8/22/22

Why was Jesus despised? by Roy Davison

 











http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/unpop.html

Why was Jesus despised?

Strange as it may seem, some did not like Jesus. He was a good man. He healed the sick and helped the weak. Yet, some really despised Hem. It had been foretold that the Messiah would be “despised by the people” (Psalm 22:6). “He was despised, and we did not esteem Him” (Isaiah 53:3).

To despise is to regard with contempt, to feel a strong dislike for.

Jesus explained why: “This is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).

There were many religious people in Palestine at the time of Christ. One might expect them to welcome the Son of God with open arms. But they did not. Jesus was unpopular for several reasons.


He opposed traditions that were contrary to the will of God.

Many people are really attached to their traditions. They often love them more than the word of God.

Jewish religious life at the time of Christ was regulated by the Old Testament plus the writings of the rabbis. A careful distinction was made between inspired and uninspired writings. Yet, many of the rituals and regulations were based, not on the Scriptures, but on human traditions.

Jesus was unpopular with the religious leaders because He condemned traditions that were contrary to the word of God.

“Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders” (Mark 7:1-3).

There is nothing wrong with washing your hands before you eat, but handwashing - although not commanded in the Old Testament - was viewed as an obligatory religious rite.

“Then the Pharisees and scribes asked Him, ‘Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?’ He answered and said to them, ‘Well did Isaiah prophesy of you hypocrites, as it is written: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.” For laying aside the commandment of God, you hold the tradition of men’” (Mark 7:5-8).

Jesus applied this passage from Isaiah to the people of His time, and unfortunately, the same is true today. The religious lives of many are governed, not by the Scriptures, but by traditions that violate the Scriptures.

Unscriptural names are worn that glorify something or someone other than Christ.

Worship is conducted according to tradition rather than the Scriptures. Roman Catholics worship images, dead people (Saints) and the Pope. Protestants celebrate Christmas and Easter according to Catholic tradition, while neglecting to have the Lord’s supper each week. People burn candles and incense, and play music instruments, forms of worship that are not prescribed in the New Testament.

Jesus said that worship based on human doctrine is in vain. To follow Christ, we must put aside human traditions and be led by the word of God.

But many love their traditions more than God’s word. With such people, Christ is not really popular. A man may praise the Lord a thousand times with his lips, but if he is following the doctrines of men, his worship is to no avail.


Jesus was unpopular because He emphasized spiritual values and taught the futility of material things.

At first Jesus was popular because of His healings and His miraculous feeding of nine thousand people. But when He refused to become a worldly king (John 6:15) and said, “I am the bread of life” and “It is the Spirit who gives life; the flesh profits nothing” (John 6:48, 63), His popularity evaporated.

“From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, ‘Do you also want to go away?’ But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life’” (John 6:66-68).

Jesus told a rich young man who kept the ten commandments: “‘If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, ‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God’” (Matthew 19:21-24).

This man carefully observed the ten commandments, but material wealth was the focus of his life, and it was hard for him to put his wealth aside to follow Christ.

Jesus said, “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Luke 16:13). Mammon is material wealth. One cannot devote his life both to God and to material wealth.

“Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him” (Luke 16:14). The Pharisees despised Jesus because they were “money-lovers.” (“Lovers of money” is one word in Greek.)

Many people today, even though they are Christians, even though they attend services regularly, might be lost because their lives are focused on material things. They are so busy earning money that they have little time for spiritual endeavors. Their house and car payments are so high that they have little left for benevolence and the work of the Lord. They live in luxury but lack treasure in heaven.

The apostle Matthew, also called Levi, left his money to follow Christ: “And as He passed by, He saw Levi the son of Alphaeus sitting at the tax office, and said to him, ‘Follow Me.’ And he arose and followed Him” (Mark 2:14).

One man wanted Jesus to help him get a share of an inheritance. Notice how Jesus responded: “Then one from the crowd said to Him, ‘Teacher, tell my brother to divide the inheritance with me.’ But He said to him, ‘Man, who made Me a judge or an arbitrator over you?’ But He said to them, ‘Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses’” (Luke 12:13-15). Jesus refuses to deal with the validity of the request but goes to the core of the problem and condemns the covetousness of both brothers.

“Then He spoke a parable to them, saying: ‘The ground of a certain rich man yielded plentifully. And he thought within himself, saying, “What shall I do, since I have no room to store my crops?” So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.’” But God said to him, “You fool! This night your soul will be required of you; then whose will those things be which you have provided?” So is he who lays up treasure for himself, and is not rich toward God’” (Luke 12:16-21).

Jesus would not fit in our modern society at all! What a statement! Heavenly treasure is more important than earthly treasure! Jesus obviously never watched television!

Many years ago a man in Belgium became a Christen but fell away after a time. When I visited him he said that he had experienced more disadvantages than advantages from being a Christian. Through the years he saved money to buy a cottage in Spain - where the weather is nice - for his retirement years. But a few years before he could retire, he died.

Jesus spoke the truth about the futility of worldly wealth: “For what is a man profited if he gains the whole world, and loses his own soul?” (Matthew 16:26).

Also in our time, Jesus is definitely not popular with materially-minded people. They did not like Him then, and they do not like Him now. They may pretend to serve Him, but actually they serve themselves.

