10/23/12

Oct. 23 Ecclesiastes 11, 12


Oct. 23
Ecclesiastes 11, 12

Ecc 11:1 Cast your bread on the waters; for you shall find it after many days.
Ecc 11:2 Give a portion to seven, yes, even to eight; for you don't know what evil will be on the earth.
Ecc 11:3 If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.
Ecc 11:4 He who observes the wind won't sow; and he who regards the clouds won't reap.
Ecc 11:5 As you don't know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don't know the work of God who does all.
Ecc 11:6 In the morning sow your seed, and in the evening don't withhold your hand; for you don't know which will prosper, whether this or that, or whether they both will be equally good.
Ecc 11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to see the sun.
Ecc 11:8 Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.
Ecc 11:9 Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.
Ecc 11:10 Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.
 

Ecc 12:1 Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, "I have no pleasure in them;"
Ecc 12:2 Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain;
Ecc 12:3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened,
Ecc 12:4 and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;
Ecc 12:5 yes, they shall be afraid of heights, and terrors will be in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
Ecc 12:6 before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,
Ecc 12:7 and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Ecc 12:8 Vanity of vanities, says the Preacher. All is vanity!
Ecc 12:9 Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.
Ecc 12:10 The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.
Ecc 12:11 The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.
Ecc 12:12 Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Ecc 12:13 This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.
Ecc 12:14 For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.

Oct. 23 Colossians 4


Oct. 23
Colossians 4

Col 4:1 Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
Col 4:2 Continue steadfastly in prayer, watching therein with thanksgiving;
Col 4:3 praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
Col 4:4 that I may reveal it as I ought to speak.
Col 4:5 Walk in wisdom toward those who are outside, redeeming the time.
Col 4:6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Col 4:7 All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.
Col 4:8 I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,
Col 4:9 together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
Col 4:10 Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),
Col 4:11 and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
Col 4:12 Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
Col 4:13 For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.
Col 4:14 Luke, the beloved physician, and Demas greet you.
Col 4:15 Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
Col 4:16 When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
Col 4:17 Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it."
Col 4:18 The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.

2 Peter, Chapter 3, Mark Copeland

                     "THE SECOND EPISTLE OF PETER"

                             Chapter Three

OBJECTIVES IN STUDYING THIS CHAPTER

1) To be reminded that there will be scoffers of the promise of the
   Lord's coming

2) To review the catastrophic events to occur when the Lord returns, and
   the promise of new heavens and a new earth

3) To note Peter's estimation of Paul as a brother and his epistles as
   Scripture

4) To carefully consider the twofold admonition at the end of the
   epistle

SUMMARY

In this final chapter Peter seeks to stir up his readers by reminding
them to give heed to the words of the prophets and apostles of the Lord.
Especially as it relates to promise of His coming, for in the last days
scoffers will come who conveniently forget that the Word which tells of
the judgment day by fire was also the same Word which brought about the
destruction of the world by the flood.  Any delay is not to be construed
as slackness on the Lord's part, for time means nothing to the Lord.
Rather, delay is an indication of the Lord's longsuffering, who does not
want any to perish but for all to repent (1-9).

When the day of the Lord does come, it will be unexpected like a thief
in the night.  A mighty conflagration will dissolve the heavens and the
earth with all its works.  In anticipation of such things, Christians
are to focus on holy conduct and godliness, looking for and hastening
that day when God's promise will be fulfilled of new heavens and a new
earth in which righteousness dwells (10-13).

We should view the longsuffering of the Lord as opportunity for
salvation, even as Paul wrote in his epistles of such things (though
unlearned and unstable souls have twisted his words to their own
destruction, just as they do the rest of the Scriptures).  With
admonitions to beware lest they fall, and to grow in the grace and
knowledge of the Lord Jesus, Peter brings his second epistle to a close
with a doxology to Christ (14-18).

