May 18 Joshua 17, 18

May 18

Joshua 17, 18

Jos 17:1 This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

Jos 17:2 So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.

Jos 17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Jos 17:4 They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, "Yahweh commanded Moses to give us an inheritance among our brothers." Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father.

Jos 17:5 Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;

Jos 17:6 because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.

Jos 17:7 The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.

Jos 17:8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.

Jos 17:9 The border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.

Jos 17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border. They reached to Asher on the north, and to Issachar on the east.

Jos 17:11 Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.

Jos 17:12 Yet the children of Manasseh couldn't drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

Jos 17:13 It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn't utterly drive them out.

Jos 17:14 The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?"

Jos 17:15 Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."

Jos 17:16 The children of Joseph said, "The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel."

Jos 17:17 Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, "You are a great people, and have great power. You shall not have one lot only;

Jos 17:18 but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."

Jos 18:1 The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.

Jos 18:2 Seven tribes remained among the children of Israel, which had not yet divided their inheritance.

Jos 18:3 Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you?

Jos 18:4 Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.

Jos 18:5 They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north.

Jos 18:6 You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before Yahweh our God.

Jos 18:7 For the Levites have no portion among you; for the priesthood of Yahweh is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Yahweh gave them."

Jos 18:8 The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before Yahweh in Shiloh."

Jos 18:9 The men went and passed through the land, and surveyed it by cities into seven portions in a book. They came to Joshua to the camp at Shiloh.

Jos 18:10 Joshua cast lots for them in Shiloh before Yahweh. There Joshua divided the land to the children of Israel according to their divisions.

Jos 18:11 The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.

Jos 18:12 Their border on the north quarter was from the Jordan. The border went up to the side of Jericho on the north, and went up through the hill country westward. It ended at the wilderness of Beth Aven.

Jos 18:13 The border passed along from there to Luz, to the side of Luz (the same is Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Beth Horon the lower.

Jos 18:14 The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.

Jos 18:15 The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.

Jos 18:16 The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.

Jos 18:17 It extended northward, went out at En Shemesh, and went out to Geliloth, which is over against the ascent of Adummim. It went down to the stone of Bohan the son of Reuben.

Jos 18:18 It passed along to the side over against the Arabah northward, and went down to the Arabah.

Jos 18:19 The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.

Jos 18:20 The Jordan was its border on the east quarter. This was the inheritance of the children of Benjamin, by the borders around it, according to their families.

Jos 18:21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz,

Jos 18:22 Beth Arabah, Zemaraim, Bethel,

Jos 18:23 Avvim, Parah, Ophrah,

Jos 18:24 Chephar Ammoni, Ophni, and Geba; twelve cities with their villages.

Jos 18:25 Gibeon, Ramah, Beeroth,

Jos 18:26 Mizpeh, Chephirah, Mozah,

Jos 18:27 Rekem, Irpeel, Taralah,

Jos 18:28 Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

May 18, 19 John 2

May 18, 19

John 2

Joh 2:1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

Joh 2:2 Jesus also was invited, with his disciples, to the marriage.

Joh 2:3 When the wine ran out, Jesus' mother said to him, "They have no wine."

Joh 2:4 Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

Joh 2:5 His mother said to the servants, "Whatever he says to you, do it."

Joh 2:6 Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece.

Joh 2:7 Jesus said to them, "Fill the water pots with water." They filled them up to the brim.

Joh 2:8 He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.

Joh 2:9 When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

Joh 2:10 and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

Joh 2:11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Joh 2:12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

Joh 2:13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

Joh 2:14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.

Joh 2:15 He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

Joh 2:16 To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"

Joh 2:17 His disciples remembered that it was written, "Zeal for your house will eat me up."

Joh 2:18 The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"

Joh 2:19 Jesus answered them, "Destroy this temple, and in three days I will raise it up."

Joh 2:20 The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"

Joh 2:21 But he spoke of the temple of his body.

Joh 2:22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

Joh 2:23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.

Joh 2:24 But Jesus didn't trust himself to them, because he knew everyone,

Joh 2:25 and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.

