"THE FIRST EPISTLE TO THE THESSALONIANS" Their Faith, Love, And Hope (1:2-3) INTRODUCTION 1. As noted in our previous study, the beginning of the church in Thessalonica is recorded by Luke in Ac 17:1-10... a. On his second missionary journey, Paul and his companions had just left Philippi b. Traveling through Amphipolis and Apollonia, they arrived at Thessalonica c. Paul immediately located the synagogue and used their Sabbath gathering as an opportunity for evangelism d. For three weeks he reasoned with the Jews, converting some and a number of prominent Gentiles e. But unbelieving Jews soon caused a disturbance, forcing Paul to leave 2. We also noted that the epistle commonly called 1st Thessalonians... a. Was written not long after Paul had left Thessalonica b. Probably from Corinth, sometime during 50-52 A.D. 3. What was the church in Thessalonica like? a. Without Paul, did the young church survive? b. Had persecution discouraged the new converts? -- These were some of the concerns that prompted Paul to send Timothy - cf. 1Th 3:1-6 [Timothy brought back news that was certainly encouraging, and in Paul's opening remarks in this epistle we learn about "Their Faith, Love, And Hope." First we notice that Paul is thankful to God for...] I. THEIR WORK OF FAITH A. THEY HAD A WORKING FAITH... 1. In other words, a faith that was alive! - cf. Jm 2:20,26 2. Their faith was likely centered in the person of Jesus Christ - cf. Col 1:4 3. It was likely prompted by love - cf. Ga 5:6; Jn 14:15 -- In his second letter to them, Paul would remark about how their faith continued to grow exceedingly - 2Th 1:3 B. WHAT ABOUT OUR FAITH...? 1. Is our faith a living faith? a. A faith manifesting itself in obedience to the word of God? b. Or are we like some who believe, but do not obey Jesus? 1) Such as some of the Jewish rulers who believed in Jesus - Jn 12:42,43 2) Such as the demons who believe, but only tremble - Jm 2:19 2. Is our faith strongly centered in Jesus Christ? a. A faith produced by the word of God? - cf. Ro 10:17 b. A faith that leads to life in Jesus Christ? - cf. Jn 20: 30-31 -- If our faith is like that of the Thessalonians, then it too will "grow exceedingly", evidenced by our faithful service to the Lord! [Paul was also thankful to hear of...] II. THEIR LABOR OF LOVE A. THEY HAD A WORKING LOVE... 1. A love that was not in word only, but in deed and truth! - cf. 1Jn 3:18 2. Their love was likely directed toward their brethren in Christ - cf. Col 1:4 3. Paul would later commend their brotherly love - 1Th 4:9-10 -- In his second letter, Paul would remark about how their love continued to "abound" - 2Th 1:3 B. WHAT ABOUT OUR LOVE...? 1. Is our love in word or tongue only, or in deed and truth? a. Do we "walk the walk"? b. Or do we just "talk the talk"? 2. Is our love directed toward our brethren in Christ? a. Which is a mark of true discipleship - Jn 13:34-35 b. Which is an indication of spiritual life - 1Jn 3:14,18-19 -- If our love is like that of the Thessalonians, then it too will "abound", evidenced by serving one another in love - cf. Ga 5:13 [Finally, we note Paul's gratitude for...] III. THEIR PATIENCE OF HOPE A. THEY HAD A HOPE THAT GAVE THEM PATIENCE... 1. A strong hope is that which gives one patience - cf. Ro 8:25 2. Their hope was likely focused on what was laid up for them in heaven - cf. Col 1:5 3. Peter referred to this hope as an inheritance "incorruptible and undefiled and that does not fade away, reserved in heaven for you" - 1Pe 1:3-4 -- Paul would later encourage them to wear this "hope" as a helmet - 1Th 5:8 B. WHAT ABOUT OUR HOPE...? 1. Do we have a strong hope? a. A hope that comes from reading the Scriptures? - Ro 15:4 b. A hope that spurs us to be diligent, living holy and godly lives? - cf. 2Pe 3:10-14 c. A hope that prompts people to wonder why we have it? - cf. 1Pe 3:15 2. Is our hope focused our "inheritance" laid up for us in heaven? a. That city whose builder and maker is God? - He 11:10,16; 13:14 b. The new heavens and new earth, in which righteousness dwells? - 2Pe 3:13 c. Which is beautifully described by John? - Re 21:1-7 -- If our hope is like that of the Thessalonians, then we too shall let it be a "helmet" protecting our minds from the distractions of this world which is passing away! - cf. 1Jn 2:17 CONCLUSION 1. This "triad" of faith, love, and hope is a common refrain of Paul... a. He wrote of them in his epistle to the Colossians - Col 1:4-5 b. Also in his first epistle to the Corinthians - 1Co 13:13 -- But he likely first wrote of them in this epistle to the Thessalonians 2. While they do not constitute all the graces to be found in Christians (cf. Ga 5:22-23; 2Pe 1:5-8)... a. They certainly are among the most important - 1Co 13:13; Col 3:14 b. Where found, the others will likely follow May the remarkable faith, love and hope of the church of the Thessalonians, who were but recent converts, inspire us to grow in our own faith in Christ, our love for the brethren, and our hope for the inheritance reserved in heaven!
4/27/18
"THE FIRST EPISTLE TO THE THESSALONIANS" Their Faith, Love, And Hope (1:2-3) by Mark Copeland
“The First Day of the Week” by Eric Lyons, M.Min.
http://apologeticspress.org/APContent.aspx?category=11&article=2022
All four gospel accounts reveal how Jesus rose (and His tomb was found empty) “on the first day of the week” (Matthew 28:1; Mark 16:2,9; Luke 24:1; John 20:1; cf. 20:19). Years later, Paul wrote to the Corinthian church commanding them to make regular contributions “on the first day of the week” (1 Corinthians 16:2; or “on the first day of every week”—NASB, NIV, RSV). Luke recorded in the book of Acts how Paul, while on his third missionary journey, assembled with the Christians in Troas “on the first day of the week” (20:7). The phrase “the first day of the week” appears eight times in the most widely used English translations of the New Testament. Based on this reading of the text, along with various supplemental passages (e.g., Revelation 1:10), Christians assemble to worship God on Sunday. Upon looking at the Greek text, however, some have questioned the integrity of the translation “the first day of the week,” wondering if a better wording would be “the Sabbath day.”
Admittedly, a form of the Greek word for sabbath (sabbaton or sabbatou) does appear in each of the eight passages translated “first day of the week.” For example, in Acts 20:7 this phrase is translated from the Greek mia ton sabbaton. However, sabbaton (or sabbatou) is never translated as “the Sabbath day” in these passages. Why? Because the word is used in these contexts (as Greek scholars overwhelmingly agree) to denote a “week” (Perschbacher, 1990, p. 364), “a period of seven days” (Danker, et al., 2000, p. 910; cf. Thayer, 1962, p. 566). Jesus once used the term “Sabbath” in this sense while teaching about the sinfulness of self-righteousness (Luke 18:9). He told a parable of the sanctimonious Pharisee who prayed: “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess” (18:11-12, emp. added). The phrase “twice a week” comes from the Greek dis tou sabbatou. Obviously Jesus was not saying that the Pharisee boasted of fasting twice on the Sabbath day, but twice (dis) a week (tou sabbatou).
According to R.C.H. Lenski, since “[t]he Jews had no names for the weekdays,” they “designated them with reference to their Sabbath” (1943, p. 1148). Thus, mia ton sabbaton means “the first (day) with reference to the Sabbath,” i.e., the first (day) following the Sabbath (Lenski, p. 1148), or, as we would say in 21st century English, “the first day of the week.”
