10/21/13

From Ben Fronczek.... Acts 28 – True Hospitality


Acts 28 – True Hospitality

Acts 28:1-10 True Hospitality

Review: In our last lesson we read in Acts 27 how Apostle Paul was on his way to Rome aboard a ship. On his way a terrible storm hit them of hurricane force. It was so bad that they even went without eating for 14 days. They feared for their life, but we saw how Paul encouraged everyone letting them know that an angel of the Lord let him know that everything was going to be all right, none of them would loose their life. It is a lesson for us, that we can also encourage others with the encouragement that we receive from our Lord.

Read: Acts 28:1-11   “ Once safely on shore, we found out that the island was called Malta.  The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” But Paul shook the snake off into the fire and suffered no ill effects. The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. When this had happened, the rest of the sick on the island came and were cured. They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed. 
After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux.”

I believe that there a few good lessons that could be taken from this text and I believe that the Hospitality demonstrated here is an important practice for all Christian to learn. Why? Because scripture not only commands that we act hospitable toward others demonstrating a Christ-like love and concern for others. Sometimes people simply need our attention, help, and acts of love and kindness to fill a need in their life. We see this demonstrated in our text today. The native people on the Island of Malta really took care of Paul and the other people after the ship wreck. After everyone got ashore, the first thing the islanders did to welcome them was build a fire to warm them because it was cold and rainy. Soon after that I’m sure they made arrangements to house the people in their homes. I’m sure that it was no small feat to find accommodations for the 276 people for the next 3 months. We read that some of them, including Paul were brought to the home of Publius. He was the chief official on the island. Luke says that he welcomed them to his home and that they spent three days at Publius’ estate and that he, “entertained them hospitably.” The people of the island welcomed those 276 shipwrecked people with open arms. 

In verse 2 Luke tells us that the people of Malta showed them,    “unusual kindness.”

Let’s face it.  We live in a pretty UN-hospitable world today. People simply do not go out of their way one for another unless a disaster strikes, and even then only a few respond in a hands on way. Most people are leery of others, over cautious, even afraid to get involved. We teach our kids not to talk to strangers, and hardly ever look into one another’s eyes if we pass someone on the street. People are less hospitable to strangers than they were a few generations ago.  But hospitability is still important. There has to be a place where people know they are welcome, loved, respected, wanted, and needed…and that place should be our Churches and/or a Christian’s home.

In Romans 12:13 its says to “Practice Hospitality”                                             

In 1 Peter 4:9 says to “offer hospitality without grumblings”                     

In Hebrews 13:2 it says “not to neglect to show hospitality to strangers.”

The Greek word for hospitality consists of two words: love and stranger. So being hospitable means loving the stranger with genuine Christian love. A man by the name of Henri Nouwen defined it this way, he said, ‘hospitality is the offer of a space where change can take place, where the stranger can enter and become a friend.’ Someone once said that in the context of the church, ‘hospitality to newcomers is not about persuading, forcing, overwhelming, or trying to convert people, but rather in welcoming them, inviting them, sharing and showing our faith by our actions.’  Sadly, too many churches have failed in understanding this kind of hospitality.  Being hospitable should be one of our most important missions.  All too often we force our Christian faith on non-Christians.  That’s not showing the love of Christ, and that’s not showing hospitality. We need to learn how to be welcoming and inviting, and genuinely love people and leave it up to those who come, to choose what they like for themselves.  Jesus never forced Himself on anyone, rather people saw or heard something they liked and freely chose to follow Him. Hospitality is a welcoming kind love with no strings attached. That’s the kind of hospitality Paul was shown on Malta. A welcoming love with no strings attached.  They were in need and those people were willing to help.
Hospitality is not only important for the visitor, it’s important for us as well. I also believe God rewards those who are hospitable. We see that with how He blesses the people of Malta. The people of the island welcomed those 276 shipwrecked people with open arms.  And what was the result? God blessed them almost immediately. Luke tells us that Publius’ father was sick in bed with fever and dysentery. Some have suggested that he was sick with what later became known as ‘Malta fever’. It is micro-organism which was first identified in 1887 and was traced to the milk of Maltese goats. It caused a fever that normally lasted four months, but sometimes persisted for two or three years. But he was healed soon after Paul arrived. We are told that Paul prayed, placed his hands on him and healed him. When this miracle became known all the other sick people on the island came to Paul and they were also healed. God quickly rewarded the people of Malta for their kindness and hospitality to these strangers. 