Jesus wants us to dedicate our lives to doing good. We ought to help others and contribute something worthwhile to society. But many spend their time mainly taking care of themselves, increasing material ease, while others are in need. We must repent if we want to be true followers of Christ.


Jesus was unpopular because He exposed the sinfulness of self-righteous people and called sinners to repentance.

Jesus was most disliked by the so-called religious people of His time. He embarrassed them because He ate with sinners. When criticized for this He replied: “I did not come to call the righteous, but sinners, to repentance” (Matthew 9:13).

People who realized that they needed forgiveness, liked Jesus because He encouraged them to leave their sinful ways and live new lives under His leadership.

People who thought they were righteous, hated Jesus because He condemned their hypocrisy. “Then Jesus spoke to the multitudes and to His disciples, saying: ‘The scribes and the Pharisees sit in Moses’s seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men’” (Matthew 23:1-5).

Jesus evaluated people on the basis of their spiritual attitude and not on the basis of their outward show of religion.

How many churches and people today give an outward show of religion, but will have nothing to do with those who are lost? They pray long prayers but do little to help the poor and sinful. They look down on them and do not want to be seen in their company.

Jesus associated with the lowly. If we want to be followers of Christ we must do what we can to help the sinful and the poor.

Paul said a time would come when many would have nothing but an empty shell of religion: “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5).


Jesus was unpopular for various reasons.

He opposed human traditions that are contrary to the will of God.

He emphasized spiritual values and taught the futility of material things.

He exposed the sinfulness of self-righteous people and called sinners to repentance.

Jesus was unpopular in His day and He is unpopular with most people today.

But we pray that you will make Him King of your life. Take up your cross and follow Him. Free yourself from human traditions. Seek the kingdom of God rather than material gain. Repent of your sins. Go to Christ for forgiveness and be His messenger to help others find the way. If you do this, you will no doubt be unpopular with many. But you will please Christ, and when He comes again, He will recognize you as His own. Amen.

Roy Davison

The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.

Published in The Old Paths Archive
http://www.oldpaths.com


Why do we love Jesus? by Roy Davison

 

 

 

 

 

 

 

 

 

 

 

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/064-Jesusloved.html

Why do we love Jesus?

“Love is of God” (1 John 4:7).

Why do we love anyone? Love is not easy to explain. Basically, we love someone because of who he is. And, there are various levels of love.

For example, we love our unborn child because he is a little person and because he is our child. After the child is born our love deepens and we love him for who he is.

Why is Jesus the best-loved person in human history? Why did people love Him when He walked on earth? Why do millions love Him now, two thousand years later?

Why do we love Jesus? And how strong is our love? Some have an intense love for Jesus, whereas the love of others is rather weak.

To have a strong love for someone you must know him. In 1958, the love song was popular: “To know him is to love him.” Some of the lyrics were: “To know, know, know him is to love, love, love him, and I do, and I do, and I do.”

This certainly applies to Jesus, more than to any other person who has ever lived. Someone who knows Him, loves Him. It is difficult not to love Jesus. Our love for Jesus grows as we get to know Him better through the Scriptures. We learn who He is: what He is like, what He taught, and what He has done for us. Another line in that song is: “Just to see that smile, makes my life worthwhile.”

To prepare for this lesson I examined what the Bible says about people’s love for Jesus, and I asked some fellow Christians why they love Jesus. So many reasons exist for loving Jesus that only a few can be discussed in this lesson.


Love for Jesus was not based on physical attraction.

Isaiah wrote of the Messiah: “He had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2 ESV). Yet Isaiah also wrote: “Your eyes will see the King in His beauty” (Isaiah 33:17). And in Psalm 45:2 we read about the Messiah: “You are fairer than the sons of men.”

We love Jesus because of His spiritual beauty. He has the most loveable spirit of anyone who ever lived, the Spirit of God! (John 1:32).


We love Jesus because He first loved us.

One brother wrote: “Of course, ‘Why do I love Jesus?’ is answered in my head by the old children’s song: ‘Oh, how I love Jesus, because He first loved me.’ Our love for Him can never match His love for us. Yet, my love for Him is great because I know He sacrificed Himself for me, for us. These expressions are commonplace, but true.”

Indeed, “We love Him because He first loved us” (1 John 4:19). “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14, 15).


We love Jesus because He forgives our sins.

Jesus made it clear to mankind that God is willing to forgive the sins of the contrite: “And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, ‘This man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.’ And Jesus answered and said to him, ‘Simon, I have something to say to you.’ So he said, ‘Teacher, say it.’ ‘There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?’ Simon answered and said, ‘I suppose the one whom he forgave more.’ And He said to him, ‘You have rightly judged.’ Then He turned to the woman and said to Simon, ‘Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.’ Then He said to her, ‘Your sins are forgiven.’ And those who sat at the table with Him began to say to themselves, ‘Who is this who even forgives sins?’ Then He said to the woman, ‘Your faith has saved you. Go in peace’” (Luke 7:35-50).

Sin is a debt no one can pay, whether the debt be large or small. This woman had great remorse for her sins, and she believed that Jesus could rescue her from her terrible state. Imagine how her broken heart was filled with joy when Jesus said, “Your sins are forgiven” and “Your faith has saved you. Go in peace.” Her love for Jesus was great because the burden of sin He lifted from her shoulders was great.

