"THE GOSPEL OF MATTHEW" The Beatitudes - I (5:3-12) INTRODUCTION 1. As we begin to take a closer look at "The Sermon On The Mount," we notice first that section known as "The Beatitudes" - Mt 3:3-12 a. The word "beatitude" means "supreme blessedness or happiness" b. We find Jesus discussing the blessedness of those who possess certain qualities 2. It is as though Jesus was answering two questions people might have been asking: a. Who will be the citizens of "the kingdom of heaven"? b. What benefits do they receive? 3. My treatment of this passage will be somewhat different than normal a. Most examine each beatitude in detail before going on to the next b. But I will look at the entire section in an overall fashion twice 1) Looking at it from two different perspectives 2) Taking two lessons to do so 4. In this lesson, let's consider "The Beatitudes" from the viewpoint of the question: "Who will be the citizens of the kingdom?" [In other words, what is the character required of the citizens of the kingdom?] I. THEIR CHARACTER INVOLVES INTER-RELATED QUALITIES A. THEY WILL POSSESS ALL OF THESE GRACES... 1. Only those who have all of the qualities described will truly be citizens of the kingdom 2. For it should be evident that some may be... a. "Poor in spirit," but do not "hunger and thirst after righteousness" b. "Mournful," but are not "pure in heart" c. "Meek," but are not "peacemakers" d. "Persecuted," but not "for righteousness' sake" B. THESE GRACES ARE INTER-RELATED... 1. It takes all of these qualities, working in conjunction with one another 2. In this the passage is similar to 2Pe 1:5-11 a. Where various qualities are also listed b. Where each are needed in conjunction to one another ("add to your faith virtue, to virtue knowledge...") 3. Only then can one have "an entrance will be supplied to you abundantly into the everlasting kingdom" [How the qualities are inter-related becomes apparent as we consider that...] II. THEIR CHARACTER INCLUDES EIGHT QUALITIES A. THEY ARE "POOR IN SPIRIT"... 1. "To be poor in spirit is to have a humble opinion of ourselves; to be sensible that we are sinners, and have no righteousness of our own; to be willing to be saved only by the rich grace and mercy of God" (Barnes) 2. I.e., convicted of one's own spiritual poverty a. Exemplified by the tax collector in Lk 18:13 b. Such people God will accept into His good favor - Isa 57: 15; 66:1-2 3. The opposite of "poor in spirit" would be "proud of heart," and those who are such are more like: a. The Pharisee in Lk 18:9-14 b. The Laodiceans in Re 3:17-19 B. THEY "MOURN"... 1. But do so in a specific sense: over one's own spiritual poverty, one' sinfulness 2. Like David did after his adultery with Bathsheba - Ps 51:3-4 3. Note the relationship between these first two characteristics a. Unless one is first "poor in spirit" b. They will not "mourn" over their spiritual poverty C. THEY ARE "MEEK"... 1. This means gentle, easy to be entreated a. They would rather suffer injury than inflict it b. Not out of weakness, but out of humility, realizing one's own poverty of spirit, one's own sinfulness 2. A good example of meekness is Moses a. He was certainly not a weak or timid man - Exo 32:19-20; 30-34 b. But when personally attacked, he was very humble - Num 12:1-3 D. THEY "HUNGER AND THIRST FOR RIGHTEOUSNESS"... 1. They look for the righteousness which will meet: a. Their spiritual poverty b. Their mourning over the same 2. To "hunger and thirst" suggests not a half-hearted search, but one exemplified by: a. David in Ps 42:1-2; 19:12-14 b. Paul in Php 3:7-15a E. THEY ARE "MERCIFUL"... 1. Loving towards those in misery (e.g., the "Good Samaritan") 2. Possessing a forgiving spirit toward those who sin against them (Hendricksen) a. As Jesus had toward those crucifying Him - Lk 23:34 b. As Stephen had toward those stoning him - Ac 7:60 3. Jesus stressed this characteristic on several occasions... a. Later in this sermon, in teaching on prayer - Mt 6:14-15 b. In His parable of "The Unforgiving Servant" - Mt 18:21-35 4. This virtue grows "out of our personal experience of the mercy of God." (Lenski) F. THEY ARE "PURE IN HEART"... 1. Defined as "singleness of heart, the honesty which has no hidden motive, no selfish interest, and is true and open in all things." (Lenski) 2. Refers to one who is sincere, honest, without hypocrisy 3. That such a quality is necessary to see God, see Ps 24:3-4 G. THEY ARE "PEACEMAKERS"... 1. They devote their lives to making peace by following the Prince of Peace a. Making effort to be at peace with all men - Ro 12:18-21 b. Helping others to be at peace with God by proclaiming the gospel of peace - cf. Ro 5:1; Ep 6:15 2. "At peace with God and thus themselves filled with sweet peace, they live in peace, if possible, with all men and work to keep and to make peace where peace is threatened or lost. Theirs is the work of true Christians who follow in the footsteps of the Prince of Peace." (Lenski) H. THEY ARE "PERSECUTED FOR RIGHTEOUSNESS' SAKE"... 1. "The tense and voice of the verb (passive perfect) may be regarded as permissive: a. "Who have allowed themselves to be persecuted, or have endured persecution" b. "The idea is that they did not flee from it but willingly submitted to when it came to them." (LENSKI) 2. In what way, is explained in verse 11, and includes being: a. Reviled or reproached b. Persecuted c. Slandered falsely -- All for Jesus' sake 3. That such persecution would often afflict those who are citizens of the kingdom, see Ac 14:21-22; Php 1:29-30; 2Ti 3:12 CONCLUSION 1. Such are the characteristics of those who will be citizens of the kingdom of heaven: a. They are poor in spirit (realizing their sinfulness) b. Thus they mourn (for their sins) c. Thus they are meek (gentle toward God and others) d. Thus they hunger and thirst for righteousness (which they desperately need) e. Thus they are merciful (for they know they need mercy) f. Thus they are pure in heart (seeking to please God with singleness of heart) g. Thus they are peacemakers (making peace with others, having found peace with God) h. Thus they are persecuted for the kingdom of heaven (misunderstood by the proud and arrogant who are still in their sins) -- Eight graces, all inter-related and working together to produce the right kind of character 2. Such is the character of the citizens of the kingdom of heaven... a. Involving eight graces, all inter-related b. Working together to produce the right kind of character 3. Is the kingdom of heaven worth whatever effort might be involved in developing this kind of character? a. We shall see the answer to this question in our next study. b. As we view "The Beatitudes" from the viewpoint of another question: "What benefits do the citizens of the kingdom receive?" But if you are poor in spirit, mourning for your sins, hungering for the righteousness that God provides only in Christ, what are you waiting for? As Ananias told Saul of Tarsus: "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord." (Ac 22:16)
11/18/16
"THE GOSPEL OF MATTHEW" The Beatitudes - I (5:3-12) by Mark Copeland
"THE GOSPEL OF MATTHEW" Introduction To The Sermon On The Mount (5:1-2) by Mark Copeland
"THE GOSPEL OF MATTHEW"
Introduction To The Sermon On The Mount (5:1-2)
INTRODUCTION
1. In Matthew 5-7, we have recorded the most famous sermon that has
ever been preached...