And here’s the point: Here near the end of the book of Acts God uses the pagan people of the island of Malta to show Christians how much He blesses hospitality. It is a lesson that we Christians should take to heart. Acts is about the spread of the gospel, from Jerusalem to Judea, to Samaria, to the ends of the earth.  It’s about church growth.

How does the church grow? One key way is for Christians to practice love and hospitality. Hospitality is a reflection of God’s love. So here, near the end of his book, Luke again shows us how not only how God would to take care of Paul, He also shows us how He blesses those who are hospitable.

This principle can be seen throughout the Bible. Consider Abraham

We read about his hospitality in Read: Genesis 18:1-11.   

“The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
He said, “If I have found favor in your eyes, my lord,do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahsof the finest flour and knead it and bake some bread.”
Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
“Where is your wife Sarah?” they asked him.
 “There, in the tent,” he said.
Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”   Now Sarah was listening at the entrance to the tent, which was behind him.  Abraham and Sarah were already very old, and Sarah was past the age of childbearing.”

Hospitality in the Bible always had the same basic elements: a welcome, a gesture of honor, time spent together, washing feet, especially prepared food, water, rest in the shade, shelter, a place to stay for the night, and a blessing.
Abraham was hospitable to those strangers. At first he did not know who they were.  And so, what was the result?    God greatly blessed him—look at the promise that was given to him!  They said to Abraham, “about this time next year, Sarah your wife will have a son.” I don’t mean to suggest that Abraham’s hospitality was the only thing that was responsible for the blessing that came, but it was a factor. God arranged things this way in order to teach us a great lesson.

Abraham’s example is held up to us in Hebrews 13:2. There we are told,   ”Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.” (Referring to Abraham)

We are not merely encouraged, but commanded to follow his example. There’s a clear connection between kindness, hospitality and a blessing, and not merely an earthly blessings, but also spiritual blessings as well.

In Proverbs 11:25 it says,  “A generous man will prosper; he who refreshes others will himself be refreshed.”

In 1 Kings 17:7-23 we are told of an incident in the life of the prophet Elijah. There was famine in the land and Elijah was told by God to hide in the Kerith Ravine and there ravens would feed him. And then he is told to seek out a widow in the town of Zarephath who would take care of him.   

Read: 1 Kings 17:10-16  “Some time later the brook dried up because there had been no rain in the land. Then the word of the LORD came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”  So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” As she was going to get it, he called, “And bring me, please, a piece of bread.”
“As surely as the LORD your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”
Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. For this is what the LORD, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD sends rain on the land.’”
She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the LORD spoken by Elijah.”

Did this woman receive a blessing or what? What a miracle she witnessed. Even during a time of famine she and her family never went hungry.  It was all because she was willing to show hospitality to the prophet.
There is also an interesting story in the in the life of the prophet Elisha.               Read: 2 Kings 4:8-16     (Click on link to read)
-  A year later she had a son. God greatly blessed her because of her hospitality.
I believe Christians, have been called to be hospitable. Over and over we are shown that it is something we should do and it is the way to blessing.
Someone may say, “I don’t have the time or the resources to be hospitable.”   That’s like saying, “I don’t have the time or the resources to be blessed by God.”
Consider the widow of Zarephath. All she had left when Elijah arrived was a little flour and a little oil. She was going to make a last little meal for her and her son—and then that would be it before they themselves died.  But she gave all she had, which was not even enough to keep her and her son  alive. Yet God called her to show hospitality to Elijah and feed him. She did so and she was greatly blessed for doing so.
Does God really bless hospitality? Are His blessing real and substantial, or fleeting .  Yes, God does bless hospitality and this blessing is real and substantial.

Remember what Jesus said about hospitality in Matthew 10:42? He said,  ” 
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward.”

