8/23/13

From Gary... The size of power






Yesterday, we watched an episode of National Geographic's channel, "The dog whisperer".  Caesar Millian trained a whole Cul-de-Sac of families' dogs to "get along".  One lady had three full grown Samoyed that pulled her along as if she was nothing.  Well, this dog makes those dogs look like mere puppies!!! However, if you already have a dog, you know that it really isn't about how BIG they are, but what is on the inside is what really matters.  Even my little miniature poodle "buddy" regularly takes on dogs double and triple his own size.  Since this is true of dogs, does it apply to human beings?  The answer is a resounding - YES!!!  Remember Napelon Bonaparte? From my own personal experience, I can tell you that one of the greatest men I ever knew was only 5 feet tall.  John Bizzel was his name and he was instructor of mine at Northeast School Of Biblical Studies.  His humility coupled with a keen intellect changed my life in ways that I am now only beginning to discover- and it has been over 35 years since I last saw him.  It was a blessing to know John and to be instructed in the Scriptures by him, but I can only imagine what it must have been like to have been taught by an apostle.  And not even one of the post prominent- on the contrary, how about the least of them...?

2 Corinthians, Chapter 12


1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. 2 I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven.  3 I know such a man (whether in the body, or outside of the body, I don’t know; God knows),  4 how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.  5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.  6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.  7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively. 8 Concerning this thing, I begged the Lord three times that it might depart from me.  9 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. 


  10  Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.  11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing. 


Revelations from God, the power to work miracles, keen insights into the deeper things of God.  All are foolishness without truly being empowered by the Almighty.  Paul had the right attitude, the right knowledge and the right zeal.  Do we?  Do I?  Take a few minutes to reflect upon your relationship with God... is it as it should be?  If not, then WHY NOT?  My prayer today is that we all would not look on the outward things of this life, but rather reflect on what will bring us closer to God!!!  Remember this passage from the book of Zechariah...

Chapter 4

  6  Then he answered and spoke to me, saying, “This is Yahweh’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says Yahweh of Armies.



If God is with you, outward appearances really don't matter.  One last thought- remember David and Goliath!!!

Humm... I wonder if Goliath had a dog??? If so, I bet it was as big as the dog in the picture- maybe bigger!!!!

