1/24/13

Letting go...

^{This picture reminds me of my younger brother Dave. We are only about a year and a half difference in age, but the difference between us is remarkable. He was always the adventurous one, first to do anything; try anything, while I have always been more laid-back and careful. I view this picture and somehow we are young again, playing on the swing set in the back yard. Dave is trying to see how high he can go and the legs of the swing-set are beginning to come out of the ground as he goes higher and higher... and then he lets go!!! Why? Because he can of course!!! Impetuous, daring, bold and perhaps a tad foolhardy are thoughts that come to mind. And those same thoughts happen when I think of the apostle Peter....}

Matthew, Chapter 14

22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.  23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.  25 In the fourth watch of the night, Jesus came to them, walking on the sea. 26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.  27 But immediately Jesus spoke to them, saying “Cheer up! It is I! Don’t be afraid.”

  28  Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”
  29 He said, “Come!”

Peter stepped down from the boat, and walked on the waters to come to Jesus.  30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

  31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”   32 When they got up into the boat, the wind ceased. 33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

Peter was always the first to speak up, to reach out, to do something (sort of like my brother Dave). But, Peter had a weak side, too; one that is shown when he saw the strength of the wind. His fear almost sunk him, but fortunately for him, Jesus was close-by!! I like Peter, because he always tried to do the right thing! Even though he didn't always succeed, he tried and that is the important thing. Peter had doubts, but continued to grow in faith. And the first step in that process is being willing to let go!!! Fear, doubt and mistrust need to be overcome and then growth can occur. Let go of the things that prevent you from growing spiritually and allow God to perform the miracle of growth in your life!!! Gary-- listen and learn-- YOU NEED TO LET GO!!!!

SHOULD WE BE AMAZED? by Jim McGuiggan

SHOULD WE BE AMAZED?

Believers are eager to exalt God in every way. This is a profoundly good thing and it’s appropriate! There’s something irksome in the cozy faith of many public preaching figures that leads them to speak of God in terms that suggest he’s their “buddy” or their “chum”. They offer us a ceaseless stream of conversations they say they’ve had with God in which they say to him, “You what?” or “You must be joking!” or speech of that nature. It would be [perhaps] tolerable if the settings for these conversations were of extreme anguish or profound complexity—the kind of thing we find in the prophets and the psalms. But no, they happen in the shower, the tone is jocular and the audience responds with laughter at the expected places. We expect unbridled speech from desperate men and women in desperate situations but…

God is God and not “our pal upstairs”!

Reverent scholars are now reviewing the NT use and meaning of the word “Abba”—and they should. Light-hearted coziness is not becoming in our relationship with God. Little children may pull on the dress of a queen or drag the spectacles off a king but we expect more of them as they mature. Even parents are to be treated with due respect.

Balance isn’t easy to define and perhaps more difficult to find.

Still, in our eagerness to honor God we need to have balanced views of him. His glory and power is beyond our imagining and so we should rejoice with trembling [Psalm 2:11]; but we do have reason to rejoice because we have learned that God’s unimaginable power is in the service of his unfathomable love [see Ephesians 3:19]!

No one “out-powers” God, “out-thinks” him, “out-suffers” or “out-loves” him! Because he is so far above and beyond us we should be astonished that he cares for us and comes to us in faithfulness to redeem us—and yet, because he out-loves us we should not be surprised that he did just that in keeping with his eternal purpose to glorify the human family with eternal life.

A mother tries to fight off the firemen so she can run into the burning building to rescue her babies! We aren’t astonished! A father without hesitation leaps into a raging river to rescue his child! We aren’t astonished! Good friends risk all to deliver their friends and even strangers give their lives for people they don’t know. You heard the stories! You’ll recall Moses and Paul sharing the same feeling about their people [see Exodus 32:31-32 and Romans 9:1-3]. In the face of some of these cases we shake our heads in admiration but before many of them we feel no surprise for we too know what love for our beloved ones is. Love doesn’t want to be unscathed, completely free of hurt or loss. Love gives for the beloved. There is an expected response from lovers [see Isaiah 49:15; Matthew 7:9-11; Luke 15].

If human lovers give and give and give and search and search and search should we be astonished that God came looking for us?

It’s a bit late for us to grovel before him begging him to love us and seek our redemption.

Sauntering into God’s presence in that breezy way is out of order. So is groveling! One's an insult and the other's tragic ignorance.

No one out-loves the sovereign God!