"ACTS OF THE APOSTLES" Chapter One by Mark Copeland

                         "ACTS OF THE APOSTLES"

                              Chapter One

OBJECTIVES IN STUDYING THIS CHAPTER

1) To begin our study of Acts with a review of things taught by Jesus
   between His resurrection and ascension:  the kingdom of God, the
   Promise of The Father, being baptized by the Spirit

2) To note the role and qualifications of the apostles as witnesses of
   the resurrection of Christ

3) To see how Luke sets the stage for the great events described in
   chapter two

SUMMARY

Luke begins his second book to Theophilus by alluding to the first (the
gospel of Luke, Lk 1:1-4).  He briefly reviews what occurred during the
forty days between the resurrection and ascension of Christ (cf. Lk
24:1-53).  Special attention is given to the Promise of the Father
regarding the apostles being baptized by the Holy Spirit, who would
empower them as witnesses for Christ in Jerusalem, Judea, Samaria and
even to the end of the earth (1-8).

The ascension of Jesus is then described (cf. also Lk 24:50-51), along
with the promise of His return by two men in white apparel standing by
(9-11).  Obeying the command of the Lord, the apostles return to
Jerusalem, where they wait and continue in prayer along with the women,
Mary the mother of Jesus, and with His brothers (12-14).

During this time, Peter addresses the (120) disciples regarding Judas
who betrayed Jesus.  Both the fall and replacement of Judas were
foretold by the Spirit through the mouth of David, so Peter proposes
guidelines for nominees to take the place of Judas in the apostolic
ministry of being a witness of Jesus' resurrection.  Two men are
selected for consideration, and following prayer for the Lord to show
which of the two He has chosen, lots are cast and Matthias is numbered
with the eleven apostles (15-26).

OUTLINE

I. THE PROLOGUE (1-8)

   A. THE FORMER ACCOUNT TO THEOPHILUS (1-3)
      1. Of all that Jesus began to do and teach
      2. Until the day in which Jesus was taken up
      3. After He had given commandments to the apostles
         a. To whom He had shown Himself alive, being seen during forty
            days
         b. Speaking of things pertaining to the kingdom of God

   B. THE PROMISE OF THE HOLY SPIRIT (4-8)
      1. The apostles commanded to stay in Jerusalem and wait for the
         Promise of the Father
         a. Which they had heard from Him
         b. For while John baptized with water, they would be baptized
            with the Holy Spirit shortly
      2. The apostles question Jesus concerning the kingdom
         a. Would He now restore the kingdom to Israel?
         b. It is not for them to know the times or seasons which the
            Father has put in His own authority
      3. When the Spirit has come upon the apostles...
         a. They shall receive power
         b. They shall be His witnesses in Jerusalem, Judea, Samaria,
            and to the end of the earth

II. THE ASCENSION OF CHRIST (9-11)

   A. JESUS ASCENDS TO HEAVEN (9)
      1. When He had spoken these words, while they watched
      2. A cloud received Him out of their sight

   B. THE PROMISE OF HIS RETURN (10-11)
      1. While looking steadfastly as Jesus ascends, two men in white
         apparel stand by
      2. They address the apostles
         a. "Men of Galilee"
         b. "Why do you stand gazing up into heaven?"
      3. They promise Jesus will return
         a. "This same Jesus, who was taken up from you into heaven"
         b. "Will so come in like manner as you saw Him go into heaven"

III. THE WAITING IN JERUSALEM (12-14)

   A. THE APOSTLES RETURN TO JERUSALEM (12)
      1. From the mount called Olivet
      2. About a Sabbath day's journey

   B. THEY CONTINUE IN PRAYER (13-14)
      1. In an upper room where they were staying
      2. The names of the apostles:  Peter, James, John, Andrew, Philip,
         Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon
         the Zealot, Judas the son of James
      3. They pray with the women, Mary the mother of Jesus, and His
         brothers

IV. THE SELECTION OF MATTHIAS (15-26)

   A. THE COUNSEL OF PETER (15-22)
      1. To about 120 disciples, of  the need to replace Judas
         a. His betrayal prophesied by the Spirit through David
            1) He became a guide to those who arrested Jesus
            2) Though he was numbered with the apostles and had a part
               in their ministry
         b. His gruesome death described by Luke
            1) He purchased a field with the wages of iniquity (Mt
               27:3-8)
            2) He fell headlong, burst open in the middle, entrails
               gushing out
            3) The field is called Akel Dama, Field of Blood
         c. His end and replacement foretold in the Psalms
            1) "Let his dwelling place be desolate, And let no one live
               in it" (Ps 69:25)
            2) "Let another take his office" (Ps 109:8)
      2. Stipulating requirements for one to be a witness of His
         resurrection with the apostles
         a. Having accompanied the apostles all the time Jesus went in
            and out among them
         b. Beginning from the baptism of John, until the day Jesus
            ascended to heaven