From Jim McGuiggan... REJOICE IN THE LORD

REJOICE IN THE LORD

I know non-believers would sniff at this and some would jeer. I understand why but I'm not trying to persuade non-believers to accept what follows [There's a section on this site mainly for non-believers]. Believers have a right and profound reasons to rejoice for what they have is more than "religion"; it's life!
Sin is always a madman’s choice. Flinging away from Jesus is always the final madness. There came a point in Judas’s life when he looked at the thirty pieces of silver in his hand and hating himself for his stupidity and treachery he hurled them to the pavement and went out into the night and ended his life. It doesn’t end so dramatically for all of us—some of us go silently to the grave or go whimpering. But however we go down, it doesn’t matter what it was that we got in return for Christ, no, not even if it was the entire world for a million years. The time will come when we’ll look at or around or in whatever we got and we’ll see it, dry as dust, lifeless, without soul or joy, not a scrap to be proud of and we’ll hear ourselves screaming in disbelief, "This? It was for this that I gave up God?"
We take pleasure in things according to how we’ve been shaped by experience and how we’re made up; we find satisfaction in them depending on how grown or immature we are. An infant can’t exult in Shakespeare, a miser can’t rejoice in the absolute delight on the face of a needy person that has just been given a generous gift. And someone sleekit person, enslaved by envy and malevolent spite, can’t know the profound pleasure that comes when he or she gives the gift of full and free forgiveness. Unless we are changed and grow we can't know the possibilities for joy and pleasure in the things we have or experience or could engage in. If we don’t change they forever remain the same and because that’s so, by and by they become a bore and a burden. If we don’t change we forever shut doors that could lead us to a mesmerising world of inexpressible joy. Even hardened criminals find a deep satisfaction in doing what is "right" according to their standards. I’m sure that however far we’ve strayed from God we’ve all experienced a time when we "did the right thing". And every so often we bring that event out to look at it again and take pleasure in knowing that at least once in our lives the man or woman in us stood up and wouldn’t bend or be controlled by darkness!
Why should it surprise us that tens of millions shrug at the name Jesus and party on? At best, multiplied millions of us find him a bore, a killer of life. The church historian Theodoret tells us that the emperor Julian, as he died, groaned out that the Galilean carpenter had conquered. The poet Swinburne adds to it in "Hymn to Proserpine" when he says, "You have conquered pale Galilean, the whole world grows grey at your breath."
We’re bored with Christ, bored with the message about him and bored with the people that represent him (even the ones worthy of him). There’s too much life to get on with and he only gets in the way. There's too much to eat, to drink, to engage in, laugh about and experience to even bid him the time of day. If he offered life maybe we’d stop and talk with him a while but as it is, who wants a ceaseless cowing and groveling even to a God? Especially if he is a God of gloom and clearly, so we’re told and so you would think if you listen to some believers—clearly Jesus was melancholy at best.
What a piece of nonsense! When bringing life to the needy and his critics jumped on him for it (Luke 15) Jesus told them he loved his work. He told them he felt like a shepherd that had found a precious sheep he had lost and wanted everyone to experience his joy. He told them he felt the way a sensitive woman feels when she finds a lost coin that has great value for her and he felt as a broken-hearted father feels when a beloved son comes back to life. On one occasion we’re told that his disciples told him of the great good they had done for the land and it filled Jesus to the brim with joy! ("Yes, but that’s what I mean. Now we’re back to mere religion." Hmmm, try telling that to Bob Geldof—no friend of religion—who once found deep joy in helping the terribly needy.)
It isn’t necessary, you understand, for Christians to pretend they enjoy all the things everyone else enjoys in order to make Christ attractive.[Isn’t it a pathetic sight when we see believers trying too hard to prove that they’re "ordinary Joes"?] Down below all the tasty things, there is life that lacks no joy and it’s found in One whose vision embraced all the harmless, pleasure-bringing joys of life. But he’s the one that told the story about a couple of men who knew greater treasure when they saw it: a farm laborer and a pearl merchant. Filled with the excitement of the find they had to have it though it meant dispensing with other lesser things. When these two men began selling all they had some might have thought they were mad but they knew that now that their eyes were opened they would be mad if they didn’t sell all. Joy drove them to it!
We’re not competing with the non-believing world at the level of entertainment. We’re bearing witness to fullness of life. Cheating nobody while we long to enrich all by the one reality that makes every good pleasure even more pleasant—Jesus Christ!

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... We Do Not Lose Heart (2 Corinthians 4:1)


                "THE SECOND EPISTLE TO THE CORINTHIANS"

                       We Do Not Lose Heart (4:1)

INTRODUCTION

1. Twice in the chapter in which our text is found Paul makes the 
   statement "we do not lose heart" - 2Co 4:1,16
   a. The phrase "lose heart" means to "be discouraged"
   b. If anyone ought to have been discouraged as a Christian, it 
      should have been Paul
      1) Consider some of the things he suffered - cf. 2Co 11:23-29
      2) And yet note what he says in 2Co 4:8-9
      -- I.e., Paul says "we do not lose heart"!

2. However, it is not uncommon for Christians today to "lose heart" or
   to become discouraged
   a. This is both strange and sad
   b. Strange, because we do not experience near the hardships Paul did
   c. Sad, because as Paul wrote in Ga 6:9b...

       "...in due season we shall reap if we do not lose heart."

