Fairytale castles and the reality of faith by Gary Rose

What a beautiful picture! It has a almost surrealistic quality to it though. Somehow, it seems just a little too good to be true. Perhaps its the pastels that give this impression, but hey, I am no artist.  And then, there is reality. People live in that castle (and the town to the right) and go about their business daily.

Reality is sometimes quite hard to deal with; there are obstacles and problems and worries, etc.. But, if God is with you, somehow you will make it through everything.

Consider Joshua...

Joshua, Chapter 1 (World English Bible)

 ¹ Now after the death of Moses the servant of Yahweh, Yahweh spoke to Joshua the son of Nun, Moses’ servant, saying,  ² “Moses my servant is dead. Now therefore arise, go across this Jordan, you and all these people, to the land which I am giving to them, even to the children of Israel.  ³ I have given you every place that the sole of your foot will tread on, as I told Moses.  ⁴ From the wilderness and this Lebanon even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.  ⁵ No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.   ⁶ 
“Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them.  ⁷ Only be strong and very courageous. Be careful to observe to do according to all the law which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go.  ⁸ This book of the law shall not depart from your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success.  ⁹ Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for Yahweh your God is with you wherever you go.”

Joshua had a tough job, but because he trusted and obeyed God, he succeeded. He listened, learned, and obeyed. God granted him victory and will will do the same for us. Nothing much has really changed, except of course the calendar date. 

I really like this verse...

⁹ Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for Yahweh your God is with you wherever you go.”

AND HE WILL!!!!

"THE GOSPEL OF MARK" Feeding The Five Thousand (6:32-44) by Mark Copeland

                          "THE GOSPEL OF MARK"

                  Feeding The Five Thousand (6:32-44)

INTRODUCTION

1. One of the better known miracles of Jesus is "Feeding The Five
   Thousand"...
   a. With just five loaves and two fish
   b. With twelve baskets of fragments left over!

2. It is the only specific miracle performed by Jesus recorded in all
   four gospels...
   a. Mt 14:13-21; Mk 6:30-44; Lk 9:10-17; Jn 6:1-13
   b. We will let Mark's account be the starting point for our study

[Many lessons can be gleaned from this miracle.  What I found striking
is first...]

I. WHAT IT REVEALS ABOUT JESUS

   A. COMPASSION...
      1. He wanted His disciples to rest, but compassion moved Him to
         serve - Mk 6:34
      2. Compassion that moved Him to send the apostles out earlier 

         - Mt 9:36; 10:1
      3. That later moved Him to feed the four thousand - Mt 15:32-38
      4. That qualifies Him to be a perfect High Priest 

         - cf. He 4:14-16; 5:1-2
      -- This miracle reveals the wonderful compassion of our Lord!

   B. POWER...
      1. The power to feed 5000 men with five loaves and two fish-Mk6:38-44
      2. 5000 men, besides women and children (possibly 10,000?) - Mt14:21
      3. With twelve baskets of fragments left over - Mk 6:43
      4. The sort of power that provides more than one needs - cf. Ep3:20
      -- This miracle reveals the overwhelming power of our Lord!

   C. ORDERLINESS...
      1. Jesus arranged the multitude in groups and ranks - Mk 6:39-40
      2. Such orderliness is typical, evidenced by His creation - cf.
         Col 1:16; Ps 19:1; Ro 1:19-20
      3. He desires it in the organization and worship of His churches
         - 1Co 14:33,40
      -- This miracle reveals the careful orderliness of our Lord!

[Jesus' compassion, power and orderliness can be gleaned from Mark's
account of this miracle.  From John's account in his gospel, we can also
learn...]

II. WHAT IT REVEALS ABOUT MAN

   A. MISUNDERSTANDING...
      1. Their initial reaction was correct
         a. That Jesus was the Prophet who was to come into the world
            - Jn 6:14
         b. As foretold by Moses and confirmed by Peter 

            -  cf. Deut 18:15-18; Ac 3:18-26
      2. But their desire to make Him king reveals their
         misunderstanding
         a. They wanted to make Him a literal king - Jn 6:15
         b. His kingdom was not to be a literal kingdom - cf. Jn 18:36;
            Lk 17:20-21
      3. Today, we should not presume to know what is God's will
         a. His ways and thoughts are often much different than our own
            - cf. Isa 55:8-9
         b. Thus we should be quick to hear, rather than presume - cf.
            Ecc 5:1-2
      -- The response to this miracle reveals man's ability to
         misunderstand God's will!

