10/8/13

From Gary.... That which is growing - grows!!!


Our "Preacher-in-training" (Alan) started a new series of lessons on the book of Revelation Sunday evening.  I have studied Revelation before, but this brother makes it "come alive" with his computerized power-point presentations.  The picture above reminded of Alan's reference to one of the early church father's who said: "The blood of the martyrs is the seed of the church".  How could anything possibly grow in such a hostile environment?  Obviously, it can!!!  The same holds true for the church and somehow this passage from Revelation seemed to fit...

Revelation, Chapter 2
  8  “To the angel of the assembly in Smyrna write: 

“The first and the last, who was dead, and has come to life says these things: 

  9  “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.   10  Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.   11  He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

Unless you have been in a coma of late, you must have noticed that there is a war going on in the United States Of America.  Our government is assuming more and more power and our liberties seem to be vanishing on almost a daily basis.  I pray for this country on a regular basis and encourage you to do the same.  Life is very soon going to become difficult for those that call themselves Christians in this country.  Our current king is Muslim and has allied himself with cronies who share the same worship of Allah, so we can expect problems shortly.  Think I am wrong?  You have the right to disagree (for now at least) !!!  The good news is that nothing on or above this Earth has more power than God.  In our lifetimes, we may actually have choices like those Smyrna faced; it is entirely possible.  However, I take comfort in the FACT that our reward for perseverance will be a crown of life (verse 10 above).  If you are rooted and grounded on the firm ground of Jesus, it doesn't matter how hot things may get for you- you will overcome (one way or another).

From Ben Fronczek... Planting Seeds


Planting Seeds


What kind of work did Jesus grow up doing?  Carpentry. Joseph was a carpenter by trade and I’m sure Jesus grew up learning the ins and out of that trade and worked beside him. Usually it was around the age of 12 that a son would begin learning his dad’s trade, and I would dare to say some began earlier. People knew who Jesus was even after He began His public ministry. As a matter of fact He was even referred to as the carpenter’s son when He traveled back to His home town. I find it interesting that we don’t read many references, illustrations, or allusions to His work as a carpenter; what He built, or how to build this or that. There are a few inferences, but it seems as though He refers to another trade over and over and over again, and so I wonder if Jesus kind of admired that trade. And what I am referring to is how often He talked about Agriculture and the life of a farmer. Over and over we read parables, lessons and stories based on farming or agriculture of some sort; and so I can’t help but wonder; did He admire that way of life?  

For example:

- In John 10 Jesus talked about a shepherd and his flock and how He is the good shepherd.

- In Luke 15:3ff  He told the parable of the lost sheep; how if someone owns a 100 sheep and one wanders away how the shepherd will leave the 99 to search out the one that was lost, and when it is found He talked about how much he rejoices. And then Jesus alludes to the fact of how there is great joy in heaven over one sinner repents and returns to God. 

– In John 15 Jesus talked about another kind of farming when He talks about the vine and the branches and how we are like the branches, and He is the true vine, and His Father is the gardener who trims that branches that bear fruit so that they will be even more productive and who clips off the branches that are totally unproductive.

– In Matthew 7:15ff  Jesus said that you will recognize a person, whether he is good or evil  by the fruit which they bear.

– In Matthew 9:37 Jesus also said “The harvest is plentiful but the workers  are few. Ask the Lord of the harvest therefore to send out workers into his harvest field.”   Referring to the great work that needs to be done evangelizing and reaching out to those who have not come into a relationship with God and become part the kingdom of Heaven yet. He said, Pray that more may join in this work.

– In Matthew 20, Jesus tells a parable about someone who owns a vineyard who is generous and employs men at different times throughout the day and then pays them the all the same at the end.

– Matthew 21:28-32 Jesus tells the parable of the two son who are told to work in the Father’s vineyard. One says he’s going to but doesn’t and one says he doesn’t want to, but does.

- In verses Matthew 21:33ff,  Jesus tells the parable of the tenants who rent a vineyard from a land owner but then abuse the servant and kills the son that the landowner sends to collect his fruit and these evil doers doom. He is referring to  the Jews who did not accept Jesus and would face judgement..

- In Luke 12:13ff,  Jesus told the story of the rich fool whose ground produced a good crop who tore his barns down to build bigger ones so that he could hoard it, become lazy, and selfishly over indulge himself; never thinking how God would view that or about his own soul.

- In Luke 8:4-8 Jesus tells the Parable of the sower.  Where the farmer goes out to spread seed, and the seed falls on different kinds of soils, and hence produces different yields. It is a parable to illustrate how when we spread the good about Jesus and the Kingdom of God, different things happen as different people hear the message..

-In Mark 4, Jesus tells a couple of more parables related to seeds the sprout and grow.

