country philosopher put it: “That’s Latin for ‘the mess we’re in.’ ” Nothing could be further from the truth than the old cliché: “Every day, in every way, we’re getting better and better.” The fact is, as Paul once wrote: “Evil men and impostors shall wax worse and worse, deceiving and being deceived” (2 Timothy 3:13).

The presence of evil is apparent universally, and has been acknowledged from time immemorial. The Roman philosopher Seneca said: “We have all sinned, some more, and some less.” A Chinese proverb states: “There are two good men: one is dead and the other is not yet born.” Paul wrote: “For all have sinned and come short of the glory of God” (Romans 3:23). And John bluntly noted: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

How is this deplorable condition to be remedied? Man never has been able to concoct a solution. When it was alleged that “education” could provide the answer, we discovered that education, without spiritual values, makes only more skillful criminals. Those who touted “psychology” as the panacea for human woes have lived to see one theory after another disappear into complete obscurity. Ours is now a world of escapists—alcoholics, drug-abusers, and dream-world mystics. [See related article, “I'm Not Guilty, I'm Just Sick.”] A recent news feature suggested that by the end of the next decade, the third leading cause of work disability will be clinical depression. We have more material security than any generation that has gone before us, but generally speaking we are a miserable lot. Is there no help for the human family?

Someone is bound to claim that religion surely is not the answer, for it has been around for centuries, and yet, here we are, in this sordid predicament. Yes, “religion” has been around alright, but it rarely has been tried on a massive scale in its pristine form. If the teaching of Jesus Christ were to be adopted sincerely and pursued rigorously by a significant segment of society, changes so dramatic would occur as to produce utter amazement. There is absolutely no remedy to human distress apart from the divine plan as implemented through the atoning work of Jesus of Nazareth. The Lord declared emphatically: “I am the way, and the truth, and the life: no one comes unto the Father, but by me” (John 14:6). This declaration carries validity because of the solid historical evidence that undergirds Christ’s authoritative claim of being the Son of God.

The truth is, there is no abiding contentment in a world without God. Out of a background of materialism and hedonism, Solomon, an inspired penman, proclaimed: “[T]he way of the transgressor is hard” (Proverbs 13:15). “Fear [reverence] God, and keep his commandments; for this is the whole duty of man” (Ecclesiastes 12:13).

On the other hand, it is a lie which suggests that serving the Creator is all pain and tears. Moses was willing to forsake the temporal “pleasures of sin,” which are but for a season, to identify with the people of God. Why? He did so because he knew that the reproaches of Christ are vastly superior to the treasures of any land (Hebrews 11:24-26). For troubled souls in a world of confusion, the Scriptures offer hope: “And the peace of God which passes all understanding, shall guard your hearts and your thoughts in Christ Jesus” (Philippians 4:7). In His Sermon on the Mount, Jesus announced: “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5). This passage has long perplexed multitudes. It cannot be a prophecy that finds its fulfillment in events following the return of Christ (as some allege), for there will be no Earth at that point (Matthew 24:35; 2 Peter 3:10ff.). Rather, it is a promise for those who yield to God—here and now! Barclay has shown that the “meek” person is the one who has been mastered by God (1974, pp. 240-242). The passage suggests this: As children of Him Who is the God of Heaven and Earth, those who yield to Christ will enjoy this planet’s blessings more than all others. The point is: People ought to serve the Lord for the sheer joy that it brings—not only in eternity, but right now, here on the Earth.


Some years ago there was published an edition of Charles Darwin’s revolutionary volume, The Origin of Species. On the back dust jacket were these words: “This book has made a joke of ‘the Day of Judgment.’ ” If there is a joke in this, Jehovah will have the last laugh: “He that sitteth in the heavens will laugh: The Lord will have them in derision” (Psalm 2:4). The laughable thing is that man labors under the illusion that he can thwart the will of the Almighty. If there is no ultimate Judgment—where all wrongs are made right and where justice ultimately prevails—then life is indeed a meaningless riddle.

Consider the plight of Asaph who, according to the superscription, penned the seventy-third psalm. The poet had assumed that if one enjoyed a right relationship with God, his well-being always would be secure. Conversely, it is implied that rebellion against the Creator would bring only woe. That concept is suggested subtly in the opening verse of the narrative. However, as he considered the circumstances of his environment, Asaph was baffled by life’s inequities (73:2-9). In this state of bewilderment, his “steps had well nigh slipped,” i.e., he almost had lost his faith in Heaven’s providential government of earthly affairs. He surveyed the “prosperity of the wicked” and was confused. Though evil men wear pride like a chain around their neck, and their eyes bulge with opulence, they finally seem to die in peace. The godless live as though the Judge of the Earth has no knowledge of what is transpiring on His planet (10). Asaph wondered, therefore, whether his religious exercises had been for naught. He had attempted to serve his Maker, yet he suffered hardship consistently (13-14). What is the answer to this enigma? The writer says that he entered “into the sanctuary of God”—i.e., the place where divine truth was revealed. Delitzsch observed that he became privy to the “holy plans and ways of God” (1978, 5:318). He discovered that the “latter end” of the wicked would be destruction (17-18). He learned this truth: All accounts are not settled in this life! If there is no final Judgment, then it makes no difference at all as to how men live upon this globe. The life of Jesus Christ amounts to no more than that of Adolf Hitler. But who can live with such a senseless philosophy? No one who is rational can do so.