   B. MATERIALISM...
      1. They sought Jesus for the wrong reasons
         a. They wanted the physical food He provided - Jn 6:26
         b. They should have sought food that endures to everlasting
            life - Jn 6:27
      2. He wanted to give them true bread
         a. That gives life to the world - Jn 6:32-33
         b. The bread of life, given to those who believe - Jn 6:34-35
      2. Today, people often choose churches for the wrong reasons
         a. Entertainment, youth programs, etc.
         b. When they should be looking for spiritual things-cf. Ro14:17
      -- The response to this miracle reveals man's tendency to desire
         material things

   C. DULLNESS...
      1. They complained about Him
         a. Because of His claim to be bread from heaven - Jn 6:41
         b. Because they saw Him only as the son of Joseph and Mary-Jn6:42
      2. They struggled over His sayings
         a. Taking Him literally - Jn 6:52
         b. Even many of His disciples left Him - Jn 6:60,66
      3. Today, many demonstrate a similar dullness
         a. Unwilling to stay with Jesus (unlike the apostles)-Jn6:67-69
         b. Unwilling to make use of their time to learn and apply - cf.
            He 5:11-14
      -- The response to this miracle reveals man's propensity to
         spiritual dullness

CONCLUSION

1. The miracle we have studied offers insight into the person of Jesus
   Christ...
   a. His compassion for the souls and bodies of mankind
   b. His power to provide for every need of man
   c. His orderliness in the work He sets out to perform

2. The reaction to this miracle reveals insight into the propensity of
   man...
   a. To misunderstand the will of God
   b. To seek after material things of the world
   c. To be dull of heart, which leads to the first two

3. What will be our response to this wonderful miracle...?
   a. Let our spiritual dullness to take it lightly, or ignore it
      altogether?
   b. Let it increase our faith in Him who provides our every need?

Jesus' intention was to draw men to Him as the Bread of Life which
nourishes our souls.  May we not be so blinded by the materialism that
we fail to labor for that which leads to everlasting life (Jn 6:27)...

Executable Outlines, Copyright © Mark A. Copeland, 2016

"THE GOSPEL OF MARK" The Need For Rest (6:30-31) by Mark Copeland

                          "THE GOSPEL OF MARK"

                      The Need For Rest (6:30-31)

INTRODUCTION

1. One might easily conclude that the Bible is all about work and no
   play...
   a. It speaks negatively about sloth and idleness - Pr 6:6-11; 1Ti 5:13
   b. It speaks positively about labor and work - Ep 4:28; 1Th 4:11

2. Yet Jesus spoke of the need to rest...
   a. After His disciples had returned from fulfilling the Limited
      Commission - Mk 6:30
   b. Encouraging them to come aside to a deserted place and rest a
      while - Mk 6:31

[Despite advances in labor-saving technology, it seems we are more
stressed than ever.  We do well to remember and apply what the Bible
says about...]

I. THE NEED FOR REST

   A. ILLUSTRATED BY THE SABBATH...
      1. God rested on the seventh day - Gen 2:1-2
      2. The principle of rest served as the basis for the Sabbath-Gen 2:3
      3. Which later was commanded of the Israelites as a weekly
         observance - Deut 5:12-15
      -- Clearly God approved of taking time to rest on a regular basis

   B. ILLUSTRATED BY OTHER JEWISH HOLIDAYS...
      1. The Feast of Unleavened Bread, with two days of rest - Lev 23:5-8
      2. The Feast of Harvest (Pentecost), one day of rest - Lev 23:21
      3. The Feast of Trumpets (1st day of 7th month), one day of rest
         - Lev 23:23-25
      4. The Day of Atonement (10th day of 7th month), one day of rest
         - Lev 23:26-32
      5. The Feast Of Tabernacles (15th day of 7th month), two days of
         rest - Lev 23:33-36
      6. Included with several of the above were:
         b. Required trips to Jerusalem - cf. Lev 23:14-17; Deut 16:16
         b. Seven-day feasts, including one week of living in tents
            - cf. Lev 23:42
      7. These were in addition to the weekly sabbaths
      -- Approximately 70 days each year "no customary work" was to be
         done

[As the Old Testament was written for our learning (Ro 15:4), it is
apparent that God created man with a need for rest.  Here are some
thoughts related to...]

