8/20/13

From Gary... The healing power of a SMILE


The year was 1973; the place was Norton Company in upstate New York; and the man was Mike B..  He wasn't much to look at, drank way too much, always seemed to be in the thick of any disturbance, yet he comes to my mind as one of the outstanding characters of my early adulthood.  I am almost at a loss for words in describing him, so I will reference Eliza Doolittle's father (from the movie- My Fair Lady) as the best comparison I can think of at the moment.  Mike had a special sort of wisdom and insight into people that is singular in my experience with human beings.  He would say things like: "You can say anything to anybody at anytime, as long as it is the truth and you have a crazy enough smile on your face."  And mike did!!!  From his immediate supervisor to the head of the department and even the general foreman of the plant, Mike practiced what he preached!!!  The thing is: Mike's smile was infectious. He could turn the most adversarial situation into laughter and most people just loved to be around "crazy Mike".  So much for the power of a smile.  In thinking about Mike, I remembered JOB and his positive attitude towards adversity and his consideration towards the less fortunate...

Job, Chapter 29
 21 “Men listened to me, waited,

and kept silence for my counsel.
  22 After my words they didn’t speak again.
My speech fell on them.
  23 They waited for me as for the rain.
Their mouths drank as with the spring rain.
  24 I smiled on them when they had no confidence.
They didn’t reject the light of my face.
  25 I chose out their way, and sat as chief.
I lived as a king in the army,
as one who comforts the mourners.


Today, I offer no great insights, or revelations; just something you already know.  The power of a smile and the knowledge that it has the capacity to confuse even the most obnoxious among us to the point that they can become pliable to the point of being friendly.  You don't have to agree with me- but know that as I write these words, I have a smile from ear to ear!!!  Confused yet????

From Jim McGuiggan... Noah singing to Mrs. Noah

Noah singing to Mrs. Noah

Human love can be an astonishing and inspiring thing. I’m talking about romantic love which at its best knows what’s it like to feel the heart lurch when some special person walks into the room but also knows how to give itself—come what may—through all of life to that same person.
I believe that human love (romance included) is a profound gift from God but I think I’m aware that as soon as the gift leaves his hand it’s no longer quite what he gave. That might need chewed on for a while but there’s no doubt in my mind that however sinful humans are, by the grace of God they’re capable of fascinating demonstrations of warm loyalty and happy self-sacrifice. They’re capable of seeing beyond themselves to what pleases someone else and while it’s true (certainly!) that they get pleasure in their self-forgetfulness they don’t do it with the commercial spirit. “If I love her/him I will find happiness in return.” None of that! Choice is never obliterated in the relationship but after a time it takes a back-seat and the lover is carried along with the person of the beloved.
Only a thoroughly hedonistic person—ruled by the pelvic region—is untouched by Noah’s song to his wife. The musical Two by Two is a humorous reflection on Noah and his ark. In 1970, Richard Rodgers, Martin Charnin, Peter Stone (using Clifford Odets, “Flowering Peach”) combined their talents and have Noah (talkative Danny Kaye in the part) sing to his wife.
I do not know a day I did not love you.
I can’t remember when love wasn’t there.
The planting when the earth ran through your fingers.
The harvest when the sun shone in your hair.
I do not know a day I did not need you
For sharing every moment that I spent
I needed you before I ever met you
Before I knew what needing someone meant.
And if we ever were to have tomorrow
One fact alone is full and filled with song
You will not know a day I do not love you
The way that I have loved you all along.

In the face of a global flood with the future filled with mystery and maybe uncertainty you can imagine his heart pouring that out.
The good news is that Noah isn’t dead. He’s alive and well in a countless number that—whatever their failures and limitations—have hearts that can think such thoughts and long for such loveliness. [Think I'll go and give Ethel my imitation of Tony Bennett.]