OUTLINE

I. THE SCOFFERS WILL COME (1-9)

   A. REMEMBER THE WORDS SPOKEN BEFORE (1-4)
      1. Peter writes this second epistle to stir up his readers by way
         of reminder
      2. To be mindful of the prophets' words and the apostles'
         commandments
      3. That scoffers will come in the last days, walking according to
         their own lusts
         a. Questioning the promise of the Lord's coming
         b. Declaring that all things continue as they were since
            creation

   B. REMEMBER THE WORLD WAS DESTROYED BEFORE (5-7)
      1. Which the scoffers willfully forget
      2. That the world once perished being flooded with water
      3. The same word that brought destruction by water now promises
         judgment by fire
         a. The heavens and the earth which now exists are reserved for
            fire
         b. When comes the day of judgment and perdition of ungodly men

   C. REMEMBER THE LORD'S TIMELESSNESS AND LONGSUFFERING (8-9)
      1. Do not forget that time means nothing to the Lord
         a. One day is as a thousand years
         b. A thousand years is as one day
      2. The Lord is not slack concerning His promise, but longsuffering
         a. Not willing that any perish
         b. But that all should repent

II. THE DAY OF THE LORD WILL COME (10-18)

   A. UNEXPECTED WITH CATACLYSMIC DESTRUCTION (10-12)
      1. The day of the Lord will come as a thief in the night
      2. The heavens and the earth be dissolved
         a. The heavens will pass away with a great noise
         b. The elements will melt with fervent heat
         c. The earth and its works will be burned up
         d. The heavens will be dissolved being on fire
      3. Since all these things will be dissolved...
         a. What manner of persons ought we to be in holy conduct and
            godliness?
         b. Looking for and hastening the coming of the day of God?

   B. EXPECTED BY THOSE WHO ARE LOOKING (13-18)
      1. According to His promise, we look forward
         a. To new heavens and a new earth
         b. In which righteousness dwells
      2. Looking forward to these things, we should be diligent
         a. To be found by Him in peace
         b. To be without spot and blameless
      3. We thus consider the longsuffering of the Lord to be salvation
         a. Of which the beloved brother Paul has written, according to
            the wisdom given him
         b. In which are some things hard to understand, which the
            unstable and untaught twist to their own destruction
      4. Knowing such things beforehand, we should beware and grow
         a. Beware lest we fall from our own steadfastness, led away
            with the error of the wicked
         b. Grow in the grace and knowledge of our Lord and Savior Jesus
            Christ
      5. To Him be the glory both now and forever. Amen.

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - The scoffers will come (1-9)
   - The day of the Lord will come (10-18)

2) How did Peter seek to stir up his readers' minds? (1-2)
   - By reminding them of the words of the prophets and the commandments
     of the apostles

3) What would scoffers be saying in the last days? (3-4)
   - "Where is the promise of His coming?"
   - "For since the fathers fell asleep, all things continue as they
     were from the beginning of creation."

4) What do they willfully forget? (5-6)
   - That by the Word of God the world was once destroyed by water

5) What does the Word of God say concerning the heavens and the earth?
   (7)
   - They are kept in store and reserved for fire until the day of
     judgment and perdition of ungodly men

6) What should we be careful not to forget? (8)
   - That time is meaningless to the Lord
   - With the Lord one day is as a thousand years, and a thousand years
     as one day

7) How will the day of the Lord come? (9)
   - As a thief in the night

8) What will happen when that day comes? (9)
   - The heavens will pass away with a great noise
   - The elements will melt with fervent heat
   - The earth and the works that are in it will be burned up

9) Since all these things will be dissolved, what should we do? (11-12)
   - Concern ourselves with holy conduct and godliness
   - Look for and hasten the coming of the day of God

10) Again, what will happen to the heavens and the elements? (12)
   - The heavens will be dissolved being on fire
   - The elements will melt with fervent heat

11) Despite such an end, what do we look for according to His promise?
    (13)
   - New heavens and a new earth in which righteousness dwells