Orin Gifford wrote: “You may juggle human laws, you may fool with human courts, but there is a judgment to come, and from it there is no appeal” (Mead, 1965, p. 259). Men need to serve God because they possess an immortal soul that eventually will give account to the Creator.


There are multiplied thousands of people who are willing to give intellectual assent to the fact that a Supreme Being exists, but who do not see that such an idea bears any relationship to their daily personal lives. Technically, these people are designated as “deists.” They are theoretical theists, but practical atheists. Such people have made a tragic mistake. There are powerful and valid reasons for totally surrendering to the will of God, as such ultimately is made known in the revelation of the New Testament. May we urge our contemporaries to give due attention to such matters.


Barclay, William (1974), New Testament Words (Philadelphia, PA: Westminster).

Delitzsch, Franz (1978 Reprint), “Psalms,” Commentary on the Old Testament, C.F. Keil & F. Delitzsch (Grand Rapid, MI: Eerdmans).

Fuller, Daniel P. (1963), “God’s Sovereignty in Creation,” Things Most Surely Believed, ed. Clarence S. Roddy (Westwood, NJ: Revell).

Jackson, Wayne (1993), The Human Body: Accident or Design? (Stockton, CA: Courier Publications).

Mead, Frank S. (1965), The Encyclopedia of Religious Quotations (Westwood, NJ: Revell).

Simpson, George G. (1953), Life of the Past (New Haven, CT: Yale University Press).

Thompson, Bert and Wayne Jackson (1996), The Case for the Existence of God (Montgomery, AL: Apologetics Press).

Young, Edward J. (1969), The Book of Isaiah (Grand Rapids, MI: Eerdmans).

Why did God Want to Kill Moses? by Alden Bass



Why did God Want to Kill Moses?

by  Alden Bass

Moses was eighty years old. He had just stood in awe before the bush that burned but was not consumed, and had received instructions from the Angel of the Lord to appear before the Pharaoh of Egypt and command him in the name of the Great I Am to release the Hebrews from their bondage. After some deliberation and hesitation, Moses accepted the mission, and immediately began making preparations. He obtained permission from his father-in-law to return to Egypt with his family, then packed up his wife and two sons and headed south. It seems they had not gone far, perhaps only the first day’s journey, when a peculiar circumstance arose. As they made arrangements to sleep for the night, the Lord met Moses and sought to kill him (Exodus 4:24). In response to this turn of events, Moses’ wife Zipporah circumcised their uncircumcised son and threw the foreskin at his feet, screaming, “You are a husband of blood!” After this, the Lord “let him go” (4:26).

This story is particularly difficult to understand because of its brevity, and the unusual wording of verse 24: “The Lord sought to kill Moses.” Though the phrasing of the verse may elicit dark images of God slinking about the encampment, waiting to ambush Moses, the fact that God would kill someone is not unusual in other contexts. The wicked were slain by God in the Great Flood because of their violent and ungodly actions (Genesis 6:1-7). The Lord killed Er and Onan, two of Judah’s sons, because of their overt rebellion (Genesis 38:7,10). In Moses’ later years, God would legislate the death penalty for those guilty of disobeying certain laws (Leviticus 20). In these instances and many more, God “killed” a person or persons, albeit indirectly. In Exodus 4, we can be assured that Moses was afflicted because he was guilty of some sin, since disobedience is the only act God punishes with death.

The sin of Moses is not stated explicitly, but the surrounding events give substantial clues as to the nature of Moses’ transgression. God had instructed his messenger to warn Pharaoh to free Israel, or risk losing his firstborn son (Exodus 4:21-23). Moses had been specially groomed by God for eighty years for this mission, and now the time for action had come. Moses was to lead his people out of Egypt, and to be an example to Pharaoh’s house, to the nation of Egypt, and to all the nations that heard of those happenings (Exodus 18:10-11; Joshua 2:10-11). Accordingly, Moses’ personal life had to be in order before he could direct the spiritual lives of the Hebrew people. It seems that Moses had neglected to administer the sacred rite of circumcision, the act that symbolized the Almighty’s covenant with His chosen people. Perhaps this was the result of pressure from his surrogate Midianite tribe; more likely he was persuaded by Zipporah not to circumcise his son, since she apparently found the practice revolting (4:25). This would explain her violent outburst; she felt that she had saved her husband from death by shedding the blood of her son. Whatever the cause, Moses’ outstanding sin made him unfit to serve as a spiritual leader, and the situation had to be rectified before he could carry out his mission effectively. Indeed, as soon as Zipporah performed the act, the Lord “let him go.”