After spending years examining Jewish writings in the Babylonian Talmud, Hebraist John Lightfoot wrote A Commentary on the New Testament from the Talmud and Hebraica, in which he expounded upon the Hebrew method of counting the days of the week. He noted: “The Jews reckon the days of the week thus; One day (or the first day) of the sabbath: two (or the second day) of the sabbath;” etc. (1859, 2:375, emp. in orig.). Lightfoot then quoted from two different Talmud tractates. Maccoth alludes to those who testify on “the first of the sabbath” about an individual who stole an ox. Judgment was then passed the following day—“on the second day of the sabbath” (Lightfoot, 2:375, emp. in orig.; Maccoth, Chapter 1). Bava Kama describes ten enactments ordained by a man named Ezra, including the public reading of the law “on the second and fifth days of the sabbath,” and the washing of clothes “on the fifth day of the sabbath” (Lightfoot, 2:375; Bava Kama, Chapter 7). In Michael Rodkinson’s 1918 translation of Maccoth and Bava Kama, he accurately translated “the second day of the sabbath” as Monday, “the fifth day of the sabbath” as Thursday, and “the first of the sabbath” as Sunday.
If the word sabbaton in passages such as Matthew 28:1, Mark 16:2, and Acts 20:7 actually denoted “the Sabbath day,” rather than “a period of seven days,” one would expect some of the foremost Bible translations to translate it thusly. Every major English translation of the Bible, however, translates mia ton sabbaton as “the first day of the week.” Why? Because scholars are aware of the Jewish method of counting the days of the week by using the Sabbath as a reference point.
Finally, consider the difficulty that would arise with Jesus’ resurrection story if sabbaton was translated Sabbath. “Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first Sabbath (sabbaton), they came to the tomb when the sun had risen” (emp. added). Such a rending of sabbaton in Mark 16:2 would be nonsensical. The Sabbath was over, and the mia ton sabbaton (“first day of the week”) had begun. The passage is understood properly only when one recognizes the Jewish method of reckoning weekdays.
Just as second century apologists Justin Martyr (ca. A.D. 150) spoke of Jesus as rising from the dead “on the first day after the Sabbath” (Dialogue..., 41), and equated this day with “Sunday” (“First Apology,” 67), so should 21st century Christians. That Jesus rose from the dead “on the first day of the week” (Mark 16:9), and that Christians gathered to worship on this day (Acts 20:7; 1 Corinthians 16:2; cf. Justin Martyr, “First Apology,” 67), is an established fact. Sunday is the first day after the Jewish Sabbath—the “first day of the week.”
Danker, Frederick William, William Arndt, and F.W. Gingrich, (2000), Greek-English Lexicon of the New Testament (Chicago, IL: University of Chicago Press).
Justin Martyr, (1973 reprint), Dialogue with Trypho, in The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Justin Martyr (1973 reprint), First Apology, in The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Lenski, R.C.H. (1943), The Interpretation of St. Matthew’s Gospel (Minneapolis, MN: Augsburg).
Lightfoot, John (1979 reprint), A Commentary on the New Testament from the Talmud and Hebraica (Grand Rapids, MI: Baker).
Perschbacher, Wesley J., ed. (1990), The New Analytical Greek Lexicon (Peabody, MA: Hendrickson).
Rodkinson, Michael, trans. (1918), The Babylonian Talmud, [On-line], URL: http://www.sacred-texts.com/jud/talmud.htm#t06.
Thayer, Joseph (1962 reprint), Greek-English Lexicon of the New Testament (Grand Rapids, MI: Zondervan).
“The First Day of the Week”
by | Eric Lyons, M.Min. |
All four gospel accounts reveal how Jesus rose (and His tomb was found empty) “on the first day of the week” (Matthew 28:1; Mark 16:2,9; Luke 24:1; John 20:1; cf. 20:19). Years later, Paul wrote to the Corinthian church commanding them to make regular contributions “on the first day of the week” (1 Corinthians 16:2; or “on the first day of every week”—NASB, NIV, RSV). Luke recorded in the book of Acts how Paul, while on his third missionary journey, assembled with the Christians in Troas “on the first day of the week” (20:7). The phrase “the first day of the week” appears eight times in the most widely used English translations of the New Testament. Based on this reading of the text, along with various supplemental passages (e.g., Revelation 1:10), Christians assemble to worship God on Sunday. Upon looking at the Greek text, however, some have questioned the integrity of the translation “the first day of the week,” wondering if a better wording would be “the Sabbath day.”
Admittedly, a form of the Greek word for sabbath (sabbaton or sabbatou) does appear in each of the eight passages translated “first day of the week.” For example, in Acts 20:7 this phrase is translated from the Greek mia ton sabbaton. However, sabbaton (or sabbatou) is never translated as “the Sabbath day” in these passages. Why? Because the word is used in these contexts (as Greek scholars overwhelmingly agree) to denote a “week” (Perschbacher, 1990, p. 364), “a period of seven days” (Danker, et al., 2000, p. 910; cf. Thayer, 1962, p. 566). Jesus once used the term “Sabbath” in this sense while teaching about the sinfulness of self-righteousness (Luke 18:9). He told a parable of the sanctimonious Pharisee who prayed: “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess” (18:11-12, emp. added). The phrase “twice a week” comes from the Greek dis tou sabbatou. Obviously Jesus was not saying that the Pharisee boasted of fasting twice on the Sabbath day, but twice (dis) a week (tou sabbatou).
According to R.C.H. Lenski, since “[t]he Jews had no names for the weekdays,” they “designated them with reference to their Sabbath” (1943, p. 1148). Thus, mia ton sabbaton means “the first (day) with reference to the Sabbath,” i.e., the first (day) following the Sabbath (Lenski, p. 1148), or, as we would say in 21st century English, “the first day of the week.”
After spending years examining Jewish writings in the Babylonian Talmud, Hebraist John Lightfoot wrote A Commentary on the New Testament from the Talmud and Hebraica, in which he expounded upon the Hebrew method of counting the days of the week. He noted: “The Jews reckon the days of the week thus; One day (or the first day) of the sabbath: two (or the second day) of the sabbath;” etc. (1859, 2:375, emp. in orig.). Lightfoot then quoted from two different Talmud tractates. Maccoth alludes to those who testify on “the first of the sabbath” about an individual who stole an ox. Judgment was then passed the following day—“on the second day of the sabbath” (Lightfoot, 2:375, emp. in orig.; Maccoth, Chapter 1). Bava Kama describes ten enactments ordained by a man named Ezra, including the public reading of the law “on the second and fifth days of the sabbath,” and the washing of clothes “on the fifth day of the sabbath” (Lightfoot, 2:375; Bava Kama, Chapter 7). In Michael Rodkinson’s 1918 translation of Maccoth and Bava Kama, he accurately translated “the second day of the sabbath” as Monday, “the fifth day of the sabbath” as Thursday, and “the first of the sabbath” as Sunday.
If the word sabbaton in passages such as Matthew 28:1, Mark 16:2, and Acts 20:7 actually denoted “the Sabbath day,” rather than “a period of seven days,” one would expect some of the foremost Bible translations to translate it thusly. Every major English translation of the Bible, however, translates mia ton sabbaton as “the first day of the week.” Why? Because scholars are aware of the Jewish method of counting the days of the week by using the Sabbath as a reference point.
Finally, consider the difficulty that would arise with Jesus’ resurrection story if sabbaton was translated Sabbath. “Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first Sabbath (sabbaton), they came to the tomb when the sun had risen” (emp. added). Such a rending of sabbaton in Mark 16:2 would be nonsensical. The Sabbath was over, and the mia ton sabbaton (“first day of the week”) had begun. The passage is understood properly only when one recognizes the Jewish method of reckoning weekdays.
Just as second century apologists Justin Martyr (ca. A.D. 150) spoke of Jesus as rising from the dead “on the first day after the Sabbath” (Dialogue..., 41), and equated this day with “Sunday” (“First Apology,” 67), so should 21st century Christians. That Jesus rose from the dead “on the first day of the week” (Mark 16:9), and that Christians gathered to worship on this day (Acts 20:7; 1 Corinthians 16:2; cf. Justin Martyr, “First Apology,” 67), is an established fact. Sunday is the first day after the Jewish Sabbath—the “first day of the week.”