12) Looking forward to such things, about what should we be diligent?
    (14)
   - To be found by Him in peace, without spot and blameless

13) How should we view the longsuffering of the Lord? (15)
   - Salvation

14) Who else wrote about such things?  How? (15-16)
   - Our beloved brother Paul
   - According to the wisdom given him

15) How does Peter describe the epistles of Paul? (16)
   - As speaking of these things
   - In which are some things hard to understand

16) What do the untaught and unstable do with such writings of Paul?
    (16)
   - They twist them to their own destruction

17) In what category does Peter place the writings of Paul? (16)
   - As part of "the Scriptures"

18) Knowing such things beforehand, what warning does Peter give his
    readers? (17)
   - Beware lest you fall from your own steadfast, being led away with
     the error of the wicked

19) What final admonition does Peter give to his readers? (18)
   - Grow in the grace and knowledge of our Lord and Savior Jesus Christ

10/22/12

Focus


Tonight is the last Presidential debate.  Foreign policy is the topic and it should be interesting (and probably entertaining as well).  I can say without one doubt that there will be a great deal of "beating around the bush" and most of the rhetoric will involve circular reasoning.  Because there are only a couple of weeks left before the election, I expect both campaigns will become increasing nasty and we may even see one of those famous "October surprises.  Frankly, I don't expect much (if anything) to be accomplished tonight because both candidates will dance around the issues so much that I expect the debate to be a waste of time.  If you haven't guessed it by now, I must straightforwardly say that I am very cynical about the whole thing.  There are so many problems in the world, so why can't we solve them???  And then there is this passage from the New Testament...

1 Corinthians, Chapter 13
 1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.  2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.  3 If I dole out all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

  4 Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,  5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;  6 doesn’t rejoice in unrighteousness, but rejoices with the truth;  7 bears all things, believes all things, hopes all things, endures all things.

We need to stop viewing others through the prism of our own preconceived motives and hidden agendas.  Accepting others for what they truly are and trying to work with them anyway is a step in the right direction.  How do we do this?  By focusing on love first and other things a distant second.  I just wish this was mandatory for politicians; it would make my TV day a whole lot more enjoyable!!!

Oct. 22 Ecclesiastes 8-10


Oct. 22
Ecclesiastes 8-10

Ecc 8:1 Who is like the wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed.
Ecc 8:2 I say, "Keep the king's command!" because of the oath to God.
Ecc 8:3 Don't be hasty to go out of his presence. Don't persist in an evil thing, for he does whatever pleases him,
Ecc 8:4 for the king's word is supreme. Who can say to him, "What are you doing?"
Ecc 8:5 Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.
Ecc 8:6 For there is a time and procedure for every purpose, although the misery of man is heavy on him.
Ecc 8:7 For he doesn't know that which will be; for who can tell him how it will be?
Ecc 8:8 There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.
Ecc 8:9 All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.
Ecc 8:10 So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.
Ecc 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecc 8:12 Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
Ecc 8:13 But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn't fear God.
Ecc 8:14 There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
Ecc 8:15 Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
Ecc 8:16 When I applied my heart to know wisdom, and to see the business that is done on the earth (for also there is that neither day nor night sees sleep with his eyes),
Ecc 8:17 then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it. Yes even though a wise man thinks he can comprehend it, he won't be able to find it.
Ecc 9:1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn't know it; all is before them.
Ecc 9:2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
Ecc 9:3 This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Ecc 9:4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
Ecc 9:5 For the living know that they will die, but the dead don't know anything, neither do they have any more a reward; for the memory of them is forgotten.
Ecc 9:6 Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.
Ecc 9:7 Go your way--eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
Ecc 9:8 Let your garments be always white, and don't let your head lack oil.
Ecc 9:9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.
Ecc 9:10 Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.
Ecc 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
Ecc 9:12 For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
Ecc 9:13 I have also seen wisdom under the sun in this way, and it seemed great to me.
Ecc 9:14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
Ecc 9:15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Ecc 9:16 Then said I, Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.
Ecc 9:17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
Ecc 9:18 Wisdom is better than weapons of war; but one sinner destroys much good.
Ecc 10:1 Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.
Ecc 10:2 A wise man's heart is at his right hand, but a fool's heart at his left.
Ecc 10:3 Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
Ecc 10:4 If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
Ecc 10:5 There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
Ecc 10:6 Folly is set in great dignity, and the rich sit in a low place.
Ecc 10:7 I have seen servants on horses, and princes walking like servants on the earth.
Ecc 10:8 He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.
Ecc 10:9 Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.
Ecc 10:10 If the axe is blunt, and one doesn't sharpen the edge, then he must use more strength; but skill brings success.
Ecc 10:11 If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
Ecc 10:12 The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.
Ecc 10:13 The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
Ecc 10:14 A fool also multiplies words. Man doesn't know what will be; and that which will be after him, who can tell him?
Ecc 10:15 The labor of fools wearies every one of them; for he doesn't know how to go to the city.
Ecc 10:16 Woe to you, land, when your king is a child, and your princes eat in the morning!
Ecc 10:17 Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
Ecc 10:18 By slothfulness the roof sinks in; and through idleness of the hands the house leaks.
Ecc 10:19 A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
Ecc 10:20 Don't curse the king, no, not in your thoughts; and don't curse the rich in your bedchamber: for a bird of the sky may carry your voice, and that which has wings may tell the matter.

