7/16/12

July 16 1 Chronicles 10-12


July 16
1 Chronicles 10-12

1Ch 10:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.
1Ch 10:2 The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
1Ch 10:3 The battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.
1Ch 10:4 Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell on it.
1Ch 10:5 When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.
1Ch 10:6 So Saul died, and his three sons; and all his house died together.
1Ch 10:7 When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.
1Ch 10:8 It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.
1Ch 10:9 They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.
1Ch 10:10 They put his armor in the house of their gods, and fastened his head in the house of Dagon.
1Ch 10:11 When all Jabesh Gilead heard all that the Philistines had done to Saul,
1Ch 10:12 all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
1Ch 10:13 So Saul died for his trespass which he committed against Yahweh, because of the word of Yahweh, which he didn't keep; and also because he asked counsel of one who had a familiar spirit, to inquire thereby,
1Ch 10:14 and didn't inquire of Yahweh: therefore he killed him, and turned the kingdom to David the son of Jesse.
1Ch 11:1 Then all Israel gathered themselves to David to Hebron, saying, Behold, we are your bone and your flesh.
1Ch 11:2 In times past, even when Saul was king, it was you who led out and brought in Israel: and Yahweh your God said to you, You shall be shepherd of my people Israel, and you shall be prince over my people Israel.
1Ch 11:3 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel, according to the word of Yahweh by Samuel.
1Ch 11:4 David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.
1Ch 11:5 The inhabitants of Jebus said to David, You shall not come in here. Nevertheless David took the stronghold of Zion; the same is the city of David.
1Ch 11:6 David said, Whoever strikes the Jebusites first shall be chief and captain. Joab the son of Zeruiah went up first, and was made chief.
1Ch 11:7 David lived in the stronghold; therefore they called it the city of David.
1Ch 11:8 He built the city all around, from Millo even around; and Joab repaired the rest of the city.
1Ch 11:9 David grew greater and greater; for Yahweh of Armies was with him.
1Ch 11:10 Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of Yahweh concerning Israel.
1Ch 11:11 This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time.
1Ch 11:12 After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
1Ch 11:13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.
1Ch 11:14 They stood in the midst of the plot, and defended it, and killed the Philistines; and Yahweh saved them by a great victory.
1Ch 11:15 Three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were encamped in the valley of Rephaim.
1Ch 11:16 David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem.
1Ch 11:17 David longed, and said, Oh that one would give me water to drink of the well of Bethlehem, which is by the gate!
1Ch 11:18 The three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to Yahweh,
1Ch 11:19 and said, My God forbid it me, that I should do this: shall I drink the blood of these men who have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
1Ch 11:20 Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three.
1Ch 11:21 Of the three, he was more honorable than the two, and was made their captain: however he didn't attain to the first three.
1Ch 11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two sons of Ariel of Moab: he went down also and killed a lion in the midst of a pit in time of snow.
1Ch 11:23 He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.
1Ch 11:24 These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.
1Ch 11:25 Behold, he was more honorable than the thirty, but he didn't attain to the first three: and David set him over his guard.
1Ch 11:26 Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
1Ch 11:27 Shammoth the Harorite, Helez the Pelonite,
1Ch 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
1Ch 11:29 Sibbecai the Hushathite, Ilai the Ahohite,
1Ch 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,
1Ch 11:31 Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
1Ch 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,
1Ch 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
1Ch 11:34 the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
1Ch 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
1Ch 11:36 Hepher the Mecherathite, Ahijah the Pelonite,
1Ch 11:37 Hezro the Carmelite, Naarai the son of Ezbai,
1Ch 11:38 Joel the brother of Nathan, Mibhar the son of Hagri,
1Ch 11:39 Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,
1Ch 11:40 Ira the Ithrite, Gareb the Ithrite,
1Ch 11:41 Uriah the Hittite, Zabad the son of Ahlai,
1Ch 11:42 Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,
1Ch 11:43 Hanan the son of Maacah, and Joshaphat the Mithnite,
1Ch 11:44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
1Ch 11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,
1Ch 11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
1Ch 11:47 Eliel, and Obed, and Jaasiel the Mezobaite.
1Ch 12:1 Now these are those who came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.
1Ch 12:2 They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
1Ch 12:3 The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,
1Ch 12:4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,
1Ch 12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
1Ch 12:6 Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
1Ch 12:7 and Joelah, and Zebadiah, the sons of Jeroham of Gedor.
1Ch 12:8 Of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes on the mountains;
1Ch 12:9 Ezer the chief, Obadiah the second, Eliab the third,
1Ch 12:10 Mishmannah the fourth, Jeremiah the fifth,
1Ch 12:11 Attai the sixth, Eliel the seventh,
1Ch 12:12 Johanan the eighth, Elzabad the ninth,
1Ch 12:13 Jeremiah the tenth, Machbannai the eleventh.
1Ch 12:14 These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand.
1Ch 12:15 These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
1Ch 12:16 There came of the children of Benjamin and Judah to the stronghold to David.
1Ch 12:17 David went out to meet them, and answered them, If you be come peaceably to me to help me, my heart shall be knit to you; but if you be come to betray me to my adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.
1Ch 12:18 Then the Spirit came on Amasai, who was chief of the thirty, and he said, "We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you." Then David received them, and made them captains of the band.
1Ch 12:19 Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they didn't help them; for the lords of the Philistines sent him away after consultation, saying, He will fall away to his master Saul to the jeopardy of our heads.
1Ch 12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.
1Ch 12:21 They helped David against the band of rovers: for they were all mighty men of valor, and were captains in the army.
1Ch 12:22 For from day to day men came to David to help him, until there was a great army, like the army of God.
1Ch 12:23 These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Yahweh.
1Ch 12:24 The children of Judah who bore shield and spear were six thousand and eight hundred, armed for war.
1Ch 12:25 Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.
1Ch 12:26 Of the children of Levi four thousand and six hundred.
1Ch 12:27 Jehoiada was the leader of the house of Aaron; and with him were three thousand and seven hundred,
1Ch 12:28 and Zadok, a young man mighty of valor, and of his father's house twenty-two captains.
1Ch 12:29 Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.
1Ch 12:30 Of the children of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers' houses.
1Ch 12:31 Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.
1Ch 12:32 Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brothers were at their commandment.
1Ch 12:33 Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all manner of instruments of war, fifty thousand, and who could order the battle array, and were not of double heart.
1Ch 12:34 Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.
1Ch 12:35 Of the Danites who could set the battle in array, twenty-eight thousand six hundred.
1Ch 12:36 Of Asher, such as were able to go out in the army, who could set the battle in array, forty thousand.
1Ch 12:37 On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, one hundred twenty thousand.
1Ch 12:38 All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
1Ch 12:39 They were there with David three days, eating and drinking; for their brothers had made preparation for them.
1Ch 12:40 Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.

