Simultaneous Causation by Jeff Miller, Ph.D.



Simultaneous Causation

by  Jeff Miller, Ph.D.

In 2011, the renowned atheist, theoretical physicist, and cosmologist of Cambridge University, the late Stephen Hawking, was given a platform to spread his atheistic perspective (“Curiosity…,” 2011). Discovery Channel aired a show titled, “Curiosity: Did God Create the Universe?” Hawking adamantly claimed, “No.” He claimed that there is no need for God in the picture, since he believes everything in the Universe can be explained without Him (see Miller, 2011a for an in depth response to Hawking’s claims in the show).

Towards the end of the episode, Hawking asserted that “[t]he role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a Grand Designer and revealing how the Universe created itself” (“Curiosity…”). According to Hawking and other atheists, the initial moments of the Big Bang were supposedly similar to the nature of a black hole (see Miller, 2011a for a response to this idea). Hawking believes that due to the nature of a black hole, time would not have existed before the Big Bang. He asserts:

You can’t get to a time before the Big Bang, because there was no before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me, this means that there is no possibility for a Creator, because there is no time for a Creator to have existed…. Time didn’t exist before the Big Bang. So, there is no time for God to make the Universe in (“Curiosity…,” emp. added).

So, according to Hawking, there could not have been a cause for the Big Bang since that cause had to temporally precede the effect of the Big Bang, and yet time supposedly did not exist prior to the Big Bang. Setting aside the fact that this theoretical black hole, which is speculated to have been in existence at the time of the alleged Big Bang, had to itself have a cause (according to the Law of Causality even if time did not exist before the bang), Hawking still made a blunder in supposing that a Creator could not exist if time did not exist.

It is a common mistake to oversimplify the Law of Causality, assuming that it states: “Every effect must have an adequate cause which preceded it.” In actuality, the law more correctly states: “Every material effect must have an adequate antecedent or simultaneous cause” (see Miller, 2011b for an in depth discussion of the Law of Causality). The Law of Causality as a law of natural science only applies to that which can be empirically observed—namely, the natural Universe (i.e., that which is “material”), not supernatural entities. So, it does not even apply to God. But even if it did apply to the Creator, Hawking’s belief that there’s no room for the Creator since the Law of Causality requires a previous cause—which could not be the case if time did not exist before the Big Bang—is erroneous. Philosopher William Lane Craig explains that this argument rests on a pseudo-dilemma, since the argument does not “consider the obvious alternative that the cause of the [alleged—JM] Big Bang operated at to, that is, simultaneously (or coincidentally) with the Big Bang” (Craig, 1994). Simply put: the Law of Causality allows for simultaneous causes.

When one sits in a seat, his legs form a lap. The effect of creating a lap occurs simultaneously with its cause—the act of sitting—though sitting is obviously the cause of making a lap. So clearly, causes can take place simultaneously with their effects. Renowned German philosopher, Immanuel Kant, in his book, The Critique of Pure Reason, under the heading, “Principle of the Succession of Time According to the Law of Causality: All changes take place according to the law of the connection of Cause and Effect,” explains that, “The principle of the connection of causality among phenomena…applies also when the phenomena exist together in the same time, and that cause and effect may be simultaneous” (Kant, 1787, I., emp. added). He then proceeds to provide two examples of simultaneous causation, the first being the scenario in which the effect of a heated room occurs simultaneous with its cause—a fire in the fireplace. He explains that, “In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good” (I. He then provides the example in which a lead ball lies on a cushion and simultaneously causes the effect of an indention or “hollow” in the cushion. Again, the effect occurs simultaneously with its cause. Kant explains:

The greater part of operating causes in nature are simultaneous with their effects, and the succession in time of the latter is produced only because the cause cannot achieve the total of its effect in one moment. But at the moment when the effect first arises, it is always simultaneous with the causality of its cause, because, if the cause had but a moment before ceased to be, the effect could not have arisen…. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time (Kant, 1787, I., emp. added).

Logically, a cause can occur simultaneous with its effect. So, for Hawking to argue that a cause for the Big Bang is unnecessary and even impossible since it must precede the Big Bang, is simply incorrect. It seems to imply a shallow understanding of the Law of Causality on the part of Hawking. A proper understanding of the Law of Causality reveals that the Law does not rule out the existence of a Creator even if the Big Bang were true, since the effect of the Universe could occur simultaneous with its causal activity. That said, ultimately, even though Hawking is inaccurate in his use of the Law of Causality, it is irrelevant since the Big Bang Theory is not in keeping with the scientific evidence anyway (see Miller, 2007; Thompson, Harrub, and May, 2003 for a presentation of some of this evidence).


Craig, William Lane (1994), “Creation and Big Bang Cosmology,” Philosophia Naturalis, 31[1994]:217-224.

“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.