II. TAKING TIME TO REST

   A. TWO DANGERS TO AVOID...
      1. Too much work
         a. No man can work without rest; and no man can live the
            Christian life unless he gives himself times with God
         b. How can we shoulder life's burdens if we have no contact
            with him who is the Lord of all good life?
         c. How can we do God's work unless in God's strength?
         d. How can we receive that strength unless we seek in quietness
            and in loneliness the presence of God?
      2. Too much withdrawal
         a. Devotion that does not issue in action is not real devotion
         b. Prayer that does not issue in work is not real prayer
         c. We must never seek the fellowship of God in order to avoid
            the fellowship of men but in order to fit ourselves better
            for it
         d. The rhythm of the Christian life is the alternate meeting
            with God in the secret place and serving men in the market
            place
      -- These thoughts come from Barclay's Daily Study Bible

   B. TWO TYPES OF REST...
      1. Physical rest, to refresh the body
         a. Such as a good night's sleep, afternoon naps
         b. Vacations involving travel, dining with friends - cf. the OT
            feasts
         c. Benefits:  less stress, weight control, memory performance,
            overall good health
      2. Spiritual rest, to refresh the spirit
         a. Such as a daily devotional period
         b. Special times devoted to prayer, meditation on God's Word
            - cf. Php 4:6-9
         c. Benefits:  a closer walk with God, inner renewal, peace of
            mind
      -- Body and soul both need periods of rest

   C. TWO SUGGESTIONS TO CONSIDER...
      1. Making time
         a. Schedule for periodic rest
         b. Isaac liked the evening - Gen 24:63
         c. David and Daniel liked morning, noon, and evening 

            - Psa 55:17; Dan 6:10
         d. Jesus preferred early morning - Mk 1:35
         e. Remember also the OT weekly and annual rests as an example
            of systematic rest
      2. Choosing location
         a. Find places that allow for privacy (in the case of personal
            devotions)
         b. Isaac liked the field - Gen 24:63
         c. David meditated on his bed - Psa 4:4; 63:6
         d. Daniel prayed in his room - Dan 6:10
         e. Jesus preferred deserted places - Mk 1:35; 6:31
         f. Remember also the OT feasts (as example of celebratory rest
            with others)
      -- These suggestions are simply to stimulate your thinking

CONCLUSION

1. The life of the Christian is more of a marathon than a sprint...
   a. We need to have endurance - He 10:36; 12:1
   b. Lest we fall short of reaching our rest - He 4:1,9-11

2. To reach our "Heavenly Rest", we need both...
   a. Diligence in serving the Lord
   b. Diligence in taking time to rest

3. Some Christians fail to maintain a proper balance...
   a. Suffering physically as a result (e.g., poor health)
   b. Suffering spiritually as well (e.g., emotional and mental burn
      out)

As physical strength requires both exercise and rest, so it is with
spiritual strength.   We can be thankful that in the wisdom of God there
is to be opportunity for both...

   Then Jesus said, "Let's go off by ourselves to a quiet place and
   rest awhile." - Mk 6:31 (NLT)

Executable Outlines, Copyright © Mark A. Copeland, 2016

Questions and Answers: Is there Proof of Bible Inspiration? by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=13&article=1379

Questions and Answers: Is there Proof of Bible Inspiration?

by	Dave Miller, Ph.D.

Q.

What type of proof is available to show the Bible is inspired of God?

A.