She obviously knew something about Jesus. Whether she had met Him, heard Him teach, or only heard about Him, we do not know. But her faith was strong enough that she dared to approach Him in tears, and her love was so strong that she dared to kiss His feet. The invitation of Jesus had touched her heart, whether she had heard these actual words or not: “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:28, 29).

In reply to my question, several said that they love Jesus because He accepts them and forgives them.

One brother wrote: “Perhaps I most love Him because He is willing to, and has, forgiven my sins, my continuing shortcomings and failures and mistakes, and even those things I cannot seem to keep myself from doing.”

Another brother wrote: “As for me personally, I suspect it boils down to my complete trust in his complete acceptance of me. He knows the real me and that real me does not threaten our relationship. I recognize a great sense of, even physical, peace in my relationship with Jesus, that is not always there in my other relationships! Pretty vague, I know! But in short, it is the peace I get from my relationship with Jesus that keeps me coming back for more.”

Another wrote: “Why do I love Jesus? I love Jesus because He secured my eternal salvation. I deserve to die, but He died for me and paid the price so I do not have to die.”


We love Jesus because He gives us eternal life.

“The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). “God has given us eternal life, and this life is in His Son” (1 John 5:11). “And this is the promise that He has promised us - eternal life” (1 John 2:25). Jesus said, “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life” (John 10:27, 28).

When we commune with the body and blood of Christ at the Lord’s table, we have His promise: “Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day” (John 6:54).

One brother explained that he loves Jesus because in Him his dear wife, who recently passed away, will live forever: “I love God because he knows how we humans fear Death because it claims to bring to an end all the lovely and honorable dreams we dream; because it claims to obliterate all the lovely people we know, righteous people, compassionate and kind and unselfish, and because it claims that our trust in God through Jesus Christ is profound nonsense. God has mocked all these claims by Death by raising this one man, Jesus Christ, from the dead to die no more. He enables us to dismiss the voice of all the cemeteries of the world. In and through and because of Jesus there’s a day coming when all who are embraced by the saving work of the Lord Jesus will gather and live forever in eternal joy and peace and love of righteousness.”


God’s children love Jesus.

“Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God’” (John 8:42). John explains: “Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him” (1 John 5:1). They who love the Father also love the Son and all of God’s children.


They who love the truth, love Jesus.

Jesus said, “I am the way, the truth, and the life” (John 14:6). Since Jesus is the truth, He is loved by lovers of truth. “Love ... rejoices in the truth” (1 Corinthians 13:6). Jesus said: “Everyone who is of the truth hears My voice” (John 18:37). People perish because they do “not receive the love of the truth, that they might be saved” (2 Thessalonians 2:10).

Some comments received were: “Jesus was loved because of His honesty” and “because ‘He spoke not’ as the various religious factions. He spoke with authority, but with love, and not hypocritically.”


How much did Peter love Jesus?

How would you respond if Jesus said your full name and asked you, as He asked Peter: “Do you love me?” (John 21:15).

This is one of the most touching scenes in the New Testament. Peter had boasted, “Even if all are made to stumble because of You, I will never be made to stumble” and “Even if I have to die with You, I will not deny You!” (Matthew 26:33, 35). As it turned out, Peter was the only one who denied Jesus! And he did so three times! But when “the Lord turned and looked at Peter” he was struck with remorse and “went out and wept bitterly” (Luke 22:61, 62).

Some days later, after the resurrection, by the Sea of Galilee, Jesus prepared breakfast for Peter, Thomas, Nathanael, James, John and two other disciples. “So when they had eaten breakfast, Jesus said to Simon Peter, ‘Simon, son of Jonah, do you love Me more than these?’” (John 21:15).

In His question, Jesus uses the Greek word ἀγαπάω that refers to the highest form of altruistic love. Peter replies, “Yes, Lord; You know that I love You.” Jesus accepts his reply and says to him, “Feed My lambs.” But Peter did not use the same word for love that Jesus used in His question. Peter used the word φιλέω that expresses affection. Both words mean “to love” but to clarify the difference, it is as though Jesus asks, “Do you love me?” and Peter replies, “You know that I have affection for you.”

Thus, Jesus asks Peter again, using ἀγαπάω, and Peter replies again using φιλέω. Jesus accepts his answer and says, “Tend My sheep.”

Then, the third time, Jesus asks, “Simon, son of Jonah, do you love Me?” but this time Jesus uses the word φιλέω that has the force of asking: “Peter, do you have affection for me?” “Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus said to him, ‘Feed My sheep’” (John 21:15-17). Peter still uses φιλέω rather than ἀγαπάω. Peter is no longer boasting, or claiming that he loves Jesus more than others. He understates his love, with the assurance that Jesus knows how very much he loves Him.

Earlier, Peter had said that he was willing to die for Jesus. Now Jesus predicts that he will do just that, and He tells Peter, “Follow Me.” (John 21:18, 19).


How much do we love Jesus?