   B. MATTHIAS NUMBERED WITH THE APOSTLES (23-26)
      1. Two are proposed
         a. Joseph called Barsabas and surnamed Justus
         b. Matthias
      2. Prayer is offered to the Lord, who knows the hearts of all
         a. To show which of these two He has chosen
         b. Who would take part in the ministry and apostleship from
            which Judas fell
      3. Lots are cast
         a. The lot fell on Matthias
         b. He was numbered with the eleven apostles

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - The Prologue (1-8)
   - The Ascension Of Christ (9-11)
   - The Waiting In Jerusalem (12-14)
   - The Selection Of Matthias (15-26)

2) What is the "former account" Luke has reference to? (1)
   - The gospel of Luke (Lk 1:1-4)

3) What three things does Luke mention Jesus did before He ascended?
   (2-3)
   - Gave commandments to the apostles whom He had chosen
   - Presented Himself alive by many infallible proofs
   - Spoke of things pertaining to the kingdom of God

4) How long a period was it between the resurrection and ascension of
   Christ? (3)
   - Forty days

5) What command did Jesus leave with His apostles? (4)
   - Not to depart from Jerusalem, but wait for the Promise of the
     Father

6) What did this "promise" pertain to? (5)
   - Being baptized with the Holy Spirit

7) What question did the apostles ask Jesus?  How did he respond? (6-7)
   - Would He at that time restore the kingdom to Israel?
   - It was not for them to know the times and seasons which the Father
     has put in His own authority

8) What was promised when the Spirit came upon them? What would they
   then be? (8)
   - The apostles would receive power
   - His witnesses in Jerusalem, Judea, Samaria, and to end of the earth

9) What happened as Jesus ascended to heaven? (9)
   - A cloud received Him out of their sight

10) As Jesus ascended to heaven, who stood nearby? (10)
   - Two men in white apparel

11) What did they promise? (11)
   - Jesus will return in like manner as they saw Him ascend to heaven

12) From where did Jesus ascend to heaven?  How far was this from
    Jerusalem? (12)
   - Mount Olivet (near Bethany, cf. Lk 24:50)
   - A Sabbath day's journey (nearly a mile)

13) Where did the apostles stay in Jerusalem?  With whom did they
    pray? (13-14)
   - An upper room
   - With the women, Mary the mother of Jesus, and with His brothers
     (cf. Mt 13:55; Jn 7:5)

14) How many disciples were gathered there in those days? (15)
   - 120

15) Who stood up to speak?  What about? (15-20)
   - Peter
   - Replacing Judas who betrayed Jesus and hung himself

16) What happened to the body of Judas?  In what field? (18; Mt 27:3-10)
   - Fell headlong, burst open in the middle, and entrails gushed out
     (presumably after he hanged himself)
   - The field purchased with money paid to betray Jesus, known as Akel
     Dama, the Field of Blood

17) What were the requirements to be considered a replacement for Judas?
    (21-22)
   - Had accompanied the apostles all the time the Lord Jesus went in
     and out among them
   - From the baptism of John to the day Jesus ascended to heaven

18) What would be a primary role of the replacement? (22)
   - To be a witness with the apostles of the resurrection of Jesus

19) What two candidates were selected? (23)
   - Joseph called Barsabas, surnamed Justus
   - Matthias

20) What procedure was used to determine who would replace Judas?
    (24-26)
   - Prayer, and then the casting of lots

21) Who was numbered with the eleven apostles? (26)
   - Matthias

A light-filled tunnel

This must be a wonderful experience; imagine, being a watery tunnel, headed for the light!!!  Eager expectation, wonder, apprehension and excitement coupled with concentration on maneuvering your surfboard all at the same time.  But, many, many people have experienced something similar... at or near death.  So, in a way this is not-so-uncommon after all.  Yet, there is another sort of experience that is quite similar, but less talked about today.  It comes from events recounted in the book of John...

John Chapter 8
  1 but Jesus went to the Mount of Olives. 2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.  3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst, 4 they told him, “Teacher, we found this woman in adultery, in the very act. 5 Now in our law, Moses commanded us to stone such.   What then do you say about her?”  6 They said this testing him, that they might have something to accuse him of.

