4/3/13

From Gary V. Womack... THE CHURCH, GOD'S ARMY




THE CHURCH, GOD'S ARMY



Judg. 7:1-23 Gideon's army of 300 defeated 
          135,000 Midianites

NOTE: [vs. 21] "And every man stood in his place all around the camp..."
Together, by following God's instructions, they were victorious.

JESUS' KINGDOM IS NOT OF THIS WORLD - NOR ITS WARFARE

Jn. 18:33-36 If an earthly kingdom, His servants 
                    would physically deliver Him.

2 Cor. 10:3-6 Our weapons of warfare are not 
                      carnal.

Eph. 6:10-18 Our warfare is against spiritual 
                     hosts in a dark world.

                    Our armor is designed so we can 
                    stand against this enemy.

                    NOTE: This armor not intended for a 
                                soldier to fight by himself.

THE CHURCH IS GOD'S ARMY - HIS KINGDOM

Eph. 1:20-ff "...according to His mighty power" the 
                    church is his body

THE KINGDOM = THE BODY = THE CHURCH 

(Remember Dan. 2:44)

Col. 1:13-14, 18 "He has delivered us from the 
                           power of darkness and translated 
                           us into the kingdom of the Son of 
                           His love. [14] in whom we have
                           redemption through His blood, the 
                           forgiveness of sins. [18] And He is 
                           the head of the body, the church, 
                           who is the beginning, the firstborn 
                           from the dead, that in all things He 
                           may have the preeminence."

"Church" - A collective noun (A noun, which in the singular form, denotes a collection of individuals.)

EXAMPLE: Soldier Soldiers Army Christian
                  Christians Church

                   Acts 26:28 Acts 11:26 Acts 2:40-ff

WE ARE CONNECTED TO ONE ANOTHER

Rom. 12:3-5, 9-16 The church: many members in 
                             one body, individually 
                             members of one another.

Eph. 4:7, 11-16 God made provision for His army 
                         to be joined & knit together 
                        
                         Every part to do its share.

Acts 9:26-29 Why Paul tried to join himself to the 
                     church at Jerusalem.

WE HAVE A RESPONSIBILITY TO ONE ANOTHER       Don't avoid this!

Eph. 4:1-3 We are to endeavor to keep the unity 
                  of Spirit in the bond of peace.

Heb. 10:23-24 Let us hold fast. Let us consider 
                       ONE ANOTHER

THE LORD NEVER INTENDED HIS PEOPLE TO BE LONERS

Eccl. 4:9-12 This is seen in the wisdom of 
                    Solomon.

HE INTENDED THEM TO BE "A PEOPLE"

Deut. 7:6 "For you are a holy people to the Lord 
                your God; the Lord your God has chosen 
                you to be a people for Himself, a special 
                treasure above all the peoples on the face 
                of the earth."

1 Pet. 2:9-10 "But you are a chosen generation, a 
                     royal priesthood, a holy nation, His 
                     own special people, that you may 
                     proclaim the praises of Him who called 
                     you out of darkness into His 
                     marvelous light; [10] who once
                     were not a people but are now the 
                     people of God, who had not obtained 
                     mercy but now have obtained mercy."

AS SOLDIERS, WE MUST BE WILLING TO ENDURE HARDSHIP     Don't try to avoid this!

Judg. 8:4 "When Gideon came to the Jordan, he 
                 and the three hundred men who were
                 with him crossed over, exhausted but still 
                 in pursuit."

2 Tim. 2:3-4 "You therefore must endure hardship 
                    as a good soldier of Jesus Christ. [4] 
                    No one engaged in warfare entangles 
                    himself with the affairs of this life, that 
                    he may please him who enlisted him 
                    as a soldier."

WE ARE TO WAGE A GOOD WARFARE - TOGETHER, SIDE BY SIDE

2 Sam. 11:8-11 Uriah was an honorable soldier, 
                         refusing to enjoy the pleasure
                         of home while his men 
                         encamped on the field of battle.

BUT SOME DEFECT - THEY RUN

1 Tim. 1:18-ff Hymenaeus & Alexander were 
                      deserters of the faith.

DURING THE CIVIL WAR, DEFECTORS WERE SHOT. WHY? BECAUSE:

They put their fellow soldiers at risk
They put their women & children at risk
They dishonored those who died in battle who did not run.