Though the details of this mysterious story are absent, the underlying message is plain. Disobedience, whether by acts of omission or commission, result only in punishment and ultimately death.

"THE GOSPEL OF MARK" Jesus Cleanses A Leper (1:40-45) by Mark Copeland


                          "THE GOSPEL OF MARK"

          Jesus Cleanses A Leper (1:40-45)


1. One of the more moving accounts of Jesus' miracles is that of cleansing a leper...
   a. Described by Mark in our text - Mk 1:40-45
   b. Also by Matthew and Luke in their gospels - Mt 8:2-4; Lk 5:12-14

2. There is much that can be gleaned from this miracle...
   a. About the compassion and power of our Lord Jesus Christ
   b. Not only toward the leper himself, but toward us as well!

[In this study, we shall note some similarities between the leper's
condition and cleansing, and that of our own condition and need for
cleansing.  As we begin with Mk 1:40, consider first...]


      1. Leprosy was a term for several skin diseases - ESV note
      2. Today it is often applied to Hanson's bacillus, a progressively disfiguring disease - BKC
      3. It is likely this man suffered a pitiful existence - ibid.
         a. Not just from the physical ravages of the disease
         b. But from ritual uncleanness and exclusion from society imposed by the Law of Moses - cf. Lev 13:44-46
      -- The leper was truly a wretched man

      1. What leprosy is to the body, so sin is to the soul!
      2. Sin progressively enslaves us - Jn 8:34; cf. Ro 7:14-24
      3. Sin separates us from God, and from His people - Isa 59:2; 1Co 5:11
      4. Sin is universal - Ro 3:23
      5. Sin leads to eternal death - Ro 6:23; Re 21:8
      -- As long as we remain guilty of sin, we are truly wretched!

[Should we ever see a leper, let us remember that without Christ our
condition is much worse!  The leper had heard of Jesus' power to heal, and so he came to Him.  We next notice...]


   A. HIS CRY...
      1. It was earnest and desperate - "imploring Him"
      2. It was reverent - "kneeling down to Him"
      3. It was humble and submissive - "If You are willing"
      4. It was believing - "You can"
      5. It acknowledged need - "make me clean"
      6. It was specific - not "bless me" but "make me clean"
      7. It was personal - "make me clean"
      8. It was brief - five words in the original
      -- The leper gives us an instructive example of the prayer that God answers (BBC)

   B. OUR CRY...
      1. For forgiveness of sin is first made in baptism
         a. It is how we call upon the name of the Lord - Ac 2:21,37-41; 22:16
         b. For baptism is an appeal for a good conscience - 1Pe 3:21 (ESV, NASB)
         c. Only through the blood of Christ can we truly purify our conscience - He 9:14
      2. For forgiveness of sin is then found through prayer
         a. As Peter counseled Simon after his baptism - Ac 8:13,22
         b. As John counseled his brethren in his epistle - 1Jn 1:9
      -- The gospel describes how we can make our appeal to Christ today!

[We have undoubtedly heard the gospel; have we made our appeal to
Christ? We next read of the wonderful compassion of our Lord as Mark describes...]


      1. Actuated by the Lord's compassion - cf. Mk 6:34; 9:36
      2. Accompanied by the touch of His hand - cf. Mk 1:31
      3. Accomplished as soon as the Lord spoke, "I am willing, be
         cleansed." - Mk 1:41-42
      -- Through a simple touch and with simple words, the leprosy was gone!

      1. Actuated by God's love - 1Jn 4:9,10
      2. Accompanied by the blood of Jesus - Ep 1:7; 1Pe 1:18-19
      3. Accomplished when we are united with Jesus in baptism - Ro 6:3-7; Col 2:12-13
      -- Through a simple act of faith (immersion), our sins are washed away!

[The leper received his cleansing; have we received ours?  Finally, let us note in Mk 1:43-45...]


      1. Sent away quickly with a strict warning - Mk 1:43
      2. Told to tell no one anything, but to show himself to the priest - Mk 1:44
         a. To offer what Moses commanded for his cleansing - cf. Lev 14:1-7
         b. As a testimony to them (of Jesus as the Messiah?) - cf. Mt 11:5; Lk 7:22
      3. The leper failed to keep the commission given him - Mk 1:45
         a. Told to keep quiet, he proclaimed what happened so that news of it spread
         b. It forced Jesus away from cities, and forced people to find Him in deserted places
      -- With misdirected zeal, the leper hindered rather than helped Jesus and others

      1. Jesus gave His disciples a great commission
         a. To produce disciples of Christ- Mt 28:19-20
         b. To preach the gospel to every person - Mk 16:15-16
         c. To proclaim repentance and remission of sins to all nations  Lk 24:47
      2. The early church was faithful to that great commission
         a. Their words went out to the ends of the world - Ro 10:18
         b. The gospel had gone to all the world - Col 1:5-6
         c. It had been preached to every creature under heaven - Co 1:23
       3. What about the church today?
         a. Are we remaining faithful to that great commission?
         b. Or are we, like the leper, doing what we think best?
         c. Many have the church focusing on social rather than spiritual needs
      -- With misdirected zeal, are we hindering rather than helping Jesus and the lost?