But Jesus stooped down, and wrote on the ground with his finger.  7 But when they continued asking him, he looked up and said to them, "“He who is without sin among you, let him throw the first stone at her.”"  8 Again he stooped down, and with his finger wrote on the ground.

  9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.  10 Jesus, standing up, saw her and said, "“Woman, where are your accusers? Did no one condemn you?”"

  11 She said, “No one, Lord.”

Jesus said, "“Neither do I condemn you. Go your way. From now on, sin no more.”"

  12 Again, therefore, Jesus spoke to them, saying, "“I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”"

Adultery, now that is a word that is not used much today.  Sex outside of the marriage bond destroys lives.  People use words like "an affair" or a "dalliance" or a "love affair" to soften the blow of what this action does a marriage, but no matter how you attempt to assuage it, it still does horrible things.  To the situation, Jesus comes and shows a way out... the light of the wisdom of following God; of following the way that Jesus shows is correct.  Get on the path to this light and never, ever, look back.  Jesus is waiting for you to start today and also waiting for your final day when you take that last tunnel journey to the eternal light in heaven.  Why wait????

May 17 Joshua 15, 16

May 17

Joshua 15, 16

Jos 15:1 The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.

Jos 15:2 Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;

Jos 15:3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;

Jos 15:4 and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.

Jos 15:5 The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.

Jos 15:6 The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

Jos 15:7 The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

Jos 15:8 The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

Jos 15:9 The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);

Jos 15:10 and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;

Jos 15:11 and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

Jos 15:12 The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.

Jos 15:13 To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).

Jos 15:14 Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

Jos 15:15 He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

Jos 15:16 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

Jos 15:17 Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

Jos 15:18 It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, "What do you want?"

Jos 15:19 She said, "Give me a blessing. Because you have set me in the land of the South, give me also springs of water." He gave her the upper springs and the lower springs.

Jos 15:20 This is the inheritance of the tribe of the children of Judah according to their families.

Jos 15:21 The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,

Jos 15:22 Kinah, Dimonah, Adadah,

Jos 15:23 Kedesh, Hazor, Ithnan,

Jos 15:24 Ziph, Telem, Bealoth,

Jos 15:25 Hazor Hadattah, Kerioth Hezron (the same is Hazor),

Jos 15:26 Amam, Shema, Moladah,

Jos 15:27 Hazar Gaddah, Heshmon, Beth Pelet,

Jos 15:28 Hazar Shual, Beersheba, Biziothiah,

Jos 15:29 Baalah, Iim, Ezem,

Jos 15:30 Eltolad, Chesil, Hormah,

Jos 15:31 Ziklag, Madmannah, Sansannah,

Jos 15:32 Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.

Jos 15:33 In the lowland, Eshtaol, Zorah, Ashnah,

Jos 15:34 Zanoah, En Gannim, Tappuah, Enam,

Jos 15:35 Jarmuth, Adullam, Socoh, Azekah,

Jos 15:36 Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.

Jos 15:37 Zenan, Hadashah, Migdal Gad,

Jos 15:38 Dilean, Mizpeh, Joktheel,

Jos 15:39 Lachish, Bozkath, Eglon,

Jos 15:40 Cabbon, Lahmam, Chitlish,

Jos 15:41 Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.

Jos 15:42 Libnah, Ether, Ashan,

Jos 15:43 Iphtah, Ashnah, Nezib,

Jos 15:44 Keilah, Achzib, and Mareshah; nine cities with their villages.

Jos 15:45 Ekron, with its towns and its villages;

Jos 15:46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

Jos 15:47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.

Jos 15:48 In the hill country, Shamir, Jattir, Socoh,

Jos 15:49 Dannah, Kiriath Sannah (which is Debir),

Jos 15:50 Anab, Eshtemoh, Anim,

Jos 15:51 Goshen, Holon, and Giloh; eleven cities with their villages.

Jos 15:52 Arab, Dumah, Eshan,

Jos 15:53 Janim, Beth Tappuah, Aphekah,

Jos 15:54 Humtah, Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages.

Jos 15:55 Maon, Carmel, Ziph, Jutah,

Jos 15:56 Jezreel, Jokdeam, Zanoah,

Jos 15:57 Kain, Gibeah, and Timnah; ten cities with their villages.