A There are any number of proofs which document that the Bible is inspired of God. But The Book’s uncanny brevity is one obvious proof of its divine origin. Throughout history, humans have been quite verbose in articulating their ideas and thoughts—from multi-volume encyclopedias, history books, and biographies, to the pronouncements of religious authorities via their councils, disciplines, and sundry theologies. In stark contrast to this human inclination, the books of the Bible are incredibly brief. Consider, for example, that Matthew, Mark, Luke, and John were given the weighty responsibility of reporting to the world for all ages the momentous events surrounding the life of Christ while He was on Earth. John even admitted that there were so many activities that occurred during Jesus’ life that, “if they should be written every one, I suppose that even the world itself could not contain the books that should be written” (John 21:25). So what should be included, and what should be excluded in such a critical literary endeavor?
In reporting the events in the life of an extremely eminent figure in world history, what human writer would omit the birth—as Mark and John did? What author would skip over the first thirty years of the person’s life—as all four of the Gospel writers did (with Luke’s one exception of an incident in Jesus’ life at the age of twelve)? The baptism of Jesus is told in twelve lines by Matthew, and in six lines by Mark and Luke. Of the twelve post-resurrection appearances of Jesus, two are noted by Matthew, three each by Mark and Luke, and four by John. In Acts, Luke provided the only inspired report of the first thirty years of the history of the church and the spread of Christianity—and he did it in just twenty-eight chapters! The untimely death of the first apostle, James, which must have been a tremendous blow to the early church (on the order of, say, the assassination of President John F. Kennedy to Americans), is recorded in a short eleven words. With such cataclysmic, earthshaking subject matter, how did these authors produce such succinct, condensed, concise histories consisting of only a few pages? The answer? They wrote under the overruling influence (in this case, restraint) of the Holy Spirit (2 Peter 1:21).

Is it a Miracle? by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=12&article=555

Is it a Miracle?

by	Kyle Butt, M.Div.

A person cannot read many pages from the New Testament (or the Old Testament for that matter) without coming across a miracle. Miracles spatter the pages of the Bible like polka dots on a Dalmatian: the 10 plagues in Egypt; healing of people with leprosy; the resurrection of dead people; the virgin birth; etc. Yet many educated people deny the idea that miracles were either real or possible. They maintain instead that the wonders documented in the Bible must have been fictitious, or had a purely natural explanation. Did Jesus and others in the Bible perform mighty miracles, or are the stories merely “wishful thinking” on the part of superstitious, unscientific fanatics?

WHAT IS A MIRACLE?

In order to decide if miracles actually occurred, we first must understand the definition of a miracle. A miracle is an event that defies natural laws and that can be accounted for only by a supernatural explanation. For example, walking on a road is not a miracle. But defying the law of gravity and walking on water is. There is nothing extraordinary about reviving a person by using CPR. But there is something miraculous about raising a person who has been dead for several days.

SOME JUST SAY “NO” TO MIRACLES

Some people adamantly claim that any type of miracle is absolutely impossible. Why do they say “no” to miracles? There are many reasons, but perhaps the most important is that they do not believe that God exists (or that if He does, He does not intervene in the natural world). A person who believes that the Universe and its contents evolved through natural processes over billions of years cannot believe in miracles because he or she thinks that nothing exists outside of nature. As the late, eminent astronomer of Cornell University, Carl Sagan, put it: “The Cosmos is all that is or ever was or ever will be” (1980, p. 4). Since a miracle is an event that has a supernatural explanation, no such event ever could occur in a world where only natural forces operate. Once a person denies the greatest miracle of all—creation at the hand of God—then he or she is forced to deny that miracles of any kind can occur.
Those who hold to such a view are correct about one thing: If God does not exist (or if He does but is unwilling to intervene in His creation) then miracles cannot occur. On the other hand, if God does exist (and it can be argued convincingly that He does!), then miracles not only are possible, but also probable. It makes perfectly good sense to conclude that if God created this Universe, then on occasion He might intervene through miracles to accomplish His divine purposes.

GOD WOULDN’T BREAK THE LAW, WOULD HE?

