"THE BOOK OF PROVERBS" Wisdom Regarding Marriage (2) by Mark Copeland


Wisdom Regarding Marriage (2)


1. We saw in our previous lesson that Proverbs can be a helpful guide in
   selecting a good spouse

2. In this study, we will consider what it says about being a good

3. The importance of this subject should be evident...
   a. Happiness in life is greatly affected by how successful we are in marriage
   b. Even our usefulness to the Lord is affected by the relationship
      between husbands and wives
   c. For example, a husband's prayers can be hindered by his treatment
      of his wife - 1Pe 3:7

[Appreciating the importance of a good marriage, let's begin with that
beautiful passage in Proverbs 31 where we read about...]


      1. Trustworthy - Pr 31:11
         a. The husband can safely entrust her with his income
         b. She will not squander what he gives her, but use it in a
            manner that benefits them both
      2. Filled with an enduring love - Pr 31:12
         a. Devoted to doing her husband good all her life
         b. Just as she vowed in the wedding ceremony
      3. Has practical skills - Pr 31:13-15,21-22
         a. Such as sewing
         b. And cooking
      4. Industrious - Pr 31:16,24
         a. Makes investments (buys land and plants a vineyard)
         b. Provides extra income (makes clothing and sells to merchants)
      5. Compassionate - Pr 31:20
         a. Helping the poor
         b. Reaching out to the needy
      6. Strong character - Pr 31:25
         a. Character matters, and she has developed a strong one
         b. Just as Peter stressed in 1Pe 3:3-4
      7. Speaks words of wisdom and kindness - Pr 31:26
         a. She is thus concerned about what proceeds from her mouth
         b. Just as Paul stressed in Ep 4:29
      8. Diligently sees to her family's need - Pr 31:27
         a. Makes whatever preparation necessary - cf. Pr 31:15
         b. So that her family does not go in want - cf. Pr 31:21
      9. Fears the Lord - Pr 31:29-30
         a. She understands that this quality is more important and
            praiseworthy than physical beauty
         b. With the fear of the Lord, she has the potential for great
            wisdom - Pr 1:7
      -- Such are the qualities of being a good spouse

      1. Contentious - cf. Pr 21:9,19
      2. Hateful - Pr 30:21-23
      -- Both make it where the husband does not want to be around her

[Enough about being a good wife; where can we go in Proverbs to learn
about being a good husband...?]


      1. A question often raised by women, sometimes suggesting there is
      2. But bear in mind that the Proverbs are primarily addressed to the man!
         a. There is half a chapter describing the virtuous woman
         b. There are thirty plus chapters describing the virtuous man!
      -- The entire book, if followed, produces a husband any woman
         would love

      1. Values his wife highly - Pr 18:22; 19:14
         a. He realizes that she is a gift from God
         b. Especially when she proves to be prudent
      2. Gives his wife her due - Pr 31:31
         a. Allows his wife the opportunity to develop her own abilities
         b. Lets her reap the benefits of her own labors
         c. I.e., does not treat her simply as an appendage of himself
      3. Praises his wife profusely - Pr 31:28b-29
         a. Praises her frequently
         b. Does not take her for granted
      4. Trusts his wife implicitly - Pr 31:11
         a. Demonstrates a willingness to trust her
         b. In such areas as her intelligence, her faithfulness, her abilities
         c. Is not jealous or suspicious
      5. Content with his wife's love - Pr 5:15-21
         a. Does not look elsewhere
         b. Will save him and his family much harm
      -- A few examples of how Proverbs can help a man be a good spouse


1. So much of the joy and meaning of life that God would have us enjoy
   is lost if there is not a good marriage

2. As Solomon wrote in another book of wisdom...

   "Live joyfully with the wife whom you love all the days of your
   vain life which He has given you under the sun, all your days of
   vanity; for that is your portion in life, and in the labor which
   you perform under the sun." - Ec 9:9

The book Of Proverbs can also guide us in developing wholesome families.
Our next study shall consider examples of inspired advice on providing
for a family and raising children...

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Proof of Bible Inspiration: Shaking the Head by Dave Miller, Ph.D.

Proof of Bible Inspiration: Shaking the Head

by Dave Miller, Ph.D.

