3/6/13

Bible Reading, Mar. 6


Mar. 6
Exodus 16

Exo 16:1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Exo 16:2 The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;
Exo 16:3 and the children of Israel said to them, "We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger."
Exo 16:4 Then said Yahweh to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.
Exo 16:5 It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."
Exo 16:6 Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;
Exo 16:7 and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?"
Exo 16:8 Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh."
Exo 16:9 Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.' "
Exo 16:10 It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.
Exo 16:11 Yahweh spoke to Moses, saying,
Exo 16:12 "I have heard the murmurings of the children of Israel. Speak to them, saying, 'At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.' "
Exo 16:13 It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.
Exo 16:14 When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.
Exo 16:15 When the children of Israel saw it, they said one to another, "What is it?" For they didn't know what it was. Moses said to them, "It is the bread which Yahweh has given you to eat."
Exo 16:16 This is the thing which Yahweh has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."
Exo 16:17 The children of Israel did so, and gathered some more, some less.
Exo 16:18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.
Exo 16:19 Moses said to them, "Let no one leave of it until the morning."
Exo 16:20 Notwithstanding they didn't listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.
Exo 16:21 They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.
Exo 16:22 It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.
Exo 16:23 He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.' "
Exo 16:24 They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.
Exo 16:25 Moses said, "Eat that today, for today is a Sabbath to Yahweh. Today you shall not find it in the field.
Exo 16:26 Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none."
Exo 16:27 It happened on the seventh day, that some of the people went out to gather, and they found none.
Exo 16:28 Yahweh said to Moses, "How long do you refuse to keep my commandments and my laws?
Exo 16:29 Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."
Exo 16:30 So the people rested on the seventh day.
Exo 16:31 The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.
Exo 16:32 Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.' "
Exo 16:33 Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations."
Exo 16:34 As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Exo 16:35 The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.
Exo 16:36 Now an omer is the tenth part of an ephah.

From Jim McGuiggan...


Alfred Noyes' skylark

I love Alfred Noyes’ skylark. The brilliant English poet tells how it is beating its wings and breast against the wire of its cage, refusing to accept its imprisonment. All the while it sings its song into the heavens and out through the bars that can only keep its body but can’t imprison its song.
What a metaphor for all the people of the world trapped in one kind of a prison or another. There they are shut behind emotional, economic, social or physical bars, beating their wings and chests against their bars and sending their songs out into life. There they are, burdened down with the cramped and oppressive conditions in towering tenement buildings, making the long treks to and from work every day, work that crushes their souls. But ask them—hosts of them—how is it with you? and while they grudgingly admit the pain of it, they rage against it all in that healthy, cheerful rage that refuses to quit singing.
Two preachers thrown into prison, chains around the ankles and at midnight singing praise to God. Fifty-seven teachers, dragging home their tired bodies and minds for a welcome night’s reprieve before beginning another daily wrestle with students, rebuking you for even hintingthat the kids aren’t worth the trouble. Fifteen thousand, seven hundred and thirty-two social workers, sorely tempted to jack it all in, in despair at the "system" and the scam artists that use it. But give them one good result and they’re back at it again with renewed light in their eyes. Tens of thousands of misty-eyed parents...beating and flapping and...singing.
And maybe all this is cheap talk coming from someone like me whose life is fine. Maybe I don’t have the right to talk about things that others stagger under but I confess—I just can’t keep quiet. I’d love to say something that will help to keep them singing until that day when they sing about the reality they experience and not just the one that used to be or the one they dream could or should be. But people like these are burdened in part because they know deep within them that "there’s something better than this, something wondrous beyond all this." Inside them, from one source or another, they’ve been given a glimpse of the sky and can never lie down and die in pessimism or cynicism.Don’t you just love gallant people? So Alfred Noyes urges his brave little skylark:

Beat little breast, still beat, still beat,
Strive, misted eyes and tremulous wings;
Swell, little throat, your Sweet! Sweet! Sweet!
Thro’ which such deathless memory rings;
Better to break your heart and die,
Than, like your jailers, to forget your sky.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy for allowing me to post from his website, the abiding word.com.

From Mark Copeland...