Another idea suggests that God did, in fact, create the Universe, but that His activities stopped at creation. Afterwards, He no longer intervened in this world through miracles, because that would break the natural laws that He had established at the time of creation.
The problem with this idea is that it does not consider the fact that the natural laws do not apply to God (since He is not a “natural” Being). The laws of nature are inviolate, and cannot be broken. For instance, the First Law of Thermodynamics states that matter or energy can be neither created nor destroyed in nature. The two words “in nature” must be included for the law to be worded correctly. Nothing in nature—man, beasts, or matter—can break this law. However, since God is not part of nature, the law obviously does not apply to Him.
To illustrate, think of the Universe as one room. God established natural laws that apply to everything in that room, and then He locked the door. It is impossible for matter or energy to be created or destroyed in that room. But, suppose that God unlocks the door and puts another chair in the room or takes a chair out of the room. Did God break the law He established in the room? No, because everything in the room (Universe) still functions according to the natural laws, but since God is outside of the room then the laws that operate inside the room do not apply to Him.
Miracles are only impossible in a world with no God, or a non-intervening Deity. Once God’s existence and His ability to operate in the natural world are established, it makes perfect sense to conclude that He occasionally might do supernatural things to accomplish His goals. God is not a cosmic bandit Who sneaks around “breaking the rules” of nature. Rather, He is the sovereign Creator Who reserves the right to operate whenever and however He sees fit.

REFERENCE

Sagan, Carl (1980), Cosmos (New York: Random House).

Hearing God in the Twenty-First Century by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=912

Hearing God in the Twenty-First Century

by	Eric Lyons, M.Min.

In the Garden of Eden, God spoke directly to Adam, commanding him to refrain from eating of the tree of the knowledge of good and evil (Genesis 2:16-17). Centuries later, “the word of the Lord came to Abram in a vision” while he dwelt in the land of Canaan (Genesis 15:1). The patriarch Jacob received a message from Jehovah via the “Angel of God,” Who spoke to him in a dream (Genesis 31:11). The Lord spoke directly to Moses at the burning bush on Mount Horeb (Exodus 3-4). The angel Gabriel brought messages from God to Zacharias, who was dwelling in Jerusalem (Luke 1:11-21), and to Mary, the mother of Jesus, who lived in Nazareth (Luke 1:26-33). Even Saul, who was on his way to Damascus to imprison any Jewish Christians he might find, received a “heavenly vision” (Acts 26:19; cf. Acts 9). A list of God’s appearances and messages to men seems almost endless. No Bible believer can dispute the fact that God has revealed messages to men countless times, either directly or through avenues other than written revelation.
The question often asked today is, “How do we hear God now?” Does He still communicate to people through dreams and visions like He did in biblical times? Should we expect Him to call upon us directly at any moment to do some great work, like Saul was called to do? Will God send an angel to me to disclose more revelation than what is given in the Bible? Or, similar to how Eli instructed Samuel, should I “go lie down” and wait on Jehovah to reveal some message to me (1 Samuel 3:9-10). In view of the fact that for millennia God communicated to people either directly or through avenues other than written revelation, why do some today claim that God communicates to man only via the Bible? Just how is it that we “hear God” today?
According to Hebrews 1:1-2, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son” (Hebrews 1:1-2, emp. added). In another contrast between the prophets of old (namely, Moses and Elijah) and Jesus, God instructed Peter, James, and John, saying, “This [Jesus] is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, emp. added). Jesus informed His listeners on one occasion of the reason we must “listen” to Him: “He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day” (John 12:48, emp. added). For one to be pleasing to God, he must learn and obey the words of Jesus.
But how do we “hear” Jesus? According to the New Testament, people come to know Jesus and His words by way of the of the apostles’ teachings. Consider the following line of reasoning from the Scriptures.

• The night of Jesus’ betrayal, He prayed to the Father, saying, “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me” (John 17:20-21, emp. added). The “their” of verse 20 refers to those for whom Jesus was praying in the preceding verses (17:6-19)—the apostles. Jesus prayed for the unity of future believers, which He stated would be based upon the apostles’ “word.”
• On that same night, Jesus told the apostles: “Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (John 13:20, emp. added). After Jesus’ resurrection, and before His ascension into heaven, Jesus told these same disciples: “As the Father has sent Me, I also send you” (John 20:21). To receive the apostles’ teachings, then, was to receive Jesus.

But how do we receive the apostles’ doctrine today? Since all of the apostles are dead, via what method do the apostles speak to us in the twenty-first century? Paul answered this question in Ephesians 3:1-5.

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles—if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets (emp. added).