Jul. 16, 17 Acts 11


Jul. 16, 17
Acts 11

Act 11:1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
Act 11:2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
Act 11:3 saying, "You went in to uncircumcised men, and ate with them!"
Act 11:4 But Peter began, and explained to them in order, saying,
Act 11:5 "I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
Act 11:6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
Act 11:7 I also heard a voice saying to me, 'Rise, Peter, kill and eat!'
Act 11:8 But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'
Act 11:9 But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
Act 11:10 This was done three times, and all were drawn up again into heaven.
Act 11:11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
Act 11:12 The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.
Act 11:13 He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,
Act 11:14 who will speak to you words by which you will be saved, you and all your house.'
Act 11:15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
Act 11:16 I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'
Act 11:17 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
Act 11:18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
Act 11:19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
Act 11:20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
Act 11:21 The hand of the Lord was with them, and a great number believed and turned to the Lord.
Act 11:22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
Act 11:23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
Act 11:24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
Act 11:25 Barnabas went out to Tarsus to look for Saul.
Act 11:26 When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
Act 11:27 Now in these days, prophets came down from Jerusalem to Antioch.
Act 11:28 One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
Act 11:29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
Act 11:30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

"THE FIRST EPISTLE TO THE CORINTHIANS" Chapter Fourteen by Mark Copeland


                 "THE FIRST EPISTLE TO THE CORINTHIANS"

                            Chapter Fourteen

OBJECTIVES IN STUDYING THIS CHAPTER

1) To understand the proper use of tongues, especially their use in the
   assembly

2) To understand the principles which are to govern the assembly of the
   church

SUMMARY

In this chapter Paul concludes his discussion of spiritual gifts.  In 
comparing the gift of prophesying with that of speaking in tongues, he 
points out that prophesying excels when it comes to the edification of 
the church (1-5).  In fact, unless the speaking of tongues provides a 
new revelation or teaching, and is properly interpreted, it does little 
good (6-19).  Designed to convince unbelievers, improper use of 
speaking in tongues in the assembly can even bring reproach on the 
church (20-25).  Therefore Paul regulates the proper use of spiritual 
gifts in the assembly with a series of instructions, including 
commandments from the Lord about the place of women (26-40).