Kant, Immanuel (1787), The Critique of Pure Reason (South Australia: The University of Adelaide Library), 2nd edition, trans. J.M.D. Meiklejohn, http://ebooks.adelaide.edu.au/k/kant/immanuel/k16p/.

Miller, Jeff (2007), “God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective,” Reason & Revelation, 27[4]:25-31, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=588&article=643.

Miller, Jeff  (2011a), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’” Reason & Revelation, 31[10]:98-107, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.

Miller, Jeff (2011b), “God and the Laws of Science: The Law of Causality,” Apologetics Press, http://www.apologeticspress.org/article/3716.

Thompson, Bert, Brad Harrub, and Branyon May (2003), “The Big Bang Theory—A Scientific Critique” Reason & Revelation, 23[5]:33-47, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=541&article=28.

Shrewbot’s Synthetic Whiskers Detect God by Kyle Butt, M.Div.



Shrewbot’s Synthetic Whiskers Detect God

by  Kyle Butt, M.Div.


Tiny shrews use their whiskers to locate prey and navigate.

The Etruscan pygmy shrew is a contender for the smallest mammal in the world. But its diminutive size does not detract from its amazing design. Since this little critter is blind, it must rely on its whiskers to navigate and find food. The whiskers of this tiny shrew are highly sensitive and extremely efficient. In fact, the shrew’s whiskers work so well that researchers have been studying them in an attempt to equip robots with similar technology.

Robotics experts from the Bristol Robotics Laboratory in England have been working on a new machine they call Shrewbot. Shrewbot is a small robot fitted with synthetic whiskers that mimic those of the Etruscan shew (Moon, 2012). The primary advantage of this “touchy” technology is that the bot does not rely on vision. Researchers suggest that the sense of touch will enable the bot to explore “dark, dangerous or smoke filled environments” (2012).

When scientists copy designs in nature, it is called biomimicry. At Apologetics Press, we have written several articles about this field of research (see Biomimicry). Each new instance of this practice underscores the intelligent design within the natural world. The implication is simple. If brilliant scientists find complex, proficient designs in nature that are more efficient than any man-made designs, then the Designer of the natural world must be more intelligent than any human designer. It is ironic that one of the world’s smallest mammals provides such a “big” piece of evidence for the existence of God—the Intelligent Designer.


Biomimicry, /APContent.aspx?category=12&topic=66.

Moon, Mariella (2012), “How the Etruscan Pygmy Shrew Inspired a Bewhiskered Disaster Relief Robot,” http://news.yahoo.com/blogs/technology-blog/etruscan-pygmy-shrew-inspired-bewhiskered-disaster-relief-robot-154004920.html.

Seeing the Designer in Shrimp Vision by Kyle Butt, M.Div.



Seeing the Designer in Shrimp Vision

by  Kyle Butt, M.Div.

Humans have amazing eyesight. In fact, many camera companies have looked to the eye in an effort to glean useful information in developing better photographic and video technology. As effective as the human eye is, however, there are certain things it cannot do. One of those is to detect ultraviolet light. But researchers have recently discovered a creature with the amazing ability to detect ultraviolet light—the mantis shrimp.

Mantis shrimp are some of the most interesting creatures in the water. They have extremely powerful claws and lightening fast reflexes. But their ability to see ultraviolet light makes their eyesight one of the most remarkable abilities in the animal kingdom. Michael Bok, one of the researchers studying mantis shrimp vision stated: “The overall construction of the mantis shrimp’s visual system is just so unbelievably ridiculous, so this is just another piece of that tapestry” (Pappas, 2014). What makes their vision “unbelievably ridiculous” is that they have 12 photoreceptors in their eyes, while humans only have three (2014). Another interesting element to their vision is that the shrimp uses amino acids that act as sunscreen in their eyes to help them see ultraviolet light.

The design behind mantis shrimp vision, according to those doing the work on it, is “unbelievably ridiculous,” meaning of course that it is so advanced that it takes a team of researchers just to try to understand it, much less figure out a way to copy the technology. Those who contend that the mantis shrimp is a product of evolutionary changes that have taken place over millions of years cannot explain how such advanced capabilities could reside in the shrimp. No amount of mindless tinkering could produce such highly sensitive instruments as mantis shrimp eyes.

The most reasonable explanation for mantis shrimp vision is that an intelligent Creator, Who sees all things (including ultraviolet light), designed the shrimp and its complex eye. When brilliant human researchers come away from such “technology” in awe of the abilities of mantis shrimp vision, the obvious conclusion to draw is that the Designer of such vision possesses an intelligence far superior to that of the humans involved in the research. When the Proverbs writer stated: “The hearing ear and the seeing eye, the Lord has made both of them” (Proverbs 20:12), that would certainly include a “seeing eye” that uses amino acids as sunscreen and 12 photoreceptors to see light that humans cannot.


