7/9/14

by Nathaniel Nelson... Plantae: A Kingdom of Light

 http://apologeticspress.org/APContent.aspx?category=12&article=1373

Plantae: A Kingdom of Light

by  Nathaniel Nelson

As you wake up in the morning, you set your feet over the edge of the bed and take a deep breath. Isn’t it magnificent to wake up to a striking sunrise, with the trees and plants in your front yard swaying in the breeze? On the third day of creation, God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the Earth.’… And God saw that it was good.” One day later, on the fourth day, God made the Sun and Moon. The reason you can take a profound gulp of air in the morning is because that beautiful Sun provides light for plants, so they can produce more of the precious oxygen needed to sustain life on the Earth. This ever-essential commodity is produced by a process called photosynthesis. The biochemical processes involved in photosynthesis are exceptionally complex, and yet an individual, diminutive cell can perform the complicated tasks many times over.
Our knowledge of the general workings of photosynthesis dates back to the 18th century, and, in some cases, even earlier. In 1772, an English chemist by the name of Joseph Priestly demonstrated that plants immersed in water give off a gas (oxygen), and that this gas is necessary for animals to live. Then, in 1779, Jan Ingenhousz discovered the essential aspects of what is known as the carbon cycle, a succession of events that allows the buildup of starch (a food storage product). Furthermore, Henri Dutrochet found that only plants containing a special, green substance called chlorophyll were able to form nutrient material (Garnder, 1972, pp. 381-383). Despite these discoveries, we still do not know some of the secrets of photosynthesis, even to this day. Does this life-sustaining process exhibit decisive design? Without a doubt, it does! Here are some of the facts that we know about photosynthesis:
Photosynthesis creates food by means of the following chemical equation:

[Symbolic Equation]

6 CO2 + 6 H2O+ Sunlight + Chlorophyll → C6H12O6 + 6 O2

[Word Equation]