1. The cleansing of the leper provides insight into...
   a. The compassion and power of our Lord Jesus Christ
   b. The humble faith needed to receive the benefits of such compassion and power
   c. The danger of misdirected zeal in hindering the cause of Christ

2. We may not suffer from leprosy, but we do face a much greater problem...
   a. The spiritual disfigurement and isolation caused by sin
   b. Which requires the same compassion and power of Jesus
   c. Along with the same humility and faith to receive forgiveness

3. Once we have been cleansed of our sin, shall we not show proper gratitude...?
   a. By fulfilling the commission given to all His disciples?
   b. By directing our zeal in the same manner as did the early church?

May we learn from both the positive and negative examples of the leper...   
Executable Outlines, Copyright © Mark A. Copeland, 2016

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7 Things Unchanged by The Supreme Court by Ken Weliever, The Preacherman


7 Things Unchanged by The Supreme Court

supreme court2

Even if you’re not a “news junkie” by now everyone has heard that the Supreme Court of the United States ruled Friday that same-sex marriage is legal is all 50 states. 

The reaction has been swift and predictable.  Homosexuals and liberals are ecstatic. Conservatives and Bible Believers have denounced the decision.

Joe Ortwert of the Missouri Family Policy Council, called the decision ”a reckless ruling that will have a devastating impact on the future of our nation.  This disgraceful decision is the latest most evident sign of the moral bankruptcy of the U. S. Government, the moral corruption of its leaders, the vile decadence of American culture and society, and the growing godlessness of the American people.” 

Change, however, has been rapidly occurring in the past 20 years.  On September 21, 1996, President Bill Clinton  signed The Defense of Marriage Act, declaring marriage as union between one man and one woman.  Today, President Clinton, as well as Mrs. Clinton, have repudiated that view and favor same-sex marriage. Massachusetts was the first state to allow same-sex marriage in 2003.  Five years ago there were only 6 states where same-sex marriage was legal.

On August 21, 2008, then candidate Barack Obama told Rick Warren, “I believe that marriage is the union between a man and a woman.  For me as a Christian, it is also a sacred union. God’s in the mix.”

Friday the President proclaimed, “This ruling is a victory for America….we’ve made our union a little more perfect….America should be very proud.”

Indeed change has come to America!

 However, Christians need not fear the future.  Some things cannot be changed by either by the Supreme Court or the President.

(1) Our Loyalty to the Lord is Unchanged.

Our true allegiance is not to the flag,  the US government, or a political party.  Our commitment is to Christ. No ruling by SCOTUS can deter Christians from their true loyalty. When Peter and the apostles were commanded to stop preaching Jesus, they resisted that ruling and boldly stated, “We ought to obey God rather than men” (Acts 5:29)

(2) God’s definition of Marriage is Unchanged.

The Supreme Court is not the Supreme Being!  Since the beginning of time our Creator ordained that marriage is between a man and a woman.  Jesus reaffirmed this Truth when he said…

“Have you not read that He who made them at the beginning ‘made them male and female,’  and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?  So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”  (Matt 19:4-6)

(3) The Bible condemnation of Sexual Immorality is Unchanged.

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.” 

Our opposition regarding sexual sins is not confined to homosexuality.  It includes adultery and fornication as well.  All are sins in the eyes of God.  That is unchanged.

(4) The Need to Nurture our Marriage Relationships is Unchanged.

It’s easy to bemoan recent attacks on the family unit, as we rail and wring our hands over the SCOTUS ruling. However, there is little we can do about it.  But husband and wives can show the world what real marriage is about.  Men can lead, love and nurture their wives.  And women can fulfil their God ordained role as defined Biblically. We can build our homes on spiritual values.   That is unchanged.

(5) Our Calling to live Righteously is Unchanged.

In a world deceived by the devil, we are called to a knowledge of the Truth.  In a society darkened by sin, we are called to be the light of the world.  In a culture corrupted by immorality, we are called to live “soberly, righteously and godly” (Titus 2:14).  The Bible exhortation is never more needed: “Be not conformed to this world, but be transformed by the renewing of your minds”. (Rom 12:1-2)

(6) My Preaching and my Teaching is Unchanged.

The SCOTUS decision has no bearing on my preaching.  I will preach the Word.  I will be ready at all time to “reprove, rebuke and exhort with great patience and instruction.”  (2 Tim. 4:1-2).