OUTLINE

I. SPIRITUAL GIFTS:  PROPHESYING AND SPEAKING IN TONGUES (1-25)

   A. PROPHESYING VERSUS SPEAKING IN TONGUES (1-5)
      1. A call to love, but also spiritual gifts, especially the gift
         of prophecy (1)
      2. Speaking in tongues (as done at Corinth) is speaking to God
         and is speaking mysteries (2)
      3. Whereas prophesying edifies, exhorts, and comforts others (3)
      4. Speaking in tongues (as done at Corinth) was not edifying the
         church, thus the desire that they had the gift of prophecy
         more than the gift of tongues (4-5)

   B. USING TONGUES IN A PROFITABLE WAY (6-19)
      1. Without a revelation, knowledge, prophecy, or teaching,
         speaking in tongues profit nothing (6)
      2. Like playing an instrument without giving any distinction in
         the sounds (7-9)
      3. Without interpretation, it is no better than a foreigner
         speaking to you (10-11)
      4. Therefore the admonitions:
         a. To excel in the area of edifying the church (12)
         b. For those who speak in tongues to pray that they may be
            able to interpret (13)
         c. To be able to pray and sing with both the spirit and the
            understanding, that all might be edified (14-19)

   C. ANOTHER COMPARISON BETWEEN TONGUES AND PROPHESYING (20-25)
      1. Tongues are a sign for unbelievers, while prophesying is for
         believers (20-22)
      2. Tongues in the assembly (without interpreters) will give 
         people the wrong impression (23)
      3. But prophesying in the assembly can bless even the unbeliever
         and uninformed person (24-25)

II. SPIRITUAL GIFTS:  REGULATING THEIR USE (26-40)

   A. LET ALL THINGS BE DONE FOR EDIFICATION (26)

   B. REGULATING THE USE OF TONGUES (27-28)
      1. Two or three may speak, in turn, and let one interpret (27)
      2. If there is no interpreter, keep silent in church (28)

   C. REGULATING THE USE OF PROPHESYING (29-33)
      1. Two or three prophets may speak, and others may discern (29)
      2. To be done in turn, that all may learn, for the spirits of the
         prophets are subject to the prophets (30-32)
      3. God is not the author of confusion but of peace, in all the
         churches (33)

   D. REGULATING THE PLACE OF WOMEN IN THE ASSEMBLY (34-38)
      1. They are to keep silent in the assemblies (34)
      2. Let them ask husbands at home if they have questions (35a)
      3. For it is shameful for women to speak in church (35b)
      4. These are commandments of the Lord which must be recognized as
         such (36-38)

   E. FINAL COMMENTS (39-40)
      1. Desire to prophesy, and do not forbid to speak with tongues
         (39)
      2. Let all things be done decently and in order (40)

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - Spiritual Gifts: Prophesying And Speaking In Tongues (1-25)
   - Spiritual Gifts: Regulating Their Use (26-40)

2) As being practiced at Corinth, what did speaking in tongues
   accomplish? (2,4)
   - Edifying only the speaker

3) What is the value of prophesying? (3)
   - Provides edification, exhortation and comfort

4) What is necessary for speaking in tongues to be of value in the
   assembly? (6)
   - It must provide a revelation, knowledge, prophecy, or teaching

5) What is the purpose of speaking in tongues? (22)
   - To serve as a sign to unbelievers

6) What restrictions does Paul place on speaking in tongues in the
   assembly? (27-28)
   - Must be two, no more than three
   - Must have an interpreter, or remain silent

7) What restrictions does Paul place on women in the assemblies?
   (34-35)
   - To be silent

8) What two basic principles are to govern the assembly of the church?
   (26,40)
   - Let all things done for edification
   - Let all things done decently and in order

7/15/12

Nothing from nothing IS NOTHING!!!