Pappas, Stephanie (2014), “Natural Sunscreen Explains Mantis Shrimp’s Amazing UV Vision,” LiveScience, http://news.yahoo.com/natural-sunscreen-explains-mantis-shrimps-amazing-uv-vision-200152964.html.

"THE GOSPEL OF MARK" Four Preparatory Acts (14:1-16) by Mark Copeland



Four Preparatory Acts (14:1-16) 

1. Following the Olivet Discourse in Mark 13, Mark’s gospel turns its
   attention to events that preceded the betrayal and arrest of Jesus...

2. In the first sixteen verses of Mark 14, we are told of "Four
   Preparatory Acts"...
   a. Two done in opposition to Jesus
   b. Two done in service to Jesus

[Once these four preparatory acts are completed, the stage is set for
the last night and day of Jesus’ earthly life.  In Mk 14:1-2, we are told how...]


      1. This is not the beginning of their machinations - cf. Mk 3:6;11:18; 12:12
      2. But now it is two days before the feast of Passover - Mk 14:1
         a. "It was now two days before..." - ESV
         b. "Now the Passover and Unleavened Bread were two days
            away..." - NASB
      3. The plot involves the chief priests, scribes, elders, along
         with Caiaphas the high priest - cf. Mt 26:3-4
      4. Their intention is to take Jesus by trickery (stealth)

      1. They did not want to do anything during the feast, lest there
         be an uproar - Mk 14:2
      2. For they feared the people - cf. Mk 11:32; Lk 22:2
      3. Despite their intent, the events are not entirely in their hand - cf. Ac 2:23

[Indeed, their plot will be carried out much quicker than intended.  But
before we see why, we read in Mk 14:3-9 that...]


      1. The home of Simon the leper (perhaps father of Mary, Martha,
         Lazarus) - Mk 14:3
      2. John identifies the woman as Mary, sister of Martha and Lazarus
         - cf. Jn 11:2; 12:2-3
      3. Not to be confused with the woman that anointed Jesus earlier
         - cf. Lk 7:36-50

      1. Using an alabaster jar of expensive perfume - Mk 14:3
      2. Breaking the jar, pouring the perfume over His head, anointing
         and wiping His feet with her hair - cf. Jn 12:3

      1. They were angry at what they considered wasteful - Mk 14:4
      2. For the perfume was worth 300 denarii (300 days wages), and
         they thought it better to have sold it and given the money to
         the poor - Mk 14:5
      3. Judas Iscariot especially was angry, not that he cared for the
         poor, but because he often pilfered from the money box - Jn 12:4-6
      4. Thus the disciples criticized Mary sharply - Mk 14:5

      1. Leave her alone, she has done a good work - Mk 14:6
      2. There would always be the poor to help, but not so with Jesus- Mk 14:7
      3. She has done what she could, even anointing Jesus for His
         burial (once again, predicting His death) - Mk 14:8
      4. The highest praise?  Mary’s actions will be memorialized - Mk 14:9

[Jesus’ prediction of Mary’s praise was fulfilled by the inclusion of
this story in the gospels of Matthew, Mark, and John.  Sadly, Mary’s
preparatory act is soon followed by a much different one as...]


      1. With the intent to betray Jesus to them - Mk 14:10
      2. Judas Iscariot, one of the twelve apostles - cf. Mk 10:4
      3. Whom Jesus knew early on would betray Him - cf. Jn 6:70-71
      4. Luke adds that Satan had entered Judas - cf. Lk 22:3

      1. The chief priests are glad, and promise to pay Judas - Mk 14:11
      2. Matthew records the price agreed for betrayal:  30 pieces of
         silver - cf. Mt 26:15
      3. Judas had previously manifested his greed for money - cf. Jn 12:4-6
      4. Judas then sought for a convenient time to betray Jesus - Mk 14:11

[What a contrast between the preparatory acts of Mary and Judas!
Finally, let’s briefly consider the preparatory act of the disciples...]


      1. The first day of Unleavened Bread arrived - Mk 14:12
         a. When the Passover lamb was to be sacrificed
         b. The day was likely Thursday, Nisan 14 - ESV Study Bible
         c. His disciples asked where He wanted them to prepare to eat
            the Passover
      2. Jesus gives explicit instructions - Mk 14:13-15
         a. For two of His disciples (Peter and John) - cf. Lk 22:8
         b. With either miraculous foresight, or having made prior arrangements
         c. To meet a man who will provide a large upper room, furnished
            and prepared

      1. They go into the city (Jerusalem) - Mk 14:16
      2. They find it just as Jesus predicted
      3. They prepare the Passover


1. With these preparatory acts completed, the stage is now set...
   a. For Jesus to keep the Passover
   b. For Judas to betray Him to the chief priests
   c. For the trial, crucifixion, and death that will lead to His burial

2. Perhaps we should ask, "What sort of preparatory acts are we doing
   a. Are they things that would prove to betray our Lord?
   b. Or things which would show our love and devotion to Him?