I found a story I would like to read to you as we come to the end of this lesson:
A woman by the name of Ruth went to her mailbox and there was only one letter. She picked it up and looked at it before opening, but then she looked at the envelope again. There was no stamp, no postmark, only her name and address. She read the letter:
“Dear Ruth,                                                                                 
I’m going to be in your neighborhood Saturday afternoon and I’d like to stop by for a visit.       ”Love Always, “Jesus”
Her hands were shaking as she placed the letter on the table. “Why would the Lord want to visit me? I’m nobody special. I don’t have anything to offer.”
With that thought, Ruth remembered her empty kitchen cabinets. “Oh my goodness, I really don’t have anything to offer. I’ll have to run down to the store and buy something for dinner.”
She reached for her purse and counted out its contents. Five dollars and forty cents. “Well, I can get some bread and cold cuts, at least.” She threw on her coat and hurried out the door.
A loaf of French bread, a half-pound of sliced turkey, and a carton of milk…leaving Ruth with a grand total of twelve cents to last her until Monday. Nonetheless, she felt good as she headed home, her meager offerings tucked under her arm.
“Hey lady, can you help us, lady?” Ruth had been so absorbed in her dinner plans, she hadn’t even noticed two figures huddled in the alleyway. A man and a woman, both of them dressed in little more than rags.
“Look lady, I ain’t got a job, ya know, and my wife and I have been living out here on the street, and, well, now it’s getting cold and we’re getting kinda hungry and, well, if you could help us. Lady, we’d really appreciate it.”
Ruth looked at them both. They were dirty, they smelled bad, and frankly, she was certain that they could get some kind of work if they really wanted to. “Sir, I’d like to help you, but I’m a poor woman myself. All I have is a few cold cuts and some bread, and I’m having an important guest for dinner tonight and I was planning on serving that to Him.”
“Yeah, well, okay lady, I understand. Thanks anyway.”
The man put his arm around the woman’s shoulders, turned and headed back into the alley. As she watched them leave, Ruth felt a familiar twinge in her heart.
“Sir, wait!”   The couple stopped and turned as she ran down the alley after them.
“Look, why don’t you take this food. I’ll figure out something else to serve my guest.” She handed the man her grocery bag.
“Thank you lady. Thank you very much!”
“Yes, thank you!” It was the man’s wife, and Ruth could see now that she was shivering.
“You know, I’ve got another coat at home. Here, why don’t you take this one.”
Ruth unbuttoned her jacket and slipped it over the woman’s shoulders. Then smiling, she turned and walked back to the street–without her coat and with nothing to serve her guest.
“Thank you lady! Thank you very much!”
Ruth was chilled by the time she reached her front door, and worried too. The Lord was coming to visit and she didn’t have anything to offer Him. She fumbled through her purse for the door key. But as she did, she noticed another envelope in her mailbox. “That’s odd. The mailman doesn’t usually come twice in one day.”
“Dear Ruth:
It was so good to see you again. Thank you for the lovely meal. And thank you, too, for the beautiful coat.
“Love Always,  “Jesus”
The air was still cold, but even without her coat, Ruth no longer noticed.
As a Christian, we serve Jesus when we serve others. And one day, we will enjoy His hospitality forever.

In Matthew 25, Jesus talk about the judgment scene. He said this.            
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

Closing:  May challenge for you this week is to open you mind up to becoming more hospitable, not just to family and friends, consider becoming friendlier and hospitable to strangers. You never know, in doing so some people have entertained angels.

For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan.... Punishment can't reconcile

Punishment can't reconcile



Listen, punishment as punishment can not reconcile a person to a person, a society or a God. Many have taught us this down the years but no one I know has taught it more clearly than Walter Moberly. Rightly understood and rightly administered punishment is many things but punishment simply as punishment cannot reconcile. Punishment as a quantity of administered unpleasantness administered to a transgressor does not reconcile the transgressor to the desire expressed via the law.

If you punish a spiteful child (whatever form the punishment takes) no one with sense believes that he is no longer a spiteful child simply because he’s been sent to his room or is deprived of television rights. If the little rascal is unchanged in his heart why, then, he’s still a little rascal at heart that has been punished. The serial killer that continues to glory in his crimes is not reconciled to society even though he has spent forty years in prison. (Here in the UK, just weeks ago, a murderer sentenced to jail taunted the parents on his way out of the courtroom. "You shoulda seen your son when I put the bullet in his head. He looked like a big doughnut.")