a. Commonly referred to as "The Sermon On The Mount"
b. It has touched more hearts, and in turn has sparked more sermons
than any other
2. In Mt 5:1-2, the setting for the sermon is given...
a. He saw the multitudes that were following Him - Mt 4:25
b. He therefore ascended a mountain
1) Many believe this refers to a natural amphitheater between the
"Horns of Hattin", on a slope that arises above Capernaum
(Believers' Study Bible)
2) This may be the same occasion as "The Sermon On The Plain"
- cf. Lk 6:17-49
c. When His disciples came to Him, He sat down and began to speak
1) It was common to speak while sitting, rather than standing as
we do today
2) Cf. Mt 13:1-2; Jn 8:2
3. What is Jesus talking about in this sermon?
a. What is the main "THEME?"
b. What is the "CONTENT" of this sermon?
[In this study we shall introduce "The Sermon On The Mount" by seeking
to answer these two questions. To begin, let's determine...]
I. THE "THEME" OF THE SERMON
A. NOTE THE "SETTING" LEADING UP TO THE SERMON...
1. In Mt 3:1-3, we read of the preaching of John the Baptist
a. Who was sent to prepare the way of the Lord
b. The theme of his preaching concerned "the kingdom of
heaven"
2. In Mt 4, we read of the beginning of Jesus' ministry
a. After His temptation, Jesus preaches a message similar to
John's - Mt 4:17
b. His preaching in Galilee pertained to the "gospel of the
kingdom" - Mt 4:23
-- Could Jesus' theme be "the kingdom of heaven"?
B. NOTE A "PHRASE" USED THROUGHOUT THE SERMON...
1. "for theirs is the kingdom of heaven" - Mt 5:3
2. "for theirs is the kingdom of heaven" - Mt 5:10
3. "...shall be called least in the kingdom of heaven" - Mt 5:19
4. "...shall be called great in the kingdom of heaven" - Mt 5:19
5. "...will by no means enter the kingdom of heaven" - Mt 5:20
6. "Your kingdom come" - Mt 6:10
7. "But seek first the kingdom of God" - Mt 6:33
8. ". . . shall enter the kingdom of heaven" - Mt 7:21
-- Isn't Jesus talking about "the kingdom of heaven"?
[Both the setting and His repeated use a particular phrase should lead
us to conclude that the "theme" of Jesus' sermon on the mount is:
"THE GOSPEL OF THE KINGDOM OF HEAVEN"
With this in mind, let's briefly consider the "content" of the sermon
as I offer the following outline...]
II. THE "CONTENT" OF THE SERMON
A. THE "CITIZENS" OF THE KINGDOM...
1. Their character and blessedness - Mt 5:3-12
a. Qualities to be found in those who will be citizens of this
kingdom
b. The blessings enjoyed by these citizens
2. Their relation to the world - Mt 5:13-16
a. They are the salt of the earth
b. They are the light of the world
B. THE "RIGHTEOUSNESS" OF THE KINGDOM...
1. In contrast to the "traditional interpretations and
applications" of the Law - Mt 5:17-48
a. Jesus has not come to destroy or show disrespect to the Law
1) It will not pass away until it is fulfilled
2) Those who violate it teach contrary to it (while it
exists) will be least in the kingdom
b. Jesus does require that the righteousness of those in the
kingdom exceed the righteousness of the Scribes and
Pharisees
c. He illustrates by a series of contrasts concerning:
1) Murder and anger
2) Adultery
3) Divorce
4) The swearing of oaths
5) The taking of revenge
6) The treatment of enemies
-- In each case His teaching is consistent with the Law,
but not the traditional interpretations and applications
of the Law
2. With respect to man's relation to God - Mt 6:1-33
a. Charitable deeds
b. Prayer
c. Fasting
d. Materialism
e. Anxiety
3. With respect to man's relation to man - Mt 7:1-12
a. Judging others
b. Asking, seeking, knocking
c. The golden rule
C. THE "EXHORTATION TO ENTER" THE KINGDOM...
1. The "beginning" of the way - Mt 7:13-14
a. It will be narrow and difficult
b. Not many will find it
2. The "progress" along the way - Mt 7:15-20
a. Beware of false prophets who are wolves in sheep's clothing
b. You will know them by their fruits
3. The "end" of the way - Mt 7:21-27
a. In which "sayers" will be contrasted with "doers"
b. In which "hearers" will be contrasted with "doers"
CONCLUSION
1. In view of its content, we can appreciate why this sermon has been
called...
a. The Magna Carta of His Kingdom
b. The Manifesto of the King
2. Our next study will begin a look at the sermon in closer detail...
a. With the first of two lessons on "The Beatitudes" - Mt 5:3-12
b. In which we examine the character and blessedness of those who
are citizens of the kingdom of heaven
Have you responded to the exhortation to enter the kingdom? Remember
the words of our Lord to Nicodemus...
Jesus answered and said to him, "Most assuredly, I say to you,
unless one is born again, he cannot see the kingdom of God."
Nicodemus said to Him, "How can a man be born when he is old?
Can he enter a second time into his mother's womb and be born?"
Jesus answered, "Most assuredly, I say to you, unless one is
born of water and the Spirit, he cannot enter the kingdom of God."
(Jn 3:3-5)
Have you been born again of water and the Spirit? - cf. Mk 16:16; Ac
2:38
Executable Outlines, Copyright © Mark A. Copeland, 2016
Hosanna! by Dave Miller, Ph.D.
http://apologeticspress.org/APContent.aspx?category=13&article=1192
Hosanna!
by | Dave Miller, Ph.D. |
It was the final week of Jesus’ life on Earth. He had set His face to go to Jerusalem for some time (Luke 9:51). As He and His disciples were approaching Jerusalem, He instructed two of them to stop off at Bethphage—a tiny village about one-half mile east of Jerusalem on the south slope of the Mount of Olives. They were told they would find a female donkey and her foal that they were to untie and bring to the Savior. When questioned about their action, they were to assure the questioners that the Lord had temporary need of them, with the implication being that the owner—no doubt a disciple himself, or at least sympathetic to Christ—would give his consent.