Read Mark 4:26-32 “He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”  Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade.”

And so here Jesus refers to what the Kingdom of God is like. It’s like seed which is planted; it is something that is growing and will be harvested. (And there’s even more references) And so I wondered, why did Jesus talk so much about different kinds of farming.. Was it because he was talking to so many who were involved in Agriculture? Did He actually like that life style? As I began to think about it, I realized that in most cases farming is like no other job. I grew up on a farm, a truck farm that grew all kinds of vegetables, which evolved into a hot house business which produced and sold all kinds of plants, from vegetables to poinsettias, from greenhouse tomatoes to cacti. So it’s not like I don’t know what I am talking about here. Let me tell you a little something about farming that Jesus may have admired. And mind you by no means am I putting down or demeaning any other kind of work that one would choose to do, but even Jesus recognized there are lessons we can learn from agriculture. 

So let’s look at some of these lessons:
 -  I don’t believe farming is a job, rather, it becomes more of a life style. It’s not just a job you do, it’s who you are. The same is true for be a Christian, it’s not something you just do now and then or just on Sundays, rather it’s who and what you become, it’s a 24/7 life style.

-  And in most cases, whether the farmer admits it or not, they have no choice but to depend on God’s good grace and providence.  You plant a seed and you can’t make it sprout, only God can make that happen. Farmers can’t make it rain. They can’t do anything with the weather. They depend on God for that as well. When it comes to growing plants or animals, there is so much involved beyond the farmer’s own abilityLikewise a genuine disciple of Jesus should know how much God grace and providence is part of their life. (“We should trust in the Lord and lean not our own understanding”)

- There aren’t too many successful farmers who are lazy. If they want their farm to be productive and profitable they have to get moving and take their work serious. You can’t expect to have a good crop of corn if you lay around and wait to plant it in August. Your cows aren’t going to produce  a good supply of milk if you are too lazy to feed them and make sure they have enough water. You’re not going to pick many vegetables out of a field if you never weed it.

A Georgia farmer, ragged and barefooted, was standing on the steps of his tumbledown shack.
A stranger stopped for a drink of water and just to pass the time of day he asked: “How is your 
cotton coming along?” he asked.
“Ain’t got none,” replied the farmer.    “Did you plant any?” asked the stranger.
“Nope,” was the reply, “awful lot of work planting and pickin cotton and I’m afraid of those
bollweevils.”     
“Well,” continued the stranger, “how is your corn?”                                   
“Didn’t plant none,” came the answer, “’fraid there weren’t going to be no rain                             
The visitor persevered: “Well, how are your potatoes?”                                                                  
“Ain’t got none. To much work to dig those taders up and besides I’m Scairt  of potato bugs.”
“Really, what did you plant?” pressed the stranger “Nothin’,” was the calm reply, “I jest played safe.”

So, why didn’t that farmer plant his crops? He claimed he was afraid. He was afraid of the crop failing. Maybe he was more afraid of the work. SO, he just didn’t plant anything.

I don’t believe that Jesus admired or had anything good to say about those who was lazy and unwilling to work or serve in some capacity. Why? Because I believe that way of life is steeped and rooted in selfishness.  Farming demands a lot of self motivation. Farmers don’t have a boss who’s going to tell them what to do every minute.  Whatever the farmer raises, grows, or tends, usually needs constant attention. Animals need to be tended to every day. A farmer just can’t up and walk away from his farm and animals.  If he does he has to make sure there is someone there to tend them.

We are talking about dedication and a unyielding devotion here.  And I believe that’s what Jesus wants and expects from His disciples, a dedication, a unyielding devotion to Him and to those things which are important to Him.

-  And farming is not just about what you make for yourself, it is primarily involves what you can produce for others. It is the farmers who feed the world.

And likewise, being a Christian is not just about what we personally get out of being one, it is not a selfish way of life, rather, our love for God should motivate us to love other the way that Jesus would have us. 

The more I looked at what Jesus had to say in these parables and these stories the more I realized that we are all farmers of a sort. We all sow seeds; we all tend to something.  Now I’m not necessarily talking about  planting seeds like corn, or tending animals like cows or chickens, vegetable plants or even grape vines. In most cases when Jesus talked about planting seeds, and tending vines and animals He was not talking in a literal sense. Did you ever think about the fact that everything you say or do whether at work or home is like planting a seed. Think about a seed. You plant it, it grows, and eventually bears some kind of fruit. Whether you recognize it or not, what you say can have the similar effect. Jesus also talked about good seed and bad seed in the parable of the weeds. Both will bear fruit when planted at the right time; but one will bear something you want something that’s’ good and profitable, while the other bears something you don’t want, something that’s a nuisance, bad or even evil.
We are all farmers of a sort, a sower of seed by what we say or do, and by how we tend to that which we’ve planted. And in some cases some of those seed may take months or even years to sprout and bear fruit. The big questions is, what kind of seed are you going out and spreading. And how well are you tending to that which God put you over? Years ago when we were raising our kids this list came out concerning the effects we can have on a child. To me it reminded me of what we can plant in others. 