Bible Reading, Jan. 24

Jan. 24

Genesis 24

Gen 24:1 Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.

Gen 24:2 Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.

Gen 24:3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

Gen 24:4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac."

Gen 24:5 The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"

Gen 24:6 Abraham said to him, "Beware that you don't bring my son there again.

Gen 24:7 Yahweh, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.

Gen 24:8 If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."

Gen 24:9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

Gen 24:10 The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.

Gen 24:11 He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.

Gen 24:12 He said, "Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.

Gen 24:13 Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.

Gen 24:14 Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'Drink, and I will also give your camels a drink,'--let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master."

Gen 24:15 It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.

Gen 24:16 The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.

Gen 24:17 The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher."

Gen 24:18 She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him drink.

Gen 24:19 When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking."

Gen 24:20 She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

Gen 24:21 The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.

Gen 24:22 It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

Gen 24:23 and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"

Gen 24:24 She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor."

Gen 24:25 She said moreover to him, "We have both straw and provender enough, and room to lodge in."

Gen 24:26 The man bowed his head, and worshiped Yahweh.

Gen 24:27 He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master's relatives."

Gen 24:28 The young lady ran, and told her mother's house about these words.

Gen 24:29 Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

Gen 24:30 It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring.

Gen 24:31 He said, "Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels."

Gen 24:32 The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.

Gen 24:33 Food was set before him to eat, but he said, "I will not eat until I have told my message." He said, "Speak on."

Gen 24:34 He said, "I am Abraham's servant.

Gen 24:35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

Gen 24:36 Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.

Gen 24:37 My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,

Gen 24:38 but you shall go to my father's house, and to my relatives, and take a wife for my son.'

Gen 24:39 I said to my master, 'What if the woman will not follow me?'

Gen 24:40 He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.

Gen 24:41 Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'

Gen 24:42 I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--

Gen 24:43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, "Give me, I pray you, a little water from your pitcher to drink,"

Gen 24:44 and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'

Gen 24:45 Before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, 'Please let me drink.'

Gen 24:46 She hurried and let down her pitcher from her shoulder, and said, 'Drink, and I will also give your camels a drink.' So I drank, and she made the camels drink also.

Gen 24:47 I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' I put the ring on her nose, and the bracelets on her hands.

Gen 24:48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.

Gen 24:49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left."

Gen 24:50 Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can't speak to you bad or good.

Gen 24:51 Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."

Gen 24:52 It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.

Gen 24:53 The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.

Gen 24:54 They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."

Gen 24:55 Her brother and her mother said, "Let the young lady stay with us a few days, at least ten. After that she will go."

Gen 24:56 He said to them, "Don't hinder me, seeing Yahweh has prospered my way. Send me away that I may go to my master."

Gen 24:57 They said, "We will call the young lady, and ask her."

Gen 24:58 They called Rebekah, and said to her, "Will you go with this man?" She said, "I will go."

Gen 24:59 They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.

Gen 24:60 They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."

Gen 24:61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.

Gen 24:62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

Gen 24:63 Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.

Gen 24:64 Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.

Gen 24:65 She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself.

Gen 24:66 The servant told Isaac all the things that he had done.

Gen 24:67 Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

Joel - The Day Of The Lord (2:28-3:21) by Mark Copeland

                    "STUDIES IN THE MINOR PROPHETS"

                 Joel - The Day Of The Lord (2:28-3:21)

INTRODUCTION

1. In our previous lesson on Joel, we saw that...
   a. Joel's prophecy was occasioned by a plague of locusts - 1:2-4
   b. He proclaimed the plague as a warning from God - 1:15-16
      1) If the people would not repent, "the day of the Lord" would
         come and bring greater destruction - 2:1-5
      2) If they did repent, then material blessings would  follow 
         - 2:12-14
   c. Joel therefore called for a national repentance - 2:15-17a
   d. Evidently his work was effective, for he describes the blessings
      that had come - 2:21-27

2. We also noticed some lessons to be learned from the book...
   a. The value of natural calamities (can serve to turn men to God)
   b. The nature of true repentance - 2:12-13
   c. The character of the Lord - 2:13b
   d. "The day of the Lord", when referring to God's judgment on a city
      or nation, can be averted - cf. also Jer 18:7-8; Jonah 3:1-10

3. In this lesson, we shall complete our survey of Joel by reading 
   2:28-3:21...
   a. With attention to the prophetic element of this passage
   b. Offering comments concerning its interpretation

[Let's begin with a careful reading of this passage...]