Jesus is worthy of our highest love. He was a tremendous man. He spoke the truth without compromise. Through His actions and words He revealed the Father. His love for us was so great that He was willing to take upon Himself the death penalty that we deserve, so our sins might be forgiven. He died for us. Are we willing to live for Him? Until our last breath, let us live for Jesus because He, until His last breath on the cross, gave His life for us. Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
http://www.oldpaths.com

"DISCIPLINES FOR THE DISCIPLE" The Discipline Of Fasting by Mark Copeland

 








https://executableoutlines.com/topical_series/disciplines-for-disciple/disc_04.html

"DISCIPLINES FOR THE DISCIPLE"

The Discipline Of Fasting

INTRODUCTION
  1. For this series we have defined spiritual disciplines as...
    1. Spiritual exercises that bring one closer to God, to become more godly in character and behavior
    2. Spiritual activities such as prayer, meditation, fasting, singing, giving, etc.
  2. Previous studies examined the disciplines of...
    1. Prayer - especially the value of secret, simple, and steadfast prayer
    2. Meditation - contemplating on God, His works, His words, and things worthy of virtue
  3. A discipline closely tied to prayer in the Scriptures is that of fasting...
    1. Practiced by men of God - Ezr 8:21; Neh 1:4; Dan 9:3; Mt 4:2
    2. Observed by the early church - Ac 13:1-3; 14:23; 2Co 6:5; 11:27
  4. But some questions may come to mind...
    1. What exactly is fasting?
    2. Why would Christians fast?
    3. When would Christians fast?
    4. How should Christians fast?

[A detailed study of fasting can be found here. This study will simply summarize the answers to such questions...]

  1. FASTING IN THE BIBLE
    1. IN THE OLD TESAMENT...
      1. Only one fast was commanded in the Law of Moses - Lev 16:29; 23:27-29; Num 29:7
        1. The phrase "afflict your soul" refers to fasting - cf. Psa 69:10
        2. Note also Ac 27:9 (where the Fast refers to the Day of Atonement)
      2. But the Israelites (and others) fasted on many other occasions
        1. In war, or at the threat of it - Judg 20:26; 1Sa 7:6
        2. When loved ones were sick - 2Sa 12:16-23; Ps 35:11-13
        3. When loved ones died - 1Sa 31:13; 1Ch 10:12; 2Sa 1:12
        4. When they sought God's forgiveness - Jon 3:4-10; Dan 9:3-5; Neh 9:1-3
        5. When faced with impending danger - 2Ch 20:3; Ezr 8:21; Neh 1:4; Es 4:3,16
        6. To commemorate certain calamities - cf. Zec 7:3; 8:19
      3. The purpose of fasting
        1. Some fasting was a natural reaction to grief over the loss of a loved one
        2. More often, fasting was done purposely to "afflict the soul" - Lev 23:27-29
        3. The purpose was to "humble" or "chasten" the soul - Psa 35:13; 69:10
        4. By so humbling themselves, they hoped to incur God's favor - Ezr 8:21-23; cf. Isa 57:15; 66:1-2
        5. Because they sought God's favor, fasting usually was accompanied with prayer
      4. The nature of fasting
        1. Fasting generally involved abstaining from food but not water
        2. Sometimes the fast was partial - a restriction of diet, not total abstention - cf. Dan 10:2-3
        3. On rare occasions there was the absolute fast - Jon 3:5-10; Es 4:16; cf. Ac 9:9
        4. The absolute fasts of Moses and Elijah must have been miraculous - Deut 9:9; 1Ki 19:8
      5. The length of fasting
        1. A fast was often for one day, from sunrise to sunset, and after sundown food would be taken - Judg 20:26; 2Sa 1:12; 3:35
        2. A fast might be for one night (hence the term, "breakfast") - Dan 6:18
        3. The fast of Esther continued for three days, day and night, which seems to have been a special case - Es 4:16
        4. At Saul's burial, the fast by Jabesh-Gilead was seven days - 1Sa 31:13; 1Ch 10:12
        5. David fasted seven days when his child was ill - 2Sa 12:16-18
        6. The longest fasts were the forty day fasts by Moses, Elijah, and Jesus - Exo 34:28; Deut 9:9; 1Ki 19:8; Mt 4:2; Lk 4:2
      6. Warnings regarding fasting
        1. Fasting can easily turn into an external show and ceremonial ritualism
        2. When it did, God and His prophets spoke out against it - Isa 58:1-9; Zec 7:1-14
        -- Though subject to abuse, fasting played an important role in the life of Israel
    2. FASTING IN THE NEW TESTAMENT...
      1. In the life of Jesus
        1. He fasted forty days in the wilderness - Mt 4:1-2; Lk 4:1-2
        2. He taught concerning fasting in His sermon on the mount - Mt 6:16-18
        3. He implied His disciples would fast after His death - Mk 2:18-20; Lk 5:33-35
        4. He spoke of the combined power of fasting and prayer - Mt 17:14-21
      2. In the life of the early church
        1. Members of the church at Antioch served the Lord with fasting - Ac 13:1-2
        2. Elders were appointed in the churches of Galatia with fasting - Ac 14:21-23
      3. In the life of Paul
        1. He fasted prior to his baptism - Ac 9:9
        2. He fasted as part of his ministry - 2Co 6:4-10; 11:23-28
        3. He described how fasting might be appropriate for others - 1Co 7:5
      4. In the lives of others
        1. Anna - Lk 2:36-37
        2. Cornelius - Ac 10:30-31
        -- Through both precept and example, the New Testament has much to say about fasting

      [Both Jews and Gentiles, Christians and non-Christians, practiced the spiritual discipline of fasting in Bible times. Should Christians fast today? I believe there is a place for fasting today...]