Upon their return from this assignment, the disciples placed their outer cloaks (worn over their tunics or shirts) on the unbroken, saddleless colt, implying royal honor, even as in the case of Jehu’s elevation to kingship in 2 Kings 9:13. With Jesus seated on the colt, they continued their approach to Jerusalem, and were met by a considerable multitude of Jewish pilgrims who had come to observe the Passover. They had heard of His approach, and went out to give Him escort. The inspired writers inform us that this circumstance was a direct fulfillment of Old Testament prophecy—specifically, Isaiah 62:11 and Zechariah 9:9: “Tell the daughter of Zion, Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey.”
The crowd of enthused worshippers commenced to litter the roadway with tree branches and articles of clothing, and to wave the branches of palm trees. To Jews, palm branches symbolized rejoicing and victory (Leviticus 23:40). The great multitude of Revelation 7:9 uttered praise and adoration to God and the Lamb, while holding palm branches in their hands.
Notice what some members of the crowd shouted: “Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the kingdom of our father David! Hosanna in the highest!” What an incredible scene! The entire scenario fills us with wonder and a sense of awe. But what does it mean? Why did this event occur? Why did Jesus even participate in a so-called “triumphal entry”? What is with the crowds? Why did they come forth and hail our Lord as if they were convinced that He was the Son of God, especially in view of the fact that in just four days they would turn on Him and clamor for His execution?
Two textual indicators help us to size up the situation. First, the people were curious about Christ’s ability to perform signs. John informs us that many people had been informed of the raising of Lazarus from the dead, and the crowds were still buzzing about that (John 12:18). But keep in mind that most people ultimately did not view the miracles of Jesus as proof of His divine identity (and therefore their need to bow before Him in obedient submission). Rather, they saw Him as a curiosity—someone Who could offer them physical advantages. Remember the comment Jesus made to the crowd whom He fed miraculously with a few loaves and fish? “You seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (John 6:26). In other words, just like people today, they were after the thrill, the excitement, and the materialistic possibilities—not the spiritual, eternal riches.
Second, it is clear that most of the Jews of Jesus’ day were looking for a physical king. The people of Jesus’ day were restless and waiting. They were looking and expecting. They were yearning and hoping for someone to change their oppressed condition. The foreign invader—the mighty Roman—had entered their land and subjugated them to foreign rule. What a degrading, humiliating situation! The average Jew hated the Roman invader, and saw him as low-class, pagan trash. Jews constantly were looking for every possible opportunity to antagonize their Roman oppressors with ultimate hopes of driving them from Palestine. These nationalistic hopes and expectations were centered on the Messiah predicted by the Old Testament prophets.
But a major misconception dominated the Jewish mentality: they were certain that the long-awaited Messiah would come in the form of a worldly, militaristic king Who would sit on an earthly throne—the throne of David—and reign in Jerusalem over a renewed Davidic kingdom. Even the apostles were infected with this materialistic understanding of the kingdom of Christ—as is evident in such incidents as Peter’s attempt to defend Christ with a sword (John 18:10), and the disciples’ question just prior to Christ’s ascension, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6). On one occasion, the crowd even tried to take Jesus forcibly and make Him a king (John 6:15). Notice—in the four accounts of this triumphal entry—the terminology of the crowd in alluding to Jesus: “son of David”; “kingdom of our father David”; and “king of Israel.” These appellations show they were looking for a physical kingdom.
What was the significance of the expressions shouted by the crowd? What did they mean by their use of the term “hosanna”? These Jewish pilgrims simply were alluding to Psalm 118:25-26, which was a customary psalm to recite at the Feast of Tabernacles and other Jewish festivals. “Hosanna” is two words in the Hebrew—hoshea-na. “Hoshea” is an imperative meaning “Save!” “Na” is a particle of entreaty tacked on to the imperative, meaning “I pray” or “I plead.” So it roughly means, “please save.” In the context of the psalm, “hosanna” is a cry for help, a supplicatory plea for God to extend salvation. “In the highest” means in the highest degree or heavens. They were calling for salvation from the ultimate source—Heaven itself. “Hosanna” seems to have evolved through the centuries to the point that, by Jesus’ day, it was more of an exclamation of joy—a shout of praise and acclaim. People probably so use it today. But notice carefully its true biblical import.
Here is Jesus, sandwiched within a throng of people offering an imploring cry to God to bring to reality the salvation expected at the coming of the Messianic King. Though they conceptualize a physical kingdom, here is Jesus, fulfilling the kingly prophecy of Zechariah 9:9 in a joyous, triumphant setting reminiscent of the Feast of Tabernacles, with palm and willow branches waving and littering the pathway. The scene evoked, from those who were present, an exclamation appropriate to that occasion. But in the process, they were, in fact, unwittingly greeting the true King David and Messiah! Here was the King of kings, and Lord of lords—and they did not even grasp it! Here was the One Who could bestow upon them a salvation far beyond what David or any human king could offer. “Hosanna in the highest” actually refers to the fact that Jesus was the King who was about to bring salvation to the people from Heaven—not the ridding of the Romans from their land, but the eradication of sin from their lives, making it possible for them to enter the kingdom that cannot be shaken and that will last eternally (Hebrews 12:28; Revelation 11:15). Only deity can save in the true sense (Psalm 3:8; Isaiah 43:11; Jeremiah 3:23; Hosea 13:4).
Notice, then, the following observations and lessons to be gleaned from this biblical account:
First, perhaps the central purpose of the triumphal entry of Christ into Jerusalem was to demonstrate Jesus’ approach to His coronation—which was heavenly rather than earthly. People constantly look in all the wrong places for the fulfillment of their dreams and wishes. They thought they wanted an earthly king to give them physical, psychological, and emotional relief. But they did not need that! What they needed was a divine king who could give them spiritual and eternal relief from the true hardship of life—sin.