REFERENCES
Justin Martyr, (1973 reprint), Dialogue with Trypho, in The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Justin Martyr (1973 reprint), First Apology, in The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Lenski, R.C.H. (1943), The Interpretation of St. Matthew’s Gospel (Minneapolis, MN: Augsburg).
Lightfoot, John (1979 reprint), A Commentary on the New Testament from the Talmud and Hebraica (Grand Rapids, MI: Baker).
Perschbacher, Wesley J., ed. (1990), The New Analytical Greek Lexicon (Peabody, MA: Hendrickson).
Rodkinson, Michael, trans. (1918), The Babylonian Talmud, [On-line], URL: http://www.sacred-texts.com/jud/talmud.htm#t06.
Thayer, Joseph (1962 reprint), Greek-English Lexicon of the New Testament (Grand Rapids, MI: Zondervan).
“Our God is a Consuming Fire” by Kyle Butt, M.Div.
http://apologeticspress.org/APContent.aspx?category=11&article=1376
In an effort to bolster the idea that the punishment of the wicked in the afterlife will be annihilation, proponents of annihilationism frequently have focused on the biblical terms “consume” and “consuming.” Since the Bible does indeed say that “our God is a consuming fire” (Hebrews 12:29), and since the words “consume” and “consuming” can, and sometimes do, refer to the annihilation of physical matter, then many annihilationists have asserted that God will annihilate the souls of wicked humans. Homer Hailey, in his posthumously published book, God’s Judgements and Punishments, has an entire chapter titled “Our God—A Consuming Fire.” In that chapter, he deals almost entirely with the Old Testament usage of the terms “consume” and “consuming.” Concerning these terms, he remarked:
After listing these non-human subjects of consumption, Hailey listed several Old Testament examples in which sinful humans are said to have been “consumed”: “Let sinners be consumed out of the earth. And let the wicked be no more” (Psalm 104:35); “But the wicked shall perish, and the enemies of Jehovah shall be as the fat of lambs: they shall consume; in smoke shall they consume away” (Psalm 37: 20). Hailey also listed the rebellion of Korah, where God told Moses and Aaron to get away from the rebels “that I may consume them in a moment” (Numbers 16:21). And later in the same context, God sent a plague among the people in which God made the same comment about consuming them as He did concerning the rebels in verse 21.
When it came time to summarize his chapter, Hailey placed two columns at the top of the final page, one titled “What is Said,” and the other titled “What is Not Said.” In the “What is Said” column, he listed Hebrews 12:29, Numbers 16 and Deuteronomy 4:24. Then he listed the “means of consuming,” and recorded the Earth swallowing the rebels with Korah, the plague, and fire arriving from heaven. In the “What is Not Said” column, the entire text under the column is one line that reads: “That they all burn forever” (p. 139). He obviously was attempting to lead the reader to conclude that consume and consuming must mean annihilation.
Is it correct to understand that the biblical use of the words “consume” and “consuming” must entail that the souls of the wicked will be annihilated? Simply put, no. First, in order to conclude that the words imply annihilation, Hailey provided examples like the burning bush and the burning of an offering that do refer to the item being consumed—burned up completely. Conspicuously missing, however, are those examples in which the item that is consumed is not burned up completely. The Hebrew words translated “to consume” can mean any number of things, including: “to eat, devour, slay, to be wasted, to be destroyed, to feed, exterminate, to cause to cease, be accomplished, and exhaust, among others” (see “Akal,” 1999; “Kalah,” 1999). Are there examples in which the terms “consume” and “consuming” do not insinuate total incineration? Certainly. For instance, in Jeremiah 14, the Lord commented that He by no means would accept the idolatrous Israelites, and then stated: “But I will consume them by the sword, by the famine, and by the pestilence” (14:12). Would their being consumed necessitate that their bodies would be completely burned into nonexistence? The text answered that question when it stated that the bodies of those consumed would “be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them” (14:12). The consuming taking place in Jeremiah obviously did not entail a complete burning up, but instead a punishment of physical death in which the bodies of those who were consumed would still remain for some time to decay in the open streets.
Again, in Genesis 31:15, Rachel and Leah, in their discussion of their father’s behavior, commented: “Are we not considered strangers by him? For he has sold us, and also completely consumed our money.” Did they mean to say that their money had been burned and annihilated into nonexistence? No. Rather, it had been spent or wasted, and thus no longer was of use to them.
Genesis 31:40 serves as a final example of the various ways the word “consumed” can be used. In this text, Jacob describes the hardships he endured during his tenure with Laban.
In that discussion, Jacob stated: “There I was! In the day the drought consumed me, and the frost by night, and my sleep departed from my eyes.” Was Jacob completely burned up or annihilated during the day? Not in any sense. Interestingly, the same Hebrew word is used in Genesis 31:40 that is used in Deuteronomy 4:24—which was cited by Hailey, and from which his Hebrews 12:29 quote is taken. It is evident, then, that the words “consume” and “consuming” do not necessarily connote complete annihilation, but can, and often do, make reference to a state of waste and ruin, or, as in Jacob’s case, pain, suffering and hardship.
It also is interesting to note that, among the examples given by Hailey that supposedly imply the annihilation of those things (or people) which were consumed, are the individuals who were consumed in the rebellion of Korah in Numbers 16. Yet in the New Testament, Jude offered divinely inspired commentary on certain sinful individuals, stating: “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah” (vs. 11). Jude further commented that these sinners were “raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever” (vs. 13). Therefore, these sinners had “perished in the rebellion of Korah,” and yet their souls were not completely consumed or annihilated, but had a reservation in a place where there was “blackness of darkness forever.” From the New Testament commentary offered by Jude, it is evident that those consumed in the rebellion of Korah did not go out of existence altogether, but that their physical lives were ended and their souls awaited a punishment in darkness forever.
Once again, an appeal to incomplete word studies in an attempt to force the idea of annihilationism on the biblical text is speculative and unfounded, to say the least. The overwhelming evidence of Scripture explicitly states and implicitly teaches that the souls of the wicked will be punished in the fires of hell forever—without respite.
Hailey, Homer (2003), God’s Judgements & Punishments (Las Vegas, NV: Nevada Publications).
“Kalahl: 3615” (1999), Logos Library System: Enhanced Strong’s Lexicon (Logos Research Systems: Bellingham, WA).
“Our God is a Consuming Fire”
by | Kyle Butt, M.Div. |
In an effort to bolster the idea that the punishment of the wicked in the afterlife will be annihilation, proponents of annihilationism frequently have focused on the biblical terms “consume” and “consuming.” Since the Bible does indeed say that “our God is a consuming fire” (Hebrews 12:29), and since the words “consume” and “consuming” can, and sometimes do, refer to the annihilation of physical matter, then many annihilationists have asserted that God will annihilate the souls of wicked humans. Homer Hailey, in his posthumously published book, God’s Judgements and Punishments, has an entire chapter titled “Our God—A Consuming Fire.” In that chapter, he deals almost entirely with the Old Testament usage of the terms “consume” and “consuming.” Concerning these terms, he remarked:
The word needing a clear definition is “consume” or “consuming.” The English word is translated from so many Hebrew words, and the Hebrew words are translated by so many English words, that it is difficult to find a precise definition for “consume.” It is best therefore to learn its meaning from usage and examples (2003, p. 136).Hailey then proceeded to the burning bush passage, in which Moses approached the bush that “burned with fire” but “was not consumed” (Exodus 3:2). Hailey concluded: “In this instance, ‘consumed’ meant ‘burned up’ ” (p. 136). He then cited an example of a burnt offering being “consumed” on the altar (Leviticus 9:23-24) as evidence to suggest that “consumed” means to burn up.
After listing these non-human subjects of consumption, Hailey listed several Old Testament examples in which sinful humans are said to have been “consumed”: “Let sinners be consumed out of the earth. And let the wicked be no more” (Psalm 104:35); “But the wicked shall perish, and the enemies of Jehovah shall be as the fat of lambs: they shall consume; in smoke shall they consume away” (Psalm 37: 20). Hailey also listed the rebellion of Korah, where God told Moses and Aaron to get away from the rebels “that I may consume them in a moment” (Numbers 16:21). And later in the same context, God sent a plague among the people in which God made the same comment about consuming them as He did concerning the rebels in verse 21.