Jos 15:58 Halhul, Beth Zur, Gedor,

Jos 15:59 Maarath, Beth Anoth, and Eltekon; six cities with their villages.

Jos 15:60 Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.

Jos 15:61 In the wilderness, Beth Arabah, Middin, Secacah,

Jos 15:62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.

Jos 15:63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.

Jos 16:1 The lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Bethel.

Jos 16:2 It went out from Bethel to Luz, and passed along to the border of the Archites to Ataroth;

Jos 16:3 and it went down westward to the border of the Japhletites, to the border of Beth Horon the lower, even to Gezer; and ended at the sea.

Jos 16:4 The children of Joseph, Manasseh and Ephraim, took their inheritance.

Jos 16:5 This was the border of the children of Ephraim according to their families. The border of their inheritance eastward was Ataroth Addar, to Beth Horon the upper.

Jos 16:6 The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.

Jos 16:7 It went down from Janoah to Ataroth, to Naarah, reached to Jericho, and went out at the Jordan.

Jos 16:8 From Tappuah the border went along westward to the brook of Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;

Jos 16:9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.

Jos 16:10 They didn't drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.

"ACTS OF THE APOSTLES" Introduction by Mark Copeland

                         "ACTS OF THE APOSTLES"

                              Introduction

TITLE

Commonly called "The Acts Of The Apostles", it is simply titled "Acts"
in some of the oldest manuscripts.  It might appropriately be called
"Some Of The Acts Of Some Of The Apostles" since it does not try to
describe all of the acts of all the apostles.  Rather, the focus is
clearly on some of the acts or deeds of mostly Peter (the key figure in
the first half) and Paul (the key figure in the second).  It might also
be called "The Acts Of The Holy Spirit", as that Person of the Godhead
is very much an active participant throughout the book.

AUTHOR

Though he does not mention himself by name, the author is undoubtedly
Luke, physician and frequent traveling companion of the apostle Paul.
From 1:1-3, we learn Acts is the second historical account to Theophilus
(see below), the first being the gospel universally attributed to Luke
(cf. Lk 1:1-4).

Luke is described as "the beloved Physician" (Col 4:14), and the
vocabulary of both the gospel and Acts shows evidence of a medical mind.
Mentioned as a "fellow laborer" (Phm 24) who was with Paul in his last
days (2Ti 4:11), Luke often accompanied Paul on his travels beginning
with his second journey.  By carefully noting the use of "we" and "they"
in the book of Acts, we glean that Luke joined Paul at Troas (16:10-11),
and remained at Philippi (17:1) until Paul later picked him up on his
way to Troas (20:1-6).  The book ends with Luke accompanying Paul to his
imprisonment in Rome (28:16).

It is evident Luke was very careful to provide a historically accurate
account in the both the gospel and Acts (cf. Lk 1:1-4,5; 2:1-3; 3:1-2).
Sir William Ramsay, archaeologist who started his career to prove Luke
to be in error, offered this testimony as a result of his research:
"Luke is a historian of the first rank; not merely are his statements of
fact trustworthy, he is possessed of the true historic sense...in short,
this author should be placed along with the greatest of historians."  In
fact, Luke provides the only record of the first thirty years of the
early church.

RECIPIENT

Both the gospel and Acts were written to one man:  Theophilus (Lk 1:3;
Ac 1:1), whose name means "God lover".  Ramsay suggests the use of "most
excellent" (Lk 1:3) was a title like "Your Excellency" (cf. 23:26;
26:25) and that Theophilus was a government official of high rank.  It
is not used in Acts (1:1), and one intriguing possibility is that he
became a believer in between receiving the gospel and Acts.  Some have
entertained the possibility that Theophilus was a Roman official in
charge of administering Paul's case before Caesar, and that the gospel
and Acts were written to help him understand the facts of Jesus Christ
and Paul's role in the history of the church.

TIME AND PLACE OF WRITING

The book ends abruptly with Paul under house arrest awaiting trial in
Rome (28:16,30-31).  This may indicate that the book was written before
Paul's trial and eventual release.  The dates for Paul's first
imprisonment in Rome are 60-62 A.D.  If the book was just before or
after Paul's release, then it was likely written around 63 A.D. from
Rome.