                       "THE GOSPEL OF MATTHEW"

                    Jesus And The Children (18:1-14)

INTRODUCTION

1. One of the more touching and endearing scenes during the life of
   Jesus was when He used a little child to teach His disciples some
   lessons - Mt 18:1-14

2. For all who would be true disciples of Jesus, there are valuable
   lessons to be gleaned from  this passage

[The first thing we are taught is...]

I. THE NECESSITY OF CONVERSION (1-4)

   A. WITHOUT CONVERSION, THERE IS NO SALVATION...
      1. "Unless you are converted", Jesus said
         a. "You will by no means enter the kingdom of heaven"
         b. Without conversion, we cannot have our sins blotted out
            - cf. Ac 3:19
         c. And we will not enjoy "times of refreshing from the Lord"
            - cf. Ac 3:19
      2. Note that the process of conversion is passive: "be converted"
         a. I.e., it is something you must allow to be done to you
         b. It begins when we in faith submit to "the working of God"
            1) That is, in baptism - cf. Col 2:12
            2) Wherein by God's mercy we experience "regeneration",
               "renewal" - Tit 3:5
         c. It continues as we live the Christian life
            1) God continues His working in us - cf. Php 1:6; 2:12-13
            2) He will do so until the coming of Christ - 1Th 5:23-24
      -- Have you, indeed are you, submitting to the working of God in
         your life so as to be truly converted?

   B. A CONVERSION INVOLVING CHILDLIKE HUMILITY...
      1. This was the concern of Jesus in Mt 18:4
         a. For His disciples had asked who would be greatest in the
            kingdom
         b. Jesus used a child to illustrate the sort of humility one
            must have
      2. Paul later used Jesus as an example of humility - Php 2:3-5
      -- Those who submit to the working of God in their lives will
         produce this kind of humility necessary for salvation - cf. 
         Col 3:12-13

[The next thing we learn from this passage is...]

II. THE SIN OF STUMBLING BLOCKS (5-7)

   A. WHO ARE THE "CHILDREN"?
      1. Some think Jesus used an infant to make his point about
         humility, and is now discussing His adult disciples
      2. But the Greek word for "child" (paidion) can refer to one as
         old as twelve years - cf. Mk 5:39-42
      -- I understand Jesus to be discussing children old enough to
         believe, old enough to sin - Mt 18:6

   B. THE TERRIBLENESS OF CAUSING CHILDREN TO SIN...
      1. It would be better to be killed by drowning - Mt 18:6
      2. "Woe to that man..." - Mt 18:7
      3. Why so terrible?  Because it is a sin against Christ Himself!
         a. Note Mt 18:5 and consider its opposite
         b. Paul learned this lesson on the road to Damascus - Ac 9:4-5
         c. He taught this truth to brethren in Corinth - 1Co 8:9-13

   C. HOW ONE CAN PUT STUMBLING BLOCKS IN A CHILD'S WAY...
      1. By doing anything to keep them from serving Christ freely
      2. Directly, by persecuting, ridiculing, opposing, or dissuading
         them from serving the Lord
      3. Indirectly, by living a life inconsistent with what we claim
         to be!
      -- Are we putting stumbling blocks before our children, even 
         unwittingly?

[The next thing we can glean from these verses is...]
      
III. THE REALITY OF FUTURE PUNISHMENT (8-9)

   A. SOME DENY PUNISHMENT AFTER DEATH, BUT NOT JESUS...
      1. E.g., Seventh-Day Adventists and Members of the Watchtower
         Society (JWs)
      2. Yet Jesus, more than any other, taught the reality of an
         eternal, suffering place of torment!
         a. The word "Gehenna" is used twelve times in Scripture, all
            but once by Jesus!
         b. Elsewhere He mentions "everlasting fire" and "everlasting
            punishment" - Mt 25:41,46
         c. And so did His disciples - He 10:26-29; Re 21:8
      3. Consider the implication of Mt 18:6 and He 10:28-29...
         a. What could be worse than drowning in the sea or dying
            without mercy?
         b. Acc. to those who deny punishment after death...nothing!
      -- Dare we "water down" what Jesus and the Bible teaches about
         the destiny of the wicked?