When it came time to summarize his chapter, Hailey placed two columns at the top of the final page, one titled “What is Said,” and the other titled “What is Not Said.” In the “What is Said” column, he listed Hebrews 12:29, Numbers 16 and Deuteronomy 4:24. Then he listed the “means of consuming,” and recorded the Earth swallowing the rebels with Korah, the plague, and fire arriving from heaven. In the “What is Not Said” column, the entire text under the column is one line that reads: “That they all burn forever” (p. 139). He obviously was attempting to lead the reader to conclude that consume and consuming must mean annihilation.
Is it correct to understand that the biblical use of the words “consume” and “consuming” must entail that the souls of the wicked will be annihilated? Simply put, no. First, in order to conclude that the words imply annihilation, Hailey provided examples like the burning bush and the burning of an offering that do refer to the item being consumed—burned up completely. Conspicuously missing, however, are those examples in which the item that is consumed is not burned up completely. The Hebrew words translated “to consume” can mean any number of things, including: “to eat, devour, slay, to be wasted, to be destroyed, to feed, exterminate, to cause to cease, be accomplished, and exhaust, among others” (see “Akal,” 1999; “Kalah,” 1999). Are there examples in which the terms “consume” and “consuming” do not insinuate total incineration? Certainly. For instance, in Jeremiah 14, the Lord commented that He by no means would accept the idolatrous Israelites, and then stated: “But I will consume them by the sword, by the famine, and by the pestilence” (14:12). Would their being consumed necessitate that their bodies would be completely burned into nonexistence? The text answered that question when it stated that the bodies of those consumed would “be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them” (14:12). The consuming taking place in Jeremiah obviously did not entail a complete burning up, but instead a punishment of physical death in which the bodies of those who were consumed would still remain for some time to decay in the open streets.
Again, in Genesis 31:15, Rachel and Leah, in their discussion of their father’s behavior, commented: “Are we not considered strangers by him? For he has sold us, and also completely consumed our money.” Did they mean to say that their money had been burned and annihilated into nonexistence? No. Rather, it had been spent or wasted, and thus no longer was of use to them.
Genesis 31:40 serves as a final example of the various ways the word “consumed” can be used. In this text, Jacob describes the hardships he endured during his tenure with Laban.
In that discussion, Jacob stated: “There I was! In the day the drought consumed me, and the frost by night, and my sleep departed from my eyes.” Was Jacob completely burned up or annihilated during the day? Not in any sense. Interestingly, the same Hebrew word is used in Genesis 31:40 that is used in Deuteronomy 4:24—which was cited by Hailey, and from which his Hebrews 12:29 quote is taken. It is evident, then, that the words “consume” and “consuming” do not necessarily connote complete annihilation, but can, and often do, make reference to a state of waste and ruin, or, as in Jacob’s case, pain, suffering and hardship.
It also is interesting to note that, among the examples given by Hailey that supposedly imply the annihilation of those things (or people) which were consumed, are the individuals who were consumed in the rebellion of Korah in Numbers 16. Yet in the New Testament, Jude offered divinely inspired commentary on certain sinful individuals, stating: “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah” (vs. 11). Jude further commented that these sinners were “raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever” (vs. 13). Therefore, these sinners had “perished in the rebellion of Korah,” and yet their souls were not completely consumed or annihilated, but had a reservation in a place where there was “blackness of darkness forever.” From the New Testament commentary offered by Jude, it is evident that those consumed in the rebellion of Korah did not go out of existence altogether, but that their physical lives were ended and their souls awaited a punishment in darkness forever.
Once again, an appeal to incomplete word studies in an attempt to force the idea of annihilationism on the biblical text is speculative and unfounded, to say the least. The overwhelming evidence of Scripture explicitly states and implicitly teaches that the souls of the wicked will be punished in the fires of hell forever—without respite.
REFERENCES
“Akal: 398” (1999), Logos Library System: Enhanced Strong’s Lexicon (Logos Research Systems: Bellingham, WA).Hailey, Homer (2003), God’s Judgements & Punishments (Las Vegas, NV: Nevada Publications).
“Kalahl: 3615” (1999), Logos Library System: Enhanced Strong’s Lexicon (Logos Research Systems: Bellingham, WA).
“Jesus Didn’t Condemn Homosexuality” by Kyle Butt, M.Div.
http://apologeticspress.org/APContent.aspx?category=11&article=1627
By and large, the American culture is aggressively promoting the sinful lifestyle of homosexuality. In the midst of such pressure, many people who call themselves Christians are caving in and accepting this perverted lifestyle in spite of God’s clear teachings against it (Butt, 2003). Just recently, the country singer Carrie Underwood stated that her Christian faith led her to support gay marriage (Nilles, 2012). In truth, the life and teachings of Jesus Christ could never be accurately understood to lead a person to conclude that homosexual marriage is moral (Miller and Harrub, 2004).
One of the most common arguments made in support of homosexuality is that Jesus Christ did not explicitly condemn the practice. Supposedly, since Jesus never stated specifically: “Homosexuality is a sin,” then His failure to denounce the lifestyle can be interpreted to mean that He approved of it. This reasoning is riddled with error.
First, Jesus explained to His followers that He did not have time to teach them everything they needed to know. He told them that the Holy Spirit would bring to their remembrance all that He had taught, and would include additional teaching that He had not had time to cover. He told His disciples: “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth has come, He will guide you into all truth” (John 16:12-13). When we look to the inspired writings of the New Testament, we see the authors boldly and specifically condemning the practice based on the revelation they received from the Holy Spirit (Miller and Harrub, 2004). Thus, it is wrong to suggest that only the “words in red” are Jesus’ teachings. On the contrary, He foretold that more teaching would be done after His return to heaven due to the fact that the apostles “could not bear” all of it at the time.
Second, even if Jesus did not explicitly condemn the practice (though He actually did, as will be noted later), that certainly could not be used as evidence that He condoned the practice. For instance, where does Jesus explicitly state that bestiality is wrong? Where in the New Testament does Jesus state that polygamy is wrong? Where are the “words in red” that specifically condemn pedophilia? Are we to suppose that the Son of God condoned using crystal meth because there is not an explicit statement from Jesus’ mouth that says “do not smoke crystal meth?” The idea that silence from Jesus on a subject means He approved of or condoned the practice cannot be substantiated.
Finally, it must be considered that Jesus did, in fact, speak against homosexuality. On numerous occasions, Jesus condemned the sins of adultery (Matthew 19:18), sexual immorality (Matthew 19:9) and fornication (Matthew 15:19). These terms describe any type of sexual intercourse that is not within the confines of a marriage ordained by God. Jesus then proceeded to define exactly what God views as a morally permissible marriage. He stated:
Several years ago a man named Cory Moore “legally married his 2004 Cherry ES-335” Gibson guitar (“Man Marries Guitar,” 2007). He said: “The day I got her, I just knew she was the one…. I know it seems weird, but I really love her—like, really love her, with all my heart. I just wanted to make it official” (2007). Are we to conclude that because Jesus never specifically condemned a man marrying his guitar then the Son of God approved of such? To ask is to answer. In 2006, 41-year-old Sharon Tendler married a dolphin (“Woman Marries Dolphin,” 2006). Jesus never said one word explicitly about refraining from marrying a dolphin. Does that mean His “silence” should be viewed as approval? Not in any way.
Homosexuality is a sin. It always has been, and it always will be. The inspired New Testament writers repeatedly teach that to be the case. Jesus explained that the Holy Spirit would bring to the inspired writers information that they could not handle at the time of His departing. In addition, Jesus did explicitly define marriage as being between one man and one woman. The ruse to suggest that Jesus approves of homosexuality because He never expressly condemned it cannot be sustained logically, nor can it be defended on any type of moral grounds. The person who presumes to claim to be a Christian, and yet supports homosexuality, misunderstands the teachings of Christ and needs to repent and stop approving of a perverted, destructive practice that Jesus condemns (Matthew 19:1-9).