I will not be intimated from teaching the truth on marriage.  Nor will I allow it to become my only focus.  There continues to be a need to “preach the whole counsel of God.”

(7) Our Mission to Share the Gospel Message is Unchanged. 

The world is lost without Christ.  The gospel is the only power to save people from sin.  And Christ has commissioned us to take His message of life and light to the entire world.  Let’s be ready to give a defense for our faith.  Be willing to stand up for truth.  And accurately  with love proclaim the only message that can truly change people for the better.  Both in this life and in the life to come.

Yes, we live in a changing world.  But thankfully we serve an unchanging God.  And find safety, security and solace in an unchanging message.

Some things never change!

YOU SHALL KNOW THE TRUTH by steve finnell



YOU SHALL KNOW THE TRUTH  by steve finnell

Jesus told those who believed in Him they would know the truth. Jesus did not say they would form their personal opinion of the truth.

John 8:31-32 So Jesus was saying to those Jews who had believed Him, "If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free." (NASB)

There were two things the disciples had to do to become free. 1. Believe in Him. 2. Continue in His word. Truth and freedom followed belief in Jesus and continuing in His word.

There is no Scripture that states a believer is set free because they have reached their own personal opinion of what is the truth.

JESUS SPEAKS TRUTH ABOUT SALVATION: Mark 16:16 He who has believed and has been baptized shall be saved....(NASB)

Every other view about Mark 16:16 is opinion.

Jesus said, "You will know the truth," He did not say you will dream up a man-made opinion about the truth.

Jesus never said, "You are saved by grace alone," "You are saved by faith only," "You are saved by water baptism only," "You are saved by confession only," "You are saved by repentance only." These are man's opinions of the truth about salvation.

God's terms for salvation: Faith-John 3:16, Repentance-Acts 3:19, Confession-Romans 10:9, Water Baptism- 1 Peter 3:21, Acts 2:38.

ROMANS by Paul Southern




  2. This book bears the title "Romans" because it is addressed "to all that are in Rome, beloved of God, called to be saints" (Romans 1:7).

  4. This book was written by Paul (Romans 1:1). Tertius was his stenographer (Romans 16:22). Little is known of Paul's family. His father was of the tribe of Benjamin (Philippians 3:5), and a Pharisee (Acts 23:6). In Acts 23:16 reference is made to Paul's sister and her son in Jerusalem. The New Testament nowhere mentions Paul's mother. He was a native of Tarsus in Cilicia, but was educated in Jerusalem under the great teacher Gamaliel (Acts23:3). The date of Paul's birth is unknown, but it is thought that he was a little younger than the Lord. Our first introduction to him in the New Testament is in Acts 7:58, where he was encouraging the stoning of Stephen. In Acts 9 (also 22 and 26) we read of his conversion. From this point on the book of Acts is filled with his activities. He probably died a martyr at Rome (II Timothy 4:7,8).

  6. Scholars generally agree that the book was written from Corinth about A.D. 58 during Paul's second visit in Greece (Acts 20:1-3; Romans 1:11,13,15: 15:23-33; 16:1,2,21,23; Acts 19:21,22; 24:17). It is thought that I and II Thessalonians, Galatians, I and II Corinthians preceded Romans in time. Romans probably comes first in order among the letters in the New Testament because of its theological importance. As with all New Testament scriptures, the contents are of far greater importance than time and place of writing.

  8. The book was written to the saints at Rome (Romans 1:7) where there were several congregations (Romans 16:5,15). Their origin is obscure. Some of those present on Pentecost could have carried the gospel back to Rome (Acts 2:10). When the Jerusalem church was scattered following the death of Stephen, some disciples could have gone to Rome (Acts 8:4; 11:19). The membership in Rome included both Jews and Gentiles (Romans 1:6-15; 7:1).

  10. Paul had long cherished a desire to go to Rome (Acts 19:21). According to Romans 15:24-33, he soon hoped to go. Perhaps he wanted them to know of his teaching before his arrival. With a burning thirst for souls, he probably felt that the great city of Rome would be a fruitful field of labor. Furthermore, he had just written Galatians, stressing the human side of redemption. Romans stresses the divine side. The purpose of the letter was to present a systematic exposition of the gospel, and to justify Paul's mission to the Gentiles. Phoebe, a servant of the church at Cenchreae, probably carried the letter to Rome (Romans 16:1,2).

  12. The gospel "is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (Romans 1:16,17).

    1. Jews and Gentiles alike are guilty before God.
    2. Therefore all men need a Savior.
    3. Christ died for all men.
    4. All can be saved through faithful obedience to Christ.

