9/16/16

What is precious to you? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/060-precious.html

What is precious to you?
Something is precious to us because of its high intrinsic value or because it means much to us personally. These two are not the same, since we often cherish something that has no intrinsic value. It might have extrinsic value to us, or it might be much less valuable than we think it is.

A disaster can reveal what is precious to us. I know a man who fell down a flight of sharp stone stairs. He lay sprawled at the bottom, groaning and moaning: “Oh no! Oh no! It’s broken! It’s broken! I broke my smartphone!”

Noticing what the Scriptures label as precious can help us cherish things that are truly precious, and recognize things that are not.


We may not cherish material things.

Remember Solomon’s evaluation of the material realm: “Vanity of vanities, all is vanity” (Ecclesiastes 1:2).


On judgment day, precious stones will be worthless.

Many try to prop up their self-esteem by adorning themselves with expensive possessions, gems and jewelry.

The spiritual harlot, portrayed in Revelation as Babylon the Great, deals in “merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble” (Revelation 18:12).

There is an outward appearance of great wealth, but the harlot’s chalice is filled with filth, fornication and blood; and when she faces God in judgment, her wealth is gone: “The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you, and you shall find them no more” ... “For in one hour such great riches came to nothing” (Revelation 18:14, 17).


Love of money leads to perdition.

“And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:8-10).


We should cherish spiritual things.
Spiritual values are eternal.


Wisdom is more precious than gold.

Of wisdom we read in Proverbs 3:15, “She is more precious than rubies, and all the things you may desire cannot compare with her.”

Job declared:
“But where can wisdom be found?
And where is the place of understanding?
Man does not know its value,
Nor is it found in the land of the living.
The deep says, ‘It is not in me’;
And the sea says, ‘It is not with me.’
It cannot be purchased for gold,
Nor can silver be weighed for its price.
It cannot be valued in the gold of Ophir,
In precious onyx or sapphire.
Neither gold nor crystal can equal it,
Nor can it be exchanged for jewelry of fine gold.
No mention shall be made of coral or quartz,
For the price of wisdom is above rubies.
The topaz of Ethiopia cannot equal it,
Nor can it be valued in pure gold.
From where then does wisdom come?
And where is the place of understanding?”
...
“Behold, the fear of the LORD, that is wisdom,
And to depart from evil is understanding”
(Job 28:12-20, 28).


Our faith is more precious than gold.

Peter addresses his second letter “To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ” (2 Peter 1:1).

In his first letter, referring to our living hope and incorruptible inheritance, Peter says: “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ” (1 Peter 1:6, 7).


Most precious are the gracious gifts of God.


God’s gifts in nature are precious.

“See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain” (James 5:7).

When Moses blessed Israel, he said of the tribe of Joseph:
“Blessed of the LORD is his land,
With the precious things of heaven, with the dew,
And the deep lying beneath,
With the precious fruits of the sun,
With the precious produce of the months,
With the best things of the ancient mountains,
With the precious things of the everlasting hills,
With the precious things of the earth and its fullness”
(Deuteronomy 33:13-16).

Let us value the precious blessings of the earth, and thank God for them.


God’s mercy is precious.

“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings” (Psalm 36:7).


God’s thoughts are precious.

“How precious also are Your thoughts to me, O God!” (Psalm 139:17). The word of God, which reveals His thoughts, is a matchless treasure.

In 1988 when I visited Dan McVey in Ghana, I was surprised that his bookshop contained many expensive leather-bound Bibles and only a few inexpensive Bibles. I asked why he had so many expensive Bibles for a country with much poverty. He explained that most people wanted a durable Bible because it was their most prized possession. They had to save up for it, so they wanted it to last a lifetime. They might not be able to afford glasses, so they wanted a Bible with large print.

How much are God’s thoughts worth to us? Is God’s word our most prized possession? Can we say with David: “How precious also are Your thoughts to me, O God!”


God has given us precious promises.

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:2-4).


We have been redeemed by the precious blood of Christ.

“And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:17-19).

To redeem someone is to purchase his liberation. We sold ourselves into the slavery of sin but we were redeemed with the precious blood of Christ. We stand in awe of God who loved us so much. How precious we must be to Him that He was willing to pay such a price for our liberation. In gratitude we bow to His will and serve Him with joy.