“Man Marries Guitar” (2007), http://www.messandnoise.com/discussions/865688.
Miller, Dave and Brad Harrub (2004), “An Investigation of the Biblical Evidence Against Homosexuality,” Apologetics Press, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=557.
Nilles, Billy (2012), “Carrie Underwood Reveals She Supports Gay Marriage,” http://www.hollywoodlife.com/2012/06/11/carrie-underwood-supports-gay-marriage-christian/.
“Woman Marries Dolphin” (2006), http://www.theage.com.au/news/world/woman-marries-dolphin/2006/01/01/1136050339590.html.
“Jesus Didn’t Condemn Homosexuality”
by | Kyle Butt, M.Div. |
By and large, the American culture is aggressively promoting the sinful lifestyle of homosexuality. In the midst of such pressure, many people who call themselves Christians are caving in and accepting this perverted lifestyle in spite of God’s clear teachings against it (Butt, 2003). Just recently, the country singer Carrie Underwood stated that her Christian faith led her to support gay marriage (Nilles, 2012). In truth, the life and teachings of Jesus Christ could never be accurately understood to lead a person to conclude that homosexual marriage is moral (Miller and Harrub, 2004).
One of the most common arguments made in support of homosexuality is that Jesus Christ did not explicitly condemn the practice. Supposedly, since Jesus never stated specifically: “Homosexuality is a sin,” then His failure to denounce the lifestyle can be interpreted to mean that He approved of it. This reasoning is riddled with error.
First, Jesus explained to His followers that He did not have time to teach them everything they needed to know. He told them that the Holy Spirit would bring to their remembrance all that He had taught, and would include additional teaching that He had not had time to cover. He told His disciples: “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth has come, He will guide you into all truth” (John 16:12-13). When we look to the inspired writings of the New Testament, we see the authors boldly and specifically condemning the practice based on the revelation they received from the Holy Spirit (Miller and Harrub, 2004). Thus, it is wrong to suggest that only the “words in red” are Jesus’ teachings. On the contrary, He foretold that more teaching would be done after His return to heaven due to the fact that the apostles “could not bear” all of it at the time.
Second, even if Jesus did not explicitly condemn the practice (though He actually did, as will be noted later), that certainly could not be used as evidence that He condoned the practice. For instance, where does Jesus explicitly state that bestiality is wrong? Where in the New Testament does Jesus state that polygamy is wrong? Where are the “words in red” that specifically condemn pedophilia? Are we to suppose that the Son of God condoned using crystal meth because there is not an explicit statement from Jesus’ mouth that says “do not smoke crystal meth?” The idea that silence from Jesus on a subject means He approved of or condoned the practice cannot be substantiated.
Finally, it must be considered that Jesus did, in fact, speak against homosexuality. On numerous occasions, Jesus condemned the sins of adultery (Matthew 19:18), sexual immorality (Matthew 19:9) and fornication (Matthew 15:19). These terms describe any type of sexual intercourse that is not within the confines of a marriage ordained by God. Jesus then proceeded to define exactly what God views as a morally permissible marriage. He stated:
Have you not read that He who made them at the beginning made them male and female, and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate (Matthew 19:4-6).By defining marriage as between one male and one female, Jesus effectively condemned all other arrangements, including but not limited to one man and two women, one woman and two men, three men and one woman, three men and three women, one man and one man, one woman and one animal, etc. You can see the overwhelming logic of such. For Jesus to have to explicitly condemn every assortment of genders and numbers would be absurd. When He defined marriage between one man and one woman, He clearly showed that such an arrangement is the only one authorized by God.
Several years ago a man named Cory Moore “legally married his 2004 Cherry ES-335” Gibson guitar (“Man Marries Guitar,” 2007). He said: “The day I got her, I just knew she was the one…. I know it seems weird, but I really love her—like, really love her, with all my heart. I just wanted to make it official” (2007). Are we to conclude that because Jesus never specifically condemned a man marrying his guitar then the Son of God approved of such? To ask is to answer. In 2006, 41-year-old Sharon Tendler married a dolphin (“Woman Marries Dolphin,” 2006). Jesus never said one word explicitly about refraining from marrying a dolphin. Does that mean His “silence” should be viewed as approval? Not in any way.
Homosexuality is a sin. It always has been, and it always will be. The inspired New Testament writers repeatedly teach that to be the case. Jesus explained that the Holy Spirit would bring to the inspired writers information that they could not handle at the time of His departing. In addition, Jesus did explicitly define marriage as being between one man and one woman. The ruse to suggest that Jesus approves of homosexuality because He never expressly condemned it cannot be sustained logically, nor can it be defended on any type of moral grounds. The person who presumes to claim to be a Christian, and yet supports homosexuality, misunderstands the teachings of Christ and needs to repent and stop approving of a perverted, destructive practice that Jesus condemns (Matthew 19:1-9).
REFERENCES
Butt, Kyle (2003), “Homosexuality—Sin, or Cultural Bad Habit?” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=7&article=1239.“Man Marries Guitar” (2007), http://www.messandnoise.com/discussions/865688.
Miller, Dave and Brad Harrub (2004), “An Investigation of the Biblical Evidence Against Homosexuality,” Apologetics Press, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=557.
Nilles, Billy (2012), “Carrie Underwood Reveals She Supports Gay Marriage,” http://www.hollywoodlife.com/2012/06/11/carrie-underwood-supports-gay-marriage-christian/.
“Woman Marries Dolphin” (2006), http://www.theage.com.au/news/world/woman-marries-dolphin/2006/01/01/1136050339590.html.
“I, Not the Lord, Say...” by Eric Lyons, M.Min.
http://apologeticspress.org/APContent.aspx?category=11&article=2075
When Paul wrote that he (rather than the Lord) was addressing a particular marriage relationship, he did not mean that he was speaking without authority from God. He simply meant that he was making application of marital truths that the Lord did not specifically expound upon while on Earth. Jesus most certainly was the Master Teacher (cf. Matthew 7:28-29; John 7:46), but He obviously did not specifically address every subject under the Sun. Thankfully, through His inspired apostles and prophets, more specific truths and applications eventually were revealed. Christians have every reason to believe that such truths originated with “the Spirit of truth,” Who guided Paul and the rest of the Bible writers “into all truth” (John 16:13).
“I, Not the Lord, Say...”
by | Eric Lyons, M.Min. |
Q.
What did the apostle Paul mean by the statement, “But to the rest I, not the Lord, say...” (1 Corinthians 7:12)? Does this phrase indicate that what Paul subsequently wrote was uninspired?A.
Considering how many times Paul claimed to write and preach by inspiration of God, it is irresponsible to conclude that he was denying inspiration when addressing marriages between Christians and non-Christians (1 Corinthians 7:12-16). Earlier in this letter, Paul noted that while in Corinth, his preaching was “not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (2:4-5). Paul contrasted human wisdom with the wisdom and power of God, and declared that he had the latter. Later, in this same epistle, Paul wrote: “If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord” (14:37, emp. added; cf. 7:40). Paul also claimed inspiration in his other epistles (Galatians 1:12; 1 Thessalonians 4:8,15). Even Peter alluded to Paul’s writings as being a part of Scripture, and thus inspired (2 Peter 3:15-16).When Paul wrote that he (rather than the Lord) was addressing a particular marriage relationship, he did not mean that he was speaking without authority from God. He simply meant that he was making application of marital truths that the Lord did not specifically expound upon while on Earth. Jesus most certainly was the Master Teacher (cf. Matthew 7:28-29; John 7:46), but He obviously did not specifically address every subject under the Sun. Thankfully, through His inspired apostles and prophets, more specific truths and applications eventually were revealed. Christians have every reason to believe that such truths originated with “the Spirit of truth,” Who guided Paul and the rest of the Bible writers “into all truth” (John 16:13).