It went like this:
 
If a child lives with criticism, he learns to condemn.  

If a child lives with hostility, he learns to fight.  

If a child lives with fear, he learns to be apprehensive.   

If a child lives with pity, he learns to feel sorry for himself.  

If a child lives with jealousy, he learns to feel guilty.  

BUT  If a child lives with encouragement, he learns to be confident.  

If a child lives with tolerance, he learns to be patient.  

If a child lives with praise, he learns to be appreciative. 

If a child live with acceptance, he learns to love. 

If a child lives with approval, he learns to like himself. 

If a child lives with recognition, he learns it is good to have a goal. 

If a child lives with fairness, he learns what justice is. 

If a child lives with honesty, he learns what truth is. 

If a child lives with security, he learns to have faith in himself and those about him.  

If a child lives with friendliness, he learns the world is a nice place in which to live.

See, we are all sow and care for something of seed.   What kind of seed are you casting forth. Good seed? I hope so.
How well are you tending your garden, your farm, or sphere of influence? Those you come in contact with.  Or are you living a selfish self centered existence?
The very first job God gave man was to take him (Adam) and put him in His garden. Why?  To work it and take care of it  (Gen. 2:15) I wonder if He was teaching us something right from the beginning?

There are a couple of other things I also remembered about farming:

- It’s like you become part of a special group or club when you are a farmer. It’s hard to explain. Outsiders may look down on you because of the kind of work you do, how hard you work, how dirty and how smelly you may get, but there’s kinship farm workers have with one another that’s close. I’ve seen it more than once. Jane was telling me just last week how when Ty was sick, how all the neighbor came and not only helped with the farm chores, she also told me that they provide more food for their table than they could even eat.

That’s the kind of kinship we as Christian should have even though others may make fun or look down on us as Christians. As brothers and sister we should be that close when another hurts we are there to help. 
 We do belong to a special group – God’s family

- One last thing, even thought the work is hard, and dirty, there is something very rewarding about being a farmer. It’s why so many stay in the business even though there’s not a lot of money to be made. It’s being able to turn around and look at the work you’ve done and feeling good about what you’ve accomplished, and knowing that you have a great harvest to look forward to.

When we serve Jesus, I don’t know about you, it makes me feel good. And not only that I am looking forward to His harvest day, when He brings us into His sheep fold and ushers us in to His kingdom.

So my Challenge for you today: To do your best to start sowing really good seeds. Realize that everything you say and do is like planting something. It is going to have some kind of impact on another’s life depending on what kind of seed you sow.  And then,  remember to take responsibility and do your best to take care of those things God has given you.   And last of all, look forward to the harvest, not only in the here and now as you try to help those around you, Get ready for greatest harvest of all, when Jesus return and ushers you into His heavenly pasture.


For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan... Becoming Obedient

Becoming Obedient





It's only because it's so familiar to us that we don't shut our mouths in astonishment when we read it. He who is God in nature, who is a divine colleague in the "land of the Trinity", becomes an obedient servant. He took the view that his Godhood wasn't to be exploited and so he emptied himself and took human nature as his own. Breathtaking truth!
Then he who ordered mountain ranges around, he who spoke commands to mighty oceans and flung stars into space the way we throw rice at a wedding that one, who rolled out the heavens like a man rolling out carpet, became "obedient". There's something profoundly startling in that concept. The Hebrew writer says, "Although he was a son, he learned obedience" (5:8) In spite of his being a son he learned obedience. There it is, the sense that somehow we might have expected him to be exempt from obedience and the suffering that taught him obedience.
Satan once tempted him saying (Matthew 4), "Oh come on, if it's true you're the Son of God you're to be exempt from hunger and obedience." To this the Master replied, "You're wrong. It's precisely because I am God's Son that I should not be exempt. I am to suffer and obey." Satan didn't understand the true nature of the true God. Godhood is not to be exploited.
And so we hear that he who emptied himself became obedient even to death on a cross. And why should the Philippians be obedient (2:12)? Why should they be obedient even when it meant suffering? Because they had found in Jesus Christ all their motivation and inspiration for living in the world and with one another (2:1-4).
The cross was not only atoning in nature. It was a call to have the heart of God and live it out before the world. 