“You are not your own. For you were bought at a price” (1 Corinthians 6:19, 20).


Christ is the precious cornerstone in God’s spiritual house.

“Therefore thus says the Lord God: ‘Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation’” (Isaiah 28:16).

We need a solid foundation. Christ is the precious cornerstone of God’s temple. Only by aligning ourselves with Him can we be a living stone in God’s spiritual house.

“Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.’ Therefore, to you who believe, He is precious” (1 Peter 2:4-7).


God’s kingdom is worth more than any earthly interest.

“The kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it” (Matthew 13:45, 46).

Serving God is worth more than physical life itself. Paul declared: “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).


What is precious to the Lord?


A gentle spirit is precious to God.

“Do not let your adornment be outward - arranging the hair, wearing gold, or putting on fine apparel - rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Peter 3:3, 4).

Although this passage is directed to women, the principle applies to all: “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). Jesus was “gentle and lowly in heart” (Matthew 11:29). The fruit of the Spirit includes “gentleness” (Galatians 5:23). Let us cultivate “a gentle and quite spirit,” which is precious to God.


Precious to the Lord is the death of His saints.

“He will spare the poor and needy, and will save the souls of the needy. He will redeem their life from oppression and violence; and precious shall be their blood in His sight” (Psalm 72:13, 14).

Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).


The day of death is victory day for the faithful Christian who can say with Paul: “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7, 8).


What is precious according to God’s word?

We may not cherish material things. On judgment day, precious stones will be worthless. Love of money leads to perdition. We ought to cherish spiritual things. Wisdom and faith are more precious than gold. Most precious are the gracious gifts of God. His gifts in nature, His mercy and His thoughts are precious. He has given us exceedingly precious promises. We have been redeemed by the precious blood of Christ. He is the precious cornerstone in God’s spiritual house. God’s kingdom is worth more than any earthly interest. Precious to the Lord are a gentle spirit, and the final victory of His saints.

As Christians, let us cherish these precious things. If you have not yet become a Christian, you are depriving yourself of life’s most precious treasure. Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Stop yourself by Gary Rose


This week I paid my normal monthly visit to the chiropractor. Over time I have developed a friendship with everyone there and enjoy my conversations with them all. At checkout, I was casually talking with some of the employees and I mentioned some of the early jobs I had and some of them were, well- unpleasant, if not downright disgusting. I shouldn't have said anything, but I did and on the way home my wife scolded me for it. She was right in doing so.  I was wrong, period. 

Most of us can recall things we have said that we should not have let come out of our mouths. Innocently or no, sometimes things just happen; especially if we feel very comfortable in our circumstances.

The apostle James says...

James, Chapter 3 (WEB)
  1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.  2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.  3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.  4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.  5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!  6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.  7 For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;  8 but nobody can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men who are made in the image of God.  10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.

The passage from James is an indictment to us all; especially to myself.  As far as the picture goes- you can learn a lot from a dog!!!

9/15/16

"THE BOOK OF RUTH" Ruth's Marital Joy: "She Bore A Son" (4:1-22) by Mark Copeland

                           "THE BOOK OF RUTH"

             Ruth's Marital Joy:  "She Bore A Son" (4:1-22)

INTRODUCTION

1. Our brief survey of the book of Ruth has thus far revealed...
   a. Ruth's noble choice:  "I will go..." - Ru 1:1-22
      1) Expressing great love for her mother-in-law, Naomi
      2) Willing to forego home and religion, and adopt Israel and the
         true God
   b. Ruth's lowly service:  "Let me glean..." - Ru 2:1-23
      1) Exercising her right as a widow to glean after the reapers
         during the harvest
      2) Providing sustenance for herself and her mother-in-law
   c. Ruth's tender plea:  "Take your maidservant..." - Ru 3:1-18
      1) Made to Boaz, a near kinsman
      2) As part of a careful plan proposed by her mother-in-law, Naomi

2. Noteworthy throughout this story has been the character of Boaz...
   a. A kind man, with a strong sense of propriety
   b. A hospitable man, with a concern for duty and reputation
   c. A man Naomi knew "will not rest until he has concluded the matter
      this day" - Ru 3:18

3  As we come to the fourth and final chapter...
   a. We see how Boaz fulfills "Ruth's marital joy"
   b. Resulting in the birth of a son who became David's grandfather

[As the chapter opens, Boaz begins the process promised to Ruth earlier
(cf. Ru 3:12-13)...]