PURPOSE OF THE BOOK

As indicated previously, the original purpose of both the gospel and
Acts may have been to assist Theophilus in some official capacity in
learning about Jesus and His apostles.  Yet the inspiration and
preservation of the book would indicate an important future role in the
providence of God.  Based on its content, I would offer the following
purpose of this book:

   * To record the establishment and early growth of the church

Other reasons could be given for why this book was written.  The detail
given to conversions and the involvement of the Holy Spirit would
certainly suggest the book is designed to reveal:

   * Examples of conversions to the gospel of Christ

   * The ministry of the Holy Spirit in the apostles and the early
     church

The value of Acts is also seen in that it provides the historical
framework for the epistles found in the New Testament.  From Romans to
Revelation, names, places, and events are mentioned upon which light is
shown by the historical account of Acts.  Without Acts, the gospels of
Matthew, Mark, Luke and John would be left without a satisfying answer
to the question, "What happened next?"

THEME OF THE BOOK

The book begins in Jerusalem and ends at Rome.  It describes the
establishment and growth of the Lord's church throughout the
Mediterranean world through the work of the apostles and other
Christians under the direction of the Holy Spirit.  We read their
sermons and see the conversions which resulted as they carried out the
Great Commission (Mt 28:18-20; Mk 16:15-16).  We learn how local
churches were established, and much of their work, worship and
organization.  But mostly we see the faith and efforts of those charged
to be witnesses of the Lord and of His resurrection from the dead.  An
appropriate theme of this book might therefore be:

                 "WITNESSES FOR THE LORD JESUS CHRIST"

KEY VERSE:  Acts 1:8

   "But you shall receive power when the Holy Spirit has come upon
   you; and you shall be witnesses to Me in Jerusalem, and in all
   Judea and Samaria, and to the end of the earth."

OUTLINE

I. THEIR WITNESS IN JERUSALEM (1:1-8:3)

   A. PREPARATION (1:1-26)
      1. Introduction to the book (1:1-3)
      2. The promise of the Spirit (1:4-8)
      3. The ascension of Jesus (1:9-11)
      4. The waiting for the Spirit (1:12-14)
      5. The selection of Matthias (1:16-26)

   B. ESTABLISHMENT OF THE CHURCH (2:1-47)
      1. The outpouring of the Spirit (2:1-4)
      2. The reaction of the crowd (2:5-13)
      3. The explanation by Peter (2:14-21)
      4. The first gospel sermon by Peter (2:22-36)
      5. The conversion of 3000 souls (2:37-41)
      6. The beginning of the church (2:42-47)

   C. THE CHURCH IN JERUSALEM (3:1-8:3)
      1. The healing of the lame man; Peter's second sermon (3:1-26)
      2. The first persecution against the church; the liberality of the
         church (4:1-37)
      3. The first trouble within; increasing persecution without
         (5:1-43)
      4. The disturbance within resolved; intensifying persecution
         without (6:1-15)
      6. The address and martyrdom of Stephen (7:1-60)
      7. The persecution involving Saul against the church (8:1-3)

II. THEIR WITNESS IN JUDEA AND SAMARIA (8:4-12:25)

   A. THE PREACHING BY PHILIP (8:4-40)
      1. The conversion of the Samaritans (8:4-25)
      2. The conversion of the Ethiopian eunuch (8:26-40)

   B. THE CONVERSION OF SAUL OF TARSUS (9:1-31)
      1. The appearance of the Lord on the road to Damascus (9:1-8)
      2. The baptism of Saul by Ananias (9:9-19)
      3. The initial ministry and persecution of Saul (9:20-31)

   C. THE MIRACLES OF PETER (9:32-43)
      1. The healing of Aeneas (9:32-35)
      2. The raising of Dorcas from the dead (9:36-43)

   D. THE CONVERSION OF CORNELIUS (10:1-11:18)
      1. The account recorded by Luke (10:1-48)
      2. The account retold by Peter (11:1-18)

   E. THE MINISTRIES OF BARNABAS, SAUL AND PETER (11:19-12:25)
      1. The work of Barnabas and Saul in Antioch (11:19-26)
      2. The work of Barnabas and Saul in Judea (11:27-30; 12:25)
      3. The persecution by Herod; James beheaded, Peter arrested
         (12:1-4)
      4. The release of Peter from prison by an angel; Herod's death
         (12:5-24)