The logic of the illogical is logical if you want it to be... and thus your heart is revealed.  Lately, there has been a lot of fervor over the Higgs boson particle;  you know... THE GOD PARTICLE. I have to ask myself: why is there such a fuss over this?  The only good answer that I can envision is that some very bright people can simple not accept the fact God created the universe and are driven to find an explanation that removes God completely.  While this may have the benefit of offshoot technologies, it seems to me that this is nothing less than Atheism trying to disprove God.  This passage from the Psalms seems appropriate....

Psalm 14

 1 The fool has said in his heart, “There is no God.”
They are corrupt.
They have done abominable works.
There is none who does good.


  2 Yahweh looked down from heaven on the children of men,
to see if there were any who understood,
who sought after God.


  3 They have all gone aside.
They have together become corrupt.
There is none who does good, no, not one.

 Seek God and not your own wisdom!!! Nuff said!!!!

July 15 1 Chronicles 7-9


July 15
1 Chronicles 7-9

1Ch 7:1 Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.
1Ch 7:2 The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, to wit, of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.
1Ch 7:3 The sons of Uzzi: Izrahiah. The sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.
1Ch 7:4 With them, by their generations, after their fathers' houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.
1Ch 7:5 Their brothers among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were eighty-seven thousand.
1Ch 7:6 The sons of Benjamin: Bela, and Becher, and Jediael, three.
1Ch 7:7 The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.
1Ch 7:8 The sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.
1Ch 7:9 They were reckoned by genealogy, after their generations, heads of their fathers' houses, mighty men of valor, twenty thousand two hundred.
1Ch 7:10 The sons of Jediael: Bilhan. The sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
1Ch 7:11 All these were sons of Jediael, according to the heads of their fathers' houses, mighty men of valor, seventeen thousand and two hundred, who were able to go forth in the army for war.
1Ch 7:12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.
1Ch 7:13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
1Ch 7:14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bore: she bore Machir the father of Gilead:
1Ch 7:15 and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.
1Ch 7:16 Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
1Ch 7:17 The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.
1Ch 7:18 His sister Hammolecheth bore Ishhod, and Abiezer, and Mahlah.
1Ch 7:19 The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.
1Ch 7:20 The sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,
1Ch 7:21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.
1Ch 7:22 Ephraim their father mourned many days, and his brothers came to comfort him.
1Ch 7:23 He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because it went evil with his house.
1Ch 7:24 His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah.
1Ch 7:25 Rephah was his son, and Resheph, and Telah his son, and Tahan his son,
1Ch 7:26 Ladan his son, Ammihud his son, Elishama his son,
1Ch 7:27 Nun his son, Joshua his son.
1Ch 7:28 Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns;
1Ch 7:29 and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the children of Joseph the son of Israel.
1Ch 7:30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.
1Ch 7:31 The sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.
1Ch 7:32 Heber became the father of Japhlet, and Shomer, and Hotham, and Shua their sister.
1Ch 7:33 The sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
1Ch 7:34 The sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.
1Ch 7:35 The sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.
1Ch 7:36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,
1Ch 7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
1Ch 7:38 The sons of Jether: Jephunneh, and Pispa, and Ara.
1Ch 7:39 The sons of Ulla: Arah, and Hanniel, and Rizia.
1Ch 7:40 All these were the children of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the princes. The number of them reckoned by genealogy for service in war was twenty-six thousand men.
1Ch 8:1 Benjamin became the father of Bela his firstborn, Ashbel the second, and Aharah the third,
1Ch 8:2 Nohah the fourth, and Rapha the fifth.
1Ch 8:3 Bela had sons: Addar, and Gera, and Abihud,
1Ch 8:4 and Abishua, and Naaman, and Ahoah,
1Ch 8:5 and Gera, and Shephuphan, and Huram.
1Ch 8:6 These are the sons of Ehud: these are the heads of fathers' houses of the inhabitants of Geba, and they carried them captive to Manahath:
1Ch 8:7 and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.
1Ch 8:8 Shaharaim became the father of children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.
1Ch 8:9 He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,
1Ch 8:10 and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' houses.
1Ch 8:11 Of Hushim he became the father of Abitub and Elpaal.
1Ch 8:12 The sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with its towns;
1Ch 8:13 and Beriah, and Shema, who were heads of fathers' houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
1Ch 8:14 and Ahio, Shashak, and Jeremoth,
1Ch 8:15 and Zebadiah, and Arad, and Eder,
1Ch 8:16 and Michael, and Ishpah, and Joha, the sons of Beriah,
1Ch 8:17 and Zebadiah, and Meshullam, and Hizki, and Heber,