3. In this lesson, I want us to examine various aspects of "losing 
   heart"...
   a. We shall consider some SIGNS of losing heart
   b. And identify REASONS people lose heart
   c. And then identify PAUL'S SECRET to not losing heart

I. SIGNS OF "LOSING HEART"

   A. LACK OF PERSISTENCE IN PRAYER (NOT SO VISIBLE TO OTHERS)
      1. Christ equated fervent prayer with not losing heart - Lk 18:1
      2. Most often, the first sign of losing heart is being haphazard
         in our prayer life
      3. In contrast, a strong Christian life is characterized by 
         fervent prayer
         a. "With all prayer and petition pray at all times." - Ep 6:18
         b. "Devote yourselves to prayer, keeping alert in it." - Col 4:2
         c. "Pray without ceasing." - 1Th 5:17
         d. "I want the men in every place to pray" - 1Ti 2:8

   B. GROWING WEARY IN DOING GOOD (VISIBLE TO OTHERS)
      1. Paul equated this with losing heart in Ga 6:9
      2. Some examples of growing weary in doing good...
         a. Neglecting opportunities to help others in need - Ga 6:10
            1) Such as visiting the sick and afflicted
            2) Such as telling others of the gospel of Christ
         b. Forsaking the assembling of ourselves together - He 10:
            24-25
            1) Which in itself is designed to encourage others
            2) And encourage ourselves as well!

[Both of these are clear symptoms that one is losing heart.  But when 
there is PEACE to be found in prayer and JOY to be found in doing good,
what would cause some people to be discouraged and "lose heart"...?]

II. REASONS SOME "LOSE HEART"

   A. ONE ANSWER:  TRIBULATIONS!
      1. Paul alluded to this in his remarks to the Ephesians - Ep 3:13
         a. He was concerned that they not lose heart over HIS
            tribulations
         b. If such was possible over his troubles, how much more over
            their own!
      2. Jesus warned in His parable of "The Sower" that some would be
         affected this way - Mt 13:20-21
      3. Tribulations can take different forms
         a. Both Paul and Christ had reference to those peculiar to 
            Christians
            1) Ridicule, ostracism, even physical abuse by those of the
               world
            2) Sometimes even from those we least expect it...brethren
               who sin against us
            -- Many Christians have "lost heart" being discouraged in
               these ways
         b. But there are also tribulations common to all men
            1) Sickness and death
            2) Frustrations at job and home
            -- These also take their toll

   B. ANOTHER REASON:  LAWLESSNESS!
      1. Jesus said this would happen in Mt 24:12
      2. "Lawlessness" is lack of respect for God in both:
         a. Attitude (toward God's word)
         b. Obedience (in doing God's will)
      3. Such "lawlessness" is infectious
         a. For when many people demonstrate a lack of respect for 
            God's Will ...
         b. ...it discourages the faithful and even encourages them to
            unfaithfulness - cf. 1Co 15:33
      4. I suspect that today...
         a. More Christians are "losing heart" because of lawlessness
            rather than tribulations
         b. Because in our country...
            1) Most severe forms of tribulations are forbidden
            2) The most severe forms of lawlessness are practiced and
               even encouraged!

[Yet Paul stands before us as an example of one who despite the worst 
of tribulations, and living in the most lawless of cultures could still
say "we do not lose heart"!

What was Paul's secret?  For the answer we must look at the context in
which his statement is found...]

III. SECRETS TO NOT "LOSING HEART"

   A. APPRECIATE THE GLORIOUS NATURE OF OUR MINISTRY...
      1. Paul refers to the relationship of this ministry and not 
         losing heart in 2Co 4:1
      2. "Therefore" refers to the previous chapter, in which Paul 
         contrasted the NEW Covenant with the OLD - 2Co 3:5-18
      3. Compare the OLD with the NEW...

        The OLD Covenant                  The NEW Covenant

      Of the letter              vs.   Of the Spirit  3:6
      Kills                      vs.   Gives life  3:6
      Glorious                   vs.   More glorious  3:7-11
      Ministry of condemnation   vs.   Ministry of righteousness  3:9
      Ministry passing away      vs.   Ministry which remains  3:11
      Ministry with a veil       vs.   Ministry which is unveiled
                                          3:12-17
      Ministry which hardens     vs.   Ministry which gives
         hearts                           liberty  3:14-17
      Transformed one            vs.   Transforms all  3:18

      4. The glory of the New is seen to be even greater when we 
         remember what is said about the value of the Old! - Ps 19:7-11
         a. If this is true with what David had in his day (only part
            of the OT)...
         b. ...then consider what must be true when we have the 
            completed OT and NT!
      5. It is in view of such a wonderful ministry that prompted Paul
         to say "since we have this ministry, as we have mercy, we do
         not lose heart."
      -- Do we really appreciate the nature of the ministry we have in
         Christ? It would help us not to "lose heart"!