Today, a person can understand “the mystery of Christ” through the written revelation of men like the apostle Paul, who received the Truth “through the revelation of Jesus Christ” (Galatians 1:11-12).
Still, some ask: “Haven’t other men who have lived through the centuries, even into the twenty-first century, been inspired by God to reveal His message?” Actually, the Bible indicates that all Truth necessary for salvation was revealed during the lifetime of the apostles. The night before Jesus’ crucifixion, He promised His apostles that after His departure from them, the Spirit would come and guide them “into all truth” (John 16:13), teaching them “all things,” and bringing to their remembrance “all things” that Jesus taught them (John 14:26). After His crucifixion and resurrection (but before He ascended into heaven), Jesus then commanded these same disciples to “make disciples of all the nations…teaching them to observe all things that I have commanded you” (Matthew 28:19-20, emp. added). The “faith…was once for all delivered to the saints” in the first century (Jude 3), so that since that time Christians have had “all things that pertain to life and godliness” (2 Peter 1:3).
Hearing God’s will in the twenty-first century is as easy as picking up the providentially preserved Bible and reading what Jesus’ “apostles and prophets” recorded for our benefit. God’s revelation thoroughly equips us for every good work (cf. 2 Timothy 3:17), so that no modern-day messages, dreams, or visions are needed. Nearly two thousand years ago, God revealed “all truth” to the apostles and prophets, who recorded it “by inspiration.” This “truth” is the standard by which all people are to live. And anyone teaching a contrary message will suffer eternally (cf. Galatians 1:8-9).

Did God "Create" or "Make" the World? by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=9&article=552

Did God "Create" or "Make" the World?

by	Eric Lyons, M.Min.

Oftentimes, those who advocate the view which suggests that the Earth is billions of years old suggest that God initially “created” the Earth (Genesis 1:1) and then later “made” (i.e., re-created) it in six days. As awkward as this sounds to those who take a more straightforward (and accurate) approach to reading Scripture, these old-Earth-advocates (oftentimes referred to as Gap theorists) make a distinction between the Hebrew words bara (to create) and asah (to make or fashion). They claim that bara and asah always mean two different things in relation to God’s creative acts. For example, not long ago I heard a gentleman on the radio teach that Exodus 20:11 does not mean that God created the Universe and everything in it in six days but that He “fashioned” or “re-created” the Universe in six days after originally creating it billions of years earlier. This man based his whole argument on the “fact” that “to make” does not mean “to create.”
What is the truth of the matter? After surveying the Old Testament, one finds that no distinction is made between God’s creating (bara) and His making (asah) in the creation account or anywhere else for that matter. The fact is, these words are used interchangeably throughout the Old Testament in reference to what God has done. In Genesis 1-2, the words “created” (bara) and “made” (asah) are used fifteen times in reference to God’s work. It is clear to the unbiased reader that these words do not stand at odds with one another; rather, they teach one central truth—that God created and/or made the Universe and everything in it in six literal days.
In Genesis 1:26 it is recorded that God said: “Let us make (asah) man in Our image, according to Our likeness.” Then we are told in the very next verse that He “created (bara) man in His own image.” How can one assert (logically) that in these two verses “make” and “create” refer to different creations? Near the beginning of the next chapter, we read: “When God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created (bara) and made (asah). This is the history of the heavens and the earth when they were created (bara), in the day that the Lord God made (asah) the earth and the heavens” (Genesis 2:3-4). Clearly, these words are used interchangeably in the creation account and throughout the rest of the Bible when referring to what God did “in the beginning” (cf. Psalm 148:1-5; Nehemiah 9:6; Exodus 20:11; Genesis 1:21,25).
Did God intend to communicate a different message every time He used different words to describe something? Absolutely not! Just as you may tell one person, “I mowed the yard,” you might mention to someone else that “I cut the grass.” You have spoken one truth, even thou you used two phrases. Oftentimes we do this when telling a story in order to escape monotony. When the psalmist proclaimed, “The heavens declare the glory of God; and the firmament shows His handiwork” (19:1), his aim was not to teach two separate truths, but to teach one truth with different words. Later, when he wrote, “The earth is the Lord’s, and all its fullness, the world and those who dwell therein” (24:1), he again was teaching one central message with different words. Likewise, when the Bible says that God “created” the world it means nothing more (or less) than God “made” the world (and vice versa).