    1. Study the Epistle to the Romans in the light of the following analysis:
      1. Following a personal introduction, Paul states the fundamental thesis (1:1-17).
      2. All men, both Jews and Greeks, are under condemnation and need God's righteousness (1:18-3:20).
      3. Righteousness is not achieved by keeping the Law but by complete trust in Christ (3:21-4:25).
      4. God's grace through Christ is sufficient to save (Chs. 5-8).
      5. The rejection of Israel is explained in its relation to God's purpose (Chs. 9-11).
      6. In view of God's grace a Christian is obligated to live a life of practical devotion (12:1-15:13).
      7. In the concluding section Paul presents a number of personal matters and bids them farewell with some timely warnings (15:14-16:27).
    2. What is the relation between the Old and the New Covenants?
    3. What does the Epistle to the Romans teach concerning sin?
    4. Discuss the similarities and contracts between Adam and Christ.
    5. With Romans 12:1-15:13 as a source, write a paper on "The Practical Duties of a Christian."
    6. Study the meanings of the following key words as they are used in Romans: sin, power, righteousness, justification, atonement, redemption, adoption, propitiation, predestination, election.

Published in The Old Paths Archive

Bible Reading for November 23 and 24 by Gary Rose


Bible Reading for November 23 and 24

World  English  Bible

Nov. 23

Jeremiah 42-45

Jer 42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,

Jer 42:2 and said to Jeremiah the prophet, Let, we pray you, our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:

Jer 42:3 that Yahweh your God may show us the way in which we should walk, and the thing that we should do.

Jer 42:4 Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to Yahweh your God according to your words; and it shall happen that whatever thing Yahweh shall answer you, I will declare it to you; I will keep nothing back from you.

Jer 42:5 Then they said to Jeremiah, Yahweh be a true and faithful witness among us, if we don't do according to all the word with which Yahweh your God shall send you to us.

Jer 42:6 Whether it be good, or whether it be evil, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.

Jer 42:7 It happened after ten days, that the word of Yahweh came to Jeremiah.

Jer 42:8 Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,

Jer 42:9 and said to them, Thus says Yahweh, the God of Israel, to whom you sent me to present your supplication before him:

Jer 42:10 If you will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you.

Jer 42:11 Don't be afraid of the king of Babylon, of whom you are afraid; don't be afraid of him, says Yahweh: for I am with you to save you, and to deliver you from his hand.

Jer 42:12 I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.

Jer 42:13 But if you say, We will not dwell in this land; so that you don't obey the voice of Yahweh your God,

Jer 42:14 saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

Jer 42:15 now therefore hear you the word of Yahweh, O remnant of Judah: Thus says Yahweh of Armies, the God of Israel, If you indeed set your faces to enter into Egypt, and go to sojourn there;

Jer 42:16 then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow hard after you there in Egypt; and there you shall die.

Jer 42:17 So shall it be with all the men who set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.

Jer 42:18 For thus says Yahweh of Armies, the God of Israel: As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.

Jer 42:19 Yahweh has spoken concerning you, remnant of Judah, Don't you go into Egypt: know certainly that I have testified to you this day.

Jer 42:20 For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, Pray for us to Yahweh our God; and according to all that Yahweh our God shall say, so declare to us, and we will do it:

Jer 42:21 and I have this day declared it to you; but you have not obeyed the voice of Yahweh your God in anything for which he has sent me to you.

Jer 42:22 Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to sojourn there.

Jer 43:1 It happened that, when Jeremiah had made an end of speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,

Jer 43:2 then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to sojourn there;

Jer 43:3 but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.

Jer 43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn't obey the voice of Yahweh, to dwell in the land of Judah.

Jer 43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to sojourn in the land of Judah;

Jer 43:6 the men, and the women, and the children, and the king's daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;

Jer 43:7 and they came into the land of Egypt; for they didn't obey the voice of Yahweh: and they came to Tahpanhes.

Jer 43:8 Then came the word of Yahweh to Jeremiah in Tahpanhes, saying,

Jer 43:9 Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

Jer 43:10 and tell them, Thus says Yahweh of Armies, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.

Jer 43:11 He shall come, and shall strike the land of Egypt; such as are for death shall be given to death, and such as are for captivity to captivity, and such as are for the sword to the sword.

Jer 43:12 I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.

Jer 43:13 He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.

Jer 44:1 The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

Jer 44:2 Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,

Jer 44:3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they didn't know, neither they, nor you, nor your fathers.

Jer 44:4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.

Jer 44:5 But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.

Jer 44:6 Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

Jer 44:7 Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why commit you this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;

Jer 44:8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you are gone to sojourn; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?

Jer 44:9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?

Jer 44:10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Jer 44:11 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

Jer 44:12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, and an astonishment, and a curse, and a reproach.

Jer 44:13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

Jer 44:14 so that none of the remnant of Judah, who have gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.

Jer 44:15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

Jer 44:16 As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.

Jer 44:17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.

Jer 44:18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.

Jer 44:19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?

Jer 44:20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,

Jer 44:21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?