   B. REALIZE THE POWER OF CHRIST WHEN WE ARE WEAK...
      1. Paul is referring to this when he makes the statement again in
         2Co 4:16
      2. As we have seen, Paul suffered greatly for Christ - cf. 2 Co 4:8-9
      3. But he saw it as opportunities for God's power through Christ
         to be shown - cf. 2Co 4:7,10-11
      4. This was a lesson Christ taught Paul, when he struggled over 
         his "thorn in the flesh" - cf. 2Co 12:7-10
         a. When we are weak, that is an opportunity to depend upon the
            Lord for strength!
         b. So infirmities and tribulations can be occasions to 
            rejoice, not despair!
      -- Have we learned this lesson? It would help us to not "lose
         heart"!

   C. LOOK AT THINGS NOT SEEN...
      1. This is what renewed Paul inwardly day by day (i.e., enabled
         him not to "lose heart") - 2Co 4:16-18
      2. Things "not seen" refer to:
         a. The "far more exceeding and eternal weight of GLORY"
         b. Which makes our AFFLICTION...
            1) Light
            2) Momentary, temporary
         c. This "glory" is further described in 2Co 5:1-5
      3. Looking at things "unseen" renewed Paul daily!
      -- Do we let such a hope of glory renew us?  Or do we lose heart
         because we never take the time to dwell an such things?

CONCLUSION

1. In closing, read with me what Paul wrote to the Galatians...
   
   "Do not be deceived, God is not mocked; for whatever a man sows,
   that he will also reap."

   "For he who sows to his flesh will of the flesh reap corruption,
   but he who sows to the Spirit will of the Spirit reap everlasting
   life."

   "And let us not grow weary while doing good, for in due season we
   shall reap if we do not lose heart."
                                            (Ga 6:7-9)

2. Hopefully, we will not grow weary and "lose heart" in our service to
   the Lord
   a. But if you ever find ourselves growing weary...
   b. Review what Paul wrote in 2Co 3-5, where you will find the 
      secrets to not "losing heart"

We spoke briefly of the glorious nature of the ministry we have in 
Christ, a ministry of in which WE ALL can be TRANSFORMED.  Have you
begun this "transformation" process with your obedience to the gospel
of Christ?... - cf. 2Co 5:17; Ga 3:26-27


Executable Outlines, Copyright © Mark A. Copeland, 2011

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8/22/13

From Jim McGuiggan... Puddleglum

Puddleglum

Eustace, Jill and Puddleglum, the Marsh-wiggle, had travelled far together on an assignment from Aslan, C. S Lewis tells us (and Charlie Harrison reminded me), and now they find themselves in the Underland and in the presence of the witch-queen of that gloomy domain. They had found Prince Rilian and would have been pleased to go home immediately but it wasn’t that simple. "Home"? Where was that? The witch-queen had filled their hungry bellies and with sweet words she assured them that her dark and gloomy world was all there was. So she said, as she strummed her hypnotic music and threw a strange powder on the fire. The music and the aroma were stealing the memories and so were stealing the minds of the adventurers. There is no other world, there is no Narnia, there is no great lion called Aslan-—those are all dreams, figments of the imagination that a good dose of realism would cure. But great truths are stubborn things and Puddleglum was no wild dreamer. He knew the difference between gloom and pointlessness and knew how shabby the life the witch-queen of gloom, in her good Freudian fashion, was offering compared with a world he knew was real. He speaks for a host when he rises against the great seducer:

          "One word, Ma'am, he said, coming back from the fire; limping because of the pain. One word. All you've been saying is quite right, I shouldn't wonder. I'm a chap who always liked to know the worst and then put the best face I can on it. So I won't deny any of what you said. But there's one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things—trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that's a funny thing, when you come to think of it. We're just babies making up a game, if you're right. But four babies playing a game can make a play-world which licks your real world hollow. That's why I'm going to stand by the play-world. I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live as like a Narnian as ever I can even if there isn't any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we're leaving your court at once and setting out in the dark to spend our lives looking for the Overland. Not that our lives will be very long, I should think; but that's a small loss if the world's as dull a place as you say."