6 carbon dioxide molecules + 6 water molecules yields
glucose (energy for the cell) + 6 oxygen molecules (what we breathe)
Despite the complexity of these numbers and symbols, this equation is fairly easy to understand. As we exhale, we expel carbon dioxide into the air. Plants use this gas, along with water, sunlight, and a substance known as chlorophyll, to create glucose (the energy molecule that plant cells need to survive) and oxygen (around 90% of the oxygen we breathe comes from photosynthetic plants and algae in the oceans). Basically then, we are dependent on plants, and they are dependent on us. This interdependent unity of life seems to be more than just a chance happening, does it not?
There are two fundamental reactions that take place during photosynthesis—the light and dark reactions. We will begin with the light-dependent portion. Light’s voyage takes it from the Sun, through the Earth’s atmosphere, and to photosynthetic plants or algae. In the case of a plant with leaves, the light strikes the leaf, penetrates the outer covering of the plant’s cells, and arrives at the first checkpoint of photosynthesis—the chloroplast. Chloroplasts, which specialize in photosynthesis, are often oval or disk-shaped organelles about two to ten micrometers long. Like mitochondria (the energy-producing organelles in animal cells), they have a double-membrane system. In the most common types, the inner membrane is the site where sunlight energy is trapped, and where adenosine triphosphate (ATP) is produced. The inner membrane is arranged as a system of stacked disks, called grana, which are surrounded by a semifluid matrix called the stroma (Starr, et. al., 1987, p. 67). Imagine a miniscule, bean-shaped structure that contains stacks of miniature pancakes inside of it. The individual pancakes that make up the grana are called thylakoid disks. It is at this location where photosynthesis does much of its work.
Illustration of Photosynthesis
The outer portion of the thylakoid disks is where light becomes useful to the plant. There are many structures that function in absorbing the energy and converting it to a form that is useful to the cells. The complexity of energy synthesis soon becomes almost inconceivable. Once the pure light energy reaches the thylakoid membrane, it starts a chain reaction that ultimately will result in the production of energy for the cell. The beginning of these reactions constitutes the electron transport chain. James Trefil explained it in this way:
The light reaction begins with Photosystem II, when light “hits” an electron in a specific chlorophyll molecule known as P680. The electron absorbs the light energy and becomes excited, meaning it has more energy than usual. The excited electron “jumps” to a higher energy level. Normally, the electron would immediately lose its additional energy and drop back down to its original position. However, it is met by an electron acceptor, Q, which sends the excited electron down a series of molecules known as a cytochrome chain. As the electron is passed from one molecule to the next, a series of coupled redox reactions occurs. The energy is immediately used to make ATP. The unexcited electron settles into a different chlorophyll molecule, known as P700, leaving behind a “hole” in P680. Photosystem I begins when a different electron in P700 also absorbs light energy and becomes excited. It too jumps to a higher energy level, where it is met by the electron acceptor Z. Z send the excited electron down a ferrodoxin chain, where coupled redox reactions occur. Meanwhile, back in Photosystem II, the ATP just formed supplies the energy used to split some water molecules into their component hydrogen and oxygen atoms. The oxygen is released into the air. One of its electrons is used to “plug” the hole in P680. The hydrogen atoms move over to Photosystem I, where they are picked up by the carrier molecule NADP+, along with the electron from P700 that went down the ferrodoxin chain and the energy that was released from the coupled redox reactions. The hydrogen and energy will be used to produce glucose in the dark reaction (2001, p. 383).
Your head may be spinning at all of the information packed into that quote, especially if you have never taken a biology course. Nevertheless, I hope you are beginning to see the complexity that is evident even at a microscopic level.
But we are not finished yet. As Trefil mentioned, the hydrogen and energy produced from the light reactions must now be transferred to the dark reactions (know as the Calvin-Benson cycle). If you refer to the description of the light-dependent reactions discussed by Trefil, two forms of energy are produced—ATP and NADPH. This energy, as well as an abundance of the carbon dioxide that we exhale, will now be needed by the dark reactions. The carbon dioxide is attached to a special molecule called RuBP. This combination will form a long chain of carbons (six carbons in length). This molecule, as it turns out, is extremely easy to break, and it will sever, forming two three-carbon chains. At this point, the ATP and NADPH are added to the mixture. This helps the three-carbon chain grab a few more molecules on its way to creating glucose. Finally, two separate molecules that have been created will form glucose—the energy molecule that the plant was working to produce all along. Purposeful design is seen in every aspect of this dazzling, life-giving cycle.
Could photosynthesis have occurred via chance processes? Scarcely. Biochemist Wayne Frair observed:
[F]or a cell to operate it must be able…to utilize this energy for the life of the cell. At the present time some single-celled organisms have chlorophyll such as is found in green leaves. This chlorophyll in cooperation with a whole host of other chemicals can utilize light energy which comes primarily from the sun. But these processes are very complex, and it is difficult to conceive how some simple functional device could have met the energy needs of any “first living cell” (2002, pp. 26-27).
Dr. Frair noted that it would be difficult to imagine how a “simple functional device” could have met the energy needs of any “first living cell.” How, then, could the “first cell” acquire the necessary energy without photosynthesis, and how could photosynthesis evolve without the energy? Those two questions present a paradox that is most likely insolvable. It is not reasonable to say that so many processes occurring in so many cells, over so small of a space, could have “evolved” merely as a result of time and chance. This natural wonder implies a supernatural origin. It needs a Designer.

REFERENCES

Broom, Neil (2001), How Blind is the Watchmaker? (Downers Grove, IL: InterVarsity).
Frair, Wayne (2002), Biology and Creation: An Introduction Regarding Life and Its Origins (Creation Research Society).
Starr, Cecie and Ralph Taggart (1987), Biology (Belmont, CA: Wadsworth).
Trefil, James (2001), Encyclopedia of Science and Technology (New York: Routledge).

From Mark Copeland... Paul's Sermon In Athens (17:16-34)

                          "THE BOOK OF ACTS"

                  Paul's Sermon In Athens (17:16-34)

INTRODUCTION

1. In Acts, we have several examples of gospel preaching; such include...
   a. Three by the apostle Peter - Ac 2,3,10
   b. Two by the evangelist Philip - Ac 8
   c. One by the apostle Paul - Ac 13

2. The sermons recorded thus far were to those who believed in one God...
   a. Like Jews and Samaritans
   b. Or Gentile God-fearers like Cornelius

3. Now we have an opportunity consider a sermon to pagan philosophers
   who were polytheists

[It was during Paul's second missionary journey, in the city of Athens,
Greece...] 