The Jews had gone through this once before—in 1 Samuel 8. They thought they needed an earthly king then, too. But they did not—God was their king. Here they are again seeking earthly salvation, when the One Who could give them eternal salvation was in their very midst. Earthly kings fail and fade. Jesus was about to experience the ultimate death of human history, and then to rise victoriously from the dead and to ascend into Heaven itself in order to sit down upon His throne to rule and reign over a kingdom that would last throughout time—throughout all of world history—at which time He would turn the kingdom over to the Father (1 Corinthians 15:24).
Second, notice the sharp contrast between the triumphal entry of King Jesus and the triumphal entries of worldly rulers. The Romans were well known for their triumphs. A Roman triumph consisted of the conqueror returning from his victorious campaigns to Rome, where he was greeted by throngs of grateful citizens. The road was strewn with flowers. Trumpet blasts heralded his procession through the city. He rode in a magnificent, gilded chariot pulled by four white horses. He wore a royal, purple robe, laced with gold and hung by jeweled shoulder clasps. He held an ivory scepter in his hand, and wore a laurel crown on his head. He was surrounded by lictors and slaves who lined the street with golden bowls of rare perfumes that were burned to fill the air with fragrance. On his way to the Senate, he would pause to offer a sacrifice to the gods, consisting of a splendid horned bull.
But look at Jesus! He was surrounded by crowds that did not even comprehend the true significance of the occasion, and that soon would clamor for His blood. He was seated on a donkey—a symbol of peace, unlike the horse and chariot, which are symbols of war. There was nothing degrading about riding on a donkey, but it signified his meekness, humility, and nonviolent intentions. There were no trumpet blasts, no flowers on the pathway, no incense fragrance filling the air. The only sacrifice was the one that He Himself soon would make in behalf of others.
If you had been a Roman bystander observing this incident, you surely would have considered this entrance to be somewhat cheap, second-rate, and even laughable. It lacked the pomp and circumstance so typical of human invention. Surely you have noticed the element within churches of Christ in our day that is attempting to refurbish worship and doctrine. Some wish to include solos, choirs, and worship teams who use microphones and electronic synthesizers to “enhance” the song service. They want to lift up their arms and sway to the music. They want to choreograph dramatic performances, and even incorporate orchestral and instrumental music. Can we not see that such self-centered, self-serving activity does not represent or please God? God’s handling of the promotion and propagation of His will lacks the hype, the bells and whistles, the smoke and mirrors, and the theatrics of humanly instigated religion. God does not approve of “showbiz religion” or “Hollywood hallelujahs” (Matthew 23:5-7; Mark 5:15). Our culture is entertainment oriented and emotion driven. Hence, the tinsel and glitter associated with physical stimulation and fleshly pleasure in the world has made its way into many congregations, and Christians are falling prey to the false notion that “God is pleased when we’re pleased.” But Jesus’ words in Matthew 15:9 still ring relevant today: “In vain they worship Me, teaching as doctrines the commandments of men.”
Third, do we understand the genuine joy, the happiness, and the gladness that is ours in Christ? When we sing “hosanna,” we ought to be conscious of the fact that we have been cleansed by the blood of Jesus in the waters of baptism. His triumphal entry into heaven has paved the way for us! Salvation is available to us! The cry, the earnest plea for God to save us, is realized in the person of Jesus Christ our Savior, Who gave Himself on our behalf and extends perfect peace and complete satisfaction to us if we will but obey the Gospel plan of salvation and live the Christian life.
I wonder how many people were in the multitude that escorted Jesus into Jerusalem? Scores? Hundreds? But we know for a fact that all of that seemingly genuine religious expression was short lived, if not fake. The people were just going through the motions. They must have felt extremely religious and right with God. But human feelings never have been a trustworthy barometer of one’s spiritual status.
Are you a Christian? Have you submitted yourself to the specific prerequisites enjoined upon us before we can receive the atoning benefit of Christ’s blood? Have you confessed your faith in Jesus Christ as the Son of God (John 8:24; Romans 10:9-10)? Have you repented of your sins, and turned to God Almighty (Acts 26:20; Luke 13:3)? Have you scripturally acknowledged the Lordship of Jesus in your life by implementing your penitent trust in the waters of baptism (Acts 2:38)? Do not be influenced by family or friends. You must make the decision on your own, and refrain from being influenced by the opinions of mere humans. When the Pharisees heard the crowd referring to Jesus as the King Who comes in the name of the Lord, when they heard the cries of “hosanna to the son of David,” they called to Jesus from the crowd and urged Him to rebuke the people for making such statements. Jesus responded, “I tell you that if these should keep silent, the stones would immediately cry out” (Luke 19:40). Oh yes, you and I must render submission to the King of kings, even if everyone else forsakes Him.
As a Christian, are you merely going through the motions? Do you worship sincerely? Do you seek to serve other people every day? Do you strive to eliminate from your mind and life those things that are unbecoming of a child of God? Do you know that as Jesus drew near to the city of Jerusalem, with all of those people expressing apparent recognition of His person, He began to weep over the city’s inhabitants because He knew they just did not understand. He offered them forgiveness, blessing, and peace, but their failure to embrace and practice genuine Bible religion meant He would give them instead judgment, wrath, and destruction. May none of us fall short of His intention for us, and may we be willing to do what it takes. May we sing with genuineness the words of Carl Tuttle:
Hosanna, hosanna, hosanna in the highest;
Hosanna, hosanna, hosanna in the highest;
Lord, we lift up Your name,
With hearts full of praise;
Be exalted, O Lord my God,
Hosanna in the highest.
Hosanna, hosanna, hosanna in the highest;
Lord, we lift up Your name,
With hearts full of praise;
Be exalted, O Lord my God,
Hosanna in the highest.
From Nonlife to Nonlife by Trevor Major, M.Sc., M.A.
http://apologeticspress.org/APContent.aspx?category=12&article=1121
From Nonlife to Nonlife
by | Trevor Major, M.Sc., M.A. |
Q.
Organic evolution is based on the concept of something inorganic and nonliving becoming organic and living. Do the actual scientific data support such a concept?A.
How did life arise from nonliving chemicals? This is the most fundamental, yet sketchiest chapter of evolutionary theory.One proposal is to start with seemingly lifelike chemicals. This is the approach taken by Julius Rebek and his coworkers (Hong, et al., 1992; Feng, et al., 1992). Like DNA, Rebek’s chemicals can make copies of themselves (i.e., replicate). Further, Rebek can make more efficient replicators by subjecting them to ultraviolet radiation. These new varieties outproduce other forms, eventually dominating their test-tube world. Supposedly, these chemicals could provide the missing link between nonlife and life.