Paul was realist enough to believe that if Christ hadn’t risen from the dead the Christian faith is false and the Christians were more pathetic than any others in the world. But he knew! Christ had risen. So without conceding anything, we’d say with Puddleglum that the world non-believers think is wishful nonsense is a better world and true to the best in humanity than the gloomy existence of which the atheist, H. J Blackham, said, "It’s too bad to be true!" He thought the greatest argument against unbelief was, "Its pointlessness...It’s too bad to be true." Christians, with Puddleglum, would sort of say about the Christian faith, "It’s too good not to be true."

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland.... Transformation By Beholding (2 Corinthians 3:18)


                "THE SECOND EPISTLE TO THE CORINTHIANS"

                   Transformation By Beholding (3:18)

INTRODUCTION

1. What is the goal of the Christian life? What is it we are to become?
   a. In Ro 8:29, we learn what is the ultimate goal of the Christian
      as predetermined by God
   b. It is simply this:  "...to be conformed to the image of His Son"
   -- To become like Christ is our ultimate goal!

2. But how does this take place? How does one become like Christ? Take
   a look at these words of Paul:

   "But we all, with unveiled face, beholding as in a mirror the 
   glory of the Lord, are being transformed into the same image from
   glory to glory, just as by the Spirit of the Lord.  (2 Cor 3:18)

3. In this verse, with the help of its context, we learn how it is
   possible...
   a. To reach that ultimate goal as predestined by God
   b. To be  "...conformed to the image of His Son"

[The passage which serves as our text (2Co 3:18) is not an easy one,
but since it reveals important insights into the goal of the Christian
life, it is worth taking the effort to carefully consider what it says.
For example, we first observe that...]

I. THE CHRISTIAN LIFE IS ONE OF TRANSFORMATION

   A. "WE ALL...ARE BEING TRANSFORMED..."
      1. The word "transformed"...
         a. Comes from the Greek word metamorphoo {met-am-or-fo'-o}
         b. Which means "to change into another form, to transform, to
            transfigure"
         c. The word "metamorphosis" is derived from this word, which
            we use to describe the process of a caterpillar changing
            into a butterfly
         d. It's used to describe Jesus on the Mount of Transfiguration
            - cf. Mt 17:1-2
            1) He was "transfigured before them."
            2) His face "shone like the sun" and His clothes "became
               as white as the light"
      2. Christians likewise are to undergo a transformation...
         a. Not only based upon our text (2Co 3:18)
         b. But also Ro 12:1-2, where our transformation is so we may
            "prove what is that good and acceptable and perfect will of
            God"
      3. Note in our text that Paul said "we all"
         a. Transformation is for ALL Christians
         b. Not just for a select few!
            
   B. "...TRANSFORMED INTO THE SAME IMAGE..."
      1. Here we learn the object of our transformation, which is to 
         become like Christ
      2. As we noticed in Ro 8:29, this is part of God's predetermined
         plan for those in Christ
      3. Jesus intimated as such in Lk 6:40 ("...everyone who is 
         perfectly trained will be like his teacher.")

   C. "...FROM GLORY TO GLORY..."
      1. This phrase suggests that our transformation is progressive
         a. It does not happen all at once, but gradually
         b. As Paul said we are "being transformed" (present tense), 
            not "have been transformed" (past tense)
      2. Transformation therefore involves a growth process
         a. We expect those who have been Christians but a short time 
            to have made only some progress
         b. But we should also expect those who have been Christians a
            good while to have made much progress!
      3. The Christian life is not to be static, but a dynamic 
         process...
         a. In which changes are taking place
         b. In which a person is becoming more and more like their 
            Savior, Jesus Christ!
         -- Compare this with what Solomon wrote about the just - Pro
            4:18

[When transformation does not take place, something is wrong, and it 
may be a failure to appreciate and utilize our second point gleaned 
from this passage...]