I. THE SETTING

   A. PAUL HAD JUST ARRIVED IN ATHENS...
      1. Known as a center of learning and artistry, but also for its
         idols
      2. Petronius said that it was easier to find a god than a man in 
         Athens
      3. Provoked by the idolatry, Paul began preaching at every
         opportunity - Ac 17:16-17
         a. Reasoning in the synagogues with the Jews and Gentile
            worshipers
         b. Reasoning daily with any in the marketplace

   B. HE ATTRACTED ATTENTION OF PHILOSOPHERS...
      1. In particular, Epicurean and Stoic philosophers - Ac 17:18
         a. Some of whom viewed him as a proclaimer of foreign gods
         b. Because Paul was preaching of Jesus and the resurrection
      2. They brought him to the Areopagus (Mar's Hill) and invited him
         to speak - Ac 17:19-21
         a. A rocky hill about 370 feet high, not far from the Acropolis
            and the Agora (marketplace) in Athens - Holman Bible 
            Dictionary
         b. A place where Athenians and visitors spent their time
            discussing new ideas
         c. Not having heard of the doctrine of Christ, they wanted to 
            know more

[With such an invitation, you can imagine Paul's delight to accommodate
them (cf. Ro 1:16-17)...]

II. THE SERMON

   A. THEME:  THE GOD THEY DID NOT KNOW...
      1. Acknowledging their devotion, he makes mention of one altar in
         particular - Ac 17:22-23a
         a. An altar with the inscription:  "To The Unknown God"
         b. So devout, they sought to worship a god they did not know
      2. He uses the opportunity to preach concerning the True God they
         did not know! - Ac 17:23b

   B. MAIN POINTS...
      1. God is the creator of the universe - Ac 17:24
         a. He made the world, He is Lord of heaven and earth
         b. As such, He does not dwell in temples made with hands - cf.
            1Ki 8:22-30
      2. God is the sustainer of life - Ac 17:25
         a. He gives to all life their breath and what they need - cf. 
            Jm 1:17
         b. Therefore God is not worshipped as though He needs it
      3. God is the ruler of all the nations - Ac 17:26-27
         a. He has created every nation and determined their rise and
            fall - Dan 2:20-21; 4:17
         b. Everything is designed to prompt men to seek God, who is
            not far from any of us
      4. God is the Father of mankind - Ac 17:28-29
         a. From God we come; and in Him we live, move, and have our
            very being 
         b. Therefore we should not think that God is like any idol of
            gold, silver or stone
      5. God is the Judge of the world - Ac 17:30-31
         a. What ignorance He may have overlooked in the past, such is no
            longer the case
         b. He now commands all men everywhere to repent
         c. Why?  Because of the coming Judgment, in which...
            a. God will judge the world in righteousness
            b. God will judge the world through Jesus Christ - Jn 5:22,
               26-27; 12:48
         d. As proof such will occur, God has raised Jesus from the dead
      -- These five points are from "The Spirit, The Church, And The
         World", by John Stott

   C. RESPONSE...
      1. Mentioning the resurrection provoked a response - Ac 17:32
         a. Some mocked (to many at that time, the idea of a bodily
            resurrection was foolishness)
         b. Others were more cordial, offering to listen again at another
            time
      2. As Paul left, some joined him and believed - Ac 17:33-34
         a. Specifically mentioned are Dionysius the Areopagite, and
            Damaris, a woman
         b. Others also joined Paul and believed

[Having considered the setting and the sermon, allow me to make some...]