Heb. 3:12-15 Warning not to be guilty of running.




INVITATION

Heb. 3:16-ff Don't be guilty of unbelief as            
                    Israelites at the threshold.

2 Thess. 1:3-8 While some faithfully endure, 
                        others fail to obey.

SAUL REPENTED - FROM PERSECUTOR TO DEFENDER

Acts 22:16 "And now why are you waiting? Arise 
                   and be baptized, and wash away your 
                   sins, calling on the name of the Lord."

From Gary... The tooth murderer




I saw this post from the Christian Chronicle on facebook today and thought you might enjoy it.  Those who have ever taken gas when having a tooth pulled will relate to this big-time!!!  It was interesting to me because Abbie is a student at Oklahoma Christian College and therefore I think its safe to assume that she is a member of the church of Christ.  According to Jimmy Kimmel, this video has gone "viral" and is therefore getting national attention!!!  So, she says some funny things while medicated - so what?  Well, medication is a drug and removes inhibitions.  People let their guard down and you get an insight into who they really are - not just what they pretend to be.  In this case, the innocence and sensitivity she shows is praiseworthy.  Its truly refreshing to see a young person who obviously is a credit to her parents.  I like the way Paul talks about such things, so I have listed this passage from the book of Philippians...

Philippians, Chapter 2
  12  So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.  13 For it is God who works in you both to will and to work, for his good pleasure.  14 Do all things without murmurings and disputes,  15 that you may become blameless and harmless, children of God without defect in the midst of a crooked and perverse generation, among whom you are seen as lights in the world, 16 holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain. 

I probably will never meet this young lady, but I would like to let everyone who reads this know that I pray that she will never lose her innocence and pleasant ways. Think about it; if you can't apply this to yourself, well, there is no time like today to change!!!  And you don't even have to post a video!!!!!

From Jim McGuiggan... Ill-equipped for a harsh world


Ill-equipped for a harsh world

Some in our world are in for a tough life. They entered our world as gentle children and growing as gentle young adults and a harsh world is going to be purgatory for them. All of us feel deep pain when we’re insulted or assaulted but for these people it’s more than pain—it’s absolute agony. They are so built that the faintest breath of unjust or unbridled criticism opens deep wounds in their hearts. We can dismiss them as people who simply won’t grow up and that completely misunderstands them and it would grieve them all the more. It isn’t that they’re hypersensitive in that spoiled and self-centred way—they came into our world with a greater capacity for feeling than the vast majority of us know.
They come to us and will believe our every word and if they trust us they will give us their hearts. They don’t know how to keep something in reserve; that capacity isn’t in them, and to people like that, when we break our promises, we break their hearts. To become impatient with them and curtly demand that they "get over it!" is to add torture to torment. We don’t give them grief for just a few months—grief that will heal by and by; some tender and believing souls will never recover and they’ll carry the pain all their days and nights. They’ll function but it will be a deeply sad pilgrimage. The pain won’t always be excruciating but though it hides it’ll never be far away and without warning it’ll steal the sun from their sky. There’ll be no really carefree days for them. Shy to begin with, they’ll be driven far within themselves; they’ll run far away from the possibility of rich life, too afraid and too deeply hurt to come out into the light again.
So if one like that comes to you, and she trusts you, make no promises that you’re not going to move heaven and earth to keep. If someone like that comes to you and he opens his or her heart to you, don’t go in if you don’t mean to stay because people like these are ill-equipped for a harsh world.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... The Preaching Ministry Of Jesus, Part II


                          "THE GOSPEL OF MARK"

             The Preaching Ministry Of Jesus - II (1:14-15)

INTRODUCTION

1. Previously, we observed that "The Preaching Ministry Of Jesus"
   involved...
   a. Proclaiming the gospel of the kingdom of God
   a. That kingdom foretold by Daniel - Dan 2:44; 7:13-14
   b. The good news that is was "at hand", for "the time is fulfilled"!