I. BOAZ CONFRONTS A CLOSE RELATIVE

   A. AT THE TOWN GATE...
      1. Boaz meets the close relative at the gate - Ru 4:1
         a. Where people would travel in and out of the town
         b. Where business transactions were often made
         c. Where judges and officers were to be found - cf. Deut 16:18
      2. Boaz calls together ten elders of the city - Ru 4:2
         a. Who were frequently gathered at the gate - cf. Pr 31:23
         b. Such elders would serve as witnesses - cf. Ru 4:9

   B. REGARDING NAOMI'S LAND...
      1. Naomi had sold the land which belonged to her husband,
         Elimelech - Ru 4:3
         a. Some translations (NIV, NASB, etc.) indicate she was about
            to sell it - cf. Ru 4:9
         b. Within her right as one who was poor - cf. Lev 25:25
      2. Boaz encourages the close relative to redeem it, or Boaz will
         - Ru 4:4
         a. It was important that land stay within the family - cf. Lev
            25:23-28; Num 27:1-11
         b. At first, the close relative is willing to redeem it

   C. WHO REFUSES TO REDEEM THE LAND...
      1. Boaz points out the obligation involving Ruth the Moabitess
         - Ru 4:5
         a. To buy (or acquire) Ruth (cf. NRSV, NASB) - cf. also Ru 4:10
         b. To marry her and perpetuate the name of her dead husband by
            giving him a son - cf. Deut 25:5-6
      2. Prompting the close relative to refuse to redeem it - Ru 4:6
         a. Concerned about ruining his own inheritance
            1) Perhaps because he knew the land would belong to
               Elimelech's family
            2) Thus spending money for land that would not long be his
         b. Who then gave the right (and responsibility) of redemption
            to Boaz

[With the refusal of redemption by the close relative...]

II. BOAZ REDEEMS NAOMI AND RUTH

   A. THE TRANSACTION FOR NAOMI'S LAND...
      1. Confirmed by the removal of a sandal - Ru 4:7-8
         a. A custom "in former times"
            1) Evidently not when the book of Ruth was written
            2) Possibly traced to the practice of taking possession of
               land by walking on the soil of the land being claimed
               (F. B. Huey, Jr., Expositor's Bible Commentary)
         b. Similar to another custom involving the removal of a sandal
            - cf. Deut 25:7-10
            1) Regarding the refusal to marry the widow of one's brother
            2) An expression of shame for such refusal to accept
               responsibility
         c. Yet such shame does not appear to be the purpose in this
            case
      2. Witnessed by the ten elders and all the people - Ru 4:9
         a. They witnessed that Boaz purchased all the land of Elimelech
            and his sons
         b. That he bought it from the hand of Naomi

   B. THE ARRANGEMENT FOR RUTH'S HAND...
      1. Boaz has acquired Ruth as wife - Ru 4:10
         a. To perpetuate the name of the dead (Mahlon, Ruth's dead
            husband)
         b. To maintain Mahlon's (family?) position at the gate
      2. Witnessed and blessed by townspeople and the elders - Ru 4:11-12
         a. The people proclaim themselves witnesses
         b. They bless Ruth and Boaz
            1) That the Lord make her like Rachel and Leah
            2) That Boaz prosper and be famous in Bethlehem Ephrathah
            3) That their house be like the house of Perez whom Tamar
               bore to Judah - cf. Gen 46:12; Num 26:20-22

[With the transaction for the land witnessed, and their union as husband
and wife blessed by the people at the gate...]

III. BOAZ MARRIES RUTH

   A. THEY HAVE A SON NAMED OBED...
      1. With conception given by the Lord - Ru 4:13
         a. Fertility and barrenness were sometimes attributed to the
            Lord - cf. Gen 29:31; 30:2
         b. Perhaps in this way the writer was implying God's acceptance
            of the union of Boaz and Ruth
      2. With praise and prayer offered by the women - Ru 4:14-15
         a. Praise to the Lord for His kindness to Naomi through her
            daughter-in-law
         b. Prayer that the child be a restorer and nourisher to Naomi
            in her old age
      3. With nursing by Naomi - Ru 4:16
      4. With his name "Obed" (servant) given by the neighbor women - Ru 4:17