I. JOEL'S PROPHECY OF THE FUTURE

   A. WHAT SHALL COME TO PASS "AFTERWARD" (2:26-32)
      1. God's Spirit will be poured out on all flesh - 2:28-29
      2. Wonders in heaven and earth to appear before the coming of 
         "the day of the Lord" - 2:30-31
      3. There shall be deliverance in Mount Zion and Jerusalem - 2:32

   B. WHAT SHALL OCCUR "IN THOSE DAYS" (3:1-17)
      1. God will judge all nations on account of His people - 3:1-3
      2. Specifically mentioned are Tyre, Sidon and Philistia - 3:4-8
         a. Who had mistreated God's people
         b. Who shall be treated as they treated others
      3. The nations are called to do battle - 3:9-12
         a. "Prepare for war!"
         b. Come to the "Valley of  Jehoshaphat", where the Lord will
            judge the nations
            1) Jehoshaphat means "God shall judge"
            2) The valley referred to may be the Kidron near Jerusalem
      4. The outcome - 3:13-17
         a. There will be a great harvest
         b. "The day of the Lord" is described...
            1) As near in this "valley of decision"
            2) In which the heavenly bodies are diminished and shaken
         c. While God's people find shelter and strength in Him
         d. The Lord will be known and dwell in Zion, Jerusalem forever
            remaining holy

   C. WHAT SHALL COME TO PASS "IN THAT DAY" (3:18-21)
      1. Judah shall be blessed by a "fountain...from the house of the
         Lord" - 3:18
      2. Egypt and Edom will be desolate because of their violence 
         - 3:19
      3. Judah and Jerusalem shall abide forever, acquitted of their 
         guilt - 3:20-21

[Such is the prophetic message of Joel.  What he SAYS is clear enough.
What he MEANS is something else!  Here are a few thoughts on...]

II. INTERPRETING JOEL'S PROPHECY

   A. THERE ARE THREE KEY PHRASES...
      1. "it shall come to pass afterward" - 2:28
         a. This period of time is clearly defined by Peter in Ac 2:
            14-21
         b. In which he applies it to the events on the Day of 
            Pentecost
      2. "in those days and at that time" - 3:1
         a. The same period of time as described in 2:28-32
         b. I.e., at some point during the Messianic age
      3. "in that day" - 3:18
         a. The context places this AFTER "the day of the Lord"
         b. I.e., at some point during the Messianic age, but not until
            AFTER the judgment of the nations in the "Valley of 
            Jehoshaphat"

   B. DETERMINING THE TIME AND EVENTS...
      1. Certainly 2:28-29 refers to a period beginning with the 
         events described in Acts 2
         a. Peter said "this is what was spoken by the prophet Joel" 
            - Ac 2:16
         b. An inspired statement pinpointing when this prophecy began
            to be fulfilled
      2. However, there are different opinions regarding Joel 2:30-3:21
         a. "The day of the Lord" in 2:30-31 is variously interpreted
            as:
            1) The destruction of Jerusalem in 70 AD
            2) The final coming of the Lord
         b. The judgment  in the "valley of Jehoshaphat" in 3:1-17 is
            variously interpreted as:
            1) Figurative, by some; literal, by others
            2) Referring to no specific judgment, by some
            3) Referring to a specific judgment at some time, by 
               others...
               1) E.g., after the destruction of Jerusalem in 70 AD
               2) E.g., The "Battle of Armageddon" prior to the 
                  "millennium" - Re 16:14-16
               3) E.g., the battle after the "millennium" described in
                  Re 20:7-10
         c. Various views are also offered for the blessing of Judah 
            and Jerusalem in 3:18-21
      -- With such differences in interpretation, one should not be 
         dogmatic