   B. WE SHOULD THEREFORE TAKE SIN SERIOUSLY...
      1. So much so, that we remove whatever is close and dear to us if
         it causes us to sin!
      2. Jesus is using hyperbole, of course, for what good would it be
         to pluck out only one eye?
      -- Sin is like cancer; sometimes "radical surgery" is the only
         solution!

[Finally, we are taught in this passage about...]

IV. THE PRECIOUSNESS OF GOD'S CHILDREN (10-14)

   A. THEIR ANGELS ALWAYS BEHOLD GOD'S FACE...
      1. What this may involve, one can only speculate
         a. Many think this refers to "guardian angels" - cf. Ps 91:
            9-12
         b. We do know that angels are "ministering spirits sent forth
            to minister for those who will inherit salvation" - He 1:14
      2. Our text speaks of their presence before God - Mt 18:10
         a. Which some take to refer to their readiness to carry out
            the Father's wishes (Matthew Henry, Adam Clarke)
         b. At the very least we know there is joy in their presence
            when sinners repent - Lk 15:10
         c. Will they not be dismayed when one of God's children sin,
            or is made to stumble by others?
      -- Their close proximity to God in heaven suggest the honor God
         has toward those children who believe!

   B. THE SON OF MAN CAME TO SAVE THEM...
      1. Jesus came to die for them, too! - Mt 18:11
      2. Jesus illustrated His concern for them with the parable of the
         lost sheep - Mt 18:12-13
      -- If Jesus was willing to give His life for them, dare we 
         despise or neglect them?

   C. THE FATHER DOESN'T WANT TO LOSE EVEN ONE...
      1. It is not His will - Mt 18:14
      2. Notice:  He does not want to lose "one" of these little ones!
      -- If both the Father and Son think so highly of these little 
         ones, should not we?

CONCLUSION

1. The words of Jesus should motivate us to take children seriously...
   a. For parents:  how important to bring your child up in the nurture
      and admonition of the Lord!
   b. For teachers:  How serious and noble is your task of teaching our
      children!
   c. For all of us:  We are examples and role models, whether good or
      bad...and God will hold us accountable for the effect we have on
      them!

2. And for those who would enter the kingdom...
   a. Heed the necessity of being converted!
   b. Let the example of child-like trust and humility be a guide as to
      how we should serve God and one another!

Have you humbled yourself in obedience to the gospel of Jesus Christ?

Executable Outlines, Copyright © Mark A. Copeland, 2011

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3/5/13

From Gary... Life on display


I have seen quite a number of "glass houses", but never one like this!!!  Can you imagine living in such a thing?  Where everyone can see exactly what you are doing-all the time.  But, it a way, we already do.  God sees every single thing we not only do, but say, think or feel.  He knows things about us that even we do not understand.  And the world around us knows more than you think to!!! Last night I went to weight watchers (59.8 lbs. so far) and we were talking to a friend of the family there named Sue.  When I said that I was doing some walking around the complex; she piped in to say she already knew about it--People had told her!!!  So, we don't operate in a vacuum, the world knows who you are and what you do!!!  A couple of portions of Scripture came to my mind...

Matthew, Chapter 5
 14  You are the light of the world. A city located on a hill can’t be hidden.   15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.   16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 

Philippians, Chapter 2
  12  So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.  13 For it is God who works in you both to will and to work, for his good pleasure.  14 Do all things without murmurings and disputes,  15 that you may become blameless and harmless, children of God without defect in the midst of a crooked and perverse generation, among whom you are seen as lights in the world, 16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

Like I said at the beginning, I have seen "glass houses" before, just not elevated ones.  Humm, I guess this describes what being a genuine Christian must be like!!!  Only one thing bothers me though-- Where is the toilet?????

Bible Reading Mar. 5


Mar. 5
Exodus 15

Exo 15:1 Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
Exo 15:2 Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.
Exo 15:3 Yahweh is a man of war. Yahweh is his name.
Exo 15:4 He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.
Exo 15:5 The deeps cover them. They went down into the depths like a stone.
Exo 15:6 Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.
Exo 15:7 In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.
Exo 15:8 With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
Exo 15:9 The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
Exo 15:10 You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
Exo 15:11 Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
Exo 15:12 You stretched out your right hand. The earth swallowed them.
Exo 15:13 "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
Exo 15:14 The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.
Exo 15:15 Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
Exo 15:16 Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
Exo 15:17 You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.
Exo 15:18 Yahweh shall reign forever and ever."
Exo 15:19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
Exo 15:20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
Exo 15:21 Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."
Exo 15:22 Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Exo 15:23 When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.
Exo 15:24 The people murmured against Moses, saying, "What shall we drink?"
Exo 15:25 Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
Exo 15:26 and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
Exo 15:27 They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.