   B. WHO WILL BE GRANDFATHER TO DAVID...
      1. As mentioned at the close of Ru 4:17
      2. As illustrated in the genealogy of Perez - Ru 4:18-22
         a. Perez (son of Judah)
         b. Hezron
         c. Ram
         d. Amminadab
         e. Nahshon
         f. Salmon
         g. Boaz
         h. Obed
         i. Jesse
         j. David

CONCLUSION

1. At the beginning of our study, we noted that the book of Ruth serves
   two purposes...
   a. To illustrate how God rewards those who make wise spiritual
      choices and show steadfast filial loyalty
   b. To explain how Ruth, a Moabitess, came to be an ancestor of David,
      and ultimately, of the Messiah - cf. Ru 4:21-22; Mt 1:5-6

2. The book also reveals examples of commendable character...
   a. Nobility of character in Ruth, who proved to be better to Naomi
      than seven sons!
   b. Nobility of character in Boaz, as an employer, and believer in
      God's promises and commands

Remember that such character was manifested during a dark period in
Israel's history...

   "In those days [there was] no king in Israel; everyone did [what
   was] right in his own eyes." (Judg 21:25)

May their example of character encourage us to do what is right when we
live among people who seem to be little different than those in the days
of the Judges...!
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

"THE BOOK OF RUTH"Ruth's Tender Plea: "Take Your Maidservant" (3:1-18) by Mark Copeland

                           "THE BOOK OF RUTH"

         Ruth's Tender Plea:  "Take Your Maidservant" (3:1-18)

INTRODUCTION

1. So far our study in the book of Ruth has revealed...
   a. Ruth's noble choice:  "I will go..." - Ru 1:1-22
      1) Expressing great love for her mother-in-law, Naomi
      2) Willing to forego home and religion, and adopt Israel and the
         true God
   b. Ruth's lowly service:  "Let me glean..." - Ru 2:1-23
      1) Exercising her right as a widow to glean after the reapers
         during the harvest
      2) Providing sustenance for herself and her mother-in-law

2. Our previous study reviewed how Ruth came to meet Boaz...
   a. Ruth "happened" to be gleaning in the field of Boaz - Ru 2:1-3
   b. Boaz inquired of his workers about the strange woman - Ru 2:4-5
   c. Learning Ruth's identity, Boaz encouraged her to continue - Ru
      2:8-9
   d. Ruth was permitted to glean in the fields of Boaz throughout the
      harvest - Ru 2:21
   e. Naomi was thrilled, because Boaz was a close relative - Ru 2:20

[With advice from her mother-in-law, Ruth will make a "tender plea" that
will prompt Boaz to fulfill an obligation that was due the family of
Elimelech.  Thus chapter three begins with...]

I. NAOMI'S ADVICE TO RUTH

   A. MOTIVATED BY MOTHERLY CONCERN...
      1. Naomi loves her daughter-in-law as a daughter - Ru 3:1
      2. Naomi is concerned for Ruth's security and well-being - Ru 3:1
         a. Security (rest, KJV) implies benefits found in marriage
            - cf. Ru 1:9
         b. It was customary for parents to arrange marriages - cf. Judg
            14:1-2

   B. PROMPTED BY PROVIDENTIAL CIRCUMSTANCES...
      1. Boaz, with whose women Ruth gleaned in the fields, was a
         relative - Ru 3:2
         a. He could fulfill the levirate law of marriage - cf. Deut
            25:5-10
         b. Perhaps Naomi had interpreted his kindness as interest in
            Ruth
      2. Boaz would be winnowing barley at the threshing floor - Ru 3:2
         a. Threshing floors were located on a hill; this one outside
            the city - cf. Ru 3:15
         b. Naomi knew that Boaz would spend the night there - cf. Ru
            3:4

   C. DEVISED TO PROMPT A RESPONSE...
      1. Ruth is told to wash, anoint herself, and put on her best
         garment - Ru 3:3
      2. Ruth is told to wait until Boaz has eaten and fallen asleep
         - Ru 3:-4
      3. Ruth is told to uncover Boaz' feet and lie down, and await his
         response - Ru 3:4
         a. Some interpret "uncover his feet" and "lie down" as
            euphemisms for sexual activity - cf. Eze 16:25 (KJV); Gen
            19:32-35
         b. Yet for Naomi to encourage Ruth to commit such an act of
            boldness and immorality is completely counter to what we
            know of Ruth - cf. Ru 3:11
         c. The actual text suggests that nothing indecent happened
            - cf. Ru 3:7-8

[Ruth consents to follow the advice given by Naomi (Ru 3:5), and so we
read of...]