3. Every day we do things, small though they may be...
   a. That might be preparatory to greater things
   b. That might prepare us to do good or to do evil

How much better to follow the example of Mary and the disciples, rather
than the example of Judas and the chief priests...!             
Executable Outlines, Copyright © Mark A. Copeland, 2016

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A Passage To Ponder: 2Corinthians 4:16-18 by Ken Weliever, The Preacherman



A Passage To Ponder: 2Corinthians 4:16-18

In 1947 NYC bus driver William Cimillo became a “national hero” when he got in his bus one morning and kept on driving…all the way to Florida.

The 38-year-old Bronx native had been driving for almost 20 years and told a reporter later that “ I really got tired of it all, up and down every day, the same people, the same stops, nickels, dimes, transfers… Well I thought I’d try something different, a new route.”

Cimillo said, “I come out of my garage and instead of making a right turn, I made a left turn and went west towards George Washington Bridge. It was a beautiful morning, sun was shining. I stopped for breakfast, and decided to take a little ride… before I knew it I was right in front of the White House.”

After the NYC transit company frantically searched for their missing bus and driver, he was discovered 10 days later in Hollywood, Florida.

Have you ever felt that discouraged, disheartened, and frustrated with your job? Your family? Your church? Your life? That you felt like quitting? Just walking (or driving) away from all of it?

The Bible calls this feeling “losing heart.” And the apostle Paul appeals several times in his epistles “don’t lose heart.” Then he shows us how he overcame discouragement. And how we can too.

Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 1while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. (2 Cor. 4:16-19)

(1) Accept that the Outward Man is Perishing.

Sickness, pain, suffering and physical ailments can be discouraging. They can “take the wind out our sails.” But reality is staring us back in the mirror. We are all getting older.

All of the health foods, vitamins, and exercise in the world, will not keep the outward man from perishing. It may prolong it a bit longer, but will not stop it.

(2) Renew the Inner Man Every Day.

While we can’t control aging, we can continue growing. Spiritually. Outwardly we may be decreasing in strength, agility, and stamina, but inwardly we can be increasing in spiritual knowledge, wisdom, and strength. We are able to add Christian virtues, grow in grace and knowledge and produce the fruit of the spirit.

Take time every day for Bible reading, prayer, and meditation. Think about God. Reflect on your life. Work at getting better. Daily renewal helps us not “lose heart.”

(3) See your Afflictions with the Right Perspective.

Amazingly call Paul called his afflictions “light.” Yet, we read about him being beaten, imprisoned, stoned, shipwrecked and suffering not only physically, but mentally and emotionally (2 Cor. 4:8-10; 6:4-6; 11:23-28). How could he look at his pain in this way?

The answer is found in Romans 8:18. “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

Compared to eternity suffering is short; compared to the reward of Glory the burden is light.

What’s hard and heavy is the burden of sin that brings guilt, shame, and remorse. The consequences of sin long outlive its pleasure. But the rewards of righteousness eternally eclipse whatever obstacles we endure.

(4) Don’t Dwell on what You See

What we see is material. Physical. Temporal. And transitory. Our physical bodies. Our homes. Cars. Clothes. And personal treasures. Even the beauty of nature. All of this will pass away.

We will die and leave it all behind, never to be seen again. And when Christ comes again the world and everything in it will be destroyed. Wordsworth was right, “the world is too much with us…getting and spending we waste our powers.”

(5) Focus on Seeing the Unseen.

Through the eye of faith, we see our Creator, our Savior, and the eternal spirit. We can envision the resurrection of the saints. And through Scripture, we get a glimpse into our heavenly home. A place of eternal bliss, beauty and blessed association with the redeemed of the ages.

Happiness is a choice. You can control your attitude toward life’s hardships. And with the Lord’s help, you can overcome every adversity, heartache, and hurt.

Don’t lose heart.

–Ken Weliever, The Preacherman





If seeking God's truth is your goal, what avenue would you take. What would be your source for the truth?


A. Prayer and studying the Scriptures?

B. Reading the books written by these men Bishop Sheen, Billy Graham, C.S. Lewis, Jimmy Swaggart, John Calvin, Martin Luther, Alexander Campbell, John Wesley, Robert Schuller, Oral Roberts, Rick Warren, Benny Hinn, Max Lucado, Charles H. Spurgen, Paul Washer, John MacAthur, Joel Osteen, T. D. Jakes, Joseph Smith Jr., Chuck Swindoll etc.

C. Read creed books, the Book of Mormon, catechism, statements of faith etc.

B. and C. do not contain the infallible word of God. Why would you search for truth there?


2 Timothy 2:15 Be diligent to present yourself  approved to God as a workman who does not need to be ashamed,accurately handling the word of truth.