Seek First The Kingdom of Heaven by Alfred Shannon, Jr.
Riches turn to rust, nations crumble and fall, and the earth will be burned up. Don’t waste your time trying to make the world a better place to live. Spend your precious time trying to live in a place better than this world. Jesus didn’t come to this earth to save nations, or even the planet, but those who love him enough to serve Him. The creation belongs to God, but ours is to seek first the kingdom of heaven, and to seek, and save the lost.
Jam
5:1-3; Mt 24:35; 2 Pet 3:10-14; Jn 15:13,14; Isa 66:1; Mt 5:34,35; Job
12:10; Hag 2:8; Mt 6:33; Lk 19:10; 2 Cor 4:3; 2 Tim 4:2-5
A Lesson From A Humble Ant by Ben Fronczek
http://granvillenychurchofchrist.org/?p=343
A Lesson From A Humble Ant
Sermon on the Mount – Part 1 (By Ben Fronczek)
Once upon a time out in a southern prairie,
there was this huge colony of ants. In a somewhat isolate place their
colony flourished for generations. They had been there so long and
worked on their nest for so such a long time that there was a six foot
tall mound of dirt on top of the ground and hundreds of feet of caves
below. Now whether you realize it or not, most of the eggs that are laid
by the queens grow up to become wingless, sterile females who are the
“workers”. But every now and then a male comes along. In this particular
nest a young male was born, and he was one good looking ant, (at least a
lot of the other ants told him that he was). Even though he was small
he was strong and was able to do his job quite well, and very fast.
Seeing that he was so strong and moved quick, it was decide that he
would be sent out of the nest to gather food. As usual, he did this job
very well, and gathered more food than any of the other ants. The other
ants also notices that he was a fairly smart ant, and quite wise.
Eventually he thought that he deserved more
recognition, he was strong, good looking, he did his job well, so he
thought he deserved more. He went to the foreman ant and demanded
better lodging, and a higher position. But the foreman could not do
anything for him and told him that he had to speak to someone higher up.
So during his free time that ant went from the manager to the
supervisor, to the boss, and even to the big boss ant and basically they
all told him the same thing, ‘that they never had anyone make such a
request and that they could do nothing about what he wanted. He would
have to go to someone higher up’. So eventually, he made his mind up to
go right to the top, he would seek an audience with the queen. And why
not, he was a good looking, hard working, and a somewhat intelligent
ant. Shouldn’t he deserve more?
Well the day finally came, his audience
with the queen, his mother. Well, she was actually the mother of all the
ants. Mother of thousands upon thousands of ants in that colony. She
was very old, and wise, and she was so much larger than the little male
ant. She looked like a giant compared to him, and she seem very busy. As
the little male ant stated his case before the queen he almost felt
that the queen was just too busy, ready to lay even more eggs. She said,
“Yes I see that you are a handsome little things, and I heard that you
have done very well at your job of collecting food for the colony, and
now you say you want something more. Oh my, I’ve never had any other ant
ask for more, a promotion per say. All of us ant are born with a
job to do and we simply do it, including me. My job is to bring more and more of you into the world and lay more and more eggs”.
She told him, “I think you need to talk to
someone even higher up than me.” And the little male ant asked, “Is
there someone with even more power and authority than you?” And she
responded by saying, “Oh yes my dear, you need to talk to our creator
and our God. So go forth and find Him and He will help you understand
what you need to know.”
As he left the queen and then left the
nest, and began to scurry away from the ant mound he wondered where He
could find the creator. He decided to go to the highest place he knew,
to the top of the big old tree on the plain. It took him two days to
climb to the top. After he reached the top he was amazed how far he
could see. So much farther than he ever saw before. At the top of the
tree, on one of the highest branches, he began to call out to the
creator. Almost all day he waited and continued to plead for an audience
with God to ask for more. And then at dusk the Lord came to him.
And so the Lord spoke to the little male
ant and asked, “Tell me little fellow, what is on your mind.” And so the
little ant proceeded to tell the Lord all that was on his mind; how
because he was such a good worker, even quicker than most, and because
he was so good looking, and even intelligent and wise, he told the Lord
how he thought that he deserved a better position in the colony, better
accommodations and more.
And so the Lord God spoke to the ant
saying, “So you say you are very intelligent and wise. Since you think
this, I would like to show you something.” And before he even realized
it the little ant was began to move through the air somehow feeling like
he was being carried by the hand of God. The great field he knew so
very well quickly disappeared behind him. All of a sudden he began to
see things that he could not even imagine. There were all kinds of huge
animals, hundreds even thousands of times bigger than even the queen
ant. More than he could ever have imagined. The Lord set me upon the a
beautiful yet mighty beast called a horse that stood so very high
compared to an ant, and it began to run began to run as fast as the
wind.
And then as he moved away from the horse,
up and up, all of a sudden he saw large buildings, so big that they
boggled his little mind. Building that reached up and touched the sky.
He thought that his ant mound was monstrous. The Lord allowed him for a
moment to place his feet on a sky scraper which was over 2500 feet
high. He wondered how anyone could build such a monstrosity. And then he
saw them for the first time, humans erecting one of those structures
and then he began to rise again.
As the Lord lifted him higher and higher
into the air all of a sudden he saw a shiny bird moving across the sky
coming toward them. The wings did not move yet it traveled faster than
any bird he ever saw. As the Lord brought Him closer he saw that it was
not a bird but a huge flying machine filled with even more humans. He
could barely fathom the size of that machine, not to speak of how they
got it off the ground.
And then the Lord began to take him higher
and higher now. All of a sudden it turned dark and the stars became
brighter than he ever saw them before. He turned his head and looked
back to see the planet earth leaving them behind. He never had any idea
that he lived on a such beautiful blue ball. They were moving so fast
the earth disappeared very, very quickly. He saw that there was more
than just one planet, there so many, thousands, millions going around
billions of stars. And as they exited out of our galaxy he saw that
there were more glaxies, hundreds if not billions of them containing
trillions of stars and planets. It was more than the little ant could
fathom.
And then the Lord said, “I have shown you
only a small portion of my physical creation, now I will show you more.”
And then something happen. He was in a totally different kind of
place. I believe it is what one would call the spiritual realm. There
was bright light that seem radiate love. And the sound of music and
praise resounded everywhere and through everything. He heard many other
wonderful sounds that he could not even imagine hearing. And the colors,
nothing like he ever saw before. There were large and beautiful winged
creatures, everything seemed solid yet transparent. It was sensory
overload for the little ant. He saw thing so glorious it would be
impossible for any earthly being to put into words, yet here he was. But
it was too much. He closed his eyes, and then all of a sudden the music
stopped, and when he opened his eyes he was again sitting in a safe
place atop that tall tree close to his home.
And then he heard the Lord speak and say,
“Now little wise ant let me ask you a few questions. After seeing the
other creatures on your world, the animals small and large, and the
humans with their building and machines, where were you when I created
them? As you left the planet so beautiful and blue seeing the untold
number galaxies and stars did your wisdom help me create them? And when I
created the unseen spiritual realm with all its wonders, let me ask
you, how did I do it? And how do I hold it all together so that
everything works with such harmony? Tell me ol’ wise one, how and why I
should honor you?”
The little ant on top of the tree all of a
sudden felt very, very, very small. Less than a speck in the universe;
small, trivial, and powerless in the presence of the One who created so
much. What was he compared to those beasts of field he saw, or compared
to a planet, or stars or a galaxy of stars?
He told the Lord, “I did not know what I
was talking about. I feel like less than a speck in the grand scheme of
things my Lord. I am so sorry for thinking that I was so important to
this world. Surely I spoke of things I did understand, thing to
wonderful for me to know. You have shown me great wonders and now I feel
like a fool and am sorry for being so arrogant. I humbly bow before
you.” And then he bowed as low as an ant could bow.
And then the Lord said, “One day My Son
stood on a large hill to teach those who would hear Him. He began His
lesson by telling them something which is fundamental and needed by
anyone who wants to learn more, and become a child in my kingdom. Jesus
said, “Blessed are the poor in spirit.”