Can mere humans predict future events? Not in actuality, since no human being knows the future. Only Deity can do so, or empower a human to do so. For example, living at the beginning of the 21st century, who could possibly provide very detailed, very specific information about the execution of an individual in another country and culture a thousand years into the future? Such ability is beyond human capability. Yet, the Bible portrays just this quality, thereby demonstrating its divine origin.
For example, in a clearly Messianic psalm, King David quoted the Messiah as saying: “All those who see Me ridicule Me; they shoot out the lip, they shake the head, saying, ‘He trusted in the LORD, let Him rescue Him; let Him deliver Him, since He delights in Him!’” (Psalm 22:7-8, emp. added). In another psalm, a similar allusion is made: “I also have become a reproach to them; when they look at me, they shake their heads” (Psalm 109:25, emp. added). The individual or individuals who wrote these statements had been dead for centuries when Jesus came to the Earth and fulfilled their predictions. Historical fact verifies that the Psalms were complete centuries prior to the first century A.D. And the actions that were fulfilled were not fulfilled by sympathetic persons, but were, in fact, fulfilled unwittingly by hostile enemies of the Messiah. Consider Matthew’s account of what happened at the cross:
And those who passed by blasphemed Him, wagging their heads and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.” Likewise the chief priests also, mocking with the scribes and elders, said, “He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’” Even the robbers who were crucified with Him reviled Him with the same thing (Matthew 27:39-44, emp. added).
How in the world could anyone predict that those who attended the crucifixion would “shake their heads” at Jesus? Lucky guess?
Well over 300 prophecies are scattered throughout the Old Testament that refer specifically to the Messiah. Such a number could not be gleaned artificially from the Old Testament and made accidentally to match the host of circumstances that characterized the life and death of Jesus Christ hundreds of years later in the first century A.D. This point is especially weighty when one sees the specificity of the predictions, from His birth village to His tormentors spitting on Him. Jesus’ disciples were scattered and hiding in fear (yet another feature predicted—Zechariah 13:7), with most of them likely not even attending the crucifixion (Matthew 26:56; John 16:32). They lacked the facility, opportunity, and wherewithal to identify hundreds of minute details about Jesus’ life and death, and then find matching components in the Old Testament text. A few coincidences might have some counterweight, but 300+ such predictions that entail minute details of Jesus’ life on Earth are overwhelming proof of the supernatural element. Indeed, there is an unprecedented cumulative impact of so many details converging into one Person. Only one conclusion is possible: the only way a writer could pinpoint such specific details is if he was guided in his writing by a divine, transcendent Being. This is the only logical, rational, plausible explanation. The Bible is, indeed, the inspired Word of the God of the Bible.

Pitiful Paleolimnological Mumbo—Jumbo by Eric Lyons, M.Min.

Pitiful Paleolimnological Mumbo—Jumbo

by Eric Lyons, M.Min.

Paleolimnology is “the study of past freshwater, saline, and brackish environments” (Sweets, 1997). According to a recent report in the Journal of Paleolimnology, a naturalistic explanation has been uncovered that may reveal why Jesus was able to walk on water. Researchers Doron Nof, Ian McKeague, and Nathan Paldor have proposed that “unique freezing processes probably happened in that region several times during the last 12,000 years” (2006, 35:418). Thus
the unusual local freezing process might have provided an origin to the story that Christ walked on water. Since the springs ice is relatively small, a person standing or walking on it may appear to an observer situated some distance away to be “walking on water” (35:417).
...With the idea that much of our cultural heritage is based on human observations of nature, we sought a natural process that could perhaps explain the origin of the account that Jesus Christ walked on water (35:436).
The same gentleman who proposed more than a decade ago that the parting of the Red Sea was the result of “a wind set-down which exposed a usually submerged ridge” (see Nof and Paldor, 1992), has now taken the lead in attempting to explain away another Bible miracle.
Countless man hours and untold thousands of dollars from various grants and universities have been spent by these three men in an attempt to explain that there may be a possible naturalistic explanation to the account of Jesus walking on water. Unbelievable! Why not just say that it is possible Jesus floated on some drift wood, hopped on rocks, walked on the backs of turtles, or wore inflatable wine skins around his feet? Anyone can concoct unusual, naturalistic explanations for various Bible miracles. But, that does not prove the miracle did not happen.
In truth, the only reason people even know that Jesus was at the Sea of Galilee 2,000 years ago is because the gospel writers said that He was. Why accept this detail as factual but not the miracle Jesus performed? And what about Peter? The Bible claims that he “walked on the water,” too (Matthew 14:29). Where is the researched “rationalization” for this miracle? For a trio of scientists living 2,000 years this side of Jesus to assert that they have a better understanding of this event than Jesus’ own disciples, who witnessed it (some of whom were experienced Galilean fisherman, including the apostle John who wrote about the miracle—John 6:14-21), is the height of “academic” arrogance (i.e., foolishness!—cf. 1 Corinthians 1:20-31). Moreover, the New Testament possesses attributes of supernatural inspiration, hence its reporting of the incident is factual.


Nof Doron, Ian McKeague, Nathan Paldor (2006), “Is There a Paleolimnological Explanation for ‘Walking on Water’ in the Sea of Galilee?” Journal of Paleolimnology, 35:417-439, April.
Nof, Doron and N. Paldor (1992), “Are There Oceanographic Explanations for the Israelites’ Crossing of the Red-Sea?,” Bulletin of the American Meteorological Society, 73[3]:305–314.
Sweets, P. Roger (1997), “The Paleolimnology Home Page,” [On-line], URL: http://www.indiana.edu/~diatom/paleo.html.

Pilate—Lost and Found by Kyle Butt, M.Div.

Pilate—Lost and Found

by Kyle Butt, M.Div.

The last few days Jesus’ life were the most tragic of any in human history. Ruthless men and women mocked Him, spit upon Him, and even hit Him. Amidst all the violence, there stood one man who had the power to stop all the torture. One man who could call off the Roman soldiers and save Christ from being crucified. His name—Pontius Pilate, the Roman official who governed the area of Judea at the time of Christ’s death. The story of the crucifixion can hardly be told without mentioning the name of this Roman official who sentenced Christ to death—even though Pilate knew He was innocent.
But although the Bible mentions Pilate on several occasions, his name could not be found among the archaeological evidence. For hundreds of years, no stone inscriptions or other physical evidence could be produced to support the idea that a man named Pilate had anything to do with either Christ or Judea. Because of this, many mocked the Bible and claimed that creative biblical writers concocted Pilate from their own fertile imaginations. After all, if Pilate were such a prominent leader, wouldn’t there be some kind of archaeological evidence to verify his existence?
Once again, however, the critics were silenced when, in 1961, an Italian archaeological team working at Caesarea found a stone tablet that measured 32 inches high, by 27 inches wide, by 8 inches thick. On this slab, now known as the “Pilate Inscription,” were the remains of this simple title: “Pontius Pilate, Prefect of Judea”—almost the exact same title as the one given to him in Luke 3:1. This, then, became yet another find to remind us that the more we uncover the past, the more we uncover the truth—the Bible is indeed the Word of God (see Price, 1997, pp. 307-308).