1Ch 8:18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,
1Ch 8:19 and Jakim, and Zichri, and Zabdi,
1Ch 8:20 and Elienai, and Zillethai, and Eliel,
1Ch 8:21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,
1Ch 8:22 and Ishpan, and Eber, and Eliel,
1Ch 8:23 and Abdon, and Zichri, and Hanan,
1Ch 8:24 and Hananiah, and Elam, and Anthothijah,
1Ch 8:25 and Iphdeiah, and Penuel, the sons of Shashak,
1Ch 8:26 and Shamsherai, and Shehariah, and Athaliah,
1Ch 8:27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.
1Ch 8:28 These were heads of fathers' houses throughout their generations, chief men: these lived in Jerusalem.
1Ch 8:29 In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah;
1Ch 8:30 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
1Ch 8:31 and Gedor, and Ahio, and Zecher.
1Ch 8:32 Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.
1Ch 8:33 Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
1Ch 8:34 The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.
1Ch 8:35 The sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.
1Ch 8:36 Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.
1Ch 8:37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
1Ch 8:38 Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
1Ch 8:39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.
1Ch 8:40 The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.
1Ch 9:1 So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.
1Ch 9:2 Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
1Ch 9:3 In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:
1Ch 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
1Ch 9:5 Of the Shilonites: Asaiah the firstborn, and his sons.
1Ch 9:6 Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.
1Ch 9:7 Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
1Ch 9:8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;
1Ch 9:9 and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers' houses by their fathers' houses.
1Ch 9:10 Of the priests: Jedaiah, and Jehoiarib, Jachin,
1Ch 9:11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
1Ch 9:12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
1Ch 9:13 and their brothers, heads of their fathers' houses, one thousand seven hundred sixty; very able men for the work of the service of the house of God.
1Ch 9:14 Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
1Ch 9:15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,
1Ch 9:16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
1Ch 9:17 The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),
1Ch 9:18 who hitherto waited in the king's gate eastward: they were the porters for the camp of the children of Levi.
1Ch 9:19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.
1Ch 9:20 Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.
1Ch 9:21 Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.
1Ch 9:22 All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.
1Ch 9:23 So they and their children had the oversight of the gates of the house of Yahweh, even the house of the tent, by wards.
1Ch 9:24 On the four sides were the porters, toward the east, west, north, and south.
1Ch 9:25 Their brothers, in their villages, were to come in every seven days from time to time to be with them:
1Ch 9:26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.
1Ch 9:27 They lodged around the house of God, because that duty was on them; and to them pertained its opening morning by morning.
1Ch 9:28 Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.
1Ch 9:29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
1Ch 9:30 Some of the sons of the priests prepared the confection of the spices.
1Ch 9:31 Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.
1Ch 9:32 Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.
1Ch 9:33 These are the singers, heads of fathers' houses of the Levites, who lived in the chambers and were free from other service; for they were employed in their work day and night.
1Ch 9:34 These were heads of fathers' houses of the Levites, throughout their generations, chief men: these lived at Jerusalem.
1Ch 9:35 In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah:
1Ch 9:36 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
1Ch 9:37 and Gedor, and Ahio, and Zechariah, and Mikloth.
1Ch 9:38 Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, over against their brothers.
1Ch 9:39 Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
1Ch 9:40 The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.
1Ch 9:41 The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.
1Ch 9:42 Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;
1Ch 9:43 and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.
1Ch 9:44 Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

"THE FIRST EPISTLE TO THE CORINTHIANS" Chapter Thirteen by Mark Copeland


                 "THE FIRST EPISTLE TO THE CORINTHIANS"

                            Chapter Thirteen

OBJECTIVES IN STUDYING THIS CHAPTER

1) To see the value of love in our service to the Lord

2) To understand the scriptural definition of "love"

3) To determine when spiritual gifts would cease

SUMMARY

In the middle of his discussion on spiritual gifts, Paul describes the 
"more excellent way" of love.  After first emphasizing the importance 
of love (1-3), he then defines love by what it is and what it does 
(4-8a).  Ending with love's quality of "permanence", Paul contrasts it 
with the temporary nature of spiritual gifts.  Though such gifts 
fulfilled an important function, the time would come when they would 
cease, while qualities like faith, hope, and love would remain (8-13).

