"THE FIRST EPISTLE TO TIMOTHY" The Christian's Jihad (6:12) INTRODUCTION 1. A well-known term in the religion of Islam is jihad; sometimes translated "holy war", it literally means "struggle"... a. On a personal level - inner struggle against evil within oneself b. On a social level - struggle for decency and goodness c. On a military level - struggle on the battlefield, if and when necessary 2. Christians are followers of the Prince of Peace... a. The kingdom is spiritual, and not expanded through carnal means - cf. Jn 18:36 b. Our Savior taught us: "...for all who take the sword will perish by the sword." - Mt 26:52 3. This is not to say we do not have a true struggle, our own jihad... a. We are to "fight (lit., struggle) the good fight of faith" - 1 Ti 6:12 b. We are to "lay hold (lit., seize) on eternal life" - 1Ti 6:12 [Thus we are to battle and conquer. What is involved in "The Christian's Jihad"...?] I. WE MUST FIGHT THE GOOD FIGHT OF FAITH A. FIGHTING FOR THE FAITH... 1. We must contend for the faith a. That is, the doctrine in which we believe - Jude 3-4 cf. Ph 1:27 b. A doctrine that has been delivered once for all - cf. Ga 1: 8-9; 2Pe 1:3 c. For false teachers have come - cf. 2Pe 2:1-3 2. We must fight with the proper weapons a. Not carnal weapons, but mighty in God nonetheless - 2Co 10: 3-4 b. With gentleness, patience, humility, correcting those in the wrong - 2Ti 2:24-26 -- With the meekness and gentleness of Christ, we are to "cast down arguments" and bring "every thought into captivity to the obedience of Christ" - 2Co 10:1-5 B. FIGHTING FOR OUR FAITH... 1. We must contend for our faith a. That is, our personal trust and conviction - e.g., 1Ti 4:12 b. That which we must pursue in our spiritual development - 1Ti 6:11; cf. 1Pe 2:11 c. For it is possible to develop an evil heart of unbelief - He 3:12 2. Weapons to use in this struggle a. Frequent exhortation - He 3:13; cf. He 10:24-25 b. The Word of God - Ro 10:17; Jn 20:30-31 -- We must put on the whole armor of God in our struggle - Ep 6: 10-17 [What is the ultimate goal of "The Christian's Jihad"? In the words of our text...] II. WE MUST LAY HOLD OF ETERNAL LIFE A. LAYING HOLD OF THE FUTURE HOPE... 1. Paul likely has reference to that which is yet to be realized a. That which is promised by God - Tit 1:2 b. That which is our inheritance - Tit 3:7 c. That which will be received at the Judgment - Mt 25:46 2. To lay hold (seize) this hope, there are things we must do a. Be set free from sin, become slaves to God, produce holiness - Ro 6:22-23 b. Do good, be willing to share - 1Ti 6:17-19 -- Are we patiently doing good, seeking glory, honor and immortality? - cf. Ro 2:7 B. LAYING HOLD OF THE PRESENT POSSESSION... 1. John uses the phrase "eternal life" as a blessing enjoyed in this life a. God has given us eternal life, it is life in His Son - 1Jn 5:11-12 b. John writes that we might know we have this life - 1Jn 5:13 c. This life involves a knowledge of the Father and the Son - Jn 17:2-3; 1Jn 5:20 2. To lay hold (seize) this abundant life (Jn 10:10), there are things we must do a. Walk in the light - 1Jn 1:5-7 b. Keep the commandments of the Lord - 1Jn 2:3-6 c. Love the brethren - 1Jn 3:14-15 d. Abide in the doctrine of Christ, that you might enjoy fellowship with both the Father and the Son- 2Jn 9 -- Are we sacrificing self for Christ's sake, that we might enjoy blessings in this life and the one to come? - cf. Mk 10:28-30 CONCLUSION 1. Note what Paul wrote about his "struggle" as he came to the end of his life... - 2Ti 4:7 a. "I have fought the good fight" b. "I have kept the faith" 2. Note also what he looked forward to receiving on the Judgment Day - 2Ti 4:8 a. The crown of righteousness b. Given to him by the Lord, the righteous Judge If we desire to receive the same, then let us heed his admonition given to Timothy: "Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses." - 1Ti 6:12 Have you made the good confession (Ro 10:9-10)? Have you been clothed with Christ in baptism (Ga 3:27)? Are you engaged in "The Christian's Jihad"...?Executable Outlines, Copyright © Mark A. Copeland, 2011
1/14/14
From Mark Copeland... The Christian's Jihad (1 Timothy 6:12)
From Gary... Thought and Speech
Confession time: Controlling what comes out of my mouth has always been a problem for me. After decades of effort, sometimes I still speak before I think and if that is true of me, then it probably is of others as well. With that in mind, here are a couple of passages from the book of James for me to ponder this rainy day in Florida....