II. TRANSFORMATION COMES BY BEHOLDING

   A. "WITH UNVEILED FACE, BEHOLDING AS IN A MIRROR..."
      1. We must remember the context of Paul's words to appreciate his
         point
         a. He had alluded to how Moses out of necessity put a veil on
            his face when speaking to the people - cf. 2Co 3:13
         b. For when Moses had gone to Mount Sinai to receive the 
            commandments of the Lord, being in the presence of God made
            his face shine brightly - cf. Ex 34:29-35
      2. In like manner our transformation takes place as we 
         "behold..."
         a. Note that we do it with "unveiled face"
            1) The Israelites were unable to behold any of the glory 
               that shone from Moses' face because his was veiled
            2) But Christians are able to look upon the Lord's glory 
               without impediment
         b. "Beholding as in a mirror" is actually just one word in 
            the Greek and has three possible ways to be translated:
            1) "beholding as in a mirror (or glass)"
            2) "reflecting as in mirror"
            3) "beholding" (with no necessary reference to a mirror)
            -- In view of the context and the comparison with Moses, 
               the main idea seems to be the "beholding", without any
               particular reference to a mirror
         c. "Beholding" suggests contemplation and meditation, not a 
            momentary glance
      3. Thus the Christian life is to be one of contemplation, if 
         transformation is to take place
         a. That Christians are to engage in contemplation is evident
            from several passages
         b. Such as Php 4:8; Col 3:1-2
         c. Sadly, our fast-paced lifestyles often discourage the kind
            of contemplation needed to adequately "behold"
         -- Without contemplation (beholding), however, there can be no
            transformation!

   B. "BEHOLDING...THE GLORY OF THE LORD"
      1. Here is the object of our contemplation:  the Lord's glory!
         a. It is not just the act of contemplation, but the object of
            our contemplation that transforms us!
         b. Just as it was the "glory of the Lord" that caused Moses'
            face to shine, so it is "the glory of the Lord" that 
            transforms us!
      2. What is "the glory of the Lord" we are to behold?
         a. It would involve the glory He manifested while on earth 
            - cf. Jn 1:14
         b. For the glory of the Lord is reflected in every aspect of 
            His birth, life, teaching, miracles, good deeds, death, 
            resurrection, ascension, and current reign as our king and
            high priest!
         -- Thus the Scriptures (especially the gospels) are the tools
            we use to "behold His glory", as we read on...

   C. "...JUST AS BY THE SPIRIT OF THE LORD"
      1. This phrase reminds us of the role the Spirit has in our 
         "beholding"
         a. What we know of Jesus came through the ministry of the 
            Spirit
            1) The Spirit's ministry was to glorify Jesus - Jn 16:12-14
            2) He reminded the apostles, and inspired their writings 
               - cf. Jn 14:26; 1Co 2:12-13
         b. So as we contemplate upon the Word, we are able to behold 
            the glory of the Lord by virtue of what the Spirit has 
            done!
      2. Indeed, this may explain what Paul meant in saying "Now the 
         Lord is the Spirit..." - 2Co 3:17
         a. In verse 16, he had said "...when one turns to the Lord,
            the veil is taken away"
         b. But how can one "turn to the Lord" today?
            1) Only through the Spirit Whom the Lord Jesus sent to 
               continue His work
            2) Paul had already spoken of "the new covenant...of the 
               Spirit" which "gives life" - 2Co 3:6
               a) One finds "liberty" (from sin, the Old Law, death)
                  where "the Spirit of the Lord" is found - 2Co 3:17
               b) For it is the new covenant of the Spirit that offers
                  such things
         c. In this context, the Spirit is therefore "the Lord" (verse
            17) before Whom we must stand with "unveiled face" in 
            order to be transformed
         d. Of course, the "ministers" of this "new covenant...of the
            Spirit" were the apostles and inspired writers of the New
            Testament - 2Co 3:5-6
            1) Thus when we turn to their writings, we are turning to
               the Spirit!
            2) And when we turn to the Spirit, we are turning to the 
               Lord!
            3) And when we turn to the Lord, we behold Him in all His
               glory!
            4) And when we behold His glory, we are gradually changed 
               "into the same image from glory to glory"!