III. OBSERVATIONS

   A. REGARDING THE SERMON...
      1. Paul used tact - Ac 17:22-23
         a. He acknowledges their spirituality, though misdirected 
         b. We should not hesitate to acknowledge the devotion one might
            have; if in error, our task is to explain "the way of God 
            more accurately" - e.g., Ac 18:24-26
      2. Paul began with the present spiritual condition of his audience
         - Ac 17:23-27
         a. They believed in supreme beings, but didn't know the True God 
         b. With the Jews he began with the Law, with the Gentiles he
            began with the nature of God; we too should take into 
            consideration where one is spiritually
      3. Paul made use of an accepted authority - Ac 17:28-29
         a. He quotes from one of their own prophets to make his point 
         b. When appropriate, we can appeal to an uninspired authority 
            accepted by others
      4. Paul led his audience to the main themes of the gospel - Ac 17:30-31
         a. Such as repentance, the judgment, Jesus and the resurrection
            - cf. Ac 17:18
         b. So our ultimate goal in preaching should be the gospel 
            message - e.g., Ac 2:38; 3:19
      5. Paul used the resurrection of Jesus as ultimate proof - Ac 17:31
         a. God has given assurance of the coming Judgment by raising
            Jesus 
         b. Indeed, if Jesus truly did rise from the dead, it is proof 
            of:
            1) The existence of God
            2) The truthfulness of all of Jesus' claims
            3) The reality of sin, judgment, and the need to repent
         c. This is why we need to develop a strong apologetic for the
            resurrection of Jesus

   B. REGARDING THE RESPONSE...
      1. People responded in three different ways - Ac 17:32-34
         a. Rejection - "some mocked"
         b. Reluctance - "others said, 'we will hear you again on this 
            matter'"
         c. Reception - "some men joined him and believed"
      2. Of those who responded favorably, it is only said that they
         "believed" - Ac 17:34
         a. Are we to conclude from this that was all they did?
         b. Did they not also "repent", as commanded in Ac 17:30? 
         c. The term "believed" encompassed more than simply acceptance
            of the facts that had been proclaimed
            1) It involved a complete reception of the message preached
            2) It included an obedience to whatever conditions had been
               proclaimed by the apostles (such as repentance, baptism)
         d. Just as faith was not explicitly mentioned in Acts 2, or
            repentance in Acts 16, but is fairly inferred from what we 
            know in other passages, so also with baptism here
            1) "There is, indeed, much to be said for the contention,
               independently advocated by theologians of varied schools,
               that in the New Testament faith and baptism are viewed as
               inseparables whenever the subject of Christian initiation
               is under discussion, so that if one is referred to, the 
               other is presupposed, even if not mentioned." - G. R. 
               Beasley-Murray, Baptism In The New Testament, p. 272
            2) "Baptism and faith are but the outside and inside of the
               same thing" - James Denny (as quoted by Beasley-Murray, 
               ibid.)
            3) "Where baptism is spoken of faith is presumed, and where
               faith is spoken of baptism is included in the thought" 
               - N. J. Engelsen (as quoted by Beasley-Murray, ibid.) 

CONCLUSION

1. Whether Jew or Gentile, philosopher or simpleton, the gospel of Christ
   is for all...
   a. Where we begin may vary with the spiritual condition of our 
      audience
   b. Where we end must always be the same:  Jesus is the only way to
      salvation!

2. When one becomes convicted of their sinful condition and their need 
   for Jesus, the proper response should also be the same no matter who
   we are...
   a. Faith in Jesus as the Son of God, who died for our sins and was
      raised from the dead
   b. Repentance from sin
   c. Baptism into Christ for the forgiveness of sins through His blood

One's reaction to the gospel will always be one of three ways: rejection,
reluctance, or reception.  In Athens, people such as Dionysius and 
Damaris exemplified the proper response.  

Are you willing to imitate their example...?

Executable Outlines, Copyright © Mark A. Copeland, 2013

From Gary... Anything is possible!!!



https://www.facebook.com/photo.php?v=1157166247334

If you do nothing else today- WATCH THIS VIDEO!!!  I consider this one of the most amazing things I have EVER SEEN!!! I can only imagine what was going through the mind of that pilot as he realized he may be dead in a very short while.  How we intellectually deal with death says a lot about how we are living our life.  For those who are Christians, the following will be a familiar passage...