In order to accurately handle the truth you need to study the source for the truth. THE BIBLE AND THE BIBLE ALONE IS THE ONLY TRUSTWORTHY SOURCE FOR THE TRUTH.


1 Thessalonians 2:13 For this reason we also constantly thank God that when you received the word  of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.

Paul said their word was God's word. Paul  and the rest of the apostles received their words directly from Jesus and the Holy Spirit.

Why would believers in Christ be willing to put their trust in mere men? That is puzzling, at best.




Walk Upright by Sandra F. Cobble



Walk Upright

The time which our nation has set aside for the giving of thanks is soon approaching. For what do you give thanks? How many of us have considered giving thanks because we are man? Have you every really thought about what you are? Genesis 1:27 reads, "So God created man in his own image, in the image of God created he him; male and female created he them." Verse 31 reads, "And God saw everything that he had made, and behold, it was very good." Most of you can probably quote these passages by heart. BUT have you ever really thought about who YOU are?

If we are created in the image of and likeness of a Creator, then does it not follow that we, too, should be creators? Indeed, we see the physical creations of man all about us in the world in which we live. We see the various technologies such as space exploration and computer science being used for the betterment of man's physical world. But there is another facet of our creative ability which is often overlooked -- the ability to create our own manner of the acceptance of the circumstances of our life. Someone has said that the resources of the human mind have not been taped. No one really knows what our minds are capable of achieving.

Do you realize that you have within yourself the ability to create the world in which you live? It is true that we cannot always control the circumstances affecting our lives, but we CAN control their effect on our lives. We CAN create the world in which we live! No, I am not one of those people who has never tasted of heartache, and who looks at the world through rose-colored glasses. Nor am I one who thinks that trouble will disappear if it is ignored. It will seldom do so. I have been a victim of a world few people realize exists. I have known abuse; I have known bitterness, and I have known grief. But as a child of God, created in His image, I am learning that abuse, bitterness and grief are not my masters! As a child, I had no control of the circumstances which placed me in a home where I was not wanted. I had no control over the verbal and psychological abuse which I received. But I did have control over the effect it had on me. I am the one who created the bitterness in my own heart. I am the one who permitted it to be lord over me long after the circumstances had changed. Suppose that, instead of bitterness, I had created love for my enemies. Suppose I had created blessings for those who cursed me. No, it would not have changed the circumstances of my life, for I was cursed not for that which I did. Rather, I was cursed for my mere existence in a place where I was not wanted. It would have, however, made those circumstances easier to bear. What additional pain we create for ourselves!

Romans 8:35-37 reads, "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us." Generally, when I have heard this passage discussed the emphasis has been on what has been done for us. What has been done for us is indeed wonderful, but let us look closer at what we are to do. Examining the Greek text in verse 37, we find the verb hupernikomen, which is translated "we are more than conquerors." Hupernikomen is in the present tense and in the active voice. When a Greek verb is in the present tense, it means that the action of the verb is continuous. When the active voice is used, it means that the subject of the verb is the one performing the action. The subject of a Greek verb is designated in the verb's personal pronoun ending. The personal pronoun ending of hupernikomen is first person plural. WE are the ones performing the action we are more than conquerors through him that loved us. We are NOW more than conquerors, and we will continue to be more than conquerors!

All creation reflects the glory of God, but man is His only creation that reflects it by choice! For if God created us of His own will, after His image and likeness, does it not follow that one created after His image and likeness would likewise have his own will? Man has the ability to create and to serve other gods. Deuteronomy 5:7 reads, "Thou shalt have none other gods before me." Since we know that there are no other gods besides God, then the gods referred to must be of man's own creation. Romans 6:16 reads, "Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?" Shall we permit tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword to become our masters? Shall we yield to them to serve them? Yet how often we permit the circumstances of our lives to conquer us! Ecclesiastes 7:29 reads, "Lo, this only have I found, that God hath made man upright; but they have sought out many inventions." The Greek word hamartia, which is translated "sin" means "to miss the mark." When we do not walk upright as God intended that man should walk, do we not miss the mark? When we choose other masters, we walk with our heads bowed in servitude to those masters. We no longer walk upright. We miss the mark.

Yes, I am thankful that I am man, created in the image and likeness of God. Thankful that I have the power to walk upright and glorify God out of a free will and out of love. Acts 2:36 reads, "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ." As a Christian, you have made Jesus your Savior by obeying the gospel, but have you made Him your Lord? Or do you still serve other lords? Does the Scripture teach you that you can serve more than one lord? You already know the answer to that! Through the one who loves you, become conqueror of that which would make you walk with your head bowed in servitude! Let Jesus be Lord of your life. Walk upright before our God. Walk as a man. Walk as God intended man to walk! If you have not believed the Gospel, confessed Jesus to be the Christ, and followed him in Baptism, why have you not done so? Is there something that you think is your master that you can not overcome? Read Romans 8:35-37 again. You have the ability within yourself, through Jesus, to become master of the circumstances of your life. If you have chosen to create and serve other gods, let me ask you, will they be able to save you from wrath in the day of judgment?