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... True Comfort (2 Corinthians 1:3-5)


                "THE SECOND EPISTLE TO THE CORINTHIANS"

                          True Comfort (1:3-5)

INTRODUCTION

1. Have you ever known people who despite tragedy were able to offer
   comfort to others?
   a. I know a woman who within two years lost her husband, her father,
      and her two sons
   b. Yet when I saw her at the funeral of the last one to die, I was
      impressed by the way...
      1) She graciously went around welcoming those who came to pay
         their respects
      2) She offered comfort to others, when you would think she would
         be the one needing it

2. On the other hand, some people are devastated by personal
   hardships...
   a. They find no peace, no consolation
   b. They certainly are in no position to help others

3. What is the difference?  Where do those who are able to comfort
   others while enduring their tragedy receive the strength to help
   others?
   a. The apostle Paul was one individual who had learned the secret
   b. And he passed it along to us in his second letter to the
      Corinthians

[It is in 2Co 1:3-5 where we learn about "True Comfort" (read).
Note first of all regarding...]

I. THE SOURCE OF "TRUE COMFORT"

   A. MANY SEEK FOR COMFORT "IN ALL THE WRONG PLACES"...
      1. Some in thinking their problems are no worse than those of
         others
      2. Some in thinking that things will improve
      3. Some in believing that it can't be helped
      4. Some in trying to forget
      5. Some in exciting and dissipating pleasures of the flesh
      6. Some in complaining and repining

   B. BUT TRUE COMFORT COMES FROM GOD...
      1. He is called the "God of all comfort" - 2Co 1:3
      2. Why Him?
         a. Because He is also the "Father of mercies" - cf. 2Co 1:3
            1) The term "father" implies "source"
            2) Thus He is the source of all kinds of goodness and mercy
               - cf. Jm 1:17
         b. Comfort is just one of His many mercies, and so He is
            described as:
            1) The "God of all comfort" - 2Co 1:3
            2) "The God of patience and comfort" - Ro 15:5
      3. As the God of ALL comfort, there is no limitation to the
         comfort He provides

[The source of "True Comfort", then, is God.  But when does it come,
and how...?]

II. THE BESTOWAL OF "TRUE COMFORT"

   A. IT IS BESTOWED "IN ALL OUR TRIBULATION"...
      1. God comforts us when it is most needed - 2Co 1:4
      2. As taught elsewhere, God does not desert us in time of need...
         a. "I will never leave you nor forsake you." - He 13:5b
         b. He will not allow us to be tempted beyond our ability to
            bear - 1Co 10:13
         c. Yes, even in "the valley of the shadow of death", He is
            there to comfort us - Ps 23:4
      3. Indeed, the greater the affliction, the greater the comfort!
         - 2Co 1:5
         a. As the sufferings abound...
         b. ...so does the consolation!

   B. IT IS BESTOWED "THROUGH CHRIST"...
      1. "...so our consolation also abounds through Christ" - 2Co 1:5
         a. Just as with all other spiritual blessings, it is found
            only "in Christ" - Ep 1:3
         b. To receive the comfort that comes from God, then, we must
            be "in Christ"!
      2. Being "in Christ", there are two avenues through which comfort
         is dispensed...
         a. The Word of God - cf. Ro 15:4
         b. Prayer - cf. Php 4:6-7

[Actually, there is a third avenue by which the "True Comfort" God
gives us in Christ is bestowed, but that will become apparent as we
consider...]

III. THE PURPOSE OF "TRUE COMFORT"

   A. TO COMFORT OTHERS...
      1. "...that we may be able to comfort those who are in any
         trouble" - 2Co 1:4
      2. The comfort God provides through Christ is not just for our
         private consumption
      3. "God does not comfort us to make us comfortable, but to make
         us comforters." - John Henry Jowett (1817-1893)
      -- Yes, our comfort is designed to be shared!

   B. A CASE IN POINT...
      1. How God comforted Paul - 2Co 7:4-7,13
         a. The Corinthians comforted Titus in the way they received
            him
         b. So comforted by the Corinthians' reception, Titus' coming
            then comforted Paul
         c. Yet Paul saw that the source of this comfort was ultimately
            from God!
      2. This reveals another avenue by which God bestows His comfort
         a. It may come DIRECTLY from God (e.g., through His Word - Ro 15:4)
         b. It may also come INDIRECTLY from God, through the
            exhortations of others - cf. 1Th 4:18
      3. Sadly, many people neglect all avenues through which God
         offers "true comfort"
         a. They do not feed upon the Word and pray, to receive comfort
            directly
         b. Nor do they develop the network of relationships with other
            Christians, through which God might comfort them indirectly
            when needed!
         -- But when all avenues are utilized, then "true comfort" is
            possible, and we can then pass it along!