Matthew, Chapter 28 (NASB)
Mat 28:1  Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.
Mat 28:2  And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it.
Mat 28:3  And his appearance was like lightning, and his clothing as white as snow.
Mat 28:4  The guards shook for fear of him and became like dead men.
Mat 28:5  The angel said to the women, "Do not be afraid; for I know that you are looking for Jesus who has been crucified.
Mat 28:6  "He is not here, for He has risen, just as He said. Come, see the place where He was lying.
Mat 28:7  "Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you."
Mat 28:8  And they left the tomb quickly with fear and great joy and ran to report it to His disciples.
Mat 28:9  And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him.
Mat 28:10  Then Jesus *said to them, "Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me."

Jesus was crucified, dead and buried.  As far as the world was concerned, it was all over.  Christians know better!!!  Because Jesus lives, the fear of death no longer has a grip on us.  We have hope because we know that something better is in store for us. So, like the pilot in the video, let us make the most of our lives and who knows... anything is possible!!!!

7/8/14

From Jim McGuiggan...GOD'S CHALLENGE AND OURS


GOD'S CHALLENGE AND OURS

If we believe the biblical Story it’s about a God who didn’t choose to be God without creation and humankind so he loved us into existence. [See Psalm 136.] He did that with a view to completing his purpose concerning us by bringing us into the image of Jesus—the immortal man, glorious in righteousness and who as a human is the perfect image of God. If we believe the Story it means that God purposed fellowship, communion, life together and that human response is to be human response and not simply God responding to himself. In short, he freely chose out of his infinite joy and love of life to have a family of holy and joy-filled companions.
With the advent of sin (which came as no surprise to God) it might have been thought that God would jettison the entire enterprise but not him—not this God! He had committed himself and would see the enterprise through and despite the God-denying look of much of human life that was the gospel that was proclaimed in numerous ways down through history. As surely as God’s overarching purpose was true companionship with creative human response just that surely he wanted people to work with him in securing it.
So woven into the fabric of the entire biblical witness is the picture of God walking through the earth looking not only for the lost and the troubled but looking for people who would trust him; people whose gallant faith would test him and provoke him to come up with the substance of the things he led them to dream about and envision.
More often than enough the search came to nothing and there were times when faithlessness became so marked even in his own people that he would say things like, “Go find me one righteous man and I’ll forgive the city!” (Jeremiah (5:1), or to Ezekiel (22:30), “Find me one man to stand in the gap and I won’t destroy the city!” To faithless Israel he said (Isaiah 48:18); “If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea.” See this too in Asa in 2 Chronicles 16:7-9 and in trustless Ahaz to whom he said (Isaiah 7:10-11), “Test me and I’ll meet your request no matter what it is.” In fact, when the prophets (OT and NT) looked over Israel’s history it might be fair to say that their summary would have been Isaiah 65:2-3, “All day long I have held out my hands to an obstinate people…a people who continually provoke me to my very face.”
But Hebrews 11 makes it clear that his search wasn’t always a failure and that he had reason to go back to “the Land of the Trinity” smiling to himself and with a sparkle in his eye. To the prematurely old Abraham and his barren wife (see Genesis 17:15-16 and 1 Peter 3:6.) he said, “I will make you father and mother of countless children—can you trust me to accomplish that?” They said yes and God walked off with a smile saying, “I’ll be back.” (See Genesis 18:10.)
And then there’s that marvelous psalm (Psalm 23) where some glorious believer couldn’t keep his mouth shut any longer and jumped up in church to say, “I just want to say that I trust God come what may!”
Ancient Jews weren’t scared witless by the sea but there was enough about it that generated unease in them when they looked at it. Whatever else Genesis 1 and Exodus 14:10-31 taught them, it taught them that God was the Lord of the waters and everything else that existed. He spoke and it obeyed him (see also Isaiah 17:12-14). The sea was no god to be worshiped as it had been worshiped in Egypt, where Israel had spent so many years. Still, its restlessness, its destructive power and the fact that they couldn’t control it were enough to make it a symbol of threat and chaos. They often spoke of it in those terms.
Isaiah said (17:12) “Oh, the raging of many nations—they rage like the raging sea! Oh, the uproar of the peoples—they roar like the roaring of great waters.” Here the pounding of huge waves as they smash against one another with destroying force is a graphic picture of clashing armies. In their wickedness they never ceased to cast up muck and debris (Isaiah 57:20). It was out of the restless Mediterranean (the Great Sea) that the four great Gentile kingdoms arose like monsters from a science fiction movie, devouring all before them and oppressing the people of God (Daniel 7:1-8). It’s no wonder then that when John describes the condition of the new heaven and earth in which the enemy has no place that he says of it, “And there was no more sea.”—Revelation 21:1 with 13:1
.
With thoughts and images of cruel seas circulating in a little nation that—on and off—for centuries had felt the power of oppressors, the psalmist’s defiant words in 46:1-3 ring out all the finer and braver and more trustful. People who had known no trouble didn’t sing the words he speaks—they’d known more than their share! These weren’t the words of a people who thought the world could be fixed if only people were given “enough information”. This man speaks for his entire people who expected the world to be wild and oppressive and who knew that either today or tomorrow they’d feel the hurt that powerful nations bring to weaker kingdoms. Knowing all that, fully aware of all that, certain that it will come to that, here’s what he says:
God is our refuge and strength,
An ever-present help in trouble.
Therefore we will not fear, though the earth give way
And the mountains fall into the heart of the sea,
Though its waters roar and foam and the mountains
Quake with their surging.
 