  2. WHY WOULD CHRISTIANS FAST?
    1. PEOPLE FAST TODAY FOR VARIOUS REASONS...
      1. Some purposefully, for health reasons
      2. Some without thinking, in times of grief and sorrow
      3. Others, in an effort to gain some kind of self-control
      -- But these are not reasons Christian should fast in their service to God - Col 2:20-23
    2. CHRISTIANS SHOULD FAST TO SEEK GOD'S HELP...
      1. This is consistent with the majority of fasting in the OT
        1. In times of war or at the threat of it (Israel)
        2. When loved ones were sick (David)
        3. When seeking God's forgiveness (Ahab, Daniel)
        4. When seeking God's protection (Ezra)
      2. This is consistent with the examples of fasting in the NT
        1. When dealing with temptations (Jesus)
        2. When serving the Lord (Antioch)
        3. When beginning a work for the Lord (Antioch)
        4. When selecting and appointing elders (Galatia)
        -- There is certainly apostolic example for Christians to fast today

      [If fasting has a place in the Christian life, then let's look more closely at...]

  3. WHEN WOULD CHRISTIANS FAST?
    1. WHENEVER CIRCUMSTANCES REQUIRE GOD'S HELP...
      1. These may be occasions on an individual level
        1. When faced with difficult temptations
        2. When faced with the serious illness of a loved one
      2. These occasions might be on a congregational level
        1. As when appointing elders
        2. As when sending out missionaries
        -- Not as some ceremonious ritual, but when appropriate for the occasion
    2. WHENEVER CIRCUMSTANCES CALL FOR MUCH PRAYER...
      1. Is not God more likely to answer our prayers if we are persistent? - cf. Lk 18:1-8
      2. Is not God more likely to respond if we fast in the proper manner? - cf. Mt 6:17-18
      -- This may be why fasting is frequently joined with prayer in the Scriptures

    [Whenever there are matters requiring much prayer, fasting along with prayer is appropriate. Finally, let's take a look at...]

  4. HOW SHOULD CHRISTIANS FAST?
    1. SOME BIBLICAL WARNINGS...
      1. Not to be seen of men - Mt 6:16-18
      2. Not as some regular ritual - cf. Mt 9:14-17
      3. Not without true repentance - cf. Isa 58:3-9
      -- To be effective, fasting must take such warnings seriously
    2. SOME PRACTICAL SUGGESTIONS...
      1. Don't fast just because it sounds like a neat thing to do
        1. Take the subject seriously
        2. Fast only when the occasion is a serious one
        3. One in which you deeply desire God's help
      2. If you have never fasted before...
        1. Start slow, fasting only for brief periods of time
        2. End slow, gradually breaking your fast with fresh fruits and vegetables in small amounts
      3. Fast when you have time to spend in prayerful meditation
        1. Remember the purpose for fasting
          1. To humble oneself in God's sight
          2. To seek favorable answer to prayer for some important plea
        2. Thus fast when you have time
          1. To pray
          2. To meditate
        3. Remember fasting can be:
          1. Partial abstention from food, not necessarily complete
          2. Just for one day or night, not necessarily for days and nights
          -- Fasting is not an end, but a means to an end; a way to humble oneself before God
CONCLUSION
  1. Views about fasting have often been extreme...
    1. "Some have exalted religious fasting beyond all Scripture and reason, and others have utterly disregarded it." - John Wesley
    2. Some consider fasting unnecessary, therefore to be ignored; others think fasting is to be bound as a matter of faith (like baptism)
    3. For the Christian, fasting is left primarily to individual discretion
  2. When properly understood, fasting can be a valuable spiritual discipline...
    1. A way to humble oneself before God
    2. When joined with prayer, a way to solicit God's help

As we seek to exercise ourselves unto godliness (2Ti 4:7), consider the practice of fasting as an appropriate complement to prayer and meditation...

Executable Outlines, Copyright © Mark A. Copeland, 2022

"DISCIPLINES FOR THE DISCIPLE" The Discipline Of Meditation by Mark Copeland

 








https://executableoutlines.com/topical_series/disciplines-for-disciple/disc_03.html

"DISCIPLINES FOR THE DISCIPLE"

The Discipline Of Meditation

INTRODUCTION
  1. In this series we have defined spiritual disciplines as...
    1. Spiritual exercises that bring one closer to God, to become more godly in character and behavior
    2. Spiritual activities such as prayer, meditation, fasting, singing, giving, etc.
  2. Our previous study examined the discipline of prayer...
    1. Noting especially the value of secret, simple, and steadfast prayer
    2. In which we praise God, make supplication for our needs, intercede for others
  3. Closely tied to prayer is the disciple of meditation...
    1. A spiritual exercise practiced by men of God - Gen 24:63; Ps 1:1-2
    2. A spiritual duty given to those who are Christians - Php 4:8; 1 Ti 4:15
  4. But some questions may come to mind...
    1. What exactly is meditation?
    2. Why should we take time to meditate?
    3. How should we meditate?

[This study will attempt to provide answers to these questions...]