In other words, it is not the haughty,
boastful and proud that will be happy and blessed by Me with true wisdom
and life, rather it will be the humble individuals, those who are not
puffed up and stuck on themselves. The only way that the mighty horse
that I set you on can be trained and taught is to break his spirit,
because he is a proud animal. I hope that this has taught you something.
The ant returned to his home with a totally
new perspective. Over time he did get a promotion but it was more
because of his hard work and experience in his field. It was not because
of his good looks or because of how smart he thought he was.
Another thing he noticed about the other
ants in the colony, they all just seem so grateful for what they had.
They never sought after more because they were simply thankful for what
they had. He also learned to become thankful for what the creator had
given him. In the great scheme of things and considering what the
creator had showed him, later he often though, ‘Who are you little
ant to demand anything?’
In Proverbs 16:15 it says, “The LORD detests all the proud of heart. Be sure of this: They will not go unpunished.”
Isaiah 2:12 says, “Everyone who is proud in heart is an abomination to the LORD; Assuredly, he will not be unpunished.” NAS
James 4:6 says “God opposes the proud but shows favor to the humble.”
In his last letter Paul wrote of the future, it may even be our present time, he wrote in 2 Timothy 3:1-5 “But mark this: There will be terrible times in the last days. 2 People
will be lovers of themselves, lovers of money, boastful, proud,
abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.”
From the very beginning of scripture to the
end we see God’s intolerance for those who think they are some kind of
big shot, those who think they know it all and deserve so much more than
others. Rather we see God wants to bless those who are poor in spirit,
those who have a humble heart.
And so what can we do to prevent us from falling into this trap.
There are people in this world who are a
bit diluted and are trying to convince us that we deserve more. Just
watch the ads on your television. You need, even you deserve a new car,
and not just any car but rather a expensive designer car. And furniture,
and a cruise, and the latest I-Phone, and I-Pad, and the list goes on.
You just deserve it.
And don’t settle for what your parent had.
Go for the gusto! You deserve it, you are smart, and educated, and good
looking. Don’t settle for less. And that line of thinking has led to
unrealistic debt and why I think there are so many today going around
feeling depressed; because there are too many that don’t have the means
to acquire what we are told people should have.
The Apostle Paul wrote in Romans 12:3 “Do
not think of yourself more highly than you ought, but rather think of
yourself with sober judgment, in accordance with the faith God has
distributed to each of you.”
I can’t help but think that in many ways we
are like that little ant who did not realize how small and obscure he
was in grand scheme of things, compared to all creation, and compared to
a God that can create and manipulate it all.
For example, in recent years whith help of
the Hubble telescope, scientists have learned much about the universe
which we live in. We are all familiar with our solar system and stars,
and even a grouping of stars called a galaxy. But did you know this;
that the smallest galaxies observed contain over a 10 million stars
each? They probably each have their own planets circling them. Our own
Milky Way Galaxy has an estimated 200 billion stars. Our closest
neighboring Galaxy, the Andromeda Galaxy contains an est. one trillion
stars. And there are some larger galaxies out there that contain up to
100 trillion stars. That a lot of stars and solar systems.
Now what really blows my mind is the fact
that some scientists estimates that there are possible more than 500
billion Galaxies, and there is a design and order in each and every one
of them. And that’s just the physical universe that we can see. What
about that unseen spiritual realm, how vast is it? Nobody knows.
I often wonder, ‘Who do we think we are to make demands of God the creator, or even think that we are smart enough to doubt His existence.’
Paul said, “Do
not think of yourself more highly than you ought, but rather think of
yourself with sober judgment, in accordance with the faith God has
distributed to each of you.”
Like the ant, God has communicated with
mankind and has given us not only glimpses of His glory, but also what
He desires from us, because He loves us. And it all begin with a humble
heart; one not so full of self that we can’t see beyond our own nose.
Even though we are small compared to the
vastness of all creation God has let us know that He love us and wants
up to be part of His eternal realm. He loves us so much that He was
willing to send His one and only Son to show us what he is like, he also
sent him to deal with our impurity and sin, that is if we would only
believe in Him and accept this wonderful gift. But the choice is ours.
So my encouragement is this today: “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment. Don’t
let yourself become so proud, or arrogant that it blinds you to the
truth. Come to appreciate what you have, and don’t worry about what you
don’t have. If you are meant to have something down the road, you will
get. In the mean time, be thankful and enjoy what you have today!
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566
An Introduction to Calvinism by Trevor Bowen
An Introduction to Calvinism
http://www.insearchoftruth.org/articles/calvinism.html
Tenets of Calvinism
- Sovereignty of God
- Total Inherited Depravity of Man
- Unconditional Election
- Limited Atonement
- Irresistible Grace
- Perseverance of the Saints
More Refuting Calvinism
Introduction
Very few doctrines are more pervasive in modern churches and theology than Calvinism. Although not modern by any means, this doctrine is recognized by its most successful proponent, John Calvin (1509-1564). A Frenchman and church reformer, Calvin formalized these doctrines in his Institutes of Christian Religion, first published in 1536, at the age of 27. Contemporary with Martin Luther, Calvin's work quickly became associated with many of the reformed churches of his day and remains even today in many of the denominational creeds and confessions of faith, especially the Presbyterian and Reformed Churches.Calvinism in a Nutshell
Many people have never heard of Calvinism, while some disregard it as an academic subject with little practical relevance. Since many may need an introduction or refresher to the subject, let us first consider the following summary of Calvinism, and in subsequent articles we will more closely examine the components, or tenets that make up Calvinism.It should first be understood that Calvinism is a highly logical, systematic, and interconnected system of belief that relate to our spiritual nature and ultimately our salvation. It contains many truths that are undisputed by most Christians, but it also contains many statements that would be contested as false by some. Consequently, it is important that we separate the truth from the error, and cling to the truth as shown in the Bible (I Thessalonians 5:21).
The foundation of Calvinism is the complete and total sovereignty of God. According to Calvin, since God is sovereign, He has made all choices and man is, therefore, without choice and free will. Calvin further reasoned that one of these choices, which God made, is that man would sin. This sin, which God forced man to commit, corrupted man's nature making the entire human race totally deprived of good, wholly inclined to evil and sin.
Calvin argued that to save man, God chose certain people to be saved. Since man became depraved and would have been unable accept God's conditions on his own, these elect few were chosen without prerequisite. To bring about man's salvation, the Holy Spirit moves the chosen few toward God, thereby condemning the rest to eternity in hell. These chosen people can not resist God's grace and, therefore, cannot be lost or become lost. The purpose of God's choice was to bring about His own glory.
The results of these beliefs, which teach that man has no free will, is that he has no control over his life and destiny. God has unconditionally chosen some people to be saved, who cannot be lost regardless of their behavior. Those not elected unto salvation are unavoidably sentenced to hell regardless of their behavior.
The Tenets of Calvinism - TULIP
Although Calvin did not arrange his beliefs according to the acronym, TULIP, a prominent denomination did. They used this acronym to outline and identify their beliefs, fundamental to their creed. In following articles, we will study the foundation of Calvinism, the Sovereignty of God; then the tenets of Calvinism, and some summary thoughts as outlined below:- Sovereignty of God
- Total Inherited Depravity of Man
- Unconditional Election
- Limited Atonement
- Irresistible Grace
- Perseverance of the Saints
- Frequently Asked Questions: Responses to the Calvinist
- Why I am not a Calvinist: A Personal Defense
Why Study Calvinism?
To some this study may seem like an exercise in academics. To others it might be a dogmatic advancement of their denominational creed; however, if the Bible addresses the doctrine or its tenets, then it must be by definition a topic of grave importance and concern to us.Also, the doctrines of Calvinism are actually the doctrinal foundation of most denominational creeds. It is therefore inherently crucial that we examine the root of these creeds. Since they relate to all of our most basic spiritual beliefs, including free will, the character of God, and even forgiveness of sins, we must therefore, diligently study this subject before we rashly adopt or cling to these beliefs. A falsely drawn conclusion or blindly accepted creed at this point would produce untold doctrinal and moral errors, leading to faith without scriptural foundation or hope.