Price, Randall (1997), The Stones Cry Out (Eugene OR: Harvest House).



Is there any saving of us? With these harsh realities ceaselessly battering our senses is it any wonder whole nations and tribes are locked into nothing more than making it through another day? But there is a Savior! And the hope He gives is not born out of any mere sunny optimism. It is the living hope offered by someone who knows the world as it truly is and has overcome it. Saying no to its seduction and sadness, saying no to its squalor and narrowness, saying no to death and despair He comes alive from the dead to say, “I can save you!”
I love the way He took it on himself to save the unsaveable and to heal the unhealable. When expert opinion, buttressed by rolling centuries of human failure, was certain that we were a lost cause He came, rolled up His sleeves and went to work. And I think what pleases me is that He did much of His costly healing and saving work while we were oblivious to it.
(Patiently wrestle a wee bit with the Scottish wording what follows.) In Maclaren’s novel Beside the Bonnie Brier Bush, Lord Kilspindie’s famous London doctor looked in on Saunders and said he couldn’t live more than three or four hours, much less through the night. Saunders’s wife Bell was beside herself and while waiting for local doctor MacLure she sobbed her heart out to Drumsheugh, a close family friend. When the old man arrived he confirmed the big city doctor’s word that the man was terribly ill and under threat of death. Bell was sure she already saw the shadow of death that never lifts lying plainly on the man she adored and needed; but after examining the man he had known since childhood, MacLure insisted, “It’s hoverin, Bell, but it hesna fallen.”
“Do you think, Willum, he has a chance?” whispered Drumsheugh. “That he has, at ony rate, and it’ll no’ be your blame or mine if he hesna mair,” growled the old man, taking off his coat and rolling up his sleeves. And with the London doctor’s viewpoint in mind, he said, “It’s maybe presumptuous o’ me tae differ frae him, and it wudna be verra respectfu’ o’ Saunders tae live aifter this opeenion.”
Drumsheugh later said it made his blood race all the way to his fingertips to see old MacLure’s bracing himself for the battle. “For a’ saw noo there was tae to be a stand-up fight atween him an’ deith for Saunders.”
The distraught and worn-out wife was sent to bed and he and Drumsheugh prepared for a no-holds barred brawl with the intruder. The fever raged and the disease attacked but MacLure dabbed and bathed, massaged and prayed, thumped and turned his patient, listened intently and then quietly barked out orders to Drumsheugh to get or do this or that. Through the long night, promising nothing but giving no quarter, MacLure, with iron face, fought for the life of a man who knew nothing of all that was being done to and for him. A bundle of jerking skin and bones that rasped with every tortured breath he took, was lifted and laid back down by a big old doctor who was as gentle as a woman with a baby; often on his knees as he worked beside the low cot on which Saunders lay.
Weary himself from the heat and tension of it all and hearing the old man say they were holding their own, Drumsheugh went into the darkness of the surrounding fields for a breath of fresh air while MacLure continued his ceaseless vigil for every sound or change in temperature or appearance. It was the hour before daybreak and he could just make out the forms of the sleeping cattle. Sitting down he could hear the gurgling talk of the distant stream as it made its way over the stones. An owl hooted, startling him and reminding him of a childhood fright when he ran home to his mother; now a long time dead. He looked at the shadow of his own dark, cold house on the hill, a place with no loved one in it and then back to Saunder’s lighted house where love was sleeping in hope and where love was fighting in earnest self-giving for the life of the man. Lonely himself and weary with the wrestle, an indescribable sadness came over him; how futile and mysterious this life was.
But in the middle of all this weariness he sensed a subtle change in the night, and the air around him seemed to tremble as if somebody had whispered. He lifted his head eastward and the grey of a cloud slowly reddened before his watching eyes. The sun wasn’t yet on the horizon but it was on its way; and the cattle stirred, rose and stretched, a blackbird uninvited, burst into the first song of the morning and as Drumsheugh crossed Saunder’s doorstep the sun was just showing itself above a peak of the Grampians.
The look on the doctor’s face said things were going well for the sick man. MacLure said, “it’s oer sune to say mair, ­­but a’m houpin’ for the best.” Drumsheugh leaned back in a chair to rest and before he dozed off he saw the old man sitting erect in his chair, a clenched fist resting on the bed and eyes bright with the vision of triumph in them. He awoke with a start to find the room flooded with sunshine and all evidence of the night’s battle gone. The doctor was leaning over the bed, talking to Saunders, and giving him a sip of milk and telling him to go asleep again. The patient went into a deep, healthy slumber.
The old man put on his vest and jacket and went out into the sunlit air and Drumsheugh followed him without a word. Out they went through the dewy garden, past Saunders’s corn that was ready for the scythe and into an open field. Suddenly the doctor dragged off his coat and threw it west; his vest went east and he began shaking and jumping. As he danced in unrestrained delight he was shouting. “Saunders wesn’ to live throught tha nicht, but he’s livin’ this meenut, an’ like to live…it’ll be a graund waukenin’ for Bell; she ‘ill no’ be a weedow yet, nor the bairnies fatherless.”