II. RUTH AT THE FEET OF BOAZ

   A. RUTH FOLLOWS NAOMI'S ADVICE...
      1. Ruth goes down to the threshing floor - Ru 3:6
      2. Ruth does according to her mother-in-law's instructions - Ru
         3:6
         a. She waits until Boaz had eaten and gone to sleep - Ru 3:7
         b. She softly uncovers his feet and lies down - Ru 3:7

   B. BOAZ STARTLED BY RUTH'S PRESENCE...
      1. At midnight Boaz is startled by a woman lying at his feet - Ru
         3:8
      2. Upon inquiry, Ruth identifies herself and makes her plea - Ru
         3:9
         a. "Take your maidservant under your wing"
            1) Or "spread your cloak over your maid" (NRSV)
            2) In that region, a symbolic action denoting protection,
               marriage (JFB)
         b. "For you are a close relative (near kinsman)"
            1) He could fulfill the levirate law of marriage - cf. Deut
               25:5-6
            2) But he was not the nearest of kin - cf. Ru 3:12

   C. BOAZ RESPONDS WITH GRATITUDE, HONOR AND KINDNESS...
      1. Boaz is grateful for her kindness - Ru 3:10
         a. She showed more kindness at the end than at the beginning
         b. In that she did not just go after any young man (implying
            that Boaz was older)
      2. Boaz is concerned about preserving her honor - Ru 3:11-14
         a. He would fulfill her request, for everyone knows of her
            virtue
         b. Yet there was a kinsman nearer to her than he
            1) Boaz must give him the opportunity to do his duty
            2) Boaz swears to perform the duty, if the other person does
               not
         c. Boaz preserves her reputation
            1) By having her stay until morning, rather than leaving
               during the night
            2) By instructing his workers to tell no one
      3. Boaz gives Ruth six ephahs of barley - Ruth 3:15
         a. So she might not go empty-handed to her mother-in-law - cf.
            Ru 3:17
         b. The significance of this gift is uncertain
            1) A gift of grain as the bridal price?
            2) A message intended for Naomi, recognizing her part or to
               secure her consent?
            3) A "cover" for Ruth, should anyone see her, implying that
               she had been at work
               gathering grain?
            4) Simply a gift from a man for the woman he hoped to marry?

[With such a large gift in hand...]

III. RUTH RETURNS TO NAOMI

   A. RUTH REPORTS TO NAOMI...
      1. Ruth tells all that Boaz had done for her - Ru 3:16
      2. Ruth explains the six ephahs of barley - Ru 3:17

   B. NAOMI ADVISES RUTH...
      1. To wait to see how things turn out - Ru 3:18
      2. Confident that Boaz will act immediately - Ru 3:18

CONCLUSION

1. It is tempting to caricature Naomi as a "matchmaker"...
   a. She certainly had given her plan some thought
   b. She correctly anticipated Boaz' response
   -- But it was definitely "a risky proposition" that could have easily
      gone awry!

2. Scholars debate whether anything improper took place between Ruth and
   Boaz; I appreciate the following observation:

   "Those who interpret a sexual relation in the events reflect their
   twentieth-century cultural conditioning of sexual permissiveness.
   They fail to appreciate the element of Ruth's trust that Boaz would
   not dishonor her whom he wanted for his wife. They fail to appreciate
   the cultural taboos of Ruth's time that would have prevented a man of
   Boaz's position from taking advantage of Ruth, thereby destroying her
   reputation and perhaps endangering his own.  Biblical writers were
   not squeamish about describing sexual encounters, but the writer of
   Ruth has deliberately refrained from saying there was a liaison
   between Ruth and Boaz.  If read carefully and with sensitivity, it
   becomes clear that he was saying just the opposite.  Both Ruth and
   Boaz acted virtuously in a situation they knew could have turned out
   otherwise.  Chastity was not an unknown virtue in the ancient world."
   - F. B. Huey, Jr. (Expositor's Bible Commentary)

3. Again we are struck by the noble character of Boaz...
   a. We saw his kindness and sense of propriety in the previous chapter
   b. We see his kindness and concern for duty and reputation in this
      chapter

The integrity of Boaz made it possible for Naomi to plan her "risky
proposition" with a strong likelihood that he would respond in the
proper manner.  The benefit of having integrity is that people know how
we will respond in a given situation.