Yet, the gap remains because Rebek’s system contains little information (see Hurst and Dawkins, 1992, 357:199). Life is defined by a set of elegant instructions recorded on the DNA molecule, and there is more to life than replication.
Another proposal tries to circumvent the famous chicken-and-egg problem of chemical evolution by starting with RNA. If we think of DNA as the “brain,” then RNA is the “nervous system” carrying the message of protein formation to the rest of the cell. However, the whole process involves crucial enzymes (specialized proteins). So which came first, the protein or the DNA?
The answer, many evolutionists believe, lies in the discovery that a special part of RNA can act like an enzyme. This means it can carry information and do various jobs within the cell. If this is the case, then perhaps evolution worked both ways, turning RNA into DNA for better information storage, and into specialized enzymes for more efficient copying. Last year, the proponents of this RNA world received a boost from the work of Beaudry and Joyce (1992) who used selection and mutations to make a more efficient RNA enzyme.
Some journalists and scientists have made extraordinary claims about this new research. First, they described the techniques and chemical processes in evolutionary terms such as “selection” and “mutation.” One newspaper article hailed Beaudry and Joyce’s work as the “first complete laboratory demonstration of evolution” (Graham, 1992). Second, they believe the experiments show that “darwinian selection is universal for all lifes” (Hurst and Dawkins, 1992, 357:198), not just for “life as we know it.” And third, because this research has a practical application in biotechnology, they wish to promote evolution as a fundamental tool of science, and not a mere theory.
However, using terms such as selection, mutation, and evolution does not explain the origin of life. These experiments entail a great deal of design and technical innovation. The human experimenters are forcing or directing “evolution” to achieve goals they have set (Culotta, 1992). As Leslie Orgel noted, to really show how life could have evolved, we need to start with something that does not require the “intervention of organic chemists” (1992, 358:207).
Further, this research may come closer to Darwin’s arguments than they would really like. By showing that man can use artificial selection to change species dramatically, even within recorded history, Darwin hoped to establish his case for long-term, large-scale evolution by natural selection (1859, pp. 133,153). But this analogy breaks down because artificial selection, by definition, involves human intelligence. The same is true for this recent research. We are seeing nothing more than high-tech horse breeding. Actually, we may be seeing less, because the experiments do not deal with life at all. If anything, they resemble Edison’s efforts to find a better filament for his electric light bulb.
What we must emphasize is that an evolutionist can invent any theory about the origin of life, no matter how implausible it may sound. He might succeed in modeling that theory in the laboratory. However, a model is not necessarily the same as reality; he has not proved that life evolved in that way. Ultimately, all he would have displayed is his God-given intellectual and physical abilities.
REFERENCES
Culotta, Elizabeth (1992), “Forcing the Evolution of an RNA Enzyme in the Test Tube,” Science, 257:613, July 31.
Darwin, Charles (1859), The Origin of Species (New York: Avenel Books, 1979 reprint of the 1968 Penguin edition).
Feng, Qing, Tae Kyo Park and Julius Rebek, Jr. (1992), “Crossover Reactions Between Synthetic Replicators Yield Active and Inactive Recombinants,” Science, 256:1179-1180, May 22.
Graham, David (1992), “Evolution in the Lab at Scripps,” San Diego-Union Tribune, July 31, pp. A1-A2, July 31.
Hong, Jong-In, Qing Feng, Vincent Rotello and Julius Rebek, Jr. (1992), “Competition, Cooperation, and Mutation: Improving a Synthetic Replicator by Light Irradiation,” Science, 255:848-850, February 14.
Hurst, Lawrence D. and Richard Dawkins (1992), “Life in a Test Tube,” Nature, 357:198-199, May 21.
Do We Die to Sin Before Baptism or In Baptism? by Dave Miller, Ph.D.
http://apologeticspress.org/APContent.aspx?category=11&article=1646
Do We Die to Sin Before Baptism or In Baptism?
by | Dave Miller, Ph.D. |
Q:
Do we die to sin before baptism or in baptism?A:
Sometimes this question is asked in an effort to discount the divinely ordained necessity of baptism for the remission of sins. The claim is made that if a person “dies to sin” before baptism, then that person is saved before baptism since “he who has died has been freed from sin” (Romans 6:7). In truth, however, the expression found in Romans 6:6 (“our old man was crucified”) refers to the biblical doctrine of repentance—the “change of mind” that must occur within a person prior to baptism. Another metaphor used in Scripture to refer to the same change is seen in Hebrews 10:22 in the phrase “having our hearts sprinkled from an evil conscience.” Since one cannot literally sprinkle anything on one’s heart/mind, this is a figurative expression that refers to a person changing his attitude about sin—cleansing his mind concerning the desire to practice sin. Hence, a person must “die to sin” in the sense that he has changed his thinking about sin and disobedience, making a mental commitment to cease sin. He dies to the love and practice of sin. As Paul explained to the Galatians: “And those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24).Can We Prove Jesus Was a Real Person? by Eric Lyons, M.Min.
http://apologeticspress.org/APContent.aspx?category=10&article=876
Can We Prove Jesus Was a Real Person?
by | Eric Lyons, M.Min. |
You may find this surprising, but there are many people in the world today who actually think that Jesus is nothing more than a fantasy figure that various secret societies created 2,000 years ago. Allegedly, His name belongs in the same fictional writings that contain such fairy-tale characters as Peter Pan, Hercules, and Snow White and the seven dwarfs. Gerald Massey, in his book, Gnostic and Historic Christianity, has “informed” us that “[w]hether considered as the God made human, or as man made divine, this character [Jesus—EL] never existed as a person” (1985, p. 22). Skeptics like Massey, Acharya (1999), and others believe that Christians have been deceived into thinking that there really was a man named Jesus, when, in fact, He never lived.
How do those of us who believe in the historicity of Jesus Christ respond to such allegations? Can we really know that there was a sinless, miracle-working, death-defying man named Jesus who lived upon the Earth approximately 2,000 years ago, or have we accepted His existence blindly?
Even though the New Testament proves beyond the shadow of a doubt that Jesus actually lived, it is by no means the only historical evidence available. Around the year A.D. 94, a Jewish historian by the name of Josephus mentioned Jesus’ name twice in his book, Antiquities of the Jews. In section 18 of that work, Josephus wrote: “And there arose about this time Jesus, a wise man, if indeed we should call him a man; for he was a doer of marvelous deeds, a teacher of men who receive the truth with pleasure” (emp. added). Then, in section 20, Josephus documented how a man named Ananus brought before the Sanhedrin “a man named James, the brother of Jesus who was called the Christ, and certain others” (emp. added).