James, Chapter 1
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20 for the anger of man doesn’t produce the righteousness of God. 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22 But be doers of the word, and not only hearers, deluding your own selves. 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
James, Chapter 3
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 2 For in many things we all stumble. If anyone doesn’t stumble in word, the same is a perfect man, able to bridle the whole body also. 3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. 4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. 5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! 6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. 7 For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind. 8 But nobody can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who are made in the image of God. 10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring send out from the same opening fresh and bitter water? 12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
Like I said above, this post is for ME, but probably has application to many others as well!!! Just think about it, OK? Gary, this means YOU!!!
1/13/14
From Ben Fronczek... James (Part 14) James' Final Advise -PRAY
James (Part 14) James' Final Advise -PRAY
James 5:13-18 “Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is
anyone among you sick? Let them call the elders of the church to pray
over them and anoint them with oil in the name of the Lord. 15 And
the prayer offered in faith will make the sick person well; the Lord
will raise them up. If they have sinned, they will be forgiven. 16 Therefore
confess your sins to each other and pray for each other so that you may
be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a
human being, even as we are. He prayed earnestly that it would not rain,
and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
In presenting this series of lessons from
the epistle of James, I tried to do so from the perspective of someone
who quite literally grew up with Jesus; that is in the same household.
James was a step-brother of Jesus. I am sure that there are so much more
I could have added, but I hope that these lesson have given you a new
perspective on what James wrote here.
In these final verses of this epistle,
don’t miss the importance of what James is saying here. No matter what
the situation, in the good times or bad, we need to go to God and talk
with Him. I believe James learned this from his brother Jesus. Can you
just imagine the prayers that James and his family heard from Jesus’ lip
as they were growing up? Well James closes his letter by letting us
know that the privilege of communicating with God is for all of us.
Martin Luther said, “As it is the business of tailors to make clothes and of cobblers to mend shoes, so it is the business of Christians to pray.”
J.G. Ryle wrote: “Prayer is the
simplest of acts. It is simply speaking to God. It needs neither
learning, nor wisdom, nor book knowledge to begin it. It
needs nothing but heart and will. The weakest infant can cry when he is
hungry. The poorest beggar can hold out his hands for alms and does not
wait to find words. The most ignored man will find something to say to
God, if he only has a mind. “
Andrew Murray said: “The powers of
the eternal world have been placed at prayers disposal. It is the very
essence of true religion, the channel of blessing, the secret of power
and life. “
Charles Spurgeon: “Prayers are the
believer’s weapons of war. When the battle is too hard for us, we call
in our great ally, who, as it were, lies in ambush until faith gives the
signal by crying out, ARISE O LORD!!” Prayer is the slender nerve,
which unleashed the muscles of an omnipotent God”
In this passage James highlights several different scenarios when we need to turn to God and pray.
#1. When are in trouble, Pray. (v. 13a)
When James speaks of trouble here it means ‘when we suffering through tough times.’ It’s not necessarily related to physical problems. It’s like when there isn’t enough money to pay the bills. Or when you feel like the rug is being pulled out from under your life, or when someone gives you a hard time, James tells us to pray!