2. In examining the nature of the kingdom, we noted that it...
   a. Involves the rule or reign of God through the person of Jesus
      Christ
   b. Is spiritual in nature
   c. Is manifested visibly today in the form of the Lord's church
   d. Has both present and future elements
   -- Indeed, this kingdom is now available to all who freely submit to
      the authority of Jesus

3. But Jesus did more than just announce the coming of the kingdom of
   God...
   a. He called on people to repent
   b. He called on people to believe

[And so as we return to our text (Mk 1:14-15), we note that in addition
to the kingdom of God...]

II. JESUS PREACHED THE NEED TO REPENT

   A. WHAT DOES REPENT MEAN...?
      1. There are two common misconceptions concerning repentance
         a. E.g., that repentance is "sorrow"
            1) But repentance is an outcome of sorrow - cf. 2Co 7:9-10
            2) Sorrow leads to repentance; sorrow itself is not
               repentance!
         b. E.g., that repentance is "a changed life"
            1) Thinking that repentance is a converted life
            2) But repentance and conversion are two separate things
               - cf. Ac 3:19
               a) Peter says "Repent therefore and be converted"
               b) If repentance means the same as conversion, then Peter
                  was redundant
      2. W. E. Vine defines "repentance" as:
         a. A "change of mind"
         b. That which "involves both a turning from sin and a turning
            to God"
      3. Repentance is therefore a decision to "turn from sin and turn
         to God"
         a. Preceded by sorrow - 2Co 7:10
         b. Followed by a changed life - 2Co 7:11
      -- Jesus therefore called on people to make a decision regarding
         sin, because of the imminent arrival of the kingdom of God

   B. DO WE NEED  TO PREACH REPENTANCE TODAY...?
      1. Most certainly!
         a. Repentance is to be preached in Jesus' name to all nations
            - Lk 24:46-47
         b. God now calls men everywhere to repent - Ac 17:30
         c. Thus Paul preached to both Jews and Gentiles that they
            should repent - Ac 26:20
      2. Wherever there is sin, repentance needs to be proclaimed
         a. People need to be told to "change their minds" (repent)
         b. They need to "turn to God, and do works befitting
            repentance" - cf. Ac 26:20
      3. Whenever the kingdom of God is proclaimed, it must include a
         call to repent
         a. Paul spoke of preaching the kingdom of God - cf. Ac 20:25
         b. Which included telling people of repentance - cf. Ac 20:21
      -- Any preaching of the kingdom of God that does not include a
         clarion call to repent is not the true gospel!

[Of course, the decision to turn from sin involves faith.  So we are not
be surprised to note also that...]

III. JESUS PREACHED THE NEED TO BELIEVE

   A. WHAT DOES BELIEVE MEAN...?
      1. As defined by Easton's Bible Dictionary:
         a. Faith is in general the persuasion of the mind that a
            certain statement is true
         b. Its primary idea is trust
      2. It is a strong conviction or trust in something; as the NIV
         translates He 11:1...
         a. "Now faith is being sure of what we hope for..."
         b. "...and certain of what we do not see."
      3. For example, you have faith that your parents are indeed your
         parents
         a. Based upon your trust or conviction in the reliability of
            their word
         b. Such trust prompts you to respond accordingly
      -- Jesus proclaimed that people should trust in the good tidings
         concerning the kingdom of God

   B. DO WE NEED TO PREACH THE NEED TO BELIEVE TODAY...?
      1. Most certainly!  For people need to believe:
         a. In God, to be pleasing to Him - He 11:6
         b. In Jesus, to have forgiveness of sins and eternal life - 
            Jn 8:24; 20:31
      2. But people also need to believe in the kingdom of God!
         a. Which is what Jesus was saying in our text - Mk 1:15
         b. That it was "at hand" when Jesus was preaching
      3. Thus there is the need to believe in the kingdom of God today!
         a. Just as Paul sought to convince his Jewish brethren - Ac 28:23
         b. If we do not believe, then the good news of God's kingdom
            and salvation should be taken to others - Ac 28:24-28
      4. We need to believe concerning the kingdom of God:
         a. That Jesus now reigns over all - Mt 28:18; Ep 1:20-22; 1 Pe 3:22
         b. That those who obey the gospel become members of that
            kingdom - Col 1:13
         c. That those who persevere will inherit the everlasting
            kingdom - 2Pe 1:10-11
         d. That those who persist in sin will not inherit the kingdom
            of God - 1Co 6:9-10; Ep 5:5