Mar. 5, 6
Mark 5

Mar 5:1 They came to the other side of the sea, into the country of the Gadarenes.
Mar 5:2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
Mar 5:3 He lived in the tombs. Nobody could bind him any more, not even with chains,
Mar 5:4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
Mar 5:5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
Mar 5:6 When he saw Jesus from afar, he ran and bowed down to him,
Mar 5:7 and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
Mar 5:8 For he said to him, "Come out of the man, you unclean spirit!"
Mar 5:9 He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."
Mar 5:10 He begged him much that he would not send them away out of the country.
Mar 5:11 Now on the mountainside there was a great herd of pigs feeding.
Mar 5:12 All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
Mar 5:13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
Mar 5:14 Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
Mar 5:15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
Mar 5:16 Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
Mar 5:17 They began to beg him to depart from their region.
Mar 5:18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Mar 5:19 He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
Mar 5:20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Mar 5:21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
Mar 5:22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
Mar 5:23 and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
Mar 5:24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
Mar 5:25 A certain woman, who had an issue of blood for twelve years,
Mar 5:26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Mar 5:27 having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
Mar 5:28 For she said, "If I just touch his clothes, I will be made well."
Mar 5:29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
Mar 5:30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
Mar 5:31 His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' "
Mar 5:32 He looked around to see her who had done this thing.
Mar 5:33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
Mar 5:34 He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
Mar 5:35 While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
Mar 5:36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
Mar 5:37 He allowed no one to follow him, except Peter, James, and John the brother of James.
Mar 5:38 He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
Mar 5:39 When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
Mar 5:40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Mar 5:41 Taking the child by the hand, he said to her, "Talitha cumi!" which means, being interpreted, "Girl, I tell you, get up!"
Mar 5:42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
Mar 5:43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

From Jim McGuiggan...


A war for heroes

When we’re tired, bone tired and wishing there was some medicine we could take that would let us sleep for a thousand years, or at least until the war was over, we’re tempted to doubt Paul’s word. He says in 1 Corinthians 10:13, "No temptation has seized you except what is common to man." But that’s just it, when we’re weary we either don’t believe that or we don’t care if it’s true. Mostly we tend to doubt it—our temptation is that bit different. At least we tend to think that when we compare ourselves with the mass of people, though we know there are some whose furnace is ten times hotter than ours. (But they live in Third World countries, don’t they?)
But Paul was sure that the temptations we experience have been experienced by others before us and are being experienced at this very moment. Nothing has happened to us, he goes on to say, that must take us away from God for God wouldn’t permit a temptation about which we could do nothing. But his first remark is that our temptations are the common experience of our comrades. Everywhere he looked as he traveled through the world he saw earnest brothers and sisters putting on their armor to engage in war. War with an enemy that gives no quarter though it takes many as slaves! And it’s the sight of these cheerfully serious people that lifts our spirits for the battle. "Here," she says, as we fumble with nervous fingers to buckle something on, "let me help you." Alone with the noise of battle around us, alone and cut off from the main body we would have a hard time of it but shoulder to shoulder with people whose strength and heroism is disguised by their appearance we’re made braver.
Nevertheless this is war! Real war! War against an enemy that seeks us out, meaning not just to harm us but to end us. Meaning not just to end us but to end all those we love and could learn to love. Take away the reality of this war and we face temptation unprepared for the Lord Jesus has taught us that evil is a world spirit that would sift us as wheat and destroy us. We must allow no one to make us tremble in slavish fear as if the victory is not with us in the Christ but we should turn from that speech that makes it appear that sin should be shrugged at as if it were not a killing power. John Bunyan helps us here when he tells us how Christian met Apollyon, the destroyer on the road to the Heavenly City.
Apollyon claims that Christian is his unfaithful servant and Christian agrees. No more would he serve Apollyon for he had given his life over to a young Prince whose government, company, country and service was better than all that Apollyon stood for. After some debate Apollyon "broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws and people; I am come out on purpose to withstand thee."
Christian replied, "Apollyon. Beware what you do; for I am in the king’s highway, the way of holiness; therefore take heed to yourself."
Then Apollyon straddled quite over the whole breadth of the way, and said, "I am void of fear in this matter: prepare thyself to die; for I swear by my infernal den, that thou shalt go no further; here will I spill thy soul."
Those who sign up for engagement in this war, in the company of this Prince have purposed to engage in a war that’s for heroes. Yes, yes, I know how corny that sounds to those who have not yet seen the reality of the world through the lens of the cross of Christ. Ignoring the sneers and jeers we still know who the salt of the earth is. Of some of our heroic mothers and fathers Hebrews 11:38 says, "the world was not worthy of them." This is a world and a war for heroes.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy for allowing me to post from his website, the abiding word.com.