[Finally, let's also notice...]

IV. A CONSEQUENCE OF "TRUE COMFORT"

   A. GRATITUDE, MINGLED WITH ADORATION...
      1. Paul began our text with these words:  "Blessed be the God and
         Father..." - 2Co 1:3
      2. It was the "true comfort" he had received that moved him to
         praise God

   B. SUCH PRAISE IS ONLY NATURAL...
      1. Not only because of the comfort we have received
      2. But also because of the comfort we can now pass along to
         others!

CONCLUSION

1. Are you lacking in this "true comfort"?
   a. Perhaps you have been looking in the wrong places...
      1) It comes only from "the God of all comfort"
      2) And it comes only "through Christ"
      -- Are you in Christ? - cf. Ga 3:27
   b. Perhaps you are not benefiting from the comfort God gives
      others...
      1) There are those who would be happy to share their comfort with
         you
      2) But you must be willing to develop the relationships necessary
         for such comfort to travel from them to you!
      -- Are you working on your relationship with fellow Christians?
         - cf. Php 2:1-5

2. For those who are faithful Christians, having delighted in fullness
   of "true comfort", remember these exhortations...
   a. "Therefore comfort each other and edify one another, just as you
      also are doing." - 1Th 5:11
   b. "Now we exhort you, brethren, warn those who are unruly, comfort
      the fainthearted, uphold the weak, be patient with all."
      - 1Th 5:14

Do these things, and we will all experience the "true comfort" by which
we will want to say:

   "Blessed be the God and Father of our Lord Jesus Christ, the Father
   of mercies and God of all comfort..."  (2 Cor 1:3)

Executable Outlines, Copyright © Mark A. Copeland, 2011

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8/19/13

From Gary... A word to the young (and those young at heart)


Her name is Arsa and she lives in Romania.  What a treasure!!!  She is the absolute picture of youth and vitality!!!  I remember looking at the world through eyes like hers and that grin; such a grin!!!  This picture caught my attention some time ago, but I just haven't had the time to post it!  While viewing it this portrait, these words from Ecclesiastes came to mind...

Ecclesiastes, Chapter 11

 7 Truly the light is sweet,
and a pleasant thing it is for the eyes to see the sun.
  8 Yes, if a man lives many years, let him rejoice in them all;
but let him remember the days of darkness, for they shall be many.
All that comes is vanity.
  9 Rejoice, young man, in your youth,
and let your heart cheer you in the days of your youth,
and walk in the ways of your heart,
and in the sight of your eyes;
but know that for all these things God will bring you into judgment.
  10 Therefore remove sorrow from your heart,
and put away evil from your flesh;
for youth and the dawn of life are vanity.


It has been said that it is a pity that youth is wasted on the young- on those who don't really appreciate what they have.  But, this young lady appears to be enjoying life.  So, verse 9 above is appropriate and even more so as its latter part and verse 10 remind us all of the future.

PS. Even though I no longer have the glow of youthfulness, I still feel young at heart and that is half the battle of enjoying life.  The other half is seeking to know God's will and to try to do it!!!  That second part can be demanding, but then again- the reward of heaven is eternity with God!!!

From Jim McGuiggan... MY NAME IS "IMPASSIONED"

MY NAME IS "IMPASSIONED"

Is God jealous? The Bible says yes!

“I am the Lord your God who brought you out of the land of Egypt…You must have no other gods besides me. You must not make a carved image for yourself…You must not bow down to them in worship; for I, the Lord your God, am a jealous God…” (Exodus 20:2-5, REB)

But Exodus 34:14 puts it even more bluntly. “Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.”

Isn’t that an astonishing name he gives himself? Bless me, he doesn’t even seem to be embarrassed by it and in fact the tone of the text makes it clear that he wants Israel to keep it in mind. In other places he speaks of himself as someone who delights in love and kindness and compassion but here he just as plainly says, "Call me 'Jealous'."