Oct. 22 Colossians 3


Oct. 22
Colossians 3

Col 3:1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Col 3:2 Set your mind on the things that are above, not on the things that are on the earth.
Col 3:3 For you died, and your life is hidden with Christ in God.
Col 3:4 When Christ, our life, is revealed, then you will also be revealed with him in glory.
Col 3:5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
Col 3:6 for which things' sake the wrath of God comes on the children of disobedience.
Col 3:7 You also once walked in those, when you lived in them;
Col 3:8 but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
Col 3:9 Don't lie to one another, seeing that you have put off the old man with his doings,
Col 3:10 and have put on the new man, who is being renewed in knowledge after the image of his Creator,
Col 3:11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Col 3:12 Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
Col 3:13 bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Col 3:14 Above all these things, walk in love, which is the bond of perfection.
Col 3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Col 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
Col 3:17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Col 3:18 Wives, be in subjection to your husbands, as is fitting in the Lord.
Col 3:19 Husbands, love your wives, and don't be bitter against them.
Col 3:20 Children, obey your parents in all things, for this pleases the Lord.
Col 3:21 Fathers, don't provoke your children, so that they won't be discouraged.
Col 3:22 Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
Col 3:23 And whatever you do, work heartily, as for the Lord, and not for men,
Col 3:24 knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.
Col 3:25 But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

2 Peter, Chapter 2

                     "THE SECOND EPISTLE OF PETER"

                              Chapter Two

OBJECTIVES IN STUDYING THIS CHAPTER

1) To examine Peter's detailed description of false teachers

2) To be aware of their techniques in leading others astray, and their
   sad end

3) To ascertain whether or not these false teachers had ever been true
   Christians

SUMMARY

One of the themes of Peter's second epistle is "beware of false
teachers", and such is the focus of the second chapter.  Just as there
were false prophets in Old Testament times, so there would be false
teachers.

Peter first describes the destructiveness of false teachers.  Denying
the Lord who bought them, they will secretly introduce destructive
heresies.  Many will follow them, and the way of truth will be
blasphemed.  But they will bring swift destruction on themselves (1-3).

Illustrating the doom of false teachers, Peter reminds his readers of
what happen to the angels who sinned, the ancient world destroyed by the
flood, and the fiery end of Sodom and Gomorrah.  Surely God knows how to
reserve the wicked for the day of punishment, and the example of Lot
shows that He also knows how to deliver the godly out of temptations
(4-9).