When James speaks of trouble here it means ‘when we suffering through tough times.’ It’s not necessarily related to physical problems. It’s like when there isn’t enough money to pay the bills. Or when you feel like the rug is being pulled out from under your life, or when someone gives you a hard time, James tells us to pray!
This is not too difficult to understand, but notice what is not telling us; He’s didn’t say that when you pray, God will always take away that trouble.
No matter how much we would like to find
that promise, it just isn’t here. In trying to bring about a
greater good, God may be allowing a chain of events to unfold that you
find troublesome. As a matter of fact, in James 1:2-5 James wrote “Consider
it pure joy, my brothers and sisters,whenever you face trials of many
kinds,because you know that the testing of your faith produces
perseverance. Let perseverance finish its work so that you
may be mature and complete, not lacking anything. If any of you lacks
wisdom, you should ask God.”
Troubles are part of life, but in the midst
of them we have a choice as to how we are going to act and react. We
can trust God and ask Him for help and understanding and allow Him to
use those hard times to mold us into who He wants us to be, or we can
allow the trials to beat us down and beat us up.
We can find strength and power in our troubles by turning to God while in them. “Is any one of you in trouble? (James says,) He should pray.”
#2. The 2nd
thing that James tells us, that those who are happy, ‘well you should
sing praises to God.’ (13b) We teach our kids to say “thank you”
when they receive something from someone, but all too often we are not
genuinely thankful to the one who gives us everything we have. It is
those prayers of thanksgiving that we often forget or neglect.
When we are in the deepest of trouble, it’s
easy to remember to run to God and prayer. But when we are on the
mountaintop and thing are going well, sometimes we have a tendency to
forget God. James closes his letter by reminding us not to forget to
praise and thank Him in heartfelt songs of praise!
We all have many reasons to rejoice! We are
a people who have experienced God’s touch in so many ways. We live in a
beautiful area. We all have nice homes and plenty of food. Many times
we were sick or injured and have been physically healed. Now as a
Christian we have purpose, we have the hope of heaven and eternal life,
our sins have been forgiven. We have a new family, new brothers and
sisters. There are all kinds of reason to be happy, and we need to be
reminded, “Is anyone happy? Let him sing songs of praise!”
#3. James then goes on to address,
those who are sick. Now when there is sickness in the family, it is
never a happy time. Many times our church has prayed for those who were
sick and on some occasions we saw healings that seemed almost
miraculous. Was it God who brought the sick ones back to health? I have
no doubt in my mind.
In these verses James encourages us to
recognize this fact; that we need to go to God, whether it is during
times of trouble or in times of happiness or in times of sickness. We
are to seek Him out. He is our Father.
Regarding some special cases, James talks a
little more about praying in such times of sickness and gives us some
procedures to follow. Notice he says that the sick person needs to take the initiative to call the Elders.
After the sick person or their family takes the initiative to contact
the elders, elders are given specific instructions about what they are
to do.
First, they are to anoint with oil. Then they are to pray over the sick individual. In the Greek it says, “…let them pray over him, having anointed him with oil in the name of the Lord.” We need to recognize what this is all about.
In the Bible there are two terms used for “anoint.” The Greek word ‘chrio’ is the word used to refer to a ceremonial anointing. Like when Samuel anointed Saul and David with oil to declare them King.
In this passage we find a different word altogether, ‘aleipho’.
It is the same word which is used in the parable of the Good Samaritan.
If you remember that story, the Samaritan took the victim, anointed him
with oil and took him to an inn. The word can be used to refer to a
medicinal application of oil. It means “to apply or rub him with oil.”
Oil among these ancient people was highly valued for its therapeutic
qualities. The oil provided more refreshment and soothing comfort than
it did real relief for serious ailments. People even drank it as well as
rubbing it on themselves as a medication.
James instructed that in times of weakness,
spiritual or physical, Christians should ask their church elders to
visit them, to pray for them, and to minister to them in Jesus’ name.