Punishment does not equal forgiveness. Sentence a criminal for his crimes, have him serve twenty years and when he comes out tell him we "forgive" him and he’ll be indignant. He’d tell you he paid the debt he owed to society. Forgiveness is redundant! Besides, if he comes out boasting of his crimes and holding society in threatening contempt any talk of "forgiveness" is nonsense. He may be legally free because he has endured punishment to the full but forgiveness is a whole different matter. If punishment can’t equate with forgiveness—or even guarantee it—then it can’t equal reconciliation. Forgiveness is an aspect of a renewed relationship, which is reconciliation.

If adequate punishment meant accomplished forgiveness then no one would ever remain unforgiven. It would mean that when God punished a sinner for a sin that forgiveness would follow automatically. If it’s insisted that only eternal punishment is adequate punishment for sin then we’d have the anomaly of someone being forgiven while eternally punished. Forgiveness is not about adequate punishment! This has ramifications for any doctrine of the atonement. Penal substitution says a certain number of people are forgiven because someone (Jesus) suffered the full amount of punishment due their sins. If you wanted to, you might say that they were debt free, or beyond punishment or whatever else you might choose as an equivalent but you can’t possibly reduce reconciliation to raw acquittal, pardon or punishment-free existence. That’s not forgiveness and it certainly isn’t reconciliation. 

And then there’s this. What kind of grace is grace that will only express itself when exhaustive punishment is administered? Can God offer gracious reconciliation if he can only offer it because he has punished the sinners (by proxy, in Christ) exhaustively?


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to publish from his website, the abiding word.com.

Note from Gary...  This is one post that I am going to have to think about (after I have read it a couple more times).

From Mark Copeland... Paul's Son And Brother (Philippians 2:19-30)

                    "THE EPISTLE TO THE PHILIPPIANS"

                    Paul's Son And Brother (2:19-30)

INTRODUCTION

1. We have already observed that this epistle is very personal in nature

2. Further proof of this is now seen as we consider Paul's remarks
   concerning two men; one described as a "son" to Paul, the other as a
   "brother" (Php 2:19-30)

3. Paul's comments reveal that these two men demonstrated the "mind of
   Christ" about which Paul encouraged the Philippians to have earlier
   in this chapter

[In this study, we shall notice in what ways these two men demonstrated 
the "mind of Christ" in their service to their brethren, beginning 
with...]

I. TIMOTHY, PAUL'S "SON" (19-24)

   A. WHAT WERE PAUL'S PLANS CONCERNING TIMOTHY?
      1. To send him to Philippi shortly (19,23)
         a. That when Timothy returns, Paul might be encouraged by their
            condition (19b)
         b. But notice that Paul trusts in the Lord Jesus to do this -
            perhaps another way of saying, "If the Lord wills" (cf. 
            Jm 4:15)
      2. But sending Timothy would be delayed until Paul's condition was
         more fully known (23b)

   B. WHY USE TIMOTHY?
      1. Paul had no one else...
         a. Who was "like-minded" (20a)
            1) Who had the same mind as Paul
            2) Paul and Timothy were truly "united in spirit" and had
               that unity Paul wrote about in Php 2:2
            3) Therefore, Timothy was the best "alternate" in the place
               of Paul
         b. Who would "sincerely care for your state" (20b)
            1) Remember, Timothy had first joined Paul just before going
               to Philippi (Ac 16:1-12)
            2) So Timothy had good reasons to be close to the brethren
               there
               a) It was "his" first missionary effort
               b) He had known of them from the very beginning of their
                  existence as a congregation
         c. No other person was better suited, therefore, for this
            particular task
      2. His devotion to Christ surpassed others (21)
         a. He sought the interests of Christ, which meant the interests
            of others - cf. Php 2:4-5
         b. So no one else surpassed Timothy in having the "mind of
            Christ"
      3. He had proved his service in similar errands (22)
         a. For example, with the church at Corinth - 1Co 4:17
         b. He had done so with humility:  "as a son with his father he
            served with me"
         c. Again, Timothy demonstrated the "mind of Christ" - Php 2:3

[Such was the young man Timothy:  a beloved "son" to the apostle, whose 
attitudes of humility and service made him a useful instrument in 
Paul's ministry.