Sandra F. Cobble

Published in The Old Paths Archive

Bible Reading for April 30, May 1st and 2nd by Gary Rose


Bible Reading for April 30, May 1st and 2nd

World  English  Bible


Apr. 30

Deuteronomy 15, 16

Deu 15:1 At the end of every seven years you shall make a release.

Deu 15:2 This is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh's release has been proclaimed.

Deu 15:3 Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release.

Deu 15:4 However there shall be no poor with you; (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess it;)

Deu 15:5 if only you diligently listen to the voice of Yahweh your God, to observe to do all this commandment which I command you this day.

Deu 15:6 For Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.

Deu 15:7 If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;

Deu 15:8 but you shall surely open your hand to him, and shall surely lend him sufficient for his need in that which he wants.

Deu 15:9 Beware that there not be a base thought in your heart, saying, The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you.

Deu 15:10 You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing Yahweh your God will bless you in all your work, and in all that you put your hand to.

Deu 15:11 For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.

Deu 15:12 If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you.

Deu 15:13 When you let him go free from you, you shall not let him go empty:

Deu 15:14 you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as Yahweh your God has blessed you, you shall give to him.

Deu 15:15 You shall remember that you were a bondservant in the land of Egypt, and Yahweh your God redeemed you: therefore I command you this thing today.

Deu 15:16 It shall be, if he tells you, I will not go out from you; because he loves you and your house, because he is well with you;

Deu 15:17 then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.

Deu 15:18 It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.

Deu 15:19 All the firstborn males that are born of your herd and of your flock you shall sanctify to Yahweh your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.

Deu 15:20 You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household.

Deu 15:21 If it have any blemish, as if it be lame or blind, any ill blemish whatever, you shall not sacrifice it to Yahweh your God.

Deu 15:22 You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.

Deu 15:23 Only you shall not eat its blood; you shall pour it out on the ground as water.

Deu 16:1 Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.

Deu 16:2 You shall sacrifice the Passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.

Deu 16:3 You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.

Deu 16:4 There shall be no yeast seen with you in all your borders seven days; neither shall any of the flesh, which you sacrifice the first day at even, remain all night until the morning.

Deu 16:5 You may not sacrifice the Passover within any of your gates, which Yahweh your God gives you;

Deu 16:6 but at the place which Yahweh your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at even, at the going down of the sun, at the season that you came forth out of Egypt.

Deu 16:7 You shall roast and eat it in the place which Yahweh your God shall choose: and you shall turn in the morning, and go to your tents.

Deu 16:8 Six days you shall eat unleavened bread; and on the seventh day shall be a solemn assembly to Yahweh your God; you shall do no work therein.

Deu 16:9 You shall count for yourselves seven weeks: from the time you begin to put the sickle to the standing grain you shall begin to number seven weeks.

Deu 16:10 You shall keep the feast of weeks to Yahweh your God with a tribute of a freewill offering of your hand, which you shall give, according as Yahweh your God blesses you:

Deu 16:11 and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates, and the foreigner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.

Deu 16:12 You shall remember that you were a bondservant in Egypt: and you shall observe and do these statutes.

Deu 16:13 You shall keep the feast of tents seven days, after that you have gathered in from your threshing floor and from your winepress:

Deu 16:14 and you shall rejoice in your feast, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite, and the foreigner, and the fatherless, and the widow, who are within your gates.

Deu 16:15 You shall keep a feast to Yahweh your God seven days in the place which Yahweh shall choose; because Yahweh your God will bless you in all your increase, and in all the work of your hands, and you shall be altogether joyful.

Deu 16:16 Three times in a year shall all your males appear before Yahweh your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before Yahweh empty:

Deu 16:17 every man shall give as he is able, according to the blessing of Yahweh your God which he has given you.

Deu 16:18 You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.

Deu 16:19 You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.

Deu 16:20 You shall follow that which is altogether just, that you may live, and inherit the land which Yahweh your God gives you.

Deu 16:21 You shall not plant for yourselves an Asherah of any kind of tree beside the altar of Yahweh your God, which you shall make for yourselves.

Deu 16:22 Neither shall you set yourself up a pillar; which Yahweh your God hates. 


May 1

Deuteronomy 17, 18

Deu 17:1 You shall not sacrifice to Yahweh your God an ox, or a sheep, in which is a blemish, or anything evil; for that is an abomination to Yahweh your God.

Deu 17:2 If there be found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,

Deu 17:3 and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the army of the sky, which I have not commanded;

Deu 17:4 and it be told you, and you have heard of it, then you shall inquire diligently; and behold, if it be true, and the thing certain, that such abomination is done in Israel,

Deu 17:5 then you shall bring forth that man or that woman, who has done this evil thing, to your gates, even the man or the woman; and you shall stone them to death with stones.