CONCLUSION

1. Thus "The Preaching Ministry Of Jesus" began with a proclamation
   regarding...
   a. The coming of the kingdom of God
   b. The need to repent and believe

2. The kingdom of God came just as Jesus (and the prophets) said it
   would...
   a. Jesus received all authority, and now reigns at the right hand of
      God - Mt 28:18; 1Pe 3:22
   b. He exercises that reign, even in the midst of His enemies - cf.
      Ps 110:1-2
   c. His people (the church) freely volunteer in the day of His power
      - cf. Ps 110:3
   d. When He returns, it will be to deliver the kingdom to His Father
      - 1Co 15:24-26

Do you wish to be part of that everlasting, heavenly kingdom?  Then you
must be in the kingdom of God now, freely submitting to the reign of God
in your life today!

If you have not yet done so, then repent of your sins, put your faith in
Jesus Christ, be baptized for the remission of your sins, and begin
living for Him today...! - Mk 16:15-16; Ac 2:36-38


Executable Outlines, Copyright © Mark A. Copeland, 2011

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4/2/13

From Gary V. Womack... THE ASSURANCE OF OUR HOPE



THE ASSURANCE OF OUR HOPE

Jn. 6:35-40 It is God's will that we have everlasting 
                   life & Christ lose none of His.

Jn. 17:6-12-20 Christ kept the apostles safe from 
                        harm and loss.

Jn. 18:1-9 Christ lost none of those given 
                 to Him (but Judas). This is an example of 
                 God's fulfillment of His will - our 
                 encouragement.

Jn. 10:25-30 No one can snatch what belongs to 
                    Christ out of the Father's hand.

Mt. 18:10-14 He will leave 99 to save one straying 
                     lamb. This is our assurance.

How does He go about caring for His sheep?

Heb. 1:13-14 His angels are ministering spirits sent 
                     to care for His own children.

Heb. 2:1-3 Though we are under His protection, we 
                  can chose to turn away.

Jn. 10:1-5 Our responsibility is to follow our 
                 Shepherd. He will protect us.

Jn. 1:5-ff We should choose to walk in His light & 
               confess our sins to Him. He will forgive. 
               This is our assurance.

1 Jn. 2:1-6 Christ is our advocate before the Father.  
                  In turn, we should be obedient to Him as 
                  a demonstration of our love for Him. By 
                  this we know that we are in Him. This 
                  is our assurance.

Remember 1 Pet. 3:21 Obedience is the answer of 
                                     a good conscience.

Mt. 11:28-29 "Come unto Me - take My yoke - learn 
                     from Me - find rest in Me".

Col. 2:4-10 To avoid being deceived and drawn 
                   away - walk in the way in which you 
                   received Christ (in faith & full of joy)
                   Be rooted & built up in Him & 
                   established in the faith (thru His word)
                   Remember, follow Him in whom you 
                   are complete - and not men.

Paul said these things so we not be deceived & drawn away:

Col. 1:19-23 Christ has reconciled us to the Father 
                     in His body (the church)

Col. 1:24-2:3 The mystery of God's will reveals His 
                      riches found in Christ.  Therein are 
                      found the treasures of wisdom & 
                      knowledge.




Remember the anchor of our hope & assurance

Heb. 6:17-ff We have assurance in two things: His 
                    promise & His oath. This hope is our 
                    anchor. It keeps us grounded so we 
                    won't drift.