  1. MEDITATION IN THE BIBLE
    1. WHAT IS NOT MEDITATION IN THE BIBLE...
      1. That practiced by many Eastern religions
        1. Like Hinduism, Buddhism, or Transcendental Meditation
        2. Where the object is to experience truth, peace, or being, usually inexpressible
      2. That practiced by Christian mystics
        1. Such as Quakers, and others often found among Catholics and Protestants
        2. Who meditate to experience God, or to receive some revelation from God
      3. Both Eastern and Christian mystical meditation usually seek to empty the mind so as to find or receive truth within (i.e., a subjective form of meditation)
    2. WHAT IS MEDITATION IN THE BIBLE...
      1. To contemplate on truth or reality already revealed (i.e., an objective form of meditation)
      2. For example, the man "after God's own heart" is one who meditates on:
        1. The Lord Himself - Ps 63:6
        2. His wonderful Works - Ps 77:12
        3. His revealed Word - Ps 119:15,23,48,97-99,148
      3. In the words of Paul, we are to meditate on "things" - Php 4:8
        1. Things that are true, noble, just, pure, lovely, of good report
        2. Things that are of any virtue, and are praiseworthy

        [There is a very real difference between Biblical meditation and that commonly practiced by many religions: Christian meditation dwells on that already revealed in creation or inspired revelation, whereas other forms of meditation seek some new truth or experience to be revealed. Understanding the difference, why is Biblical meditation important...?]

  2. WHY CHRISTIANS SHOULD MEDITATE
    1. A SOURCE OF JOY AND STRENGTH...
      1. As seen from such passages like Ps 1:1-3; Isa 40:28-31
      2. This alone should motivate us to meditate more often
    2. AN IMPORTANT PART OF OUR TRANSFORMATION...
      1. The goal of the Christian is to become more like Christ - cf. Ro 8:29
      2. This requires a "transformation" - Ro 12:1-2
      3. But notice that this is possible only by "renewing the mind" - Ro 12:2
      4. This "renewing" is possible only when we "set our minds" on proper things
        1. On things above
        2. Not on things on the earth - Col 3:1-2
      5. Only then, when our minds are "set on things above", will we be successful in completing the "transformation" which includes "putting off the old man" and "putting on the new man" - cf. Co 3:1-2 with Col 3:5-14
    3. MANY FALL BECAUSE THEY MEDITATE ON THE WRONG THINGS...
      1. They "mind the things of the flesh", which leads to "death" and "enmity with God" - cf. Ro 8:5-8
      2. You cannot be a spiritual person if you "dwell" on carnal things
        1. "Recent studies conducted by a Stanford University research team have revealed that 'what we watch' does have an effect on our imaginations, our learning patterns, and our behaviors." - Denis Waitley, Seeds Of Greatness, p. 47-48
        2. " First we are exposed to new behaviors and characters. Next, we learn or acquire these new behaviors. The last and most crucial step is that we adopt these behaviors as our own." - ibid.
        3. "One of the most critical aspects of human development that we need to understand is the influence of 'repeated viewing' and 'repeated verbalizing' in shaping our future." - ibid.
        4. The information goes in, 'harmlessly, almost unnoticed,' on a daily basis, but we don't react to it until later, when we aren't able to realize the basis for our reactions." - ibid.
        5. "In other words, our value system is being formed without any conscious awareness on our part of what is happening!" - ibid.
        6. "You are what you watch and think." - ibid., p. 45
        7. "If a sixty second commercial, by repeated viewing, can sell us a product, then isn't it possible for a sixty minute soap opera or 'smut-com', by repeated viewing, to sell us a lifestyle?" - ibid., p. 47
      3. Fill your mind with positive and spiritual thoughts if you really want to:
        1. "renew the mind"
        2. "be transformed"

        [If Christians are to succeed, they must set their minds (meditate) on the things of the Spirit, on things above, where Christ is! Only then will they with God's help put off the old man and put on the new man. Finally, a few thoughts on...]

  3. HOW TO MEDITATE
    1. FIND A QUIET TIME AND PLACE...
      1. For Isaac, it was in the field at evening - Gen 24:63
      2. For David, it was in bed during the night watches - Ps 4:4; 63:6; 119:148
      -- A time and place free from distraction
    2. CONTEMPLATE SOMETHING OF VALUE...
      1. David focused his meditation on three things:
        1. The Lord Himself - Ps 63:6
        2. His wonderful Works - Ps 77:12
        3. His revealed Word - Ps 119:15,23,48,97-99,148
      2. Paul mentioned things that possess virtue and are praiseworthy - Php 4:8
        1. Whatever is noble, just, pure, lovely, of good report
        2. Which could include devotional writings by uninspired authors
        -- A subject or object worthy of mindful contemplation
    3. LET THE BIBLE BE YOUR PRIMARY FOCUS...
      1. Read it contemplatively every day - Ps 1:2; 119:15
      2. Read it with a prayer in your heart - cf. Ps 119:18
      3. As you read, occasionally read it aloud to yourself
        1. The Hebrew word in Ps 1:2 for meditate means "to mutter"
        2. Reading slowly and audibly helps to focus one's mind on the words
      4. As you read, you might ask yourself the following questions:
        1. Is there some truth I should know from this verse?
        2. How does this passage affect a previously held conviction?
        3. Is there something I should stop doing in light of this verse?
        4. Is there a practice I should change?
        5. Is there a habit I ought to begin?
      5. You might end with a prayer such as David's - cf. Ps 119:10
      -- "Hold the Word of God in your heart until it has affected every phase of your life...this is meditation."
CONCLUSION
  1. In Ps 19:14, we find David praying:
    "Let the words of mouth and the meditation of my heart Be acceptable in Your sight, "O Lord, my strength and my redeemer."
  2. By heeding Paul's command ("meditate on these things" - Php 4:8), we can ensure that our meditations will be acceptable in the sight of our Lord!