Picture this believer at some point in his life standing on top of the cliff, watching the huge waves building out there and then rushing toward him, picking up speed and power and they come. Imagine the shudder he feels in the ground when they thunder against the cliff face, again and again, unrelentingly, threatening to bring down the entire mountain and him along with it. Think of him, then, looking landward, to his home and people and the irresistible forces lined up against them. It’s with all those images and realities in mind that he sings into the wind and later in church: Listen again to what he defiantly sings out of a faith-filled heart.
God is our refuge and strength,
An ever-present help in trouble.
Therefore we will not fear, though the earth give way
And the mountains fall into the heart of the sea,   
Though its waters roar and foam and the mountains
Quake with their surging.
 
Modern believers also sing that song. I know many of them personally! They’re intelligent, wide-eyed, politically aware, as realistic as any you could meet and when they feel the shudder under their feet they take note of it and get on with their business of world-transformation by “gospeling,” in all the ways that they do that; they’re some of the people, ancient and modern, who test God by placing their faith in him.
But no one ever tested God the way Jesus did! No one ever challenged God to the limit as Jesus did by his life of ceaseless devotion and trust. Jesus laid it out before his Holy Father from the beginning right up to the moment when even in the midst of his awful sense of abandonment on the cross he committed his spirit to his Father’s keeping. His entire life and vision is described by Peter in the words of David (Acts 2:25-28 and Psalm 16:8-11):
 
I saw the Lord always before me. Because he is at my right hand I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will live in hope, because you will not abandon me to the grave, nor will you let your Holy One see decay. You have made known to me the paths of life; you will fill me with joy in your presence.
As the psalm shows us, David knew the reality of a faith like that in his own life but only Jesus could fill his words to the utmost—nobody tested God as he did! But the words as a description of Jesus’ depth and breadth of trust in God, they give us Jesus view of God. He saw God as worthy of even a perfect trust like his!
In life Jesus gave his stamp of approval to all the lives and words of God’s ancient servants who told a worried nation in troubled times: “God can be trusted!” Still, even the best of them wavered at times, whether it was Abraham, Moses or Samuel—but Jesus never did!
Since the dawn of time God has been calling people to trust him and there were times when he got a grand response but one day he called to a child named Jesus and said, “Trust me!” and the little boy said, “I do and will!” And when he consummated his entire life of sinless holiness and warm righteousness when he offered himself up in death, he laid it all out before God and said: “Match that!”
And he did it with the utmost confidence that his Holy Father would do just that—he would match it!
And then: Sunday morning and Resurrection.

by Kyle Butt, M.A. ... Right, Wrong, and God's Existence

Right, Wrong, and God's Existence

by  Kyle Butt, M.A.