Would we have responded like Boaz...?
 

Should the Quran be Taken Literally? by Dave Miller, Ph.D.




http://apologeticspress.org/APContent.aspx?category=8&article=5301

Should the Quran be Taken Literally?

by  Dave Miller, Ph.D.

Political correctness, like a narcotic, renders victims mindless and biased in the ability to see the obvious. In an attempt to evade the teachings of the Bible, theological liberals have long insisted that Bible statements are not to be taken literally. We have been told that we must not be “a literalist” when it comes to Bible interpretation and, when we read the Bible, we must not take it literally. Sadly, many Americans have been duped by over a century of propaganda perpetrated by higher critics who seek to undermine confidence in the inspiration of the Bible. Nevertheless, the evidence is decisive: the Bible possesses the attributes of inspiration that prove its divine origin.1 And its meanings, as originally intended by God, can be understood.
To suggest that the Bible is not to be taken literally is nonsensical. True, the Bible contains much figurative language, i.e., it includes figures of speech (e.g., simile, metaphor, hyperbole, metonymy, synecdoche, etc.)—just like our own English language (e.g., “quit cold turkey,” “stretch my legs,” “died laughing”). But figurative language still communicates meaning that can be comprehended. Do those who allege that the Bible is not to be literalized want us to interpret their allegation literally? Of course. Even if a few metaphors are “thrown” into the discussion, can we “grasp” what is being communicated? Yes, even as that question can be understood, though it contains two figurative expressions. Likewise the Bible may also be understood. It communicates literal truth. Any diligent student can ascertain the original intent of the divinely guided writers.
Though its divine origin has been decisively disputed,2 the same may be said of the Quran. It was written with a view to being understood. The host of passages that advocate violent jihad are unquestionably conveyed in contexts that demonstrate their literality. No figurative language alters the very plain meanings evident in the admonitions pertaining to physical warfare. For example, Surah 3 alludes to two literal battles fought by Muslim armies—the battle of Badr and the battle of Uhud. Consider Surah 47 in Mohammed Pickthall’s celebrated Muslim translation—
Now when ye meet in battle those who disbelieve, then it is smiting of the necks…. And those who are slain in the way of Allah, He rendereth not their actions vain. He will guide them and improve their state, and bring them in unto the Garden [Paradise—DM] which He hath made known to them (Surah 47:4-6, emp. added).3
No Muslim would deny that “those who disbelieve,” “actions,” and “Garden” (i.e., Paradise) are literal. Likewise, no true Quran-made Muslim would deny that “battle,” “slain,” and “smiting of the necks” are literal as well. This Surah is calling for Muslims to engage in literal violent warfare with unbelievers (i.e., those who do not accept Islam) by severing their heads. The sooner the politically correct, multicultural mindset faces reality, the sooner the threat posed by terrorists can be addressed in a meaningful manner.

Endnotes

1   Kyle Butt (2007), Behold! The Word of God (Montgomery, AL: Apologetics Press); Jackson, Wayne (1982), “The Holy Scriptures—Verbally Inspired,” Apologetics Press, http://www.apologeticspress.org/rr/reprints/holyscri.pdf.
2   See Dave Miller (2005), The Quran Unveiled (Montgomery, AL: Apologetics Press).
3   Mohammed Pickthall (no date), The Meaning of the Glorious Koran (New York: Mentor).


Critics and the Cosmos by Eric Lyons, M.Min.




http://apologeticspress.org/APContent.aspx?category=13&article=829

Critics and the Cosmos

by  Eric Lyons, M.Min.