Together with frequent prayer, the practice of meditation will go a long way toward exercising one's self unto godliness...!

Executable Outlines, Copyright © Mark A. Copeland, 2022

"DISCIPLINES FOR THE DISCIPLE" The Discipline Of Prayer by Mark Copeland

 








https://executableoutlines.com/topical_series/disciplines-for-disciple/disc_02.html

"DISCIPLINES FOR THE DISCIPLE"

The Discipline Of Prayer

INTRODUCTION
  1. In our previous study we defined the spiritual disciplines as...
    1. Spiritual exercises that one engages in habitually which bring one closer to God and thus become more godly in character and behavior
    2. Spiritual activities such as prayer, meditation, fasting, singing, giving, etc.
  2. Now we shall consider such disciplines more carefully, beginning with prayer...
    1. An activity in which Jesus Himself frequently practiced - Lk 5:16
    2. A spiritual exercise enjoined upon Christians - Col 4:2; 1Th 5:17

[To encourage us to pray more often, let's first examine...]

  1. THE PURPOSE OF PRAYER
    1. AS TAUGHT BY JESUS...
      1. To praise God, expressing adoration
        1. As indicated by the phrase "Hallowed be Your name..." - Mt 6:9
        2. As exemplified in one of David's prayer - 1Ch 29:10-13
      2. To pray that God's will to be done
        1. As indicated by the phrase "Your kingdom come..." - Mt 6:10
        2. As exemplified in the Lord's own prayer - Mt 26:39,42
      3. To make requests for our daily needs
        1. Such as our daily food - Mt 6:11
        2. Such as our bodily health - 3Jn 2
      4. To confess our sins, seeking mercy
        1. Asking forgiveness, as we forgive others - Mt 6:12
        2. Assured that God will justly and faithfully cleanse through Jesus' blood - 1Jn 1:9
      5. To ask for God's providential care
        1. Keeping us away from evil - Mt 6:13
        2. Directing our path if it be His will - Ro 1:9-10
        -- From "The Lord's Prayer", we can learn much about the purpose of prayer
    2. AS TAUGHT BY HIS APOSTLES...
      1. To express thanksgiving - 1Th 5:17-18
      2. To find peace in the midst of anxiety - Php 4:6-7
      3. To receive strength and boldness from God - Ep 3:14-16,20; 6:18-20
      4. To find opportunity for service to God - Col 4:3
      5. To receive wisdom from God - Jm 1:5-8
      6. To intercede on behalf of others - Jm 5:14-16; 1Ti 2:1-2
      -- From the apostles' writings, we learn much about the purpose of prayer

    [There is much good that can come from prayer, both for ourselves and those for whom we pray. It is an activity in which Jesus and His apostles engaged in frequently, so now let's consider more closely...]

  2. THE PRACTICE OF PRAYER
    1. AS TAUGHT BY JESUS...
      1. Jesus taught the value of secret prayer
        1. By precept, in His sermon on the mount - Mt 6:5-6
        2. By example, in finding solitary places to pray - Mk 1:35
      2. Jesus taught the value of simple prayer
        1. Many words are not necessary - Mt 6:7
        2. Our Father already knows our needs - Mt 6:8; cf. Ro 8:26-27
      3. Jesus taught the value of steadfast prayer
        1. In response to His disciples' request to teach them to pray - Lk 11:1,5-10
        2. In telling them the parable of the persistent widow - Lk 18:1-8
        -- Thus the discipline of prayer should include the elements of secrecy, simplicity, and steadfastness
    2. AS PRACTICED BY GODLY MEN AND WOMEN...
      1. David, a man after God's own heart, prayed morning, noon, and evening - Ps 55:17
      2. Daniel, a man greatly beloved by God, prayed thrice daily for many years - Dan 6:10
      3. Anna, a prophetess, served God in prayers night and day - Lk 2:36-37
      4. Real widows continue in prayers night and day - 1Ti 5:5
      5. Epaphras labored fervently in prayers for those in his church - Col 4:12
      6. Paul prayed frequently for his brethren in other churches - Ro 1:9; Php 1:3-4; Ep 1:15-16; 1Th 1:2
      -- Clearly the discipline of prayer involves a habitual, daily practice of prayer
CONCLUSION
  1. The discipline of prayer, done habitually, is truly a spiritual exercise...
    1. "Prayer is the spiritual gymnasium in which we exercise and practice godliness." - V. L. Crawford
    2. "...Prayer is educative. The man who prays grows; and the muscles of the soul swell from this whipcord to iron bands." - Frederick B. Meyer
    3. The opposite is also true: "Seven days without prayer makes one weak." - Allan E. Bartlette
  2. The discipline of prayer is truly an exercise that leads to godliness...
    1. For Jesus, at the right hand of God, makes intercession for us - Ro 8:34
    2. Indeed, Jesus always lives to make intercession - He 7:25

If we desire to be true disciples of Christ, if we want to become more like Him, then "The Discipline Of Prayer" is a spiritual exercise that we must engage in frequently...