Everyone in the world believes that some things are right and other things are wrong. At times, people do not agree on the exact way to decide whether something is right or wrong. But it is undeniable that the concepts of right and wrong, good and evil, do exist.
The person who does not believe that God exists has only one choice when it comes to explaining morality—man must have thought it up by himself. However, since man is seen as little more than the last animal to be produced by evolution, this becomes problematic. A lion does not feel guilty after killing a gazelle for its lunch. A dog does not feel remorse after stealing a bone from another dog. And a female pig feels no guilt after eating her newborn piglets. Yet man, who is supposed to have evolved, feels both guilt and remorse when he commits certain acts that violate his “moral code.” The simple fact that we are discussing morals establishes that morality—which is found only in humans—had to have a cause other than evolution. After all, one ape never sat around and said to another, “Today, I think we should talk about right and wrong.” Even the famous atheist George Gaylord Simpson of Harvard admitted that “morals arise only in man.” What, or should we say, Who, instilled a conscience in humans? The apostle Peter provided the only legitimate answer. In 1 Peter 1:16, he wrote that we should be holy because God is holy. The only possible source of knowledge regarding right and wrong is the almighty God who embodies all that is good. In Ecclesiastes 7:29, wise King Solomon wrote: “Truly, this only I have found: that God made man upright, but they have sought out many schemes.”
To suggest that the morality inherent in all mankind evolved from a warm pool of inorganic slime in the great long ago is an inadequate explanation. Morals could only have been placed in mankind by a Being who understood, even to a greater degree than men, the difference between right and wrong. This knowledge should lead us to follow the directive Jesus gave in Matthew 5:48: “Therefore you shall be perfect, just as your Father in heaven is perfect.”

From Mark Copeland... Two Mindsets In Berea (17:10-15)

                          "THE BOOK OF ACTS"

                   Two Mindsets In Berea (17:10-15)

INTRODUCTION

1. Following "The Tumult In Thessalonica" (Ac 17:1-10)...
   a. Paul and Silas were sent away by night to Berea - Ac 17:10
   b. Where once again they went into the synagogue of the Jews - cf. Ac17:1-3

2. The city of Berea...
   a. Its name means "a place of many waters"
   b. Was located near natural springs
   c. One of the most populous cities of Macedonia

3. The Jews of Berea...
   a. Described as "more fair-minded than those in Thessalonica" (NKJV)
      - Ac 17:11
   b. Other translations describe them as "more noble" (ESV), "more open-
      minded" (HCSB)
   c. He used a word (eugenesteros) that originally meant high born but
      came to have a more general connotation of being open, tolerant,
      generous, having the qualities that go with "good breeding."
      - Polhill, J. B. (1995). Acts. The New American Commentary (Vol.
      26). Nashville: Broadman & Holman Publishers.

[The mindset of the Berean Jews is worthy of emulation by all people
today.  But in what way were they more "noble" or "open-minded"...?]

I. THE NOBLE BEREANS

   A. THEIR RECEPTION OF PAUL'S WORDS...
      1. First, they received his words with all readiness (NKJV) - Ac 17:11
         a. Other translations say "with all eagerness" (ESV)
         b. This suggests a willingness to listen so as to understand, 
            to give Paul a fair hearing
      2. This willingness to give a fair hearing...
         a. Was taught in the Law - Deut 13:14
         b. Was exemplified by Nicodemus - Jn 7:50-51
      3. The "Berean attitude" involves first seeking to understand what
         someone is saying
         a. Often in religious discussions, people are unwilling to
            understand what others believe
         b. Then they argue without understanding another's position,
            which is folly - Pr 18:13