Summary
Calvinism is a set of highly logical and interconnected beliefs that influences many denominational creeds and confessions of faith. It attempts to explain man's basis for salvation through the sovereignty of God and affects almost all aspects of one's beliefs, morals, and behavior. Since it is so far reaching and widely accepted, it is inherently important that we examine this doctrine, even if in brief.Next: Sovereignty of God Trevor Bowen
Be with me Lord by Beth Johnson
http://www.oldpaths.com/Archive/Johnson/Edna/Elizabeth/1939/bewithme.html
Be with me Lord
The words to this song were penned by
T. O. Chisholm, and the music was composed by L. O. Sanderson. It is
particularly meaningful to me because my mother kept on requesting that I
sing it to her while she lay dying of leukemia in February and March of
1993. Today, I find it difficult to sing because of that memory, but
the prayer is still in my heart.
Be with me, Lord--I cannot live without Thee,
I dare not try to take one step alone.
I cannot bear the loads of life, unaided,
I need Thy strength to lean myself upon.
Be with me, Lord, and then if dangers threaten,
If storms of trial burst above my head,
If lashing seas leap everywhere about me,
They cannot harm, or make my heart afraid.
Be with me, Lord! No other gift or blessing
Thou couldst bestow could with this one compare—
A constant sense of Thy abiding presence,
Where e'er I am, to feel that Thou art near.
Be with me Lord, when loneliness o'er-takes me,
When I must weep amid the fires of pain,
And when shall come the hour of "my departure"
For "worlds unknown," O Lord, be with me then.
BE WITH ME, LORD--I CANNOT LIVE WITHOUT THEE,
Sometimes people who are with us can make us discouraged and make our hearts faint in the work we have to do.
Being alone in the world can make us vulnerable to the enemy or to the elements.
Paul knew the power of God's watchful care.
Daniel knew the power of God's strength and protection.
IF STORMS OF TRIAL BURST ABOVE MY HEAD,
Many are the examples of godly men and women, who trusted in the power of His might as they were faced with temptations. They were men and women of faith who overcame and were victorious. (Heb 11:1-40)
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for a city which hath foundations, whose builder and maker is God.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 For they that say such things declare plainly that they seek a country.
15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 Of whom it was said, That in Isaac shall thy seed be called:
19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30 By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
IF LASHING SEAS LEAP EVERYWHERE ABOUT ME,
THEY CANNOT HARM, OR MAKE MY HEART AFRAID.
One of the most poignant accounts in the New Testament of Jesus' protection is recounted in Matthew 14:32, Mark 6:51, and Mark 4:35-41. Here we see His powerful protection and love for the ones who served Him.
35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
BE WITH ME, LORD! NO OTHER GIFT OR BLESSING
THOU COULDST BESTOW COULD WITH THIS ONE COMPARE—
A CONSTANT SENSE OF THY ABIDING PRESENCE,
WHERE E'ER I AM, TO FEEL THAT THOU ART NEAR.
Moses knew he could never lead the nation of Israel without the presence of the Lord.
WHEN I MUST WEEP AMID THE FIRES OF PAIN,
AND WHEN SHALL COME THE HOUR OF "MY DEPARTURE"
FOR "WORLDS UNKNOWN," O LORD, BE WITH ME THEN.
Many were the tests and procedures which my mother had to endure, but when she called us to come home from India, all she said was, "The nights are long, and I am afraid." The last verse of this prayer song seemed to embody what she felt at the prospect of death.
Now would come the questions of what kind of building she had made and what kind of fruits she had borne.
Published in The Old Paths Archive
(http://www.oldpaths.com)
I dare not try to take one step alone.
I cannot bear the loads of life, unaided,
I need Thy strength to lean myself upon.
Be with me, Lord, and then if dangers threaten,
If storms of trial burst above my head,
If lashing seas leap everywhere about me,
They cannot harm, or make my heart afraid.
Be with me, Lord! No other gift or blessing
Thou couldst bestow could with this one compare—
A constant sense of Thy abiding presence,
Where e'er I am, to feel that Thou art near.
Be with me Lord, when loneliness o'er-takes me,
When I must weep amid the fires of pain,
And when shall come the hour of "my departure"
For "worlds unknown," O Lord, be with me then.
Sometimes people who are with us can make us discouraged and make our hearts faint in the work we have to do.
- Josh 14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.
- Judges 4:8-9 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. And she (Deborah) said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
- Josh 14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
- 1 Chron 4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
- Job 29:2-7 Oh that I were as in months past, as in the days when God preserved me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me; When I washed my steps with butter, and the rock poured me out rivers of oil; When I went out to the gate through the city, when I prepared my seat in the street!
- Ps 13:6 I will sing unto the LORD, because he hath dealt bountifully with me.
- Ps 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
- Ps 42:7-8 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
- Jeremiah 20:11-13 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
- Matt 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
- Luke 11:23 He that is not with me is against me: and he that gathereth not with me scattereth.
- Luke 22:28-30 Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
- Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
- John 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
- John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
- 2 Tim 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
- 2 Tim 4:16-17 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
- Rev 3:4-5 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
- Rev 3:20-21 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Being alone in the world can make us vulnerable to the enemy or to the elements.
- Eccl 4:9-12 Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
- Jer 15:17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
- Lam 3:21-32 This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. It is good for a man that he bear the yoke in his youth. He sitteth alone and keepeth silence, because he hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope. He giveth his cheek to him that smiteth him: he is filled full with reproach. For the Lord will not cast off for ever: But though he cause grief, yet will he have compassion according to the multitude of his mercies.
- John 16:32-33 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
- Romans 11:1-4 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Paul knew the power of God's watchful care.
- 2 Tim 3:10-12 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution.
- 2 Cor 1:8-10 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
- Matthew 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
- Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
- Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
- Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Daniel knew the power of God's strength and protection.
- Dan 6:20-22 And when he (King Darius) came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
- Ps 27:12-14 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
- Ps 84:5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
IF STORMS OF TRIAL BURST ABOVE MY HEAD,
Many are the examples of godly men and women, who trusted in the power of His might as they were faced with temptations. They were men and women of faith who overcame and were victorious. (Heb 11:1-40)
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for a city which hath foundations, whose builder and maker is God.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 For they that say such things declare plainly that they seek a country.
15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 Of whom it was said, That in Isaac shall thy seed be called:
19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30 By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
THEY CANNOT HARM, OR MAKE MY HEART AFRAID.
One of the most poignant accounts in the New Testament of Jesus' protection is recounted in Matthew 14:32, Mark 6:51, and Mark 4:35-41. Here we see His powerful protection and love for the ones who served Him.
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
THOU COULDST BESTOW COULD WITH THIS ONE COMPARE—
A CONSTANT SENSE OF THY ABIDING PRESENCE,
WHERE E'ER I AM, TO FEEL THAT THOU ART NEAR.
Moses knew he could never lead the nation of Israel without the presence of the Lord.
- Ex 33:12-15 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence.
- 2 Chron 20:6-9 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
- Ps 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
- Ps 17:1-3 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou has proved mine heart; thou hast visited me in the night; thou has tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
- Ps 51:10-12 Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
- Ps 140:13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
- Isa 64:1-4 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
- Luke 13:24-27 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
WHEN I MUST WEEP AMID THE FIRES OF PAIN,
AND WHEN SHALL COME THE HOUR OF "MY DEPARTURE"
FOR "WORLDS UNKNOWN," O LORD, BE WITH ME THEN.
Many were the tests and procedures which my mother had to endure, but when she called us to come home from India, all she said was, "The nights are long, and I am afraid." The last verse of this prayer song seemed to embody what she felt at the prospect of death.
Now would come the questions of what kind of building she had made and what kind of fruits she had borne.
- 1 Cor 3:10-15 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
- Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
- 2 Tim 4:6-8 For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
(http://www.oldpaths.com)
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