CONCLUSION

1. In Col 3:9-11 we are told...

   "Do not lie to one another, since you have put off the old man 
   with his deeds, and have put on the new man who is renewed in
   knowledge according to the image of Him who created him, where
   there is neither Greek nor Jew, circumcised nor uncircumcised,
   barbarian, Scythian, slave nor free, but Christ is all and in all."

2. This verse by Paul is yet another reminder that the Christian life
   is one that involves a transformation...
   a. In which we are being "renewed"
   b. And that the object of our "renewal" is to become like Jesus!

3. From our study, I hope that we been impressed with the importance of
   "beholding" the glory of the Lord if we wish to be transformed
   a. The Christian life must include contemplation and meditation upon
      the glory of the Lord as revealed by the Spirit through the 
      apostles and writers of the New Testament
   b. We cannot be transformed by infrequent and casual glimpses of the
      Lord's glory!

Are you "beholding...the glory of the Lord"? Do you take the time to 
contemplate upon the glory of our Lord as revealed by the Spirit of God
in the Holy Scriptures?  

Consider what time you spend in studying the Bible as you seek to
answer these questions...



Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Gary... Love, interdimensional rainbows and the revelation of God




(click on the link above to listen)

I have heard Judy Garland sing this song many, many times, but Katherine McPhee puts an entirely new spin on it.  Perhaps it is the slight change in the lyrics, or the intonation of her voice, but somehow the song came alive for me today.  Like the picture of the rainbow in the picture, I saw an old concept in a new light.  I had always thought of "over the rainbow" as arriving at the other end of it, not above it.  So, both the song and the picture enthralled me and are the highlight of my morning.  I just don't understand it- I thought when you became a senior citizen that nothing would be new; I was wrong!!!  I can see now that untold horizons lay before me- and as long as there is life and breath in this old body of mine, wonder awaits.  Even after I have put off this mortal coil, I will still be in for splendor beyond my imagination.  And the questions I have for the Almighty will take me a thousand years to ask.  Things that have been enigmas to me all my life will be revealed on that day, I will feel like those Ephesians must have felt when Paul wrote his letter to them...

Ephesians, Chapter 3

1 For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,  2 if it is so that you have heard of the administration of that grace of God which was given me toward you;  3 how that by revelation the mystery was made known to me, as I wrote before in few words,  4 by which, when you read, you can perceive my understanding in the mystery of Christ;  5 which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;  6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,  7 of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 8 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,  9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;  10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,  11 according to the eternal purpose which he purposed in Christ Jesus our Lord;  12 in whom we have boldness and access in confidence through our faith in him. 

God seemed to be only for the Jews.  He had guided, corrected and helped them for many centuries and the unveiling of his plan for all men put a different "spin" on things.  Imagine, God loves ALL MEN, NOT JUST JEWS!!!   So, no matter what your lineage or prior status in this world, you can KNOW THAT GOD LOVES YOU.  That the mysteries of heaven have been revealed and you and I have a blessing awaiting you.  We are at the "over the rainbow" place in our lives RIGHT NOW and that rainbow will morph interdimensionally into wonders that can't even dreamed of.  Today, right now, realize that you have the rest of your life ahead of you- and that the best is yet to come; in this life and the following one as well!!!!  Got to go.... I should start writing my question list right away-before I forget what I am doing...