   B. THEIR STUDY OF GOD'S WORDS...
      1. Second, they searched the Scriptures daily (NKJV) - Ac 17:11
         a. Other translations say "examining the Scriptures daily" (ESV)
         b. This suggests a willingness to let the Scriptures be their
            authority
      2. This willingness to let the Scriptures be their authority...
         a. Was taught in the Law - Deut 4:1-2
         b. Is taught in the New Testament - 2Ti 3:16-17; Re 22:18-19
      3. The "Berean attitude" involves study of God's word to confirm 
         what someone is saying
         a. Often in religious discussions, people simply believe what
            others have told them
         b. Arguing what they've always believed, hindering their ability
            to learn the truth - 2Ti 3:7

[Because of the mindset of those in Berea, the Word of God bore fruit
(Ac 17:12).  We emulate the mindset of "The Noble Bereans" only when we
apply both principles:

   *  Listen carefully to understand others 

   *  Study the Scriptures diligently to determine what is true

Otherwise, we are susceptible to developing a different mindset: 
becoming more like...]

II. THE IGNOBLE THESSALONIANS

   A. LIKE OTHERS BEFORE THEM...
      1. The unbelieving Jews in:
         a. Jerusalem - Ac 6:9-14
         b. Antioch of Pisidia - Ac 13:50
         c. Iconium - Ac 14:2
      2. Harassing Paul from town to town
         a. Like the unbelieving Jews from Antioch and Iconium - Ac 14:19
         b. So did the unbelieving Jews from Thessalonica - Ac 17:13

   B. LIKE SOME TODAY...
      1. Among denominations, attacking churches of Christ
         a. Misrepresenting their views regarding the church, baptism
         b. Calling them by prejudicial names (e.g., "Campbellites", "a 
            cult")
      2. Among mainstream churches of Christ, attacking more conservative
         brethren
         a. Misrepresenting their views regarding church cooperation,
            benevolence, etc.
         b. Calling them by prejudicial names (e.g., "anti", "orphan
            haters")
      3. Among conservative churches of Christ, attacking some less 
         conservative than they
         a. Presuming those who oppose them just have no respect for the
            Scriptures
         b. Calling them by prejudicial names (e.g., "liberal")

CONCLUSION

1. Because of the persecution of the unbelieving Jews from 
   Thessalonica...
   a. Paul was forced to leave Berea - Ac 17:14
   b. Arriving in Athens, to await the arrival of Silas and Timothy - Ac 17:15

2. The noble Bereans provide a mindset sorely needed today...
   a. Giving others a fair hearing
   b. Examining all things in the light of God's Word

3. The ignoble Thessalonians provide a mindset we must avoid...
   a. Blind adherence to previously held beliefs
   b. Leading to zealous persecution of the innocent

Which mindset do we possess?  Do we seek first to understand, then to
be understood?  Do we study the Scriptures daily, examining not only
the beliefs of others, but constantly testing our own beliefs?  

If so, then we are truly "fair-minded", and more likely to come to a
knowledge of the truth...

Executable Outlines, Copyright © Mark A. Copeland, 2013

From Gary... Stress



Perhaps you may have not noticed, but I have not done a post in awhile. We went on vacation to the Northeast (New Jersey and Pennsylvania) and had a great time!!!  The break did us both a "World of Good" and now that we are home, I realize just how much we needed it.  Who would have ever thought that I would need a vacation while I am retired.  But then again, life is one continual surprise- each and every day!!!!  In preparation for the trip, I purchased a "NowBible".


http://www.christianbook.com/nowbible-nasb-audio-video-bible-reader/pd/362750?kw=nasb%20color%20nowbible&mt=b&dv=c&event=PPCSRC&p=1018818&gclid=CNuyxJOPtr8CFWrl7AodwxMAAA

I can only tell you that this is a marvellous device (It is the size of a cellphone, so I carried it in my cell case, almost all the time) and I used it a lot; especially on the plane!!!  On the return flight, we had a bit of turbulence, so I read and listened (simultaneously) to both the book of Galatians and Revelation.  And so we come to the picture and the Bible.  Specifically, to the book of Revelation...

Revelation, Chapter 1
Rev_1:3  Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

The Scripture is true (as always) and when I finished the book, I did feel blessed. And by the way- I completely forgot about the turbulence- until just now, that is!!!  God's word changes things- always has, always will!!!!  Try it; you will like it!!!!