So does that mean that God’s like the pouters who sulk, who disappear in a shroud of sullen silence, who make everyone in the house miserable so that they speak in whispers and mothers say to children, “Shush, be quiet, your father’s in a bad mood.” Is that the sort of thing he's talking about? If it is, he does it more than occasionally—he says, “That’s my name! That’s the word that describes me.”


Take as an example, Sydney Crittenden, the great pouter, who's nearly always in a bad mood. What is it that distresses the poor thing? Well, he feels he isn’t appreciated. And what is it that makes him feel that way? Um…he heard someone being praised and he felt that that made less of him. His name didn’t come up in numerous conversations and there were several occasions throughout the week when no one asked for his opinion and, in fact, there was one occasion when he gave his opinion and someone else’s was thought better. Then there was the time when his wife simply went on and on about how John Jones made her laugh and how nice he was to be around. That’s the kind of thing that made his bottom lip swell to the size of a watermelon and go all trembly. He was the jealous type!

That’s what God’s like?

Yes, I can understand non-believers and pathetic little celebrity gurus taking offense at biblical texts like the above and I do understand that there are preachers who are all thunder and no light, who go around screaming and foaming at the mouth about a God who is so obsessed with his own reputation that you’d think Philippians 2:6-8 wasn’t in the Bible.

The words often rendered “jealousy” have a wide range of meaning but central to all of them are the notions of heightened passion, an intense state of mind that lead to action—notions that are the opposite of ideas like “laid back” or “unruffled” or “calm” and therefore feeling no need to do anything. The words are often rendered zeal (compare Isaiah 9:7). The Jewish Publication Society translation renders Exodus 34:14, “The Lord whose name is Impassioned is an impassioned God.”

Context alone determines the precise meaning of words in their given texts and to have God himself telling us, “I am peevish, envious and obsessed with my own praise” is sheer silliness.

The word “jealousy” is used now, almost exclusively, of a mean-spirited attitude, something that wouldn’t exist in a really fine person. That being the case it’s now a misleading rendering of passages like Exodus 20:5.

    God's jealousy is an intense feeling on behalf of someone else.


Eric Fairbairn adored Jeanie Duncan, Frank Boreham tells us, so he is furious when Jeanie becomes infatuated with Rex Crawford, a user and a villain who played with her and robbed her of what she couldn’t afford to lose. Eric's rage was not only that his own love was now being sidelined—though true love does seek love in return even if it doesn’t get it—his rage was that Jeanie was missing his love and the benefits that his love would mean to her.

God rages against all that robs his people in particular and the human family in general. God isn’t jealous of our friends, our gardens, our jobs, our children and families, our lovers or our health (bless me, they're his gifts to us) but he cannot bear with indifference, as if it didn’t matter, when we set our hearts on things that undermine our commitment to him or so set our hearts on his gifts that they rob us of Him.

To ask God to love us and not care that we’re losing what we can’t afford to lose is not to know God—his name is Impassioned!

To prefer a God who will simply leave us alone and make no demands of us empties the life of Jesus and his suffering, resurrection and glorification of all significance and turns it into a long shrug. God cannot not care intensely what happens to us. If we don't understand that we've lost the right to speak about real love and certainly we don't understand the love of God.

To make the word “God” mean anything or nothing depending on what we want to experience signals the changeless doom of the oppressed and the millions that have been oppressed into the grave.

Isaiah 9:1-7 speaks of Jesus, the Son of God, in whom light would come to the world and the oppressed will find deliverance. The prophet insisted that the zeal (jealousy) of the Lord of Hosts would see to it. We mustn't rob God of his passion!

Here’s the real question: The relationship you have now committed yourself to, the person or child who has now entered your life, the enterprise you are now engaged in—does it destroy your commitment to God, his agenda and method? If so, you should be glad God is zealous (jealous) and is opposed to it. Does it enrich your relationship with God and call you upward in gallantry and honor; does it bind you more closely to him, to his agenda and method? If so, this too is the work of God’s zeal. God gives us marvelous gifts and wants us to fully enjoy them and when we do it pleases him for he means us to enjoy them!