   C. HERE IS MY OWN UNDERSTANDING OF 2:30-3:21...
      1. The passage is not to be taken literally
         a. It would be physically impossible for ALL the nations to 
            gather in the "Valley of Jehoshaphat" - 3:2,12
         b. The "Valley of  Acacias" is located on the other side of 
            the Jordan River, making it geographically impossible to be
            watered by a stream from Jerusalem - 3:18
      2. This passage speaks in terms meaningful and comforting to 
         Israelites in Joel's day
         a. The prophecy was initially given to comfort them, give them
            hope for the future
         b. Therefore prophetic elements are described in terms to 
            which they could relate
            1) E.g., deliverance in their capital, Jerusalem - 2:32
            2) E.g., judgment upon those enemies who oppressed them 
               - 3:1-8
            3) E.g., desolation of such enemies as Edom and Egypt 
               - 3:19
            4) E.g., blessings to befall the nation and the land 
               - 3:18,20-21
      3. But it refers to spiritual realities fulfilled with the coming
         of the Messiah!
         a. Salvation and deliverance will indeed come out of Zion and
            Jerusalem - cf. 2:32 with Lk 24:44-47; He 12:22-24
         b. God will judge the enemies of His people - cf. 3:1-17 with
            Re 4-20 (esp. Re 20:7-10)
         c. In the end, God's people will prosper and the wicked will 
            be desolate - cf. 3:18-21 with Re 21-22 (esp. Re 22:1-2)
      4. This is true whether or not any particular event is referred 
         to in this passage
         a. I lean toward the view that "the day of the  Lord" in this
            passage is the FINAL JUDGMENT when the Lord comes again
         b. Others think that it refers to the DESTRUCTION OF JERUSALEM
            in 70 A.D
         c. Whatever one's interpretation, the application is the 
            same...
            1) The means and source of salvation:  The Lord Himself 
               - 2:32
            2) The day of the Lord is coming!
               a) A terrible day for the wicked - cf. 3:14-16a
               b) But for God's people there is shelter and strength 
                  - cf. 3:16b
               c) And in the end, blessings for the people of God, 
                  while their enemies lie desolate - cf. 3:18-21

CONCLUSION

1. In studying "The Minor Prophets"...
   a. Determining the proper INTERPRETATION is certainly a worthy goal
   b. But determining the proper APPLICATION is our essential task!

2. If this be true, then the crucial question is this:  Have we found
   that salvation, deliverance, shelter and strength which only the Lord
   can provide when the final "day of the Lord" comes?

To know where to look, one should carefully read Peter's sermon on the
Day of Pentecost, after he had quoted Joel - cf. Ac 2:22-39

Executable Outlines, Copyright © Mark A. Copeland, 2011

1/23/13

Enjoy the Childhood

If your life with God in Jesus Christ is just beginning do what you can to accept your limits and rejoice in the good news about God and what he purposes for you and the world. I confess that I've never been very good at relaxing and rejoicing. I'm too intense and tend to worry too much about this and that but because it's difficult for me it need not be hard for you.
Look, you're a new child of God and things will feel strange and sometimes awkward for you for quite a while. The new community of believers you're now a part of might smother you with too much kindness or chill you a bit with their lack of it. What's tougher is that you may now find your life more intense. You didn't use to have to watch your language and now you do. You didn't use to ask yourself, "Is this really the right thing to do?" Moral issues will come walking out of every door; your family might not like some of the changes that have come over you and you might not enjoy them either. I'm saying all this because when people make profound changes and profound new commitments they can find it a bit traumatic. Even walking into a room full of polite and courteous "strangers" can be off-putting.
But expect this! For some it's a bit of an emotional brawl at times and you might be one of those. But it's a lovely brawl and one you need not lose and it's worth every second of it. It's part of the adventure. It's a growing process in which along with those who are Christians you learn "the way" and since you belong to Christ and he will take care of you while the growing process continues. He doesn't expect you to have all the answers to all the moral dilemmas or the strength to beat all the temptations. He understands very well the power of the backward call of an old environment so he's not about to bully you.
You've been called by the gospel because you are loved. He loves you and every person you see. Do better than I have done in my life. Let the love of God in Christ wash over you and allow yourself, without apology, to rejoice in that because the love of God has been poured out into our hearts by the Spirit God has given to his people (Romans 5:5).
Take pleasure in the newness of it all, in the wrestling it involves, in the mysteries and conundrums. Take pleasure in the degree of difficulty in it because if ever there was an adventure you've just entered one.

Bible Reading, Jan. 23

Jan. 23

Genesis 23

Gen 23:1 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

Gen 23:2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

Gen 23:3 Abraham rose up from before his dead, and spoke to the children of Heth, saying,

Gen 23:4 "I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."

Gen 23:5 The children of Heth answered Abraham, saying to him,

Gen 23:6 "Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

Gen 23:7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

Gen 23:8 He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

Gen 23:9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."

Gen 23:10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,

Gen 23:11 "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."

Gen 23:12 Abraham bowed himself down before the people of the land.

Gen 23:13 He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

Gen 23:14 Ephron answered Abraham, saying to him,

Gen 23:15 "My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

Gen 23:16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.