Jer 44:22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

Jer 44:23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened to you, as it is this day.

Jer 44:24 Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:

Jer 44:25 Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.

Jer 44:26 Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.

Jer 44:27 Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

Jer 44:28 Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.

Jer 44:29 This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:

Jer 44:30 Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.

Jer 45:1 The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

Jer 45:2 Thus says Yahweh, the God of Israel, to you, Baruch:

Jer 45:3 You did say, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.

Jer 45:4 You shall tell him, Thus says Yahweh: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.

Jer 45:5 Seek you great things for yourself? Don't seek them; for, behold, I will bring evil on all flesh, says Yahweh; but your life will I give to you for a prey in all places where you go. 


Nov. 24

Jeremiah 46-49

Jer 46:1 The word of Yahweh which came to Jeremiah the prophet concerning the nations.

Jer 46:2 Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.

Jer 46:3 Prepare you the buckler and shield, and draw near to battle.

Jer 46:4 Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

Jer 46:5 Why have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and have fled apace, and don't look back: terror is on every side, says Yahweh.

Jer 46:6 Don't let the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

Jer 46:7 Who is this who rises up like the Nile, whose waters toss themselves like the rivers?

Jer 46:8 Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, I will rise up, I will cover the earth; I will destroy cities and its inhabitants.

Jer 46:9 Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.

Jer 46:10 For that day is a day of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates.

Jer 46:11 Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.

Jer 46:12 The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.

Jer 46:13 The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.

Jer 46:14 Declare you in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say you, Stand forth, and prepare you; for the sword has devoured around you.

Jer 46:15 Why are your strong ones swept away? they didn't stand, because Yahweh did drive them.

Jer 46:16 He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.

Jer 46:17 They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.

Jer 46:18 As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

Jer 46:19 You daughter who dwell in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

Jer 46:20 Egypt is a very beautiful heifer; but destruction out of the north is come, it is come.

Jer 46:21 Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity is come on them, the time of their visitation.

Jer 46:22 The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.

Jer 46:23 They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable.

Jer 46:24 The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.

Jer 46:25 Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:

Jer 46:26 and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.

Jer 46:27 But don't be afraid you, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

Jer 46:28 Don't be afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.

Jer 47:1 The word of Yahweh that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza.

Jer 47:2 Thus says Yahweh: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and those who dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.

Jer 47:3 At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers don't look back to their children for feebleness of hands;

Jer 47:4 because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor.

Jer 47:5 Baldness is come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself?

Jer 47:6 You sword of Yahweh, how long will it be before you be quiet? put up yourself into your scabbard; rest, and be still.

Jer 47:7 How can you be quiet, seeing Yahweh has given you a command? Against Ashkelon, and against the seashore, there has he appointed it.

Jer 48:1 Of Moab. Thus says Yahweh of Armies, the God of Israel: Woe to Nebo! for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.

Jer 48:2 The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.

Jer 48:3 The sound of a cry from Horonaim, desolation and great destruction!

Jer 48:4 Moab is destroyed; her little ones have caused a cry to be heard.

Jer 48:5 For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.

Jer 48:6 Flee, save your lives, and be like the heath in the wilderness.

Jer 48:7 For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.

Jer 48:8 The destroyer shall come on every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Yahweh has spoken.

Jer 48:9 Give wings to Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.

Jer 48:10 Cursed be he who does the work of Yahweh negligently; and cursed be he who keeps back his sword from blood.

Jer 48:11 Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.

Jer 48:12 Therefore, behold, the days come, says Yahweh, that I will send to him those who pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.

Jer 48:13 Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

Jer 48:14 How say you, We are mighty men, and valiant men for the war?

Jer 48:15 Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies.

Jer 48:16 The calamity of Moab is near to come, and his affliction hurries fast.

Jer 48:17 All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!

Jer 48:18 You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab is come up against you, he has destroyed your strongholds.

Jer 48:19 Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?

Jer 48:20 Moab is disappointed; for it is broken down: wail and cry; tell you it by the Arnon, that Moab is laid waste.

Jer 48:21 Judgment is come on the plain country, on Holon, and on Jahzah, and on Mephaath,

Jer 48:22 and on Dibon, and on Nebo, and on Beth Diblathaim,

Jer 48:23 and on Kiriathaim, and on Beth Gamul, and on Beth Meon,

Jer 48:24 and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.

Jer 48:25 The horn of Moab is cut off, and his arm is broken, says Yahweh.

Jer 48:26 Make you him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.

Jer 48:27 For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you wag the head.

Jer 48:28 You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.

Jer 48:29 We have heard of the pride of Moab, that he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.

Jer 48:30 I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.

Jer 48:31 Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.

Jer 48:32 With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.

Jer 48:33 Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.

Jer 48:34 From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.

Jer 48:35 Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.

Jer 48:36 Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.

Jer 48:37 For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.

Jer 48:38 On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.