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... Walking In Love, Light, And Wisdom (Ephesians 5:1-21)







                     "THE EPISTLE TO THE EPHESIANS"

               Walking In Love, Light, And Wisdom (5:1-21)

INTRODUCTION

1. Though we now enter chapter five, we are still noticing how to "walk 
   worthy of the calling with which you were called" - Ep 4:1
   a. We have been "called" to be...
      1) "holy and without blame before Him in love" - Ep 1:4
      2) "sons by Jesus Christ to Himself" - Ep 1:5
      3) "fellow citizens with the saints" - Ep 2:19
      4) "members of the household of God" - Ep 2:19
      5) "a holy temple in the Lord" - Ep 2:21
      6) "fellow heirs, of the same body, and partakers of His promise 
         in Christ" - Ep 3:6
   b. What sort of "walk" is worthy of such a calling?  So far we have 
      seen that it is one in which we are...
      1) "Walking Together In Unity" - Ep 4:1-16
      2) "Walking In Truth And Holiness - Ep 4:17-32

2. As we come into the fifth chapter, we learn that our "walk" (or 
   conduct) which is worthy of our calling is one in which we...
   a. Walk In Love - Ep 5:1-7
   b. Walk As Light - Ep 5:8-14
   c. Walk As Wise - Ep 5:15-21

["Walking In Love, Light, And Wisdom":  why is this so important?  As 
indicated in Ep 5:1, we are to be "followers of God as dear children";
and just as God is "love, light, and wisdom" personified, so we should 
try to imitate our Father!

Therefore, consider how we should...]

I. WALK IN LOVE (1-7)

   A. FOLLOWING CHRIST AS OUR EXAMPLE... (1-2)
      1. Jesus certainly has loved us and given Himself for us
      2. He offered Himself to God as an offering and sacrifice in our 
         behalf
      3. Let His example teach us how to "walk in love" - cf. Jn 13:
         34-35; 1Jn 3:16-17

   B. WITH A LOVE THAT IS PURE... (3-7)
      1. Our love should be free from any hint of immorality or greed 
         - Ep 5:3
      2. Even words or jokes suggestive of immorality or greed are 
         unbecoming those who are "saints" (holy, set apart for God's 
         purpose) - Ep 5:4
      3. This is a serious concern, for immoral or greedy persons have 
         no inheritance in the kingdom of Christ, but instead will 
         experience the full wrath of God! - Ep 5:5-7

["Walk In Love", with a love that is sacrificial and free from any hint
of personal gain (either sexual or monetary)...that is the kind of 
"walk" worthy of our calling as "saints".

Our "walk" also bears the responsibility of being a positive influence 
in the world in which we live, and this Paul discusses as we now 
consider our need to...]

II. WALK AS LIGHT (8-14)

   A. WE ARE NOW "LIGHT IN THE LORD"... (8-10)
      1. Before coming to Christ, we were once "darkness" (remember Ep 2:1-3);

         but now we are "light in the Lord" and should walk as
         "children of light" - Ep 5:8
      2. The "fruit" expected of those "children of light" is "goodness,
         righteousness and truth" - Ep 5:9
      3. By bearing such fruit, we fulfill our role as "light" by 
         "proving" (demonstrating) what is well-pleasing to the Lord - 
          Ep 5:10; cf. Ro 12:1-2

   B. AS "LIGHT" WE MUST NECESSARILY EXPOSE "DARKNESS"... (11-14)
      1. We are not to have fellowship with "unfruitful works of 
         darkness" - Ep 5:11; e.g., fornication, uncleanness, 
         covetousness, Ep 5:3-4
      2. Instead, our task is to "expose" them - Ep 5:11b-13
         a. Things that we must "expose" are often so disgraceful, it is
            shameful to speak of them
         b. But by "walking in the light" ourselves, we can through 
            example and word expose by contrast these "works of 
            darkness"
      3. Thus the need to be "light" ourselves, something that comes 
         only from Christ - Ep 5:14
         a. Christ gives "light" to those who were spiritually asleep 
            and dead - cf. Ep 2:4-6
         b. Some scholars think this verse (14) may have been an early
            "baptismal hymn", sung at a person's baptism

[To "Walk As Light" is an awesome responsibility, and some have allowed
the "darkness" to overshadow the "light", rather than the "light" 
exposing the "darkness".  How can we be sure to carry out our role as 
"the children of light"?

This is were "wisdom" comes in, and therefore Paul exhorts us to...]