And then, as though Drumsheugh’s look was rebuking him, he said, “there’s nae use glowerin at me, Drumsheugh, for a body’s daft at a time like this, an a’ canna contain masel’, and a’m no’ gaiein’ tae try.” It was then that his friend realized the old man was attempting the Highland fling. Later, talking to his friends about the whole matter, Drumsheugh confessed, “A’ hevna shaken ma ain legs for thirty years, but a’ confess tae a turn masel’…the thought o’ Bell an’ the news that wes watin’ her got the better o’ me.”
And so the two friends, shaped by their age and a community’s reserve in expressing itself, threw off the restraints of custom and in the face of a glorious triumph danced and laughed their way home on a glorious morning.
The word spread throughout Drumtochty and nothing else was talked about when the glen was gathered outside the church that following Sunday morning. Just at that time they saw the doctor approaching on his horse. If only it wasn’t Sunday; what a cheer they would send up. As the old man got nearer the pent up feelings grew stronger. If only it wasn’t “the Sabbath”. As he came up to the crowd up went a cheer of “Hurrah!” and “Hurrah again!” and a hat was seen waving on the other side of the church wall. It was the minister’s—of all people! The doctor’s horse couldn’t bear it and carried him off in a canter while the conservative Drumtochty glen regained its decorum. But not without a lingering satisfaction.
Isn’t that a great story? But the biblical Story goes way beyond that. The Dragon Slayer offers more than simple life from the dead or the continuation of life as we now experience it, he offers resurrection life. The destruction of death promised in 1 Corinthians 15:25-26 is a complete obliteration of death by the introduction of glorious and deathless life! Adam and the risen, glorified Christ (“the last Adam”) are not just two individuals; they represent two modes of living. Those merely united to Adam experience only “soul” life in a “natural” (soul) body but those who are united to the living Christ now live life that is life beyond sin, life that exists not because of “breath” or any other “natural” power source. And on day they will fully experience that resurrection life as their representative now fully experiences it. Their bodies will undergo a transformation and be made like his own glorious body (Philippians 3:20-21 and Romans 8:10-11).
The guarantee of our glorious resurrection is the Christ! He is the “first-fruits” (1 Corinthians 15:23), which says that the whole harvest is on the way. In the Old Testament the first- fruits represents the whole crop or the whole flock (in the case of sheep, for example). In offering the best of the first ones to arrive, the worshiper confesses that the whole belongs to God and by offering that portion the whole is dedicated to God. Representation is a central element in this as it is in all other offerings. (A tithe confesses all their prosperity belongs to and comes from God; a day confesses the same about all days, etc.)
It’s while reflecting on things like these that the ordinances of baptism and the Lord’s Supper really come home to us. Willam Willimon from Duke preached a grand lesson he called Don’t Forget Your Baptism in which he connected these vital gospel truths to the ordinance. Nevill Clark from Oxford in his Interpreting the Resurrection offers this, “It is in baptism that the Resurrection reality is ever and anew proclaimed. Here the Easter event is made contemporary and visible. Here the earth trembles, and the stone is rolled away, as the power of the new age moves decisively forward in the work of re-creation. For the baptized man has put on Christ, has been re-clothed in his risen life, has been drawn on across the chasm and given the freedom of the new world.” (I confess that when I was being baptized into the Christ I didn’t see it in such a glorious way. Praise God for his inexpressible grace and mercy and generosity!)
And the church (the body of Christ) lives only in the power of the resurrection. His resurrection was the beginning of the “New creation” (compare 2 Corinthians 5:17) and his final coming will be the consummation of it. So on each new “Lord’s day when we eat the bread and drink the wine (as “one loaf” and “one body” –1 Corinthians 10:16-17) we become announcers (not whispers or mutterers) of the Lord’s death “until he comes” (1 Corinthians 11:26).
O precious Lord Jesus who heard that we were sick unto death and refused to believe that we were beyond healing; who labored and sweated over us with such self-denying as no mortal has ever known and who, when we were returned safe and sound from the clutches of death by your own selfless work, rejoiced and were glad beyond our knowing because we were rescued. Thank you for doing for us things we didn’t know you were doing and doing them without waiting for us to ask your help. For all this and more we are thankful beyond our ability to tell, though we know we are not thankful enough. Take our sinner’s gratitude and let it be only an acknowledgement of and not the repayment for what we owe you. Thank you for wrestling in the dark with the baleful and brutal intruder so that we wouldn’t sink without trace and thank you that you find us precious enough to rejoice over. And because of who you are and what you have done, because you feel about us as you do, we commit ourselves to your service and your keeping with full assurance and gladness of heart. And how pleased we are to know that the day is coming when that resurrection life you now experience and keep in trust for us will be our own actual experience and we will serve you eternally and better then than now. Amen.



There are many who believe it does not matter if men accept God's terms for pardon. They will all be in heaven. They believe we are all going to the same place.