Jer 48:39 How is it broken down! how do they wail! how has Moab turned the back with shame! so shall Moab become a derision and a terror to all who are around him.

Jer 48:40 For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.

Jer 48:41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.

Jer 48:42 Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.

Jer 48:43 Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.

Jer 48:44 He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.

Jer 48:45 Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.

Jer 48:46 Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.

Jer 48:47 Yet will I bring back the captivity of Moab in the latter days, says Yahweh. Thus far is the judgment of Moab.

Jer 49:1 Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?

Jer 49:2 Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who did possess him, says Yahweh.

Jer 49:3 Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, gird you with sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.

Jer 49:4 Why glory you in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, saying, Who shall come to me?

Jer 49:5 Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.

Jer 49:6 But afterward I will bring back the captivity of the children of Ammon, says Yahweh.

Jer 49:7 Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

Jer 49:8 Flee you, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.

Jer 49:9 If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?

Jer 49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.

Jer 49:11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.

Jer 49:12 For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? you shall not go unpunished, but you shall surely drink.

Jer 49:13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.

Jer 49:14 I have heard news from Yahweh, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.

Jer 49:15 For, behold, I have made you small among the nations, and despised among men.

Jer 49:16 As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.

Jer 49:17 Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.

Jer 49:18 As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man sojourn therein.

Jer 49:19 Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?

Jer 49:20 Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.

Jer 49:21 The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.

Jer 49:22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.

Jer 49:23 Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can't be quiet.

Jer 49:24 Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.

Jer 49:25 How is the city of praise not forsaken, the city of my joy?

Jer 49:26 Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.

Jer 49:27 I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.

Jer 49:28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise you, go up to Kedar, and destroy the children of the east.

Jer 49:29 Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!

Jer 49:30 Flee you, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.

Jer 49:31 Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.

Jer 49:32 Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners of their hair cut off; and I will bring their calamity from every side of them, says Yahweh.

Jer 49:33 Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man sojourn therein.

Jer 49:34 The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,

Jer 49:35 Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.

Jer 49:36 On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.

Jer 49:37 I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;

Jer 49:38 and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.

Jer 49:39 But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh. 


Nov. 23

Hebrews 9

Heb 9:1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

Heb 9:2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

Heb 9:3 After the second veil was the tabernacle which is called the Holy of Holies,

Heb 9:4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;

Heb 9:5 and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.

Heb 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

Heb 9:7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

Heb 9:8 The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;

Heb 9:9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

Heb 9:10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

Heb 9:11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Heb 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

Heb 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Heb 9:15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

Heb 9:16 For where a last will and testament is, there must of necessity be the death of him who made it.

Heb 9:17 For a will is in force where there has been death, for it is never in force while he who made it lives.

Heb 9:18 Therefore even the first covenant has not been dedicated without blood.

Heb 9:19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Heb 9:20 saying, "This is the blood of the covenant which God has commanded you."

Heb 9:21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

Heb 9:22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

Heb 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Heb 9:24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Heb 9:25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

Heb 9:26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

Heb 9:27 Inasmuch as it is appointed for men to die once, and after this, judgment,

Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 


Nov. 24

Hebrews 10

Heb 10:1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Heb 10:2 Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

Heb 10:3 But in those sacrifices there is yearly reminder of sins.

Heb 10:4 For it is impossible that the blood of bulls and goats should take away sins.

Heb 10:5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;

Heb 10:6 You had no pleasure in whole burnt offerings and sacrifices for sin.

Heb 10:7 Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.' "

Heb 10:8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

Heb 10:9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,

Heb 10:10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

Heb 10:11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

Heb 10:12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

Heb 10:13 from that time waiting until his enemies are made the footstool of his feet.

Heb 10:14 For by one offering he has perfected forever those who are being sanctified.

Heb 10:15 The Holy Spirit also testifies to us, for after saying,

Heb 10:16 "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;' " then he says,

Heb 10:17 "I will remember their sins and their iniquities no more."

Heb 10:18 Now where remission of these is, there is no more offering for sin.

Heb 10:19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

Heb 10:20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

Heb 10:21 and having a great priest over the house of God,

Heb 10:22 let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

Heb 10:23 let us hold fast the confession of our hope without wavering; for he who promised is faithful.

Heb 10:24 Let us consider how to provoke one another to love and good works,

Heb 10:25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

Heb 10:26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

Heb 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

Heb 10:28 A man who disregards Moses' law dies without compassion on the word of two or three witnesses.

Heb 10:29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

Heb 10:30 For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."

Heb 10:31 It is a fearful thing to fall into the hands of the living God.

Heb 10:32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

Heb 10:33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

Heb 10:34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

Heb 10:35 Therefore don't throw away your boldness, which has a great reward.

Heb 10:36 For you need endurance so that, having done the will of God, you may receive the promise.

Heb 10:37 "In a very little while, he who comes will come, and will not wait.

Heb 10:38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."

Heb 10:39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.