III. WALK AS WISE (15-21)

   A. CHARACTERISTICS OF "WALKING AS WISE"... (15-17)
      1. Doing so with great care - Ep 5:15
         a. The word translated "circumspectly" means "exactly, 
            accurately, diligently"
         b. Unlike fools, who care little about where they are going or 
            what is happening
      2. Taking advantage of the time available to one - Ep 5:16
         a. To "redeem the time" is "to make wise and sacred use of 
            every opportunity for doing good, so that zeal and well 
            doing are as it were the purchase money by which we make the
            time our own" (from the "Online Bible")
         b. This is necessary, because the days are "evil" (bringing 
            toils, annoyances, perils; of a time full of peril to 
            Christian faith and steadfastness; causing pain and trouble 
            - Online Bible)
      3. Understanding the will of the Lord - Ep 5:17
         a. Only by understanding the will of the Lord can we be a "wise
            people"
         b. Just as Israel was to demonstrate their wisdom by doing the 
            will of the Lord, so we can "walk as wise" only if we 
            understand His will for us - cf. Deut 4:5-6

   B. TO WALK AS WISE REQUIRES BEING "FILLED WITH THE SPIRIT"... (18-21)
      1. While those who "walk as fools" delight in being filled with 
         wine, those who "walk as wise" will endeavor to be filled with
         the Spirit!
      2. What evidence is there that one is "filled with the Spirit"? 
         Paul describes three indications...
         a. One indication is singing praises - Ep 5:19
         b. Another indication is giving thanks - Ep 5:20
         c. A third indication is submitting to one another in the fear
           of God - Ep 5:21

CONCLUSION

1. Children of God who delight in...
   a. Singing praises and making melody in the heart
   b. Giving thanks always for all things to God
   c. Submitting to one another in the fear of God
   -- demonstrate that they are "filled with the Spirit", and as such, 
      truly are "followers of God as dear children" (Ep 5:1)

2. As children of God, and "filled with the Spirit", they are able to
   walk in a manner worthy of their calling, as they...
   a. "Walk in love"
   b. "Walk as light"
   c. "Walk as wise"

3. Brothers and sisters in Christ, we live in a world...
   a. That has perverted the meaning of "love"
   b. That takes perverse pleasure in works of darkness
   c. That stumbles around aimlessly, like drunken fools
   -- Can we not see the need for the people of God today to live up to
      their "calling", and to "prove what is acceptable in the Lord"?

4. May God fill His children with His Spirit...
   a. So that we can truly "walk in love", "walk as light", and "walk as
      wise"
   b. And thereby show to the world the "fruit of the Spirit" (i.e.,
      goodness, righteousness, and truth)!

10/7/13

From Ben Fronczek... An Attitude of Praise – Acts 16


An Attitude of Praise – Acts 16

Attitude of Praise  Acts 16

(Based on a sermon by: Mark Batterson)

This week I read about a fascinating research study done by Vicki Medvec, a professor at Northwestern University. She studied Olympic medalists and she discovered that Bronze medalists were happier than Silver medalists. Here’s why. She found that Silver medalists tended to focus on how close they came to winning the gold so they weren’t satisfied with silver. Bronze medalists tended to focus on how close they came to not winning a medal at all so they were just happy to be on the medal stand at all.  I think that study reveals a fascinating facet of human nature: Your focus determines your reality. How we feel isn’t necessarily determined by circumstances. If that was the case, the Silver Medalists would be happier than Bronze medalists because they had a better result. Even though how we feel isn’t necessarily determined by our circumstances, how we feel is determined by what we are more focused on.
Here’s another way of saying it: Your internal attitudes are more important than your external circumstances. Someone by the name of John Milton said it best: “The mind is its own place, and in itself, can make a Heaven out of Hell, and a Hell out of Heaven.” That’s so true isn’t it? All of us know people who can find something good to focus on even in the worst of circumstances. And all of us know someone who can find something bad to focus on even in the best of circumstances.

There is a universal principle I need to share with you here: We tend to see what we want to see.

Someone once said, ‘There are two basic types of people in the church: complainers and praisers. Complainers can always find something to complain about. And the praisers can always find something to praise and worship God about.’

All of us seem to make judgments about things all the time. Then we seem to look for evidence to support our judgments and many times ignore evidence to the contrary. For example, if you decide you don’t like someone you’ll notice everything that is wrong with that person. And you’ll probably ignore anything you could potentially like about them. The flipside is true as well. If you’re head-over-heels in love with someone you tend to only notice those things you love about them.

We see what we want to see. What does that have to do with praise and worship? A worshipper makes a decision beforehand to look for something to praise God about even in the direst of circumstances. That’s what we are going to see in our text today.   


In Acts 16, Paul and Silas are in a prison cell in Philippi. Paul had cast a demon out of a fortune-teller. Her master doesn’t like it because she loses the ability to predict the future, which was  a source of income for him, so he has Paul and Silas arrested.

In the NLT version Acts 16:22 it says, “A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods.”  The text says: “They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.  So the jailer put them into the inner dungeon and clamped their feet in the stocks.”