Deu 17:6 At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.

Deu 17:7 The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall put away the evil from the midst of you.

Deu 17:8 If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which Yahweh your God shall choose;

Deu 17:9 and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment.

Deu 17:10 You shall do according to the tenor of the sentence which they shall show you from that place which Yahweh shall choose; and you shall observe to do according to all that they shall teach you:

Deu 17:11 according to the tenor of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left.

Deu 17:12 The man who does presumptuously, in not listening to the priest who stands to minister there before Yahweh your God, or to the judge, even that man shall die: and you shall put away the evil from Israel.

Deu 17:13 All the people shall hear, and fear, and do no more presumptuously.

Deu 17:14 When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, I will set a king over me, like all the nations that are around me;

Deu 17:15 you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.

Deu 17:16 Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, You shall henceforth return no more that way.

Deu 17:17 Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.

Deu 17:18 It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:

Deu 17:19 and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;

Deu 17:20 that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Deu 18:1 The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.

Deu 18:2 They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.

Deu 18:3 This shall be the priests' due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, and the two cheeks, and the maw.

Deu 18:4 The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.

Deu 18:5 For Yahweh your God has chosen him out of all your tribes, to stand to minister in the name of Yahweh, him and his sons for ever.

Deu 18:6 If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;

Deu 18:7 then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.

Deu 18:8 They shall have like portions to eat, besides that which comes of the sale of his patrimony.

Deu 18:9 When you are come into the land which Yahweh your God gives you, you shall not learn to do after the abominations of those nations.

Deu 18:10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,

Deu 18:11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

Deu 18:12 For whoever does these things is an abomination to Yahweh: and because of these abominations Yahweh your God does drive them out from before you.

Deu 18:13 You shall be perfect with Yahweh your God.

Deu 18:14 For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, Yahweh your God has not allowed you so to do.

Deu 18:15 Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.

Deu 18:16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.

Deu 18:17 Yahweh said to me, They have well said that which they have spoken.

Deu 18:18 I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.

Deu 18:19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.

Deu 18:20 But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.

Deu 18:21 If you say in your heart, How shall we know the word which Yahweh has not spoken?

Deu 18:22 when a prophet speaks in the name of Yahweh, if the thing doesn't follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him. 


May 2

Deuteronomy 19, 20

Deu 19:1 When Yahweh your God shall cut off the nations, whose land Yahweh your God gives you, and you succeed them, and dwell in their cities, and in their houses;

Deu 19:2 you shall set apart three cities for you in the midst of your land, which Yahweh your God gives you to possess it.

Deu 19:3 You shall prepare you the way, and divide the borders of your land, which Yahweh your God causes you to inherit, into three parts, that every manslayer may flee there.

Deu 19:4 This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn't hate him in time past;

Deu 19:5 as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live:

Deu 19:6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn't hate him in time past.

Deu 19:7 Therefore I command you, saying, You shall set apart three cities for yourselves.

Deu 19:8 If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;

Deu 19:9 if you keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in his ways; then you shall add three cities more for yourselves, besides these three:

Deu 19:10 that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you.

Deu 19:11 But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;

Deu 19:12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.

Deu 19:13 Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you.

Deu 19:14 You shall not remove your neighbor's landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it.

Deu 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

Deu 19:16 If an unrighteous witness rise up against any man to testify against him of wrongdoing,

Deu 19:17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;

Deu 19:18 and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother;

Deu 19:19 then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you.

Deu 19:20 Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you.

Deu 19:21 Your eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Deu 20:1 When you go forth to battle against your enemies, and see horses, and chariots, and a people more than you, you shall not be afraid of them; for Yahweh your God is with you, who brought you up out of the land of Egypt.

Deu 20:2 It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,

Deu 20:3 and shall tell them, Hear, Israel, you draw near this day to battle against your enemies: don't let your heart faint; don't be afraid, nor tremble, neither be scared of them;

Deu 20:4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.

Deu 20:5 The officers shall speak to the people, saying, What man is there who has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

Deu 20:6 What man is there who has planted a vineyard, and has not used its fruit? let him go and return to his house, lest he die in the battle, and another man use its fruit.

Deu 20:7 What man is there who has pledged to be married a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.

Deu 20:8 The officers shall speak further to the people, and they shall say, What man is there who is fearful and fainthearted? let him go and return to his house, lest his brother's heart melt as his heart.

Deu 20:9 It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of armies at the head of the people.

Deu 20:10 When you draw near to a city to fight against it, then proclaim peace to it.

Deu 20:11 It shall be, if it makes you answer of peace, and opens to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you.

Deu 20:12 If it will make no peace with you, but will make war against you, then you shall besiege it:

Deu 20:13 and when Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword:

Deu 20:14 but the women, and the little ones, and the livestock, and all that is in the city, even all its spoil, you shall take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you.