From Jim McGuiggan... I stole some money

I stole some money

When I was very young we were really poor (mother bore thirteen of us). Not Angela’s Ashes poor but getting down there. We were another family in a vast throng of poor families. I thought it’d get better when I got older and it did but it took a while and when Ethel and I married (we were eighteen) it was still a real slog. [It’s been a very long time since I’ve been hungry or poor.]
I recently watched again the movie The Cinderella Man. It moved and inspired me and cut me to the core; tore off the scab that covered an old wound almost fifty years old. The movie’s a slice out of the life of a fine man, James J. Braddock. He and his family, like millions of others, were going through the Depression; jobless, hungry, sometimes literally and always virtually penniless. His little boy, driven by fear and hunger stole meat from a butcher. Braddock took the boy with him as he gave the meat back to the man before assuring the child of his love for him and solemnly telling him that no matter how poor and pressured they were, “We don’t steal!” That is moral heroism!
I once was given charge over some congregational money. When we got enough we were going to buy film strips and a recorder to teach the gospel to people. Life was hard at the time and I “borrowed” some of the money, fully intending to return it when I got it and before the full amount was reached. But the day of reckoning came suddenly and unexpectedly and my embezzling was uncovered. The shame of it! I’m not sure where I thought I might get the money to replace it and I suppose at that point I didn’t care to think much about it. In any case I stole some of it. I’ve committed many other crimes more heinous than that—none that I’ve completely forgotten. But Braddock’s grand character and his sweet but strong words to his child, “We don’t steal!” reminded me of those who continue to stand, even under great pressure, in places where I have fallen.
The poet, Wordsworth, taught us that what a great person does for us is this: he does something that was never done before but which, once it is done, becomes a standard for the rest of us, below which we can no longer be content.
[I finally repaid the money.]



©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com

From Mark Copeland... The Preaching Ministry Of Jesus, Part 1


                          "THE GOSPEL OF MARK"

             The Preaching Ministry Of Jesus - I (1:14-15)

INTRODUCTION

1. In Mk 1:14-15, we read of the beginning of Jesus' public ministry in
   Galilee...
   a. Which followed the imprisonment of John the Baptist - cf. Mk 6:
      17-18
   b. Which began at Capernaum, on the edge of the Sea of Galilee - cf.
      Mt 4:13

2. His public ministry involved "preaching"...
   a. "...preaching the gospel of the kingdom of God" - Mk 1:14
   b. The word "preach" (Gr., kerux) means "to herald, to proclaim"

[But what was the message Jesus proclaimed?  Is it a message we should
be preach today?  From our text (Mk 1:14-15) we first see that...]

I. JESUS PREACHED THE KINGDOM OF GOD

   A. WHAT IS THE KINGDOM OF GOD...?
      1. That kingdom of God foretold in book of Daniel
         a. A kingdom which shall never be destroyed - Dan 2:44
         b. A kingdom, along with glory and dominion, given to the Son
            of Man - Dan 7:13-14
      2. The kingdom of God involves four interrelated concepts
         a. God's kingship, rule, or recognized sovereignty
            1) The term "kingdom" as used by the Jews often stressed the
               abstract idea of rule or dominion, not a geographical
               area surrounded by physical boundaries
            2) basileia - royal power, kingship, dominion, rule; not to
               be confused with an actual kingdom but rather the right
               or authority to rule over a kingdom - Thayer
         b. This rule of God is spiritual in nature
            1) It is not a physical kingdom - cf. Jn 18:36
            2) But one that is spiritual - cf. Ro 14:17
         c. Its visible manifestation today is in the form of the Lord's
            church
            1) For the church is that community of souls in whose hearts
               God is Sovereign
            2) That the church constitutes the kingdom of God on earth,
               consider:
               a) The term "church" and "kingdom" used interchangeably
                  - Mt 16:18
               b) Comments made to those who were in the church - Col 1:
                  13; 1Th 2:12
               c) The description of those in the churches of Asia - 
                  Re 1:4,6,9
         d. It has a future element as well as a present one
            1) Future aspect as spoken of by Jesus - Mt 25:34
            2) Future aspect as spoken of by Paul - 1Co 15:50; 2 Ti 4:18
            3) Future aspect as spoken of by Peter - 2Pe 1:10-11
      3. Thus the kingdom of God is both present and future
         a. In the present sense:
            1) It is found wherever the sovereignty of God is accepted
               in the hearts of men
            2) It is a spiritual kingdom, for God rules in the hearts of
               men
            3) Its outward manifestation today is the Lord's church
            4) This rule or kingdom of God was "inaugurated" on the Day
               of Pentecost (Ac 2)
         b. In the future sense:
            1) The rule or kingdom of God will be "culminated" with the
               coming of the Lord
            2) It will involve that "news heaven and a new earth in
               which righteousness dwells", described by Peter and John
               - 2Pe 3:10-13; Re 21-22
            3) It will be experienced only by those in the church who
               are submitting to God's will today! - cf. Mt 7:21-23;
               2Pe 3:13-14
      -- The kingdom of God involves good news (gospel)!