From Mark Copeland...


                        "THE GOSPEL OF MATTHEW"

                    They Beheld His Majesty (17:1-9)

INTRODUCTION

1. What a blessing it must have been, spending time with Christ during
   His earthly ministry...
   a. To hear His teaching, spoken with the voice of authority - Mt 7:
      28-29
   b. To witness His miracles, which manifested His glory - Jn 2:11

2. Among those blessed to be with Jesus, three men especially so:
   Peter, James and John...
   a. They accompanied Jesus on the mount of transfiguration - Mt 17:
      1-2
   b. Peter would later write of that experience on the mount - 2Pe 1:
      16-18
      1) He says they were "eyewitnesses of His majesty"
      2) That Jesus received "honor and glory" from God the Father
   -- What an experience this must have been for these three fishermen
      from Galilee!

3. The setting that led up to this event was as follows...
   a. Jesus had just made two amazing statements:
      1) He would come in glory and reward each one according to his
         works - Mt 16:27
      2) As supporting evidence, some would not taste death before they
         saw...
         a) "the Son of Man coming in His kingdom" - Mt 16:28
         b) "the kingdom of God come with power" - Mk 9:1
         c) "the kingdom of God" - Lk 9:27
   b. The gospel writers then connect these sayings with the event
      about to occur:
      1) Matthew and Mark record "and after six days..." - Mk 17:1;
         Mk 9:2
      2) Luke writes "about eight days" ("the Jewish equivalent of
         `about a week later'." - Wiersbe) - Lk 9:28
      3) Luke adds "after these sayings", clearly tying the event to
         what had just been said

[What happened on the mount?  Simply put, "They Beheld His Majesty".
What was the significance of this event?  To answer this question, 
let's take a closer look and note first of all..]

I. THEY BEHELD THE MAJESTY OF HIS PERSON

   A. EVIDENCED BY HIS TRANSFIGURATION...
      1. He was "transfigured" - Mt 17:2; Mk 9:2
         a. Gr.., metamorphoo, met-am-or-fo'-o
         b. Meaning to change, transfigure, transform
      2. This change affected His face and clothing
         a. His face shone like the sun - Mt 17:2 (Luke says the 
            appearance of His face was altered - Lk 9:29)
         b. His clothes became as white as the light - Mt 17:2
            1) Shining, exceedingly white, like snow, more than any
               launderer can whiten them - Mk 9:3
            2) White and glistening - Lk 9:29
      -- Peter later wrote that what he saw was His "majesty" (2Pe 1:
         16); the effulgence of His glory likely represented His 
         deity as the Son of God - cf. He 1:1-3

   B. EVIDENCED BY THE PRESENCE OF MOSES AND ELIJAH...
      1. They were talking with Jesus - Mt 17:3; Mk 9:4
         a. They also appeared in glory - Lk 9:31a
         b. Discussing with Jesus about His coming death in Jerusalem 
            - Lk 9:31b
         c. Peter, James, and John had been sleeping, but awoke to see
            Jesus in His glory, and talking with Moses and Elijah - Lk 9:32
         d. Moses and Elijah then began to depart - Lk 9:33
      2. That Moses and Elijah would appear with Jesus was not lost on
         Peter - Mt 17:4
         a. Moses and Elijah were the epitome of the Law and the
            Prophets
         b. Peter wanted to build three tabernacles, one each for 
            Jesus, Moses and Elijah
      -- Jesus had evidently been elevated to the same level as Moses
         and Elijah in Peter's mind!