8/21/13

From Jim McGuiggan... Peacock tongues and Polynesian kababs

Peacock tongues and Polynesian kababs

Those whose lives have been one long grim slog have my permission (without offence to me) to fling away from this piece in acute irritation. The remarks are addressed to those of us that have done quite well in life and still aren’t satisfied. They’re addressed to those among us that want an already good life fine-tuned so that every "right" we can imagine is fulfilled. (Not that that’ll ever happen. So many of us with plenty to be happy about will spend much of our time in sour discontent, like Ahab who had everything but went to bed, thoroughly peeved because Naboth wouldn’t sell him his lovely garden. Compare 1 Kings 21:4, and the story there.)
Shape a community or a nation and its words reflect the change. In the West the word "freedom" stresses individual rights, his or her independence, the fact that he or she is a free-standing unit among many. That’s not what it meant in ancient Greece, for example. To be free then and there meant that the person had a right to share in the shaping and governing of the society of which they felt they were a part. A slave had no vote, a resident alien had some influence but only the free had a genuine share in how the society would function and the direction it would take. Of course, this assumed that they cared about the society as a community in which they lived, and that assumption was part of the makeup of the people. But even that has changed significantly (hasn’t it?)! Freedom has come to stress the individual and the individual talks mainly of his or her individual rights rather than their right to shape and guide for the better the society of which they’re a part. So J.F Kennedy’s famous phrase, "Ask not what America can do you for you, but what you can do for America" is more at home in Greece’s past than in the West’s present. "What’s in it for me?" is the essence of freedom. "As a citizen, society owes me..." and a list as long as a football field follows.
It’s this fine-tuning that hacks me off. Nothing is to be overlooked; I have my rights! The rude waiter, the irritable shop assistant, the abrupt civil servant, the child that doesn’t express gratitude, the husband that isn’t interested right now in "talking it all out" or the wife who’s too busy to pour oil on my hurt ego—none of this is to be tolerated! I shouldn’t be treated this way. It doesn’t matter that on the whole my life is filled with pleasing experiences, multitudes of tiny pleasantries, scores of major gifts and wondrous relationships—riches that I could list with ease if I were in the mood. I want more! It’s my right.
We do it in marriages and other family relationships. Because we’re capable (certainly in the abstract, and for many of us in the concrete) of becoming better and finer people our relationships can grow in richness. And we should expect it and work toward that. (Did I really need to say that?) But consciously attempting to fine-tune something that is growing in the right direction can backfire. We go to some marriage seminars (often marvellous things and sometimes essential) and come away discontent. What is pictured there is a degree of sensitivity to one another’s felt needs that is unhealthy! Things we hardly would have noticed now loom big. Storms in teacups begin to look like tsunamis and silly stuff that we shrugged off now must be "thrashed out". Words and looks that we know are not appropriate become assaults against our very person when previously we saw them as part of the rough and tumble of life—to be noted before moving on. (Do I need to qualify all this with statements about the obvious?)
We do it in our religious life. We don’t ask what we can do for the congregation (or the church as a whole); we want to know what the congregation can do for us. How many programmes do they have that meet our felt needs and how close do they come to making us feel blessed and content? They mustn’t allow us to leave the building not quite "soaring" or "richly blessed". They must take into account all our conscience concerns or respond adequately to all our biblical or theological reservations. Bless me, if we judge it to be a matter foundational to faith then we must respond to it as such, but is everything a salvation and fellowship issue? Or is it of such magnitude that our personal consciences cannot abide the company of those we believe are in Jesus Christ? Maybe our consciences are too fine-tuned! Even should it be the case that this view or that on this text or that purpose is mistaken—does that mean we should lunge for the Yellow Pages and go church-hunting, one more time?
Vast needs stare at us! A new creation beckons us! A destiny has embraced us and we’ve been entrusted with a mission with cosmic dimensions and we demand more! We press church leaders—leaders too anxious to please us and some eager to make a name for themselves by promoting the presently popular—we press leaders for more and more and when we get it...we ask for more. We don’t ask for more of the riches of the everlasting gospel, or to be led into a deeper fellowship with Christ (a la Philippians 3). We want the "church cafeteria" to have more on the menu of what we have a taste for. Don’t bother us with profound biblical and theological issues, don’t gouge us with conviction about who we are why we are here, don’t torment us with our hoarding and don’t remind us that one of these days we’re going to meet the earnest God that has given his all in holy love (compare 1 Peter 1:13-21). No, just keep delightfully surprising us with new ways to make us feel blessed. ("Oh, look, peacock tongues and Polynesian Kababs are on the menu today.")

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.