Are we going to the same place? Catholics, Jews, Baptists, Christian Scientists, Muslims, Methodist, The Bahia Faith, Lutherans, the church of Christ found in the Bible, Seventh- Day Adventists, Rosicrucian Fellowship, Lutherans, Assemblies of God, Presbyterians, Jehovah's Witnesses, Mormons, Anglicans, United Pentecostals, Quakers, Buddhists etc.

Jesus said: John 8:24 "Therefore I said to you, that you will die in your sins; for if you do not believe that I am He, you will die in your sins." (NKJV)

Jesus did not say. All are going to the same place. All are going to heaven.

Jesus said: Mark 16:16 "He who believes and is baptized will be saved; but he who does not believe will be condemned.(NKJV)

Jesus did not say. It makes no difference if you are not immersed in water. It does not matter if you believe, because all are going to the same place.

The apostle Paul said: Romans 10:9 that if you confess with your mouth the Lord Jesus Christ and believe in your heart that God raised Him from the dead, you will be saved. (NKJV)

The apostle Paul did not say. You do not have to believe in your heart that God raised Jesus from the dead, because the thief on the cross did not believe Jesus was raised from the dead and he was saved. After all we are all going to the same place anyway.

 John 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.(NKJV)

Jesus did not say. I am one of many ways to heaven. He did not say, you do not have to believe in Me, because there are many ways to the Father and all are going to the same place anyway.

How much of God's basic doctrine can men reject and still go to heaven? Are we all going to the same place anyway?

Can one be saved by faith only? by Roy Davison

Can one be saved by faith only?

Justification by faith alone is a basic doctrine of many denominations. People are taught that they are saved the moment they believe in Jesus.
Thousands base their hope of eternal salvation on this doctrine. Often they are extremely dogmatic in condemning anyone who teaches that certain acts of obedience are required for one to be saved.
Does the idea of justification by faith only originate from the Word of God or from a young monk named Martin Luther who wrote 'sola fide' in the margin of his Bible?
First it must be stated emphatically that the question is not whether we are justified by faith, but whether we are justified by faith alone. What if Luther had written, 'by faith' rather than 'faith only'?
The Scriptures clearly teach that salvation is a gift of grace, accepted by faith. We can only be saved by faith, but 'only by faith' is not at all the same as 'by faith only'!
Through a study of relevant passages we will learn that faith must be expressed by specific acts of obedience before one is saved. Justification is by faith, but not by faith only.

We are justified by faith.

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God” (Romans 5:1, 2).

Salvation cannot be earned by works.

In the early church certain Jewish false teachers claimed that Gentiles had to keep the law of Moses to be saved. Paul's statements about grace and works must be understood in the context of this controversy.
Combating this false idea, he states that even Jewish Christians are saved by grace and not by keeping the law of Moses: “We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified” (Galatians 2:15, 16).
In Romans, chapters 1 through 3, Paul establishes that both Jews and Gentiles are sinners, and can be saved only by the grace of God. Jews cannot depend on the law of Moses for salvation because it is never kept perfectly: “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Romans 3:20).
Paul continues: “But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe” (Romans 3:21, 22a).
The Law and the Prophets foretold the coming of the Messiah who would bring righteousness to God's people. The law made it clear that Israel needed salvation from sin just as surely as did the Gentiles.
“For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus” (Romans 3:22b-26).
Because they were God's chosen people, many Jews were self-righteous and thought they were better than the Gentiles. Paul shows that this is not true. They need God's grace just as much as the Gentiles do, and they have no reason to boast.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8, 9).

“Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law” (Romans 3:27, 28).
What is the difference between the 'law of works' and the 'law of faith'? In the first case one strives to earn salvation by his own works. This man bases his salvation on the principle of works. In the second case, one understands that his only hope of salvation is the grace of God. He gratefully accepts God's gift of salvation by faith. This man bases his salvation on the principle of faith.
They who falsely suppose that they can earn salvation by works, might be tempted to boast if they think they are keeping the law better than someone else.
The parable Jesus told “to some who trusted in themselves that they were righteous, and despised others” illustrates this principle: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men - extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted" (Luke 18:9-14).
The first man depended on his own deeds for salvation. The second man understood that as a sinner he could only be saved by the grace of God.
The various passages where Paul says we are saved by grace and not by works relate to these two approaches to salvation.
“For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? 'Abraham believed God, and it was accounted to him for righteousness.' Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 'Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin'” (Romans 4:2-8).
That this refers to works that are thought to earn salvation is clear from the reference to wages. That Abraham was justified by faith does not mean, however, that he was justified by faith only!

Faith is not complete without obedience.

In the examples of faith in Hebrews 11 we see faith in action: “By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance” (Hebrews 11:8); “By faith Abraham, when he was tested, offered up Isaac” (Hebrews 11:17). After he passed this test, God said to Abraham: “Now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
This relates to a completely different kind of works, works of obedience through faith. These works are essential for salvation because faith without appropriate obedience is incomplete.
James speaks about this kind of works when he says: “But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, 'Abraham believed God, and it was accounted to him for righteousness.' And he was called the friend of God. You see then that a man is justified by works, and not by faith only” (James 2:20-24).
We see that the faith of Abraham was made complete by works. Abraham was justified by faith, but not by faith only! Faith alone without appropriate obedience saves no one.

What works of obedience are required to be saved?