Gen 23:17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

Gen 23:18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.

Gen 23:19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

Gen 23:20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.

Jan. 23, 24

Matthew 12

Mat 12:1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

Mat 12:2 But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."

Mat 12:3 But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him;

Mat 12:4 how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

Mat 12:5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

Mat 12:6 But I tell you that one greater than the temple is here.

Mat 12:7 But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

Mat 12:8 For the Son of Man is Lord of the Sabbath."

Mat 12:9 He departed there, and went into their synagogue.

Mat 12:10 And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

Mat 12:11 He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out?

Mat 12:12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."

Mat 12:13 Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.

Mat 12:14 But the Pharisees went out, and conspired against him, how they might destroy him.

Mat 12:15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

Mat 12:16 and commanded them that they should not make him known:

Mat 12:17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

Mat 12:18 "Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.

Mat 12:19 He will not strive, nor shout; neither will anyone hear his voice in the streets.

Mat 12:20 He won't break a bruised reed. He won't quench a smoking flax, until he leads justice to victory.

Mat 12:21 In his name, the nations will hope."

Mat 12:22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

Mat 12:23 All the multitudes were amazed, and said, "Can this be the son of David?"

Mat 12:24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

Mat 12:25 Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

Mat 12:26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

Mat 12:27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

Mat 12:28 But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.

Mat 12:29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

Mat 12:30 "He who is not with me is against me, and he who doesn't gather with me, scatters.

Mat 12:31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

Mat 12:32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

Mat 12:33 "Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

Mat 12:34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

Mat 12:35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

Mat 12:36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

Mat 12:37 For by your words you will be justified, and by your words you will be condemned."

Mat 12:38 Then certain of the scribes and Pharisees answered, "Teacher, we want to see a sign from you."

Mat 12:39 But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.

Mat 12:40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

Mat 12:41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

Mat 12:42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

Mat 12:43 But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it.

Mat 12:44 Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.

Mat 12:45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."

Mat 12:46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

Mat 12:47 One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."

Mat 12:48 But he answered him who spoke to him, "Who is my mother? Who are my brothers?"

Mat 12:49 He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!

Mat 12:50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."

Joel: The Day Of The Lord, Mark Copeland

                    "STUDIES IN THE MINOR PROPHETS"

                 Joel - The Day Of The Lord (1:1-2:27)

INTRODUCTION

1. We now turn to the book of Joel, and this will be the first of two
   lessons

2. The name "Joel" means "Jehovah is God", and we know very little
   about the author...
   a. The name appears frequently, with at least a dozen men sharing
      the name in the O.T.
   b. Described as "the son of Pethuel" (1:1), there is no reason to
      associate him with any other Joel mentioned in the Bible

[As we begin our study, let's do so with some...]

I. BACKGROUND INFORMATION

   A. THE DATE...
      1. The date of the book is uncertain
         a. Some place it as one of the earliest of the "literary 
            prophets" (ca. 900 B.C.)
         b. Some believe it was written after the Exile (ca. 400 B.C.)
      2. Hailey, Young, and other scholars defend the early date
         a. Suggesting a date of 830 B.C.
         b. Which is the date I am presuming for our study

   B. THE OCCASION...
      1. Joel's prophecy was occasioned by a calamity that had struck
         the land
         a. Literally, it is described as a locust plague
         b. Some suggest that the locusts were symbolical of an army 
            that had invaded
      2. I take the description of the plague as literal
   
   C. THE MESSAGE...
      1. Joel sees the locust plague as a warning from God
         a. That the calamity was heralding "the day of the Lord" which
            was coming
         b. That if the people did not repent, this "day" would bring
            even more destruction
      2. So Joel's message is "Seek the Lord through repentance!"
         (1:1-2:27)
      3. Joel also has some things to say about what shall come to pass
         "afterward" (2:28-3:21)

[With this brief background as an introduction, let's now begin reading
the book with the aid of the following outline...]

II. OUTLINE OF THE BOOK (1:1-2:27)

   A. THE LAND IS LAID WASTE (1:1-12)
      1. Joel provides a graphic description of the locust plague (1-4)
      2. He calls for people to weep over the devastation (5-12)

   B. A PLEA TO CRY OUT TO THE LORD (1:13-20)
      1. To be led by the priests, consecrating a fast and calling the
         people together (13-14)
      2. For the present destruction is heralding the coming "day of 
         the Lord" (15-18)
      3. Joel and the beasts take the lead, with their own cry to the
         Lord (19-20)

   C. THE COMING "DAY OF THE LORD" (2:1-11)
      1. A cry to warn the people, for the day is coming! (1)
      2. This particular "day of the Lord" is vividly described (2-11)
         a. It will be a recurrence of the locust plague
         b. Described as an invading army, an army led by God!
   