Peter then discusses the depravity of false teachers.  In arrogance they
revile against authority, all the while reveling in pleasure and lusts
as they circulate among the Christians they seek to influence.  Like the
prophet Balaam, they are motivated by the wages of unrighteousness and
have forsaken the right way.  Empty of true substance, they are like
wells without water, clouds tossed by a tempest (10-17).

Finally, Peter describes the deceptions of false teachers.  In both
their methods and promises they seek to deceive those who like them had
once escaped the pollutions of the world.  But the false teachers are
once again enslaved by such pollutions and their last end is worse than
the beginning (18-22).

OUTLINE

I. THE DESTRUCTIVENESS OF FALSE TEACHERS (1-3)

   A. THEIR DESTRUCTIVE HERESIES (1-2)
      1. Just as there were false prophets, so there will be false
         teachers
      2. They will bring in destructive heresies, even denying the Lord
         who bought them
      3. Many will follow their destructive ways, and the truth will be
         blasphemed

   B. THEIR DESTRUCTIVE METHODS (1,3)
      1. They bring in their heresies secretly
      2. They will exploit through covetousness and deceptive words

   C. THEIR DESTRUCTIVE END (1,3)
      1. They will bring swift destruction on themselves
      2. Their judgment is not idle, their destruction does not slumber

II. THE DOOM OF FALSE TEACHERS (4-9)

   A. THE EXAMPLE OF ANGELS WHO SINNED (4)
      1. God did not spare the angels who sinned
      2. He cast them down to hell (Tartarus)
      3. Delivered them to chains of darkness, reserved for judgment

   B. THE EXAMPLE OF THE FLOOD (5)
      1. God did not spare the ancient world, bringing the flood on the
         ungodly
      2. He saved Noah and his family of eight, a preacher of
         righteousness

   C. THE EXAMPLE OF SODOM AND GOMORRAH (6-8)
      1. God turned the cities into ashes, condemning them to
         destruction
      2. He made them an example to those who would live ungodly
      3. He delivered righteous Lot
         a. Who was oppressed by the filthy conduct of the wicked
         b. Who was tormented daily by seeing and hearing their lawless
            deeds

   D. GOD WILL DELIVER THE GODLY, PUNISH THE UNJUST (9)
      1. The Lord knows how to deliver the godly out of temptations
      2. He will reserve the unjust under punishment for the day of
         judgment

III. THE DEPRAVITY OF FALSE TEACHERS (10-17)

   A. REVILING AGAINST AUTHORITY (10-13a)
      1. They walk according to the flesh in the lust of uncleanness
      2. They despise authority, are presumptuous, self-willed
      3. They are not afraid to speak evil of dignitaries, unlike angels
         a. Who are greater in power and might
         b. Who do not bring reviling accusations before the Lord
      4. They are like natural brute beasts made to be caught and
         destroyed
         a. Speaking evil of things they do not understand
         b. Who will utterly perish in their own corruption
         c. Who will receive the wages of unrighteousness

   B. REVELING WITH GREAT PLEASURE (13b-14)
      1. They count it pleasure to carouse in the daytime
      2. Spots and blemishes, they carouse in their own deceptions while
         feasting with Christians
      3. They have eyes full of adultery that cannot cease from sin,
         beguiling unstable souls
      4. They have hearts trained in covetous practices, and are
         accursed children

   C. REVOLTING AGAINST THE RIGHT WAY (15-17)
      1. They have forsaken the right way and gone astray
      2. Like Balaam, who loved the wages of unrighteousness
         a. Who was rebuked for his iniquity
         b. His madness restrained by donkey speaking with a man's voice
      3. They are wells without water, clouds carried by a tempest
      4. For who the gloom of darkness is reserved forever