In the letter to the Romans, in which Paul places great emphasis on faith and grace, he also mentions other things that are required.
Salvation is not possible without repentance.
“Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” (Romans 1:4).
During his missionary journeys Paul preached that repentance is required, “testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). He told the idol-worshipers at Athens: “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent” (Acts 17:30). Paul told King Agrippa that he “declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance” (Acts 26:20). Paul preached that everyone must repent!
When Paul taught that one is justified by faith, he certainly did not mean by faith alone, because he preached everywhere that repentance and the associated works are required.

Salvation is not possible without confession.

“If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9, 10).
Can one be saved by faith alone, without confession? “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God” (John 12:42, 43).
Jesus said that we must be willing to confess Him before men (Matthew 10:32, 33). Could these men-pleasers, who believed in Jesus but were afraid to confess it, be saved by faith alone? Certainly not. Salvation is not by faith alone.
When Paul said that one is justified by faith, he did not mean by faith alone because he taught that confession is also essential.

Salvation is not possible without baptism.

Anyone who thinks salvation is by faith only, without baptism, does not believe Jesus because He said: “He who believes and is baptized will be saved” (Mark 16:16).
Paul taught justification by faith, but not without baptism. After emphasizing grace in Romans, chapters 1 through 5, he tells the saints at Rome that they “had obeyed from the heart” when they were set free from sin (Romans 6:17, 18).
Earlier in the chapter, Paul had said: “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3, 4).
“As many of us as” is conditional. There are no unbaptized Christians because it is through baptism that a believer enters Christ. He is baptized into Christ. He is baptized into His death. From baptism he rises to walk in newness of life! In baptism the believer is united with the death, burial and resurrection of Christ!
A believer must call on the name of the Lord to be saved: “For whoever calls on the name of the Lord will be saved” (Romans 10:13).
How did Paul himself call on the name of the Lord? When was he saved?
He believed on the way to Damascus when Jesus appeared to him: “So I said, 'What shall I do, Lord?' And the Lord said to me, 'Arise and go into Damascus, and there you will be told all things which are appointed for you to do'” (Acts 22:10).
In Damascus he fasted for three days. That he already believed is evident from his question, “What shall I do, Lord?” He was not yet saved, however, because Ananias told him: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
Paul had already believed for three days. Yet he had to call on the name of the Lord at baptism, being baptized in the name of the Father, Son and Holy Spirit, before his sins were washed away. He was justified by faith when his faith was made complete by the obedience of baptism.

Faith alone does not save.

As James explains: “What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, 'Depart in peace, be warmed and filled,' but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe - and tremble!” (James 2:14-19). Can demons be saved by faith only? If not, why do some people think they can be saved by faith only?
After explaining that Abraham's faith was made complete by his works of faith, James concludes: “You see then that a man is justified by works, and not by faith only. ... For as the body without the spirit is dead, so faith without works is dead also” (James 2:24, 26).

What have we learned from the Scriptures?

Can one be saved by faith only? We are justified by faith. Salvation cannot be earned by works. But faith must be made complete by obedience. Various deeds of obedience are required to be saved. A believer must be sorry for his sins and repent. He must confess his faith in Jesus and call on the name of the Lord by being baptized to wash away his sins by the blood of Christ. Without appropriate obedience, he does not yet have a living faith. Through obedience he accepts God's grace by faith and rises from baptism to walk in newness of life. Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive

Bible Reading November 18 & 19 by Gary Rose

Bible Reading November 18 & 19

World  English  Bible

Nov. 18
Jeremiah 22-25

Jer 22:1 Thus said Yahweh: Go down to the house of the king of Judah, and speak there this word,
Jer 22:2 Say, Hear the word of Yahweh, king of Judah, who sits on the throne of David, you, and your servants, and your people who enter in by these gates.
Jer 22:3 Thus says Yahweh: Execute you justice and righteousness, and deliver him who is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the foreigner, the fatherless, nor the widow; neither shed innocent blood in this place.
Jer 22:4 For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.
Jer 22:5 But if you will not hear these words, I swear by myself, says Yahweh, that this house shall become a desolation.
Jer 22:6 For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, and the head of Lebanon; yet surely I will make you a wilderness, and cities which are not inhabited.
Jer 22:7 I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.
Jer 22:8 Many nations shall pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?
Jer 22:9 Then they shall answer, Because they forsook the covenant of Yahweh their God, and worshiped other gods, and served them.
Jer 22:10 Don't you weep for the dead, neither bemoan him; but weep sore for him who goes away; for he shall return no more, nor see his native country.
Jer 22:11 For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more.
Jer 22:12 But in the place where they have led him captive, there shall he die, and he shall see this land no more.
Jer 22:13 Woe to him who builds his house by unrighteousness, and his chambers by injustice; who uses his neighbor's service without wages, and doesn't give him his hire;
Jer 22:14 who says, I will build me a wide house and spacious chambers, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.
Jer 22:15 Shall you reign, because you strive to excel in cedar? Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
Jer 22:16 He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says Yahweh.
Jer 22:17 But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
Jer 22:18 Therefore thus says Yahweh concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!
Jer 22:19 He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Jer 22:20 Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
Jer 22:21 I spoke to you in your prosperity; but you said, I will not hear. This has been your manner from your youth, that you didn't obey my voice.
Jer 22:22 The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then you will be ashamed and confounded for all your wickedness.
Jer 22:23 Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!
Jer 22:24 As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;
Jer 22:25 and I will give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.
Jer 22:26 I will cast you out, and your mother who bore you, into another country, where you were not born; and there you will die.
Jer 22:27 But to the land whereunto their soul longs to return, there shall they not return.
Jer 22:28 Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
Jer 22:29 O earth, earth, earth, hear the word of Yahweh.
Jer 22:30 Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.