And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. - Mt 14:23
Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed. - Mk 1:35
So He Himself often withdrew into the wilderness and prayed. - Lk 5:16
Executable Outlines, Copyright © Mark A. Copeland, 2022

"DISCIPLINES FOR THE DISCIPLE" Introduction To Spiritual Discipline by Mark Copeland

 








https://executableoutlines.com/topical_series/disciplines-for-disciple/disc_01.html

"DISCIPLINES FOR THE DISCIPLE"

Introduction To Spiritual Discipline

INTRODUCTION
  1. In 1Ti 4:7, we find Paul exhorting Timothy to...
    1. "exercise yourself toward godliness" (NKJV)
    2. What does this mean?
  2. Compare other translations...
    1. "train yourself for godliness" (ESV, NET)
    2. "train yourself to be godly" (NIV, NLT)
    3. "discipline yourself for the purpose of godliness" (NASB)
  3. Consider what some commentators have written...
    1. "cultivate piety, and seek to become more holy" - Barnes
    2. "Timothy is told that as an athlete trains his body, so the Christian must train his soul." - Barclay
    3. "Such exercise involves reading and studying the Bible, prayer, meditation..." - BBC
  4. The value of such spiritual exercise is seen in 1Ti 4:8...
    1. "godliness is profitable for all things"
    2. "having promise of the life that now is and of that which is to come"

[The disciple, therefore, is to engage in various "exercises" or "disciplines" that cultivate godliness or piety. In this series, we shall take a look at such "Disciplines For The Disciple." But in this lesson, some introductory thoughts regarding...]

  1. THE CONCEPT OF SPIRITUAL DISCIPLINE
    1. DEFINITION OF SPIRITUAL DISCIPLINE...
      1. In general terms, discipline means:
        1. "any training intended to develop moral character, or produce a pattern of behavior." - http://en.wikipedia.org/wiki/Discipline
        2. "training that corrects, molds, or perfects the mental faculties or moral character - Merriam-Webster
      2. Regarding spiritual disciplines in particular:
        1. "A spiritual discipline is, when practiced faithfully and regularly, a habit or regular pattern in your life that repeatedly brings you back to God and opens you up to what God is saying to you." - http://www.spirithome.com/spirdisc.html
        2. "Spiritual disciplines can be described as behaviors that facilitate spiritual growth." - http://www.wcg.org/lit/spiritual/group/discip1.htm
        -- Spiritual disciplines, then, are spiritual exercises that one engages in habitually which bring one closer to God and thus become more godly in character and behavior
    2. EXAMPLES OF SPIRITUAL DISCIPLINES...
      1. Prayer - in which one spends time talking to God - e.g., Dan 6:10; Col 4:2
      2. Meditation - in which one contemplates on God's Word, or other things worthy of such attention - cf. Ps 1:1-2; Php 4:8
      3. Fasting - usually accompanied with prayer, in which one abstains from food - e.g., Neh 1:4; Ac 13:2-3; 14:23
      4. Singing - through which one can praise God and be edified - e.g., Ps 71:23; Ac 16:25
      5. Giving - by which we can please God and be blessed - cf. He 13:16; Ac 20:35
      6. Assembling - where we can exhort one another - cf. Ps 122:1; He 10:24-25
      7. Hospitality - showing kindness to strangers, which often results in a blessing - cf. He 13:2
      8. Teaching - which usually benefits the teacher more than the student - cf. He 5:12-14
      -- Such spiritual activities help to discipline or train one to be more godly

    [We shall examine these more carefully in future lessons. But to appreciate the importance of spiritual disciplines for those who call themselves disciples of Christ, let's review...]

  2. THE CONCEPT OF DISCIPLESHIP
    1. THE WORD "DISCIPLE"...
      1. Literally means a learner
      2. It denotes "one who follows another's teaching" - Vine
      3. A disciple was not only a learner, he was also an adherent
      -- For such reasons, disciples were spoken of as imitators of their teachers
    2. THE GOAL IN BEING A DISCIPLE...
      1. Stated by Jesus himself: to be like the teacher - Lk 6:40
      2. To be Christ's disciple, then, is to strive to be like Him!
      3. This coincides with God's goal in the redemption of mankind, that they be conformed to the image of His Son - Ro 8:29
      -- Since Jesus is the Son of God, the goal of a disciple is to be more godly
CONCLUSION
  1. Are you a disciple of Christ...?
    1. Jesus wants you to become His disciple - Mt 28:19-20
    2. Jesus wants you to become like Him - Lk 6:40
  2. With the aid of spiritual disciplines, we are more likely to become what Jesus wanted...
    1. For Jesus Himself often taught His disciples to engage in such activities
    2. Through both precept and example, Jesus taught His disciples regarding such activities

If you are a disciple of Jesus Christ, then I trust that this series, "Disciplines For The Disciple" will be of special to interest to you. Remember what Paul wrote to Timothy...

"But reject profane and old wives' fables, and exercise yourself toward godliness. For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. This is a faithful saying and worthy of all acceptance." - 1Ti 4:7-9

Executable Outlines, Copyright © Mark A. Copeland, 2022