I think as we read a story like this it’s hard to put ourselves in their shoes. I’ve had bad days before, but nothing like this. If I was Paul or Silas I would have been emotionally, physically and spiritually spent. I’d be drained to the last drop. I’d have nothing left to give. Their backs are bleeding from their beating. They are black and blue all over. If it was me I would not have been very happy rather I’d probably be ticked off.  And to top it off they land in the maximum security cell in stocks! It just doesn’t get much worse than that. And that’s why this next verse is so amazing to me. 

Acts 16:25 says, “Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening.”

Today I want to show you that there is something we can do to help us get out a a spiritual or emotional slump:

#1. Zoom Out   Let me share something I’ve learned from personal experience. When I get into a spiritual or emotional slump, it’s usually because I’ve ‘zoomed in’ on a problem. I’m fixating on something that is wrong. I’m really focused on the wrong thing. Nine times out of ten, the solution is zooming out so I can get some perspective. Sometimes you’ve got to zoom out and look at the big picture. That’s what the following college student did in writing this letter to her mom and dad, She wrote:

Dear Mom and Dad,
I have so much to tell you. Because of the fire in my dorm set by the student riots here, I experienced temporary lung damage and had to go to the hospital. While I was there, I fell in love with an orderly, and we have moved in together. I dropped out of school when I found out I was pregnant, but he got fired because of his drinking problem, so we’re going to move to Alaska, where we might get married after the birth of our baby.

Your loving daughter

PS: None of this really happened, but I did flunk my chemistry class and I wanted you to keep it in perspective.

Sometimes you need to zoom out and look at the big picture. You fail a chemistry exam and it feels like the end of the world. But it’s not. A piece of machinery breaks down on your farm and it seems like such a big deal, but in the grand scheme of things, it’s not. Somebody wrecks your car, or you loose a tooth, or you can’t get the job you want… and it seems like the end of the world, but in all reality, it’s not.  We just need to stand back and zoom out! 

So what can help us ‘zoom out?’  Let me give you a two words answer: worship and praise.

In doing so we take our eyes off of our external circumstances and focusing on God. We stop focusing on what’s wrong with us or with our circumstances. We start focus on what’s right with God and we start seeing the bigger picture.
Paul and Silas could have zoomed in and complained about their circumstances. 
 ‘God, we cast out a demon and this is what we get? We’re on a missionary journey and we get beaten and thrown in jail? Instead of “watching our back” our backs are bleeding from a beating!‘   They could have complained till the cows came home. But they made a choice to worship God in spite of their external circumstances.

Here’s what worship and praising God does. It restores our spiritual equilibrium. It helps you regain your perspective. It enables you to find something right to praise God about even when everything seems to be going wrong.  This kind of Worship and praise is zooming out and refocusing on the big picture. Rather than bringing out the problem, we can focus on the fact that two thousand years ago, Jesus was beat for us and died on the cross to pay the penalty for our sin. It’s refocusing on the fact that God loves me when I least expect it and least deserve it. It’s refocusing on the fact that God is going to get me where God wants me to go. It’s refocusing on the fact that I have eternity with God to look forward to in a place where there is no trouble, mourning, sorrow or pain.

Worship like this helps us refocus on the fundamentals of our faith. And here is what happens:   God restores the joy of our salvation. We regain our spiritual equilibrium.  Paul and Silas were in a bad place and their bodies probably hurt real bad, but despite that, they almost seem happy. Happy because they were focused on the Lord and worshipped Him even in this dungeon.
Is it that easy? Absolutely not! Nothing is more difficult than praising God when everything seems to be going wrong. It seems like we like to focus on our troubles, or even brag about them. But one of the purest forms of worship is praising God even when you don’t feel like it because it shows God that your worship isn’t based on your circumstances, rather our Worship and praise is based on His character and your trust in Him.


Another problem is, many of us are so out of tune with God. We hardly even think about Him all week long. So when trouble hits, He is the last one we think about. Putting on an attitude of worship and praise will manipulate our circumstances and redirects our thought process into something positive. Look at what it did for Paul and Silas.

Victor Frankl was a Holocaust survivor who wrote about his experiences in a Nazi concentration camp. He wrote that every thing was taken away from the prisoners. They were stripped of their clothing, their pictures, and their personal belongings. They even took away their names and gave them numbers. Frankl was number 119,104.

He said, “Everything can be taken from a man but one thing: the last human freedoms—to choose one’s attitude in any given set of circumstances.”

I’m absolutely convinced that the most important choice you make every day is choosing your attitude. Your internal attitudes are more important than your external circumstances. The outcome of your life and state of being will be strongly determined by your outlook on life. If you have a critical or complaining spirit you’ll complain till the day you die. Your life will get worse and worse because you’ll accumulate more and more negative experiences. But if you have a praiseful and worshipful spirit,  life will get better and better. Why? Because you accumulate positive memories. At the end of the day, one way or the other, your focus will determine your reality! Paul and Silas were in prison. Their bodies were chained. But you can’t chain the human spirit.  That’s what Victor Frankl discovered in the concentration camp. That’s what Paul and Silas modeled two thousand years ago. Their bodies were chained and in stocks, but their spirits soared. I would have loved to hear to hear their prayers and songs that night.  I can’t help but believe that they sang with a conviction which caused their fellow prisoners to listen as they praised God with their voices! And that choice to worship set off a chain reaction which led to conversions.