Jer 23:1 Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.
Jer 23:2 Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.
Jer 23:3 I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.
Jer 23:4 I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.
Jer 23:5 Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
Jer 23:7 Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
Jer 23:8 but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.
Jer 23:9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.
Jer 23:10 For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;
Jer 23:11 for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.
Jer 23:12 Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.
Jer 23:13 I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
Jer 23:14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.
Jer 23:15 Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
Jer 23:16 Thus says Yahweh of Armies, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.
Jer 23:17 They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.
Jer 23:18 For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?
Jer 23:19 Behold, the storm of Yahweh, even his wrath, is gone forth, yes, a whirling storm: it shall burst on the head of the wicked.
Jer 23:20 The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.
Jer 23:21 I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied.
Jer 23:22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
Jer 23:23 Am I a God at hand, says Yahweh, and not a God afar off?
Jer 23:24 Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.
Jer 23:25 I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.
Jer 23:26 How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?
Jer 23:27 who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.
Jer 23:28 The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.
Jer 23:29 Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?
Jer 23:30 Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.
Jer 23:31 Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.
Jer 23:32 Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.
Jer 23:33 When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? then you shall tell them, What burden! I will cast you off, says Yahweh.
Jer 23:34 As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.
Jer 23:35 You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?
Jer 23:36 You shall mention the burden of Yahweh no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.
Jer 23:37 You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?
Jer 23:38 But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;
Jer 23:39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:
Jer 23:40 and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.

Jer 24:1 Yahweh showed me, and behold, two baskets of figs set before the temple of Yahweh, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
Jer 24:2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Jer 24:3 Then said Yahweh to me, What see you, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
Jer 24:4 The word of Yahweh came to me, saying,
Jer 24:5 Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
Jer 24:6 For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
Jer 24:7 I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
Jer 24:8 As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,
Jer 24:9 I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.
Jer 24:10 I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.

Jer 25:1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),
Jer 25:2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:
Jer 25:3 From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of Yahweh has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
Jer 25:4 Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)
Jer 25:5 saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore;
Jer 25:6 and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.
Jer 25:7 Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.
Jer 25:8 Therefore thus says Yahweh of Armies: Because you have not heard my words,
Jer 25:9 behold, I will send and take all the families of the north, says Yahweh, and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
Jer 25:10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
Jer 25:11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jer 25:12 It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.
Jer 25:13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
Jer 25:14 For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
Jer 25:15 For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.
Jer 25:16 They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.
Jer 25:17 Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me:
Jer 25:18 to wit, Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jer 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jer 25:20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Jer 25:21 Edom, and Moab, and the children of Ammon;
Jer 25:22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
Jer 25:23 Dedan, and Tema, and Buz, and all who have the corners of their hair cut off;
Jer 25:24 and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
Jer 25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
Jer 25:26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.
Jer 25:27 You shall tell them, Thus says Yahweh of Armies, the God of Israel: Drink you, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.
Jer 25:28 It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Thus says Yahweh of Armies: You shall surely drink.
Jer 25:29 For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.
Jer 25:30 Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread the grapes, against all the inhabitants of the earth.
Jer 25:31 A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.
Jer 25:32 Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.
Jer 25:33 The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.
Jer 25:34 Wail, you shepherds, and cry; and wallow in ashes, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.
Jer 25:35 The shepherds shall have no way to flee, nor the principal of the flock to escape.
Jer 25:36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.
Jer 25:37 The peaceable folds are brought to silence because of the fierce anger of Yahweh.
Jer 25:38 He has left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing sword, and because of his fierce anger.

Nov. 19
Jeremiah 26-29

Jer 26:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,
Jer 26:2 Thus says Yahweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah, which come to worship in Yahweh's house, all the words that I command you to speak to them; don't diminish a word.
Jer 26:3 It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.
Jer 26:4 You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you,
Jer 26:5 to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;
Jer 26:6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jer 26:7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
Jer 26:8 It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die.
Jer 26:9 Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.
Jer 26:10 When the princes of Judah heard these things, they came up from the king's house to the house of Yahweh; and they sat in the entry of the new gate of Yahweh's house.
Jer 26:11 Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
Jer 26:12 Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
Jer 26:13 Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you.
Jer 26:14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
Jer 26:15 Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth Yahweh has sent me to you to speak all these words in your ears.
Jer 26:16 Then said the princes and all the people to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
Jer 26:17 Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,
Jer 26:18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Armies: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jer 26:19 Did Hezekiah king of Judah and all Judah put him to death? Didn't he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.
Jer 26:20 There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
Jer 26:21 and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
Jer 26:22 and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;
Jer 26:23 and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
Jer 26:24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Jer 27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,
Jer 27:2 Thus says Yahweh to me: Make bonds and bars, and put them on your neck;
Jer 27:3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;
Jer 27:4 and give them a command to their masters, saying, Thus says Yahweh of Armies, the God of Israel, You shall tell your masters:
Jer 27:5 I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.
Jer 27:6 Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.
Jer 27:7 All the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
Jer 27:8 It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says Yahweh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Jer 27:9 But as for you, don't you listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon:
Jer 27:10 for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.
Jer 27:11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, says Yahweh; and they shall till it, and dwell therein.
Jer 27:12 I spoke to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
Jer 27:13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?
Jer 27:14 Don't listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you.
Jer 27:15 For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
Jer 27:16 Also I spoke to the priests and to all this people, saying, Thus says Yahweh: Don't listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh's house shall now shortly be brought again from Babylon; for they prophesy a lie to you.
Jer 27:17 Don't listen to them; serve the king of Babylon, and live: why should this city become a desolation?
Jer 27:18 But if they be prophets, and if the word of Yahweh be with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem, don't go to Babylon.
Jer 27:19 For thus says Yahweh of Armies concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
Jer 27:20 which Nebuchadnezzar king of Babylon didn't take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Jer 27:21 yes, thus says Yahweh of Armies, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:
Jer 27:22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then will I bring them up, and restore them to this place.