About 20 years later, Tacitus, a Roman historian, wrote a book surveying the history of Rome. In it he described how Nero (the Roman emperor) “punished with every refinement the notoriously depraved Christians (as they were popularly called).” He went on to write that “their originator, Christ, had been executed in Tiberius’ reign by the governor of Judea, Pontius Pilatus” (Annals 15:44, emp. added). Even though Tacitus, Josephus, and other historians from the first and second centuries A.D. were not followers of Christ, they did have something to say about Him—and they even verified that Jesus was a real person Who was so famous that He even attracted the attention of the Roman emperor himself!
Another obvious reason to believe that Jesus was a real person is because our entire dating method is based upon His existence. The letters “B.C.” stand for “before Christ,” and the letters “A.D.” (standing for Anno Domini) mean “in the year of the Lord.” So when a history teacher speaks of Alexander the Great ruling much of the world in 330 B.C., he or she is admitting that Alexander lived about 330 years before Jesus was born.
Even though this is only a sampling of the evidence relating to the man known as Jesus, it is enough to prove that He was a real person, and not just some imaginary character. We do not accept His existence blindly—it is a historical fact!
REFERENCES
Josephus, Flavius (1957 reprint), The Life and Works of Flavius Josephus, trans. William Whitson (Philadelphia, PA: John Whitson).Massey, Gerald (1985), Gnostic and Historic Christianity (Edmond, WA: Holmes Publishing Group).
Acharya, S. (1999), The Christ Conspiracy: The Greatest Story Ever Sold (Kempton, IL: Adventures Unlimited Press).
Tacitus, Cornelius P. (1952 reprint), The Annals and the Histories, trans. Michael Grant (Chicago, IL: William Benton), Great Books of the Western World Series.
Big Bang Collides with Scientific Evidence by Kyle Butt, M.Div.
http://apologeticspress.org/APContent.aspx?category=9&article=2869
Big Bang Collides with Scientific Evidence
by | Kyle Butt, M.Div. |
Popular media outlets delight in talking about the Big Bang as if it is a scientifically proven event that can be documented and studied. In fact, it is discussed in such matter-of-fact terms that few who read the “latest news” about the Big Bang would ever realize that not only has science never verified that it happened, but legitimate science has shown that it could not have happened (see Lyons, 2007; Thompson, et al., 2003).
The scientific fact here is simply that matter was heated to four trillion degrees Celsius, assuming we are able to measure heat that high. The erroneous interpretation of that fact is that this heated material can tell us something about what happened “microseconds after the birth of the Universe.” Modern science cannot tell us how the Universe came into existence, unless it assumes the Big Bang took place (even though said explosion is a scientific impossibility). It is ironic that for many years, Bishop Ussher’s biblical chronology was ridiculed because he stated that the world started precisely on Sunday, October 23rd, 4004 B.C. (“Bishop Ussher...,” n.d.), and yet Big Bang proponents insist that they know exactly what happened microseconds after the birth of the Universe. [NOTE: Ussher’s chronology is used only to show the inconsistency of Big Bang advocates, not because it is believed that his chronology is correct.]
Artist’s concept of crucial periods in the development of the Universe according to Big Bang inflationary cosmology
|
This bias in favor of the Big Bang is clearly evident throughout Fox’s article (and most modern cosmological research). In fact, Fox matter-of-factly wrote: “Something happened in the milliseconds after the Big Bang to create an imbalance in favor of matter over anti-matter. If there had not been this disparity, matter and anti-matter would have simply reacted to create a universe of pure energy” (2010, emp. added). Fox is referring to the fact that any time lab scientists have been able to change energy into matter, that matter always appears paired with its anti-matter particle. As Williams and Hartnett explain:
Just as energy can produce matter by this quantum pair production method, so when the matter and antimatter particles come together again they annihilate one another and revert back to energy. This has profound and unwelcome implications for big-bang theory, because our universe is made of ordinary matter, not equal amounts of matter and antimatter.... Since our universe consists only of matter (as far as we can tell—though there are probably small amounts of matter/antimatter pairs associated with localized high-energy events), it is a reasonable conclusion that our universe could not have been produced by quantum pair production. This is one of those situations where the evidence refutes the paradigm but supporters of the paradigm see it only as an unsolved problem (2005, p. 126, emp. added).When Fox says “something happened,” and “if there had not been this disparity,” what she means is that the Big Bang theory is not a scientific possibility without some unknown force or situation that would favor matter over antimatter. And since she and her fellow Big Bang enthusiasts begin by assuming that the Big Bang actually happened, the scientific evidence that precludes it as a possibility is brushed aside, and a mysterious “something” is conjured out of the cosmological magic hat to provide the Big Bang with supernatural powers that can circumvent all known natural laws.
REFERENCES
Fox, Maggie (2010), “Hottest Temperature Ever Heads Science to Big Bang,” [On-line], URL: http://news.yahoo.com/s/nm/20100215/sc_nm/us_physics_temperature;_ylt= Ai_Sl2CSFy5ElWLiiswfVH.s0NUE;_ylu=X3oDMTFpaHY1YmNuBHBvcwMzOARzZWMD YWNjb3JkaW9uX21vc3RfcG9wdWxhcgRzbGsDaG90dGVzdHRlbXBl.
Lyons, Eric (2007), “The Big Fizzle: Admissions from an Astrophysicist,” [On-line], URL: http://www.apologeticspress.org/articles/3393.
Thompson, Bert, Brad Harrub and B. May (2003), “The Big Bang Theory—A Scientific Critique,” Reason & Revelation, [On-line], URL: http://www.apologeticspress.org/articles/2635.
Williams, Alex and John Hartnett (2005), Dismantling the Big Bang: God’s Universe Rediscovered (Green Forest, AR: Master Books).
Does God Love Homosexuals? by Kyle Butt, M.Div.
http://apologeticspress.org/APContent.aspx?category=7&article=5115
Does God Love Homosexuals?
by | Kyle Butt, M.Div. |
It is virtually impossible these days to watch the news, surf the Net, or get on Facebook and Twitter without hearing something about homosexuality. Presently, in Alabama, there is major row about same-sex marriage, and the Supreme Court is slated to rule on the subject in the coming months. It is often the case that those who call themselves Christians say mean-spirited, hateful things about homosexuals. And it is often the case that homosexuals falsely accuse all Christians who oppose homosexuality of being homophobes.