IV. THE DECEPTIONS OF FALSE TEACHERS (18-22)

   A. DECEPTIVE IN THEIR METHODS (18)
      1. They speak great swelling words of emptiness
      2. They allure those who have escaped through the lusts of the
         flesh, through licentiousness

   B. DECEPTIVE IN THEIR PROMISES (19)
      1. They promise liberty, while they themselves are slaves of
         corruption
      2. For by whom a person is overcome, by him also he is brought
         into bondage

   C. WHOSE LATTER END IS WORSE THAN THE BEGINNING (20-22)
      1. Having become entangled and overcome by the pollutions of the
         world which they had escaped through the knowledge of the Lord
         and Savior Jesus Christ
      2. It would have been better not to have known the way of
         righteousness, than having known it, to turn from the holy
         commandment delivered to them
      3. It has happened to them according to the proverb
         a. "A dog returns to his own vomit"
         b. "A sow, having washed, to her wallowing in the mire"

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - The destructiveness of false teachers (1-3)
   - The doom of false teachers (4-9)
   - The depravity of false teachers (10-17)
   - The deceptions of false teachers (18-22)

2) What does Peter warn that false teachers will do? (1)
   - Secretly bring in destructive heresies
   - Even denying the Lord who bought them

3) What impact will such false teachers have? (2)
   - Many will follow their destructive ways
   - The way of truth will be blasphemed

4) How will such teachers exploit people? (3)
   - By covetousness, with deceptive words

5) What three examples does Peter use to illustrate the doom of false
   teachers? (4-6)
   - The angels who sinned and were cast down to hell
   - The ancient world destroyed by the flood
   - The cities of Sodom and Gomorrah turned into ashes

6) How was Lot oppressed by living in Sodom? (7-8)
   - Every day seeing and hearing the filthy conduct of wicked

7) What two things does the Lord know to do? (9)
   - How to deliver the godly out of temptations
   - How to reserve the unjust under punishment for the day of judgment

8) Who in particular will receive such punishment? (10)
   - Those who walk in uncleanness and despise authority
   - Those who are presumptuous and self-willed; not afraid to speak
     evil of dignitaries

9) What are angels unwilling to do? (11)
   - Bring reviling accusations against dignitaries before the Lord

10) How does Peter further describe the false teachers? (12-14)
   - They speak evil of things they do not understand
   - They count it pleasure to carouse in the daytime
   - They have eyes full of adultery, beguiling unstable souls
   - They have hearts trained in covetousness, and are accursed children

11) In whose way have such false teachers followed? (15-16)
   - Balaam, who loved the wages of unrighteousness and was rebuked by a
     donkey

12) How else does Peter describe these false teachers? (17)
   - As wells without water, clouds carried by a tempest
   - For whom the gloom of darkness is reserved

13) How are the false teachers able to allure others? (18)
   - By speaking great swelling words of emptiness
   - Through the lusts of the flesh and licentiousness

14) Who will they seek to allure? (18)
   - The ones who have escaped from those living in error

15) In promising others liberty, what are they themselves?  Why? (19)
   - Slaves of corruption
   - For by whom a person is overcome, by him also he is brought into
     bondage

16) What had these false teachers once escaped?  How? (20)
   - The pollutions of the world
   - Through the knowledge of Jesus Christ

17) What had then happened to them? (20)
   - They were again entangled in the pollutions of the world and
     overcome

18) How had their latter end become worse for them than the beginning?
    (20-21)
   - It would have better for them not to have known the way of
     righteousness
   - Than knowing  it, to then turn from the holy commandment

19) What twofold proverb does Peter use to describe their sorry
    condition? (22)
   - A dog returns to his own vomit
   - A sow, having washed, to her wallowing in the mire

20) What in this chapter reveals that these false teachers had once
    been saved? (1,15,20,21, 22)
   - The Lord had bought them
   - They have forsaken the right way
   - They had escaped the pollutions of the world through the knowledge
     of Jesus
   - They had known the way of righteousness
 - Like a sow, they had been washed