III. THEIR WITNESS TO THE END OF THE EARTH (13:1-28:30-31)

   A. THE FIRST MISSIONARY JOURNEY OF PAUL (13:1-14:28)
      1. The departure from Antioch of Syria (13:1-3)
      2. The ministry on the island of Cyprus (13:4-12)
      3. The preaching in Antioch of Pisidia (13:13-52)
      4. The work and persecution in Iconium, Lystra and Derbe (14:1-20)
      5. The confirmation of churches and appointment of elders
         (14:21-23)
      6. The return trip to Antioch (14:24-28)

   B. THE ISSUE OF CIRCUMCISION AND THE LAW (15:1-35)
      1. The problem surfaces in Antioch (15:1-3)
      2. The problem resolved in Jerusalem (15:4-29)
      3. The letter delivered to Antioch (15:30-35)

   C. THE SECOND MISSIONARY JOURNEY OF PAUL (15:36-18:22)
      1. The separation of Paul and Barnabas (15:36-41)
      2. The addition of Timothy to Paul and Silas (16:1-5)
      3. The call to come to Macedonia (16:6-10)
      4. The conversion of Lydia in Philippi (16:11-15)
      5. The conversion of the Philippian jailor (16:16-40)
      6. The proclamation of Christ in Thessalonica, Berea, and Athens
         (17:1-34)
      7. The year and a half at Corinth (18:1-17)
      8. The quick trip back to Antioch (18:18-22)

   D. THE THIRD MISSIONARY JOURNEY OF PAUL (18:23-21:17)
      1. The strengthening of disciples in Galatia and Phrygia (18:23)
      2. The conversion of Apollos by Aquila and Priscilla (18:24-28)
      3. The three years at Ephesus, ending with a riot (19:1-41)
      4. The trip through Macedonia, three months in Greece, and return
         through Macedonia (20:1-5)
      5. The breaking of bread and miracle at Troas; heading toward
         Jerusalem (20:7-16)
      6. The meeting with the Ephesian elders at Miletus (20:17-38)
      7. The warnings on the way to Jerusalem; brief stays in Tyre and
         Caesarea (21:1-14)
      8. The arrival in Jerusalem (21:15-17)

   E. THE ARREST OF PAUL AND JOURNEY TO ROME (21:18-28:31)
      1. The counsel of James and elders of the church in Jerusalem
         (21:18-25)
      2. The arrest of Paul in the temple (21:26-40)
      3. The defense by Paul to the Jewish mob (22:1-30)
      4. The defense by Paul before the Sanhedrin council (23:1-10)
      5. The plot against Paul and deliverance to Felix (23:11-35)
      6. The trial before Felix; procrastination by Felix (24:1-27)
      7. The appearance before Festus and appeal to Caesar (25:1-12)
      8. The defense before Festus and King Agrippa (25:13-26:32)
      9. The journey to Rome; shipwreck along the way (27:1-28:16)
     10. The explanation of Paul to the leaders of the Jews in Rome
         (28:17-29)
     11. The waiting in Rome for two years, yet preaching and teaching
         (28:30-31)

REVIEW QUESTIONS FOR THE INTRODUCTION

1) Who is the author of the book of Acts?  What was his profession?
   - Luke
   - Physician

2) To whom was this book written?  What other book is addressed to this
   person?
   - Theophilus (Ac 1:1)
   - The gospel of Luke (Lk 1:3)

3) What might indicate that this person was an official of high rank?
   - Being addressed as "most excellent" (Lk 1:3)

4) When was this book likely written?  From where?  What may be
   indicative of this?
   - 63 A.D.; Rome
   - It is when and where the book abruptly ends (Ac 28:30-31)

5) What is proposed as the primary purpose of the book of Acts?
   - To record the establishment and early growth of the church

6) Based on content, what else does the book appear designed to reveal?
   - Examples of conversions to the gospel of Christ
   - The ministry of the Holy Spirit in the apostles and the early
     church

7) What is offered as the theme of the book of Acts?
   - Witnesses for the Lord Jesus Christ

8) What is the key verse?
   - "But you shall receive power when the Holy Spirit has come upon
     you; and you shall be witnesses to Me in Jerusalem, and in all
     Judea and Samaria, and to the end of the earth." - Ac 1:8

9) What are the main divisions of the book as suggested by the key verse
   and the outline in the introduction?
   - Their witness in Jerusalem (1:1-8:3)
   - Their witness in Judea and Samaria (8:4-12:25)
   - Their witness to the end of the earth (13:1-28:31)