Albert Einstein said, “You can’t solve a problem on the level it was created.” I think problems created on a human plane there were solved on the supernatural plane. That’s what happens when we praise and worship God. It changes the spiritual atmosphere. It charges the spiritual atmosphere.
I don’t think Paul could have planned this miraculous jailbreak. To make a long story short, there is an earthquake. The prisoners are set free, but they don’t leave! The jailer who is about to kill himself gets saved and his entire family is baptized in the middle of the night. You can’t script that kind of thing.. But when you worship God like this in the worst of Circumstances you never know what is going to happen. Worship and this kind of praise sets the stage for God’s intervention. This kind of praise and Worship causes spiritual earthquakes that can change the topography of your life and others. It may not change your circumstances. But it will change your life.

Napoleon Hill said, “Every negative event contains within it the seed of an equal or greater benefit.”  Praise and Worship is a way we stay positive in negative circumstances. And it’s not a placebo! A Band-Aid, it’s reality!  No matter how bad things get, as a follower of Christ, I stil have eternity in heaven to look forward to! My pain may be real, but so is heaven.
The good news is that this reality is temporary. That reality will last forever!  The key is focusing on the right reality!


What I hope you learn from this Lesson: 

1. That people like Paul and Silas who sing in prison are men who cannot be imprisoned. It was impossible to imprison Paul and Silas’ heart. Their bodies may be in jail – but they weren’t.

Later Paul would write saying, To keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”  2 Corinthians 12:7-10

2. We can learn that men who worship and sing at midnight like this are men who see beyond their circumstances. They realize that they are citizens of a land that has no night, no pain, no trouble. The Lord is their light and they’ll always be free even in chains.

3. We can also learn that men who sing and worship when they go through difficult trials can make a huge impact on others.  No one seems to like people who whine complain all the time. Rather they are drawn to people with a happy positive attitude, like a moth to light on a dark night.

From Jim McGuiggan... The Birth & Passing of A Church

The Birth & Passing of A Church

I was about to say the little church in Philippi vanished without trace but that would be a tragic mistake. Like so many other little assemblies of Christ they burned brightly and shaped the world for his Father before they "moved away". Along with countless others they bore their witness to God's redeeming and reconciling work in and through Jesus Christ. They rehearsed this work of God in their baptism, Supper, prayers praise, lifestyle and shared Story and then went their way. But before they left they confirmed the truth of a gospel they had heard before a callous and watching world.
Acts 16 tells us how it all began. A dream that left Paul restless and determined, a Sabbath prayer-meeting by a river, a woman whose heart God opened and who with her whole family was baptized into Christ, a jail sentence, an earthquake, a jailer and his family baptized into the Christ in the night and a church meeting with all the brothers and sisters at Lydia's house before parting. The drama of it all.
And how would some see all that? They'd explain it all in terms of psychology and religion. Paul saw it with different eyes. He saw it as God beginning his good work in them (Philippians 1:6). The jailer and his family are gone, Lydia and her family are gone but they carried a torch that breaks out in other fires all over the world in every generation.
Those who have sceptical eyes will read Acts 16 in one way because (so I judge) they haven't seen the bigger picture. Some of us will see the birth and passing of the little Philippian church as failure and tragedy and may feel disappointed but maybe there's a bigger picture.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... Walking In Truth And Holiness (Ephesians 4:17-32)


                     "THE EPISTLE TO THE EPHESIANS"

                 Walking In Truth And Holiness (4:17-32)

INTRODUCTION

1. In the previous lesson, we saw where Paul began to describe our
   "duty" to "walk worthy of the calling with which you were called"
   - Ep 4:1

2. In doing so, he first called us to "walk together in unity" by 
   admonishing us to...
   a. Display the "attitudes" crucial for maintaining unity - Ep 4:2-3
   b. Understand the "basis" of the unity we have in Christ - Ep 4:4-6
   c. Utilize the "gifts" given by Christ to His church that serves to 
      keep the body of Christ together and growing - Ep 4:7-16

3. In the last half of chapter four (Ep 4:17-32), Paul continues to 
   describe the sort of "walk" that is worthy of our calling, especially
   as "a holy temple in the Lord" (cf. Ep 2:21-22)
   a. Whereas the first half emphasized "Walking Together In Unity"
   b. This section emphasizes "Walking In Truth And Holiness"

[We begin, then, in verse 17 with...]