   B. DOES THE KINGDOM OF GOD NEED TO BE PROCLAIMED TODAY...?
      1. Most certainly!
         a. Philip "preached the things concerning the kingdom of God"
            - Ac 8:12
         b. The apostle Paul in his preaching and teaching:
            1) Spoke of the challenges in entering the kingdom in its
               future sense - Ac 14:22
            2) Reasoned and persuaded with people concerning the kingdom
               - Ac 19:8
            3) Had gone among the Ephesians, "preaching the kingdom of
               God" - Ac 20:25
            4) Solemnly testified of the kingdom of God to the Jews in
               Rome - Ac 28:23,30-31
         c. In his epistles, Paul wrote of:
            1) The nature of the kingdom - Ro 14:17
            2) Those who will not inherit the kingdom - 
               1Co 6:9-10; Ga 5:21; Ep 5:5
            3) Jesus giving the kingdom to God when He returns - 1Co 15:24-26
            4) How flesh and blood cannot inherit the kingdom - 1Co 15:50
            5) How we are in the kingdom now - Col 1:13
            6) His companions as fellow workers for the kingdom - Co
               4:11
            7) How we might be counted worthy of the kingdom - 2Th 1:5
            8) God calling us into His kingdom and glory - 2Th 2:12
            9) Jesus judging us at His appearing and His kingdom - 2 Ti 4:1
           10) The Lord preserving him for His heavenly kingdom - 2 Ti 4:18
         d. Hebrews refers to our receiving a kingdom which can't be
            shaken - He 12:28
         e. James described the faithful poor as "heirs of the kingdom"
            - Jm 2:5
         f. Peter wrote how we might have an abundant entrance into the
            everlasting kingdom - 2Pe 1:10-11
         g. John was a brother and companion in the kingdom of Jesus
            Christ - Re 1:9
      2. Yet there is an important difference in our message today
         a. John the Baptist, Jesus, His disciples in the Limited
            Commission...all proclaimed the kingdom "at hand" (drawing
            near)
            1) For the rule of God as foretold by the prophets was about
               to be manifested - cf. Mk 1:14-15; Dan 2:44; 7:13-14
            2) During Jesus' earthly ministry that kingdom (reign) was
               yet future
            3) That was the "good news" (gospel) of the kingdom then:
               it was near!
         b. After the ascension of Christ, the preaching of the kingdom
            proclaimed it both present and future
            1) The rule of God is now being fully manifested through
               Jesus Christ - cf. Mt 28:18; Ep 1:20-22; 1Pe 3:22
            2) Those who "gladly receive" the message are added by the
               Lord Himself to His church or kingdom (i.e., the
               community of believers who submit to His authority)
               - cf. Ac 2:36-41,47; Col 1:13; Re 1:9
            3) Those who persevere to the end inherit the heavenly and
               everlasting kingdom of our Lord - Ac 14:22; 2Pe 1:10-11
      -- This is the good news (gospel) of the kingdom today:  it is
         both now and coming!

CONCLUSION

1. Thus "The Preaching Ministry Of Jesus" involved proclaiming the
   kingdom of God...
   a. The coming rule or reign of God
   b. As proclaimed by prophets like Daniel
   c. Was now "at hand", for "the time is fulfilled"!

2. But Jesus did more than just announce the coming of the kingdom of
   God...
   a. He called on people to repent
   b. He called on people to believe - Mk 1:15

We will examine His call for repentance and faith in our next study.  In
the meantime, we do well to ask ourselves, "Are we in the kingdom of God
today?"  The answer lies in whether we submit to the rule of God now
manifested in the person of Jesus Christ... - cf. Mt 28:18-20



Executable Outlines, Copyright © Mark A. Copeland, 2011

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