OUTLINE

I. THE "IMPORTANCE" OF LOVE (1-3)

   A. IN REGARD TO SPEAKING IN TONGUES (1)
      1. Even if one spoke with tongues of men and of angels...
      2. Without love, the person would be like sounding brass or a
         clanging cymbal

   B. IN REGARD TO THE GIFTS OF PROPHECY AND FAITH (2)
      1. Even if one had the gift of prophecy to understand all
         mysteries and all knowledge...
      2. Even if one had the gift of faith sufficient to remove
         mountains...
      3. Without love, such a person is nothing

   C. IN REGARD TO GREAT PERSONAL SACRIFICE (3)
      1. Even if one gave all their goods to the poor...
      2. Even if one were willing to be burned at the stake...
      3. Without love, it profits the person nothing

II. THE "DEFINITION" OF LOVE (4-8a)

   A. LOVE'S "POSITIVE" QUALITIES (4a)
      1. Suffers long
      2. Is kind

   B. LOVE'S "NEGATIVE" QUALITIES (4b-6a)
      1. Does not envy; does not parade itself, is not puffed up
      2. Does not behave rudely, does not seek its own, is not
         provoked, thinks no evil
      3. Does not rejoice in iniquity

   C. LOVE'S "POSITIVE" QUALITIES, CONTINUED (6b-8a)
      1. Rejoices in the truth
      2. Bears all things, believes all things, hopes all things,
         endures all things
      3. Never fails

III. THE "PERMANENCY" OF LOVE (8-13)

   A. IN CONTRAST TO SPIRITUAL GIFTS (8-12)
      1. Love never fails, but spiritual gifts will cease (8)
      2. Spiritual gifts to cease when that which is perfect is comes 
         (9-10)
      3. Spiritual gifts equated with "childish things", which are put
         away at maturity (11)
      4. Spiritual gifts necessary when knowledge (revelation?) is
         partial (12)

   B. IN ITS ABIDING NATURE (13)
      1. What will abide (remain) is faith, hope, love
      2. The greatest being love

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - The "Importance" Of Love (1-3)
   - The "Definition" Of Love (4-8a)
   - The "Permanency" Of Love (8-13)

2) What is necessary for any service that we may render to be of value?
   (1-3)
   - Love

3) What is the main difference between love and spiritual gifts? (8)
   - Love never fails, but spiritual gifts will cease

4) What does "that which is in part" refer to in verse ten? (9)
   - Knowing in part, prophesying in part (i.e., partial knowledge,
     partial revelation)

5) What does "that which is perfect" refer to in verse ten? (10)
   - Complete knowledge, complete revelation (see question nine below)

6) What two illustrations does Paul use to show the temporary nature of
   spiritual gifts (11-12)
   - A man putting away childish things
   - Seeing clearly after a period of viewing in a dim mirror

7) In verse twelve, what word is being modified by the expressions
   "in part" and "fully"?
   - Know (or knowledge)

8) What will remain after spiritual gifts cease? (13)
   - Faith, hope, and love

9) Why is it unlikely that the expression "that which is perfect is
   come" in verse ten refers to Christ, or to heaven?
   - Paul speaks of faith, hope and love abiding (remaining) after
     spiritual gifts have ceased (13)
   - Because of the nature of faith (Hebrews 11:1) and hope (Romans
     8:24-25), they will cease to exist when Christ or heaven comes
   - If "that which is perfect is come" refers to Christ or heaven, and
     spiritual gifts were to last till then, verse thirteen would be
     meaningless
   - For this reason it is more in keeping with the context to 
     understand "that which is perfect is come" to refer to the
     complete knowledge or revelation of God's Will