I. THE ADMONITION (17-24)

   A. NO LONGER WALK LIKE THE REST OF THE GENTILES... (17-19)
      1. They walk "in the futility of their mind" - How so?
         a. It starts with the "hardening of their heart" 
         b. Which leads to "ignorance that is in them"
         c. Because of such ignorance they are "alienated from the life
            of God"
         d. And that results "having their understanding darkened"
         -- Notice where Jesus describes this same process - cf. Mt 13:
            14-15
      2. Their walk is "past feeling" - as indicated by the fact they...
         a. "have given themselves over to licentiousness" (i.e., 
            unbridled lust, excess)
         b. "work all uncleanness with greediness"
         -- Desensitized, they seek after ever-increasing forms moral 
            depravity - cf. Ro 1:18-32
      
   B. INSTEAD, WALK IN RIGHTEOUSNESS AND TRUE HOLINESS... (20-24)
      1. This is how you learned Christ
         a. As you heard Him and were taught by Him (through His 
            apostles, of course - cf. Mt 28:19-20)
         b. In Whom is the truth - cf. Jn 8:31-31; 14:6
      2. For you were taught to "put off" the "old man"
         a. That is, your "former conduct", how you behaved before you 
            were saved - cf. Col 3:5-9
         b. Putting off the old man is needed because it is never 
            content, but "grows corrupt according to the deceitful 
            lusts" (like addictive drugs, you always need more)
      3. And to "be renewed in the spirit of your mind"
         a. Which is the key to true "transformation" - cf. Ro 12:1-2
         b. You "renew" your mind only as you "set your mind on things 
            above" - cf. Col 3:1-2
      4. And to "put on the new man"
         a. A new man "which was created according to God" - cf. Col 3:10
         b. A new man, "in righteousness and true holiness" - cf. Col 3:12-17

[In giving the admonition "No longer walk as the rest of the Gentiles",
Paul has made it clear that it involves both a "putting off" and a 
"putting on".  I.e., our "Walking In Truth And Holiness" is not just a
bunch of "Thou Shalt Not's", there are also some "Thou Shalt's".

To illustrate further the difference between the "old man" (how the rest
of the Gentiles walk) and the "new man" (how Christians are to walk), we
find Paul making...]

II. THE APPLICATION (25-32)

   A. CASE IN POINT:  LYING... (25)
      1. The "old man" thinks nothing of lying
      2. The "new man" puts away lying, and in its place speaks truth 
         with his neighbor (especially to those who members of the same 
         body)

   B. CASE IN POINT:  ANGER... (26-27)
      1. The "old man" gets angry and lets it linger, or get out of 
         control
      2. The "new man" may get angry, but does not...
         a. Let it linger ("do not let the sun go down on your wrath"
         b. Allow it to prompt sinful behavior ("nor give place to the
            devil")

   C. CASE IN POINT:  STEALING... (28)
      1. The "old man" is willing to steal
      2. The "new man" not only stops stealing, but works so he can help
         others in need!

   D. CASE IN POINT:  CORRUPT COMMUNICATION... (29)
      1. The "old man" doesn't worry or care what comes out of his mouth
      2. The "new man" not only avoids "corrupt communication", but
         seeks to speak that which is uplifting to those who hear

   E. SUMMARY... (30-32)
      1. Why be concerned about putting off the "old man" and putting on
         the "new man"?
         a. When Christians act like the "old man", it grieves the Holy 
            Spirit
         b. By the Holy Spirit we were sealed for the day of redemption 
            - cf. Ep 1:13-14
      2. Therefore, we ought to put away those things befitting the "old
         man" (bitterness, wrath, anger, clamor, evil speaking, malice)
      3. And in it's place we need to put on those things befitting the
         "new man" (being kind, tenderhearted, forgiving one another 
         just as God forgives us in Christ)

CONCLUSION

1. What a contrast there would be if all those in the church truly 
   carried out the admonition to "Walk In Truth And Holiness"!
   a. The church would stand out like "a city that is set on a hill"! 
      - cf. Mt 5:14-16
   b. And the world, though it now has "their understanding darkened", 
      might be more likely to come to see the truth that is in Jesus
   c. But what hope is there if the church is more like the world than 
      the "holy temple" it is to be?

2. Brethren, are we "grieving the Holy Spirit of God"?
   a. While the increasing worldliness in our society naturally concerns
      us...
   b. Let's be careful not to react with attitudes that are more in
      keeping with the "old man"
   c. But having been "sealed for the day of redemption", let's be sure
      to react in "righteousness and true holiness"

In our next lesson, we will see that "walking worthy of our calling"
also involves "Walking In Love, Light, And Wisdom"...

Executable Outlines, Copyright © Mark A. Copeland, 2011