Now let's consider...]

II. EPAPHRODITUS, PAUL'S "BROTHER" (25-30)

   A. WHO WAS EPAPHRODITUS? (25)
      1. "my brother" - a brother in Christ to the apostle Paul
      2. "fellow-worker" - a companion in the work of spreading the
         gospel
      3. "fellow-soldier" - one shared in the conflicts with the enemies
         of Christ
      4. "your messenger" - the person bearing the gift from the church
         of Philippi to Paul - cf. Php 4:18
      5. "who ministered to my needs" - now with Paul, he offered
         himself in service to him

   B. WHAT KIND OF MAN WAS HE?
      1. A man of love and concern for his brethren at Philippi (26-27)
         a. He longed for his brethren while away from them
         b. He had been sick, and was distressed they knew about it
      2. A man devoted to the work of Christ (30)
         a. Who realized that serving others (like Paul and the
            Philippians) was serving Christ
         b. Who was willing to risk his life in such service - cf. 1Jn 3:16
      3. A man who did not mind being a "messenger"
         a. He had brought the gift to Paul from Philippi - Php 4:18
         b. More than likely, he carried this epistle back to the
            Philippians (28)
         c. Such willingness again demonstrates humility, so important
            to possessing the "mind of Christ"

[Truly he was a man who lived up to his name:  "Epaphroditus" means 
"handsome, charming"!]

CONCLUSION

1. Individuals like Timothy and Epaphroditus we are to hold in high
   esteem (29) - WHY?
   a. Because they demonstrate the humility and love so essential to the
      cause of Christ
   b. Because they rendered service to God and His church which is just
      as essential as that offered by men like Paul and Peter

2. The church today needs more people like these two men, to provide the
   backup and support necessary for the cause of Christ

3. We man not be a "Paul" or a "Peter", but we can be a "Timothy" or an
   "Epaphroditus" (i.e., God's "second string")!

4. All we need are the same attitudes they had:
   a. Sincere concern for the condition of others
   b. Seeking first the things of Christ
   c. A willingness to serve others
   d. A willingness to sacrifice themselves, even to the point of death

In other words, the "mind of Christ"!

Executable Outlines, Copyright © Mark A. Copeland, 2011


From Gary.... After the storm... THEN WHAT???

 These three pictures were recently taken by my granddaughter Elizabeth, after a fierce storm.  If you look closely at the top one, you will notice a second rainbow (which is something you don't see every day). The second one was taken later on in the day and the final one at the close of day.  How things changed in just a few short hours!!!  From a terrifying storm (which made my older poodle Buddy shake uncontrollably in fear) to the golden cloud at the beginning of dusk, the weather can change.  And if weather can, so can our lives.  I may be a bit paranoid, but frankly I think the current administration in Washington is trying to manipulate events so that martial law will have to be proclaimed.  Following this, will be the eventual coup and the establishment of a Marxist state after the model of Russia.  Within the span of just a few years, Christianity will be outlawed in the U.S.A. (United Socialist America) and in its place only the Muslim religion tolerated.  Sounds pessimistic doesn't it?  But, wait; if God could topple the might Roman state, then can HE not control the situation in this land?  I think you already know my answer to this question!!!  What then?  Well, read on...
 
Revelation, chapter 21
1 I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.  2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.  3 I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.  4 He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.” 

  5  He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”   6 He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.   7 He who overcomes, I will give him these things. I will be his God, and he will be my son.

The last few chapters of Revelation will be fulfilled and the world will change.  I honestly think the scenario I mentioned WILL HAPPEN and that the end of this situation will culminate in the fulfilling of the Revelation passage.  You may or may not agree with me, that is fine; its just my opinion.  I suppose I could be wrong about the events, but NOT ABOUT THE PASSAGE- IT WILL HAPPEN.  And I like to think it will be like the series of photographs above. First the storm, then the promise visualized and finally the close