Some believe the Bible contains notions about the Cosmos that create a natural world which is completely foreign to reality. Because the inspired writers spoke of the heaven’s being “rent asunder” after Jesus was baptized (Mark 1:10, ASV) and the “windows of heaven” opening to allow rain to fall upon the Earth (Genesis 7:11), Bible critics have suggested that the writers believed the sky to be the same old blue, solid wall that uninspired men from so many other cultures professed.
Modern-day liberalism frequently has employed this type of argument to indicate the Bible writers’ alleged “unscientific view” of the Universe. Does the Bible imbibe ancient mythological misrepresentations? Is its information on the Cosmos “unscientific”? What is the truth of the matter?
The fact is, the Bible no more teaches that the heavens were a “solid wall” than modern day weathermen believe the Sun literally “rises” in the morning and “sets” in the evening. The Bible no more indicates that there are literal windows in heaven than doctors believe that a woman’s water can literally break. Technically, it is not correct to refer to a woman’s amniotic fluid as water; nor is it correct to refer to the water as “breaking.” Yet doctors frequently employ this kind of language. It is not scientifically correct to speak of the Sun “rising” and “setting,” but everyone understands weathermen to mean that the Earth is turning on its axis. Surely, if modern man, with all his advanced technology, can use such phenomenal language as “sunrise and sunset” in reference to the dawn and dusk of his day, the Bible writers can be afforded the same luxury.
Why do skeptics not allow the biblical writers as much literary license as they themselves employ? No doubt it is because they take extreme measures—by ignoring the type of language used in different parts of Scripture (i.e., literal or figurative)—in an attempt to find some kind of error in the Bible. Such arguments are destined to fail because common sense has been omitted from the interpreting “equation.”

Bat “Vision” by Caleb Colley, Ph.D.




http://apologeticspress.org/APContent.aspx?category=12&article=1450

Bat “Vision”

by  Caleb Colley, Ph.D.

Bats often fly speedily through stalactite-filled caves and seemingly impenetrable wooded areas. For bats, one wrong move or turn can mean serious injury or death. Contrary to popular opinion, most bats possess at least decent vision. However, bats’ hearing is so sensitive that, for navigational purposes, bats use their ears more than their eyes. Bats are capable of emitting a sound that humans cannot hear. Some species use this very high-pitched, shrill tone when flying to determine what is in front of them (see “Echolocation,” n.d.). The sound bounces off objects in a bat’s path, and the bat hears the echo. Amazingly, the bat is able to determine precisely the direction he should fly in order to avoid smashing into the looming object. This process is referred to as “echolocation.” Bats also use echolocation to find food, especially flying insects.
Bats make this sound from a few, to two hundred, times per second. Do not confuse this sound with the squeaky noise you hear when you stand next to the bat exhibit at your local zoo. That noise is made by bats when they are frustrated, excited, or mating. Bats use different sounds, along with their large ears, to perform echolocation. Scientists use bat detectors to transpose the sounds to a lower frequency—one that humans can hear (see “California Underground...,” 1999). Not all bats, however, use echolocation; approximately 200 species of fruit bats in Africa, Asia, and Australia have larger eyes and are able to use their sharp vision to quickly negotiate obstacles.
Other animals, including dolphins and orca and beluga whales, use echolocation under water, like sonar signals (see “Echolocation”). The process of echolocation also has been observed in terrestrial mammals such as rodents, insectivores, Megachiroptera, and in nocturnal cave-dwelling oil birds and cave swiftlets (see Uy, 1994, p. 1; Blackshear, n.d., p. 1.). In addition, scientific research over the past fifty years has revealed that the auditory system is a major tool employed by blind humans as a means of perception.
Did the complex auditory and navigation systems of bats evolve, as many would have us believe?

REFERENCES

Blackshear, Jim (no date), “A Research Proposal: Echolocation—How Can We Best Teach It?,” Stephen F. Austin State University, [On-line], URL: http://hubel.sfasu.edu/courseinfo/SL02/jb2echolocation.htm.
“California Underground: Bat Echolocation Station” (1999), Oakland Museum of California, [On-line], URL: http://www.museumca.org/caves/onli_echo.html.
“Echolocation” (no date), National Parks Conservation Association, [On-line], URL: http://www.eparks.org/wildlife_protection/wildlife_facts/bats/echolocation.asp.
Uy, Christine (1994), “ ‘Seeing’ Sounds: Echolocation by Blind Humans,” ed. Bridget Wagner, Tony Chen, Harvard Undergraduate Society for Neuroscience, [On-line], URL: http://hcs.harvard.edu/husn/BRAIN/vol1/echo.html.