Deu 20:15 Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.

Deu 20:16 But of the cities of these peoples, that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes;

Deu 20:17 but you shall utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Yahweh your God has commanded you;

Deu 20:18 that they not teach you to do after all their abominations, which they have done to their gods; so would you sin against Yahweh your God.

Deu 20:19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you?

Deu 20:20 Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall. 


Apr. 30, May 1

Luke 17

Luk 17:1 He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!

Luk 17:2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

Luk 17:3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

Luk 17:4 If he sins against you seven times in the day, and seven times returns, saying, 'I repent,' you shall forgive him."

Luk 17:5 The apostles said to the Lord, "Increase our faith."

Luk 17:6 The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.

Luk 17:7 But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, 'Come immediately and sit down at the table,'

Luk 17:8 and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink'?

Luk 17:9 Does he thank that servant because he did the things that were commanded? I think not.

Luk 17:10 Even so you also, when you have done all the things that are commanded you, say, 'We are unworthy servants. We have done our duty.' "

Luk 17:11 It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.

Luk 17:12 As he entered into a certain village, ten men who were lepers met him, who stood at a distance.

Luk 17:13 They lifted up their voices, saying, "Jesus, Master, have mercy on us!"

Luk 17:14 When he saw them, he said to them, "Go and show yourselves to the priests." It happened that as they went, they were cleansed.

Luk 17:15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.

Luk 17:16 He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan.

Luk 17:17 Jesus answered, "Weren't the ten cleansed? But where are the nine?

Luk 17:18 Were there none found who returned to give glory to God, except this stranger?"

Luk 17:19 Then he said to him, "Get up, and go your way. Your faith has healed you."

Luk 17:20 Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God doesn't come with observation;

Luk 17:21 neither will they say, 'Look, here!' or, 'Look, there!' for behold, the Kingdom of God is within you."

Luk 17:22 He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.

Luk 17:23 They will tell you, 'Look, here!' or 'Look, there!' Don't go away, nor follow after them,

Luk 17:24 for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

Luk 17:25 But first, he must suffer many things and be rejected by this generation.

Luk 17:26 As it happened in the days of Noah, even so will it be also in the days of the Son of Man.

Luk 17:27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.

Luk 17:28 Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

Luk 17:29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.

Luk 17:30 It will be the same way in the day that the Son of Man is revealed.

Luk 17:31 In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

Luk 17:32 Remember Lot's wife!

Luk 17:33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

Luk 17:34 I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.

Luk 17:35 There will be two grinding grain together. One will be taken, and the other will be left."

Luk 17:36 Two will be in the field: the one taken, and the other left."

Luk 17:37 They, answering, asked him, "Where, Lord?" He said to them, "Where the body is, there will the vultures also be gathered together." 


May 2

Luke 18

Luk 18:1 He also spoke a parable to them that they must always pray, and not give up,

Luk 18:2 saying, "There was a judge in a certain city who didn't fear God, and didn't respect man.

Luk 18:3 A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'

Luk 18:4 He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,

Luk 18:5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' "

Luk 18:6 The Lord said, "Listen to what the unrighteous judge says.

Luk 18:7 Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?

Luk 18:8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"

Luk 18:9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

Luk 18:10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

Luk 18:11 The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

Luk 18:12 I fast twice a week. I give tithes of all that I get.'

Luk 18:13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'

Luk 18:14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

Luk 18:15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

Luk 18:16 Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.

Luk 18:17 Most certainly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it."

Luk 18:18 A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"

Luk 18:19 Jesus asked him, "Why do you call me good? No one is good, except one-God.

Luk 18:20 You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.' "

Luk 18:21 He said, "I have observed all these things from my youth up."

Luk 18:22 When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."

Luk 18:23 But when he heard these things, he became very sad, for he was very rich.

Luk 18:24 Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!

Luk 18:25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

Luk 18:26 Those who heard it said, "Then who can be saved?"

Luk 18:27 But he said, "The things which are impossible with men are possible with God."

Luk 18:28 Peter said, "Look, we have left everything, and followed you."

Luk 18:29 He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

Luk 18:30 who will not receive many times more in this time, and in the world to come, eternal life."

Luk 18:31 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

Luk 18:32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

Luk 18:33 They will scourge and kill him. On the third day, he will rise again."

Luk 18:34 They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.

Luk 18:35 It happened, as he came near Jericho, a certain blind man sat by the road, begging.

Luk 18:36 Hearing a multitude going by, he asked what this meant.

Luk 18:37 They told him that Jesus of Nazareth was passing by.

Luk 18:38 He cried out, "Jesus, you son of David, have mercy on me!"

Luk 18:39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"

Luk 18:40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

Luk 18:41 "What do you want me to do?" He said, "Lord, that I may see again."

Luk 18:42 Jesus said to him, "Receive your sight. Your faith has healed you."

Luk 18:43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.