How can we engage this subject and offer a reasonable approach to both sides of the issue? First, we must insist that Christians should behave in a way that represents the spirit of Christ. Simply because a person calls himself or herself a Christian does not mean that his/her views actually represent Christ and His teachings in the New Testament. Second, just because a person is offended by a statement does not mean the statement is mean-spirited or hateful.
With these ideas in mind, it would be helpful to establish a foundational truth from the Bible. God is love and He wants everyone to be saved. Any person who has read through the Bible understands that one of its greatest themes is love. The Bible also explains that God showed His love to us while we were still sinners. Romans 5:6-8 states:
For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.In one of the most well-known “love” verses in the Bible, Jesus said: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). God’s love for the lost world was shown before the lost believed in Jesus. John further explained this situation when he wrote: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). From these verses it is clear that God loves lost sinners, and proved that love by sending Jesus. God loves all people, even though people are sinners.
God’s love for sinners extends to all types of sins. God loves murderers. God loves thieves. God loves hypocrites. God loves those who are apathetic to His Word. God loves child abusers. God loves those who curse. God loves self-righteous people. God loves you, and He loves me. Now, when we look to the Bible, we can see that homosexuality is a sin. There is only one relationship in which God approves of sexual activity and that is between one man and one woman in a committed, covenant marriage (see Butt, 2012). If the idea that homosexuality is a sin comes across as offensive, there is simply nothing a Christian can say or do to change that.
In light of the fact that homosexuality is a sin, what is God’s attitude toward those who practice it? The answer to that was shown in Jesus’ death on the cross. Sin breaks God’s heart, because He loves all humans that He created (John 3:16). God wants all people to be saved (1 Timothy 2:4), and He insists that sinners, for their own sake, need to turn away from their sins and come to Him (Acts 2:38). God loves those who practice homosexuality just as much as He loves those who misrepresent His teaching with mean-spirited, hateful language.
In 1 Corinthians 6:9-10, we read a list of terms that describe sinful behavior that will keep people from being saved. Idolatry is on the list, as well as drunkenness and thievery. In addition, various sexual sins are listed, including those who engage in sex before marriage, those who have sex with people who are not their spouses, and those who practice homosexuality. All of these actions are sinful. At the end of the section, in verse 11, Paul explained to the Corinthians that they used to be involved in those practices. He wrote: “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” The Corinthians admitted they were sinning, changed their sinful ways, and turned to the God Who loves them and died for them. God requires this repentance from everyone.
In light of the fact that God loves all sinners, including those who practice homosexuality, it is clear that Christians should have the same attitude as God. Christians who are following the example of their Lord Jesus Christ love homosexuals and want what is the very best for them. Loving Christians point out that homosexuality is a sin— not to be homophobic or mean-spirited— but because each and every soul is important. They do not want anyone to be lost. If homosexuality is a sin, and a person will be lost if he or she does not repent, then the only loving course of action is to kindly and gently explain this fact in the hopes that those who are sinning will repent and get to live forever in heaven with their God and Creator.
So, when we ask the very relevant question, “Does God love homosexuals?” we need to understand it is virtually the same question as “Does God love hypocrites?” or “Does God love those who look at pornography?” or “Does God love those who are mean-spirited?” The answer is a resounding, “Yes.” And God put an exclamation point on His answer in the form of Jesus dying on the cross to save the sinners that He loves, as long as they will repent and turn to Him.
References
Butt, Kyle (2012), “‘Jesus Didn’t Condemn Homosexuality,’” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=11&article=1627&topic=36.Was Jesus' Tomb Open or Closed? by Eric Lyons, M.Min.
http://apologeticspress.org/AllegedDiscrepancies.aspx?article=803&b=John
Was Jesus' Tomb Open or Closed?
by Eric Lyons, M.Min.According to Mark, Luke, and John, by the time Mary Magdalene and the other women reached the sepulcher of Jesus on the first day of the week after Christ’s crucifixion, the great stone covering the entrance to His tomb already had rolled away (16:4; 24:2; 20:1). Matthew, on the other hand, mentions the rolling away of the stone after writing that the women “came to see the tomb.” In fact, at first glance it seems that Matthew 28:1-6 indicates several significant things took place in the presence of the women.
Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men. But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay.”How is this passage explained in light of the fact that the other gospel writers clearly affirmed that the great stone blocking the entrance to the tomb had rolled away before the women arrived?
The explanation to this “problem” is that the events recorded in Matthew 28:1-6 were not written chronologically. Matthew did not intend for his readers to conclude from this section of Scripture that the women actually saw the stone roll away from the door of Jesus’ sepulcher. On the contrary, verse 6 implies “Christ was already risen; and therefore the earthquake and its accompaniments must have taken place at an earlier point of time, to which the sacred writer returns back in his narration” (Robinson, 1993, p. 17). Verses 2-4 serve more as a footnote to the reader (explaining events that took place prior to the women’s arrival), and are in no way an indication that Matthew believed the women arrived at the tomb while it still was closed.
The simple fact is, Bible writers did not always record information in a strictly chronological sequence. The first book of the Bible contains several examples where events are recorded more topically than chronologically. Genesis 2:5-25 does not pick up where Genesis 1 left off, rather it provides more detailed information about some of the events mentioned in chapter one. Some of the things recorded in Genesis 10 occurred after the incident involving the tower of Babel (recorded in chapter 11). And a number of the events in Genesis 38 involving Judah and Tamar occurred while the things recorded in chapters 39ff. took place. Similar to a teacher who is telling her class a story, and inserts information into it about something the main character did in the past or will do in the future, Bible writers occasionally “jump” ahead of themselves by inserting pertinent parenthetical material.
As a person studies the narrative technique of Matthew (and other Bible writers), he quickly realizes that the writer of first gospel sometimes arranged his account in topical order rather than in a strictly chronological order. Matthew 28:1-6 is just one example. (For another example of where Matthew arranged his narrative topically, see “Of Times and Figs.”)
REFERENCES
Robinson, Edward (1993), “The Resurrection and Ascension of Our Lord,” Bibliotheca Sacra, 150:9-34, January, first published in 1845.A.P. Staff (2002), “Of Times and Figs,” [On-line], URL: http://www.apologeticspress.org/articles/587.
What do the Scriptures tell us about Satan? by Roy Davison
http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/034-powerofsatan.html
What do the Scriptures tell us about Satan?