Can you imagine a parent making a great breakfast for the kids being offended when they devour it with pleasure? The parental pleasure is the pleasure of seeing the child's pleasure. A spouse, parent, child or friend that we so love that we'd throw ourselves in front or a train for them is a gift of God. He gives us these and is then upset because we love them with all our hearts? Nonsense!

God is “jealous” of nothing but what would use and abuse you, what would rob and corrupt you. Don’t ask him, now or in the end, to leave you alone—he won’t do it! 


He’s a jealous God and loves you too much to do that!

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Jim McGuiggan... Mr. Wonderful blunders

Mr. Wonderful blunders

Now that I think of it I think I should have had a clearer awareness of it long before now, though I wasn't completely ignorant of it in the past. Mrs. Clennam (click) despised herself and as a consequence she despised other transgressors and had come to hate evil-doers. There was something of that in Javier, Hugo's obsessed policeman in Les Miserables. 
Each of us has some influence over others and the influence we have is not always the purposed kind; much of it we aren't aware of because we aren't consciously trying to exert it.
If we're overly severe with ourselves and forever self-critical we're proclaiming a definite message to those we live with. If I call myself "stupid" (or some such thing) when I make a mistake, even in silly things (maybe, spilling milk, breaking a cup, burning the toast), I'm creating an atmosphere around the home. If I'm Mr. Death on my moral wrongs, so severe that I verbally whip myself to shreds and show no mercy, I'm sending out a message: transgressors deserve to be punished without mercy.
Certainly in relation to those I have influence with, when they see me withholding forgiveness or allowing it only grudgingly and after a severe beating, they'll tend to think they should withhold forgiveness from themselves; and so the infection spreads as we each influence someone else.
If I show no mercy toward myself and those who are to some degree shaped by me show no mercy to themselves, what will we feel toward others? If we learn to despise ourselves because we're transgressors, will we not come to think that all transgressors are to be despised and treated with prolonged severity?
This came home to me quite some time ago when I was working with Ethel, doing a tricky little cleaning job and replacing a burst colostomy pouch. It took a while and some patience but I finally got it done, only to discover that the pouch was facing in the wrong direction and in the process of replacing that one I goofed and had to replace the urostomy pouch also. It infuriated me and I gave myself an audible and over-the-top verbal beating. Ethel asked: "Did you do it on purpose?" She was right but I wasn't prepared to allow room for my failure without a string of self-insulting remarks. (Who'd I think I was that I wouldn't allow myself to blunder? Samuel L. Jackson, the actor, said an honest caddy taught him to control his temper on the golf course. In ill-temper Jackson had flung his club away and the caddy said: "You're not good enough to be that angry.")
If I was injuring anyone at times like that I was injuring only myself (I think I must have thought) but it wasn't true. Maybe that's when I first linked my own behaviour with Ethel's habit of calling herself "stupid!" when she spilled water or forgot her medicine or jammed her hand between the door and the wheelchair. Why would she speak that way? Because she'd heard me do it for years and was led to believe that if I made no allowances for myself she should make none for her. I learned it from her and she learned it from me.
It turns out that to withhold forgiveness from yourself creates a culture in which forgiveness is harder to accept as well as to offer. Nelson Mandela said "As we let our own light shine, we unconsciously give other people permission to do the same." Hmmm, there's something in that statement that sheds light on this topic and I want the truth of it to be part of me.
Would all this have any effect on our understanding of forgiveness offered by God in Jesus Christ, do you think?

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

From Jim McGuiggan... Missing Someone

Missing Someone

When they moved in the house he said
"I’ll fix that gate one day."
In later years he changed his tune—
"Creaking gates hang longest—look at me!"
She came to love the gate, it told her things,
told her when he was coming home.
After the funeral her son said
"I’ll get that gate replaced, Dad
never got around to it."
The new gate is silent, swings smooth
on oiled hinges, closes
with a well-oiled click,
but the music has gone out of her life
And she is left with a feeling of betrayal.
R.P Fenwick wrote that. His own experiences helped to make him sensitive both to the capacity of love to transform dissonance into music and to the awful pain lovers feel at profound loss.
Ah, sin, to hell with you!

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.