This is not about some procedure where the
Elders of the church function in some mystical role. It is about them
serving, helping and praying for their members.
But even in all this like Jesus we need to
remember to say ‘Thy will be done Lord.’ Every sick person that is
prayed for will not recover. The fact of the matter is, every person
born into this world is terminal. All of us are going to die. If every
person we prayed for was made better, none of our friends or family
would ever die. Even so, we still have seen God do some amazing things
when we pray for certain people.
In our small group we always spend a
considerable amount of time sharing prayer requests and lifting those
people we care about up before God. I believe we have seen some
miraculous recoveries take place. But we still need to remember, God has
a plan for each of us, and we need to trust God when things don’t quite
go the way we would have them.
James even goes on to say pray for people even when they are sick spiritually. He writes, “Therefore confess your sins to each other and pray for each other so that you may be healed.”
Bad habits, a guilty conscious, a sinful
life style can have an effect on our body’s physical condition as well
as our spirit. We know that now, and they really believed it back
then. Read the book of Job. His friends that came to visit him were
convinced that the reason for all the calamity and sickness in his life
was due to him practicing sin and so they advised his to repent.
Sometimes the best medicine to confess our
sin to the one we committed it against. If we know that we sinned
against God we need to anti-up and confess it to Him. If we sinned
against a person we need anti-up and confess what we did to them. If we
sin against a group of people or our church we are encourage to anti-up
and confess to them. And James lets us know when that takes place, and
the person is forgiven, and prayed for, a real healing takes place.
Notice that it is not just the elders who
are to do the praying, rather we are to pray for one another. We all
have the responsibility of praying for one another’s needs, struggles,
and hurts.
James ends his letter by letting us know just how powerful our prayers are. In verse 16 he writes, “The prayer of a righteous person is powerful and effective.” NIV. The NLT puts it this way, “The earnest prayer of a righteous person has great power and produces wonderful results.” The Amplified Bible says, ”The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].”
Get the idea? And then James illustrates
this very point by referring to a great man of prayer, Elijah. When
Elijah prayed things happened showing that God cares about what matters
to you and me.
And when Elijah prayed earnestly that no
rain would fall, none fell for the next three and a half years. When he
prayed for the widows son, He came back to life. When he prayed that the
Lord would consume the offering drenched in water at that competition
against the 400 prophets of Baal the Lord send fire that not only
consumed the wet sacrifice but also the water, and the rocks all around.
When he later prayed for rain after three and half years. it poured.
Knowing that intercessory prayer is a
mighty weapon and the supreme call for all Christians today, I urge
people everywhere to pray. The reason why it is so powerful and
effective is because God cares about what matters to us. Father God
really does care for us, so humbly seek Him out and talk to Him.
In closing Peter wrote in1 Pet. 5:6-7 “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.”
From Jim McGuiggan... Tailor-made babies
Tailor-made babies
Well, everyone knew it was going to happen. Even those
who said it wouldn’t. Come on, we knew it would, didn’t we! It began
with, let’s give people the choice to end the developing human’s life if
he or she doesn’t have a suitably healthy body or mind. It was all for
the child’s benefit. Of course it was, yes, certainly it was!
Some idiots said, "Watch, before very long ‘the parents’ will be
wanting to choose the colour of the baby’s eyes and to fine tune the
baby’s features. They’ll say things like, ‘No, no, we want the
cheekbones a bit higher. You know what we mean, something like Carol
Vorderman’s. And one thing we simply won’t tolerate is a weak chin. We
loathe weak chins—and ears that stick out and...’ "
To which we replied—that is, the wise among us replied—"Don’t be
ridiculous! No one would go that far. We’re far too morally and socially
sophisticated for that."
We’ve now heard that a committee of scientists and others has advised
the government that ‘parents’ should be given the right to choose the
baby’s gender. (It’s true that there was furious division in the
committee over the recommendations included in the report, but it still
made it to the government and is being "given careful consideration.")