Jesus sent Paul to the people and to the nations: “to open
their eyes, in order to turn them from darkness to light, and
from the power of Satan to God, that they may receive
forgiveness of sins and an inheritance among those who are
sanctified by faith” in Christ (Acts 26:18).Who is Satan? What is the extent and nature of his power? Who has conquered Satan, and how can people turn from the power of Satan to God?
Who is Satan?
In Revelation we are told: “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7-9).
Our knowledge of the heavenly realm is limited to what God has revealed. We are told that Satan led a rebellion against God. Pride was his downfall. An elder is not to be a novice, “lest being puffed up with pride he fall into the same condemnation as the devil” (1 Timothy 3:6).
It is the ultimate arrogance to suppose that a rebellion against God could succeed. Yet, billions today follow Satan's example. They live in rebellion to God.
What is the extent of Satan's power?
According to John, “The whole world lies under the sway of the wicked one” (1 John 5:19). Thus, Satan has much power.
Many do not believe that he exits. Others think that only those who commit terrible atrocities are under the power of Satan. But John says that the whole world is in the wicked one!
What is the nature of Satan's power?
The devil uses deception to rule the world. Jesus said that the devil “does not stand in the truth, because there is no truth in him. When he lies, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44 RSV).
Satan is called “the tempter” (1 Thessalonians 3:5). He cannot force people to sin, but he tempts them by false claims that rebellion against God would bring greater pleasure, less pain or some advantage. Satan tempted Eve by telling her that she would be like God if she disobeyed God and ate of the tree of the knowledge of good and evil (Genesis 3:1-5).
Satan appeals to people's desires. “Let no one say when he is tempted, 'I am tempted by God'; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed” (James 1:13, 14).
When people decide to sin, they voluntarily join Satan's rebellion and extend his power. They also distance themselves from the fellowship of God. “But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isaiah 59:2).
Jesus came to conquer Satan.
“Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:31, 32).
Referring to the Holy Spirit, Jesus said: “And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged” (John 16:8-11).
Jesus came to rescue us from the power of Satan. “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14, 15).
Satan is a killer. Jesus said: “He was a murderer from the beginning” (John 8:44). Satan brought death into the world by deceiving Eve. He encouraged her to disobey God and told her she would not die (Genesis 3:4). How could she be so foolish? Yet, we all follow Eve's example, “for all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (Romans 6:23).
Jesus came to rescue us by depriving the devil of his deadly power. He accomplished this by bearing the punishment for our sins, He “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (1 Peter 2:24). Jesus says in Revelation: “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death” (Revelation 1:18). Through His resurrection, Christ conquered death. He has the keys to our grave. This is good news! This is the gospel!
Recently I learned the location of the grave of my maternal grandparents, Charles and Pearl Kincaid. I hope to obtain a picture of the plaque on their grave.
They were dedicated Christians. Although I do not remember them because I was small when they passed away, they had a great impact on my life. Their influence led to my parents becoming Christians.
When we walk through a graveyard, the stones are silent. The inscriptions show the person's name, the date of his birth and the date of his death.
In the fall, when the trees are wearing their most colorful garments, we like to go for a brief holiday across the border in the hills of Germany. While driving around admiring the beauty of God's creation, we have at times stopped to visit a graveyard. The cemeteries are beautiful, usually on the side of a hill. In the fall, flowers are placed on the graves in remembrance of family members who have passed on.
Walking from gravestone to gravestone, we sometimes noticed that a child had lived only a few months, or that a whole family had died on the same day, or that someone had lived a full life of eighty or ninety years. Now they all are silent in the grave, and one day soon we will be with them, unless the Lord returns before we die. We never know which day will be our last.
Death is the power of Satan. After Adam and Eve had to leave Eden, everyone dies because everyone sins (Romans 5:12).
Yet, something within us objects to death. God has placed eternity in man's heart (Ecclesiastes 3:11). People we know and love ought not to die! And God has provided a way that we can live on with Him forever. Death and sin give Satan his power, but Jesus has conquered sin and death and Satan.
How can someone turn from the power of Satan to God?
Salvation from the power of Satan is offered to all. After His resurrection, Jesus told His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15, 16). “And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. Whoever desires, let him take the water of life freely” (Revelation 22:17).
When someone does not desire, however, when his heart is not right, Satan can prevent him from believing. Jesus explained the parable of the sower: “The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved” (Luke 8:11, 12). ... “But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (Luke 8:15).
Paul says: “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Corinthians 4:3, 4).
But when we are willing, when we hear the word with good and noble hearts, when we believe and are baptized, we are saved by God: “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13, 14).
John heard praise in heaven for Christ's victory over Satan: “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death” (Revelation 12:10, 11).
Paul explains: “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience” (Ephesians 2:1, 2).
But Satan does not give up easily.
He tries to bring us back under his power. Paul was concerned about the Corinthians: “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3). He had similar fears about the welfare of the Thessalonians: “For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain” (1 Thessalonians 3:5).
Peter warns: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith” (1 Peter 5:8, 9).
James gives this admonition: “Therefore submit to God. Resist the devil and he will flee from you” (James 4:7).
God has given us the weapons we need to resist the devil: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” (Ephesians 6:10-18).
What have we learned about Satan?
Mankind is in the clutches of the wicked one, who deceives the whole world. His power is the destructive power of sin and death.
Christ came to set us free from the power of Satan by suffering the penalty for our sins so we can be forgiven. This good news is preached to all.
He who believes and is baptized will be saved by God who transfers him from the power of darkness into the kingdom of His Son. Satan still assails us, but God gives us the weapons we need to resist him and remain faithful.
In conclusion, a blessing from Romans 16:20 - “And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.”
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)
(http://www.oldpaths.com)
Lost? by Gary Rose
Where DOES the sea end and the sky begin? Hard to tell, isn't it? Life can be like that. Today, we are bombarded with all sorts of ideas, conflicting concepts that war for control of your mind. And behind almost all of them is an unsavory agenda. During the past 18 or so months, I have begun to realize just HOW FAR the liberal media will go to distort the truth.
I am not alone in this and the election results prove it!!! Will the media stop; the answer is a resounding NO!!! So, who can you trust?
Jesus. He said...
John, Chapter 14 (World English Bible)
1 “Don’t let your heart be troubled. Believe in God. Believe also in me. 2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. 3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 4 You know where I go, and you know the way.”
5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. (emp. added, GDR)
5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. (emp. added, GDR)
Jesus has our best interest at heart, HE has no hidden agenda. He proved it by allowing himself to be crucified for our sins. With HIM, you will never be lost- NEVER!!!
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