Jer 28:1 It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of the priests and of all the people, saying,
Jer 28:2 Thus speaks Yahweh of Armies, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Jer 28:3 Within two full years will I bring again into this place all the vessels of Yahweh's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
Jer 28:4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.
Jer 28:5 Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,
Jer 28:6 even the prophet Jeremiah said, Amen: Yahweh do so; Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
Jer 28:7 Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:
Jer 28:8 The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
Jer 28:9 The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that Yahweh has truly sent him.
Jer 28:10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and broke it.
Jer 28:11 Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. The prophet Jeremiah went his way.
Jer 28:12 Then the word of Yahweh came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
Jer 28:13 Go, and tell Hananiah, saying, Thus says Yahweh: You have broken the bars of wood; but you have made in their place bars of iron.
Jer 28:14 For thus says Yahweh of Armies, the God of Israel: I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the animals of the field also.
Jer 28:15 Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
Jer 28:16 Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh.
Jer 28:17 So Hananiah the prophet died the same year in the seventh month.

Jer 29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
Jer 29:2 (after that Jeconiah the king, and the queen mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),
Jer 29:3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon), saying,
Jer 29:4 Thus says Yahweh of Armies, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:
Jer 29:5 Build you houses, and dwell in them; and plant gardens, and eat the fruit of them.
Jer 29:6 Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply you there, and don't be diminished.
Jer 29:7 Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you shall have peace.
Jer 29:8 For thus says Yahweh of Armies, the God of Israel: Don't let your prophets who are in the midst of you, and your diviners, deceive you; neither listen you to your dreams which you cause to be dreamed.
Jer 29:9 For they prophesy falsely to you in my name: I have not sent them, says Yahweh.
Jer 29:10 For thus says Yahweh, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
Jer 29:11 For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope in your latter end.
Jer 29:12 You shall call on me, and you shall go and pray to me, and I will listen to you.
Jer 29:13 You shall seek me, and find me, when you shall search for me with all your heart.
Jer 29:14 I will be found by you, says Yahweh, and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says Yahweh; and I will bring you again to the place from where I caused you to be carried away captive.
Jer 29:15 Because you have said, Yahweh has raised us up prophets in Babylon;
Jer 29:16 thus says Yahweh concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who haven't gone forth with you into captivity;
Jer 29:17 thus says Yahweh of Armies; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can't be eaten, they are so bad.
Jer 29:18 I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;
Jer 29:19 because they have not listened to my words, says Yahweh, with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear, says Yahweh.
Jer 29:20 Hear you therefore the word of Yahweh, all you of the captivity, whom I have sent away from Jerusalem to Babylon.
Jer 29:21 Thus says Yahweh of Armies, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;
Jer 29:22 and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Jer 29:23 because they have worked folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I didn't command them; and I am he who knows, and am witness, says Yahweh.
Jer 29:24 Concerning Shemaiah the Nehelamite you shall speak, saying,
Jer 29:25 Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
Jer 29:26 Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in the house of Yahweh, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
Jer 29:27 Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Jer 29:28 because he has sent to us in Babylon, saying, The captivity is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them?
Jer 29:29 Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Jer 29:30 Then came the word of Yahweh to Jeremiah, saying,
Jer 29:31 Send to all them of the captivity, saying, Thus says Yahweh concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I didn't send him, and he has caused you to trust in a lie;
Jer 29:32 therefore thus says Yahweh, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says Yahweh, because he has spoken rebellion against Yahweh.

Nov. 18
Hebrews 4

Heb 4:1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Heb 4:2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
Heb 4:3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
Heb 4:4 For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
Heb 4:5 and in this place again, "They will not enter into my rest."
Heb 4:6 Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
Heb 4:7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."
Heb 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
Heb 4:9 There remains therefore a Sabbath rest for the people of God.
Heb 4:10 For he who has entered into his rest has himself also rested from his works, as God did from his.
Heb 4:11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Heb 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Heb 4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
Heb 4:14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
Heb 4:15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Heb 4:16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

Nov. 19
Hebrews 5

Heb 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Heb 5:2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
Heb 5:3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Heb 5:4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
Heb 5:5 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
Heb 5:6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
Heb 5:7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Heb 5:8 though he was a Son, yet learned obedience by the things which he suffered.
Heb 5:9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
Heb 5:10 named by God a high priest after the order of Melchizedek.
Heb 5:11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
Heb 5:12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
Heb 5:13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
Heb 5:14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.