   D. A CALL TO REPENTANCE (2:12-17)
      1. Voiced first by God Himself (12)
      2. Then elaborated upon by Joel (13-17)
         a. Repent, for God Who is gracious may relent and provide a 
            blessing
         b. Make it a national repentance, led by the priests

   E. THE LORD'S PROMISE IF THERE IS REPENTANCE (2:18-20)
      1. He will be zealous for His land, and show pity to the people
         (18)
      2. He will bless them with grain, wine, and oil (19)
      3. He will remove the "army" (locusts) from the north (20)

   F. A CALL TO COURAGE AND GLADNESS (2:21-24)
      1. A call directed by Joel towards:
         a. The land, for the Lord has done marvelous things (21)
         b. The beasts of the field, for the pastures and trees are 
            fruitful once again (22)
         c. The children of Zion, for the Lord is blessing the land 
            with rain and a full harvest (23-24)
      2. This passage implies the people repented, and the Lord was 
         keeping His promise!

   G. THE LORD'S REASSURANCE (2:25-27)
      1. God will restore what His "army" (the locusts) had destroyed
         (25)
      2. They will be blessed with plenty, and praise God for His grace
         (26)
      3. Then they shall truly know that God is over them (27)

[This ends the first part of Joel's prophecy.  It clearly pertained to
the people of his day.  The rest of the book looks forward to a period
described as "afterward" (2:28), "in those days and at that time"
(3:1), and "in that day" (3:18).  This section we will examine in
our next lesson.

But from what we have read thus far, what lessons can we learn from 
Joel?]

III. LESSONS FROM THE BOOK OF JOEL

   A. THE VALUE OF NATURAL CALAMITIES...
      1. They can serve to turn men back to God
      2. God certainly used them to reach out to His people in the O.T.
         - cf. Am 4:6-12
      3. But not all calamities come from God; some came from Satan 
         - cf. Job 1:6-19
      4. Whether calamities come from God, Satan, or are purely 
         coincidental, they should be times of reflection concerning
         life and our relationship to God - e.g., Job 1:20-22

   B. THE NATURE OF TRUE REPENTANCE (2:12-13a)
      1. It must be with all our heart (12a)
      2. It must be inward, not just outward (12b-13a)

   C. THE NATURE OF GOD (2:13b)
      1. He is gracious and merciful, slow to anger and of great 
         kindness - cf. Ps 103:8-14
      2. He relents from doing harm when we repent - cf. Jer 18:7-8

   D. "THE DAY OF THE LORD" CAN BE AVERTED...
      1. "The day of the Lord" often refers to God's judgment upon a 
         nation
         a. Such judgments were many, and often described in terms 
            indicative of the final judgment at the end of time - cf. 
            the judgment of Babylon, Isa 13:1-13
         b. In the first part of Joel's prophecy, it referred to a 
            plague of locusts that would be greater than what they had
            already experienced - Joel 2:1-11
      2. But such judgments could be averted - cf. Jer 18:7-8
         a. Such happened with the city of Nineveh - cf. Jonah 3:1-10
         b. And when we compare Joel 1:11; 2:1,11 with 2:13-14,18-23,
            it appears to have been averted in Joel's day!
      3. Of course, this does not pertain to the "ultimate" day of the
         Lord at the end of time, but to the "preliminary" judgments 
         that God often brings upon a nation

CONCLUSION

1. Our next lesson will complete our survey of the book of Joel, in 
   which we will find...
   a. Joel writing of events that heralded the beginning of the 
      Christian dispensation
   b. More lessons that are of value to the Christian

2. But in closing, may I remind you of that "day of the Lord" which is
   yet to come?
   a. A day vividly described in 2Pe 3:7-10
   b. A day which cannot be averted, but for which we can prepare 
      - 2Pe 3:11-14

For those who prepare themselves for this coming "day of the Lord", 
they will find that indeed the Lord is "gracious and merciful, slow to
anger, and of great kindness" (Joel 2:13). But for those who continue
in their sins, we can only say along with Joel...

   "Alas for the day! For the day of the LORD is at hand; It shall
   come as destruction from the Almighty." (Joel 1:15)