[But Peter was soon to learn that Jesus was above Moses and Elijah,
especially in regards to His authority!  As we continue, therefore, we
note that...]

II. THEY BEHELD THE MAJESTY OF HIS COMING KINGDOM

   A. EVIDENCED BY THE VOICE FROM HEAVEN...
      1. While Peter was still speaking, a bright cloud overshadowed
         them - Mt 17:5
      2. Peter, James, and John, fearfully entered the cloud - Lk 9:34
      3. A voice came out of the cloud:  "This is My beloved Son, in
         whom I am well pleased, Hear Him!" - Mt 17:5; cf. 3:16-17
         a. This terrified the disciples - Mt 17:6
         b. Jesus then sought to comfort them - Mt 17:7
      4. The command, "Hear Him!"...
         a. Implies that God would begin to speak through His Son, not
            the Law (Moses) and the Prophets (Elijah) - cf. He 1:1-2
         b. That the rule and reign of God would be exercised through
            His Son, as He would be given all authority in heaven and
            earth - cf. Mt 28:18
      5. Of course, this rule and reign (i.e., Christ's kingdom) would
         begin after Christ suffered (i.e., His death) and entered into
         glory (i.e., His ascension) - cf. Lk 24:26
         a. Which explains why He told them to tell no one the vision
            until after His resurrection - Mt 17:9
         b. What they had witnessed was a foretaste, a foreshadowing of
            His coming glory and rule in His kingdom!

   B. EVIDENCED BY THE ABSENCE OF MOSES AND ELIJAH...
      1. After hearing the voice, and lifting up their eyes, only Jesus
         was present - Mt 17:8; Mk 9:8
      2. Perhaps symbolizing what the voice clearly declared:  that
         Jesus was the one they were to hear, not Moses and Elijah who
         likely represented the Law and the Prophets

CONCLUSION

1. Truly "They Beheld His Majesty"...
   a. They beheld the majesty of His person
      1) Transfigured before them
      2) Exalted even above Moses and Elijah
   b. They beheld the majesty of His coming kingdom
      1) Acknowledged from heaven as God's beloved Son
      2) The One whom all should heed, for all authority would be given
         to Him

2. What is the significance of this event?
   a. It may be the fulfillment Jesus' statement recorded in Mt 16:28;
      Mk 9:1; Lk 9:27
      1) That some would see the Son of Man "coming" in His kingdom
      2) That some would see the kingdom of God "present" with power
      3) That some would see the kingdom of God (i.e., His rule or 
         reign)
   b. If such is the case, what they saw was a foretaste of His kingdom
      or rule...
      1) Which would not be fully exercised until after His death and
         resurrection - cf. Ep 1:20-23; 1Pe 3:22
      2) Which would include that day in which He will judge the world!
         - cf. Ac 17:30-31; Mt 16:27

3. In any case, all of the events at the mount contributed to giving
   Jesus what Peter later described as "honor" and "glory" from the
   Father - 2Pe 1:17
   a. The glorious transfiguration of Christ
   b. The presence (and their subsequent absence) of Moses and Elijah
   c. The voice from heaven, acknowledging Christ as God's Son

4. What does God desire of us today?  
   a. Not tabernacles or temples erected in the memory of His Son
   b. But for us to simply obey what God said at the mount: "Hear Him!"

If we desire to add to the honor and glory that Jesus so richly 
deserves, and to one day behold His majesty in heaven, then let be
careful to heed what He himself said regarding His authority:

   "All authority has been given to Me in heaven and on earth. Go
   therefore and make disciples of all the nations, baptizing them
   in the name of the Father and of the Son and of the Holy Spirit,
   teaching them to observe all things that I have commanded you;
   and lo, I am with you always, even to the end of the age." 
                                                      - Mt 28:18-20


Executable Outlines, Copyright © Mark A. Copeland, 2011

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