‘Parents’ are to be given the veto over the developing human’s life
not on grounds of health, not on any grounds that lie in the baby, but
because ‘the parents’ don’t want that kind of baby.
"Oh come on darling, let’s have another go. It’s true that we haven’t
yet got the little girl we want and have had to dump the last two but
maybe third time will be lucky."
"Yes, George, but what if it’s another boy—wouldn’t that be terrible!
I don’t know that I could bear it. Three times in a row. You can’t
expect me to live with that kind of stress and disappointment. It’s all
too much." (She sobs bitterly. Poor thing.)
"Steady, darling, steady. They can do magical things now these medical people. And not only can they do them, they’re eager
to please people like us that know exactly what we want and will not
settle for anything else. We don’t have to roll the dice any more.
They’ll see to it that we get the exact model we want."
"Oh, George, you’re so reassuring," she cooed, "You’ll make a
wonderful father for our little pet. You’ll sacrifice everything for
her. You’re that kind of man."
"Oh, Cynthia," he cooed back, "I love it that you see those qualities
in me. But it’s really you, dear, you bring them out in me."
"I feel better already. Let’s go down and pick through those dresses
and shirts and see if we can get something that pleases us. If not we'll
get them tailor-made. And on the way home we can stop off at that
little shop and get some ice-cream on the way home. Won’t that be fun?
They have so many flavours," she said with a sweet giggle, "we're simply spoiled with choices."
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.
From Mark Copeland... The Christian And Money (1 Timothy 6:6-10,17-19)
"THE FIRST EPISTLE TO TIMOTHY" The Christian And Money (6:6-10,17-19) INTRODUCTION 1. The Bible says a great deal about money... a. It speaks about earning and spending, saving and giving b. It even tells about wasting our money 2. It puts to rest two commonly held misconceptions about money... a. That money provides ultimate security - Pr 23:4-5; Lk 12:15 b. That God condemns the rich for being rich 1) He certainly hates false gain, wrong motives for getting rich, and lack of compassionate generosity among the wealthy 2) But some of the most godly people in the Bible were rich (Job, Abraham, Joseph, David, Solomon, Barnabas, Philemon, Lydia) 3. The Bible also teaches that both the rich and poor must fight similar battles, such as... a. Envy of others b. Greed for more 4. One passage in particular addresses several attitudes that often accompany money... a. It is found in 1Ti 6:6-10,17-19 b. Which can be divided into three sections: reminders, warnings and commands [First, let's consider the...] I. REMINDERS TO THOSE WHO ARE NOT RICH A. DON'T THINK RELIGION IS JUST A WAY TO GET RICH... 1. As did some in Timothy's day - 1Ti 6:5 2. As some do today (cf. "The Gospel Of Health And Wealth") 3. Religion (godliness) is of value only when joined with contentment - 1Ti 6:6 B. GODLINESS WITH CONTENTMENT IS THE GREAT GAIN... 1. That which constitutes true wealth - 1Ti 6:6 a. A consistent, authentic walk with God b. Combined with satisfaction and peace within (regardless of finances) 2. The key is contentment! a. A quality that is learned - cf. Php 4:11-12 b. How is it learned? By having: 1) A proper perspective on life - 1Ti 6:7 a) "You can't take with you" b) "What did he leave behind?" "Everything." c) Ever see a hearse pulling a U-Haul trailer? 2) An understanding of the true physical necessities of life - 1Ti 6:8 a) Food and clothing b) Shelter is not a necessity, as millions exist without it (e.g., in India) [Thus the reminder to those not rich as to the key to true wealth: godliness with contentment! To those who want to get rich, Paul provides a...] II. WARNINGS TO THOSE WHO WANT TO GET RICH A. THE DANGER OF PURSUING WEALTH... 1. He is talking of those "who desire to be rich" - 1Ti 6:9 a. Those who have a firm resolve, a strong determination b. One who is possessed with the thought of getting rich 2. Such will "fall" a. Note the certainty: those who desire to be rich fall - cf. Pr 28:20 b. Into what will one fall? - 1Ti 6:9 1) Temptations! 2) Snares! 3) Many foolish and harmful lusts! B. THE DANGER OF THE LOVE OF MONEY... 1. Note carefully what Paul says - 1Ti 6:10 a) It is the love of money, not money itself b) It is "a" root of all kinds of evil (ASV, NKJV), not "the" root of all evil 2. Those who long for money (in greediness), will experience two perils a) They will stray from the faith - cf. Mt 6:24 b) They will suffer many sorrows - cf. Pr 28:20 [Be careful, or you will find yourself in "the black hole of greed"! This warning applies both to the poor (who want to get rich) and the rich (who want to be richer). And now, we find Paul giving...] III. COMMANDS TO THOSE WHO ARE RICH A. DO NOT BE HAUGHTY... 1. That is, high-minded or conceited - 1Ti 6:17; cf. Jm 4:6 2. Remember that what you have ultimately comes from God! B. DO NOT TRUST IN WEALTH FOR SECURITY... 1. Riches are "uncertain" (especially in our economy!) - 1Ti 6:17 2. Riches are "insufficient" - cf. Lk 12:15-21 (the parable of the rich fool) C. BE A GENEROUS PERSON... 1. Note the repeated emphasis - 1Ti 6:18 a. "Do good, be rich in good works" b. "Ready to give, willing to share" 2. Look beyond the "good life" - 1Ti 6:19 a. Store up a good foundation for "the time to come" b. Lay hold on "eternal life"! CONCLUSION 1. This does not exhaust the subject of money, but we have addressed several critical issues... a. For those struggling to make ends meet 1) Guard against being envious of the wealthy 2) Focus on learning contentment in life b. For those engaged in the pursuit of money 1) It's only a matter of time before you will be ensnared and miserable 2) In the process, you will lose the very things you think money can provide (peace, happiness, love, satisfaction) c. For those blessed to be rich 1) Put away any conceit 2) Forget about finding ultimate security in riches 3) Tap into that which is life eternal, by cultivating generosity 2. Speaking of riches, the greatest treasures are those found in Jesus Christ... a. "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace." - Ep 1:7 b. "In Whom are hidden all the treasures of wisdom and knowledge." - Col 2:3 c. "And you are complete in Him, who is the head of all principality and power - Col 2:10 3. Why not come to Jesus today in complete obedience to His will... a. Place your faith in Him who died for your sins b. Repent of your sins c. Confess your faith in the risen Christ, the Son of God d. Be baptized into Christ for the remission of your sins Then you can begin to experience the "true riches" which Jesus offers to all who will obey Him...!Executable Outlines, Copyright © Mark A. Copeland, 2011
From Gary... Destiny
This picture shows the knee-jerk reaction some dogs have to water. I see it every time I give my dogs a bath; they know what is in store for them and they RESIST!!! But, what if someone told you YOUR FUTURE... how would YOU REACT???...
John, Chapter 21
15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Feed my lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love me?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?”
Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.”
Jesus said to him, “Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”
19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?” 21 Peter seeing him, said to Jesus, “Lord, what about this man?”
22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23 This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Feed my lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love me?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?”
Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.”
Jesus said to him, “Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”
19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?” 21 Peter seeing him, said to Jesus, “Lord, what about this man?”
22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23 This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
It seems almost too obvious to say, but both Peter and John loved Jesus. They both followed him for the rest of their natural lives. Peter was crucified (upside-down, by request) and John was exiled to the isle of Patmos, where he wrote the book of Revelation. Two very different destinies, for two very different people. Why? Only God knows!!! We can't predict the future (I really DO NOT want to know it) but we can submit ourselves to God. Even if we die the worst death imaginable, if we are faithful, we will have our heavenly reward!!! So, let the future happen and may God help us all to accept our destiny without resistance; for God controls everything and in reality, there really is nothing to worry about. But, try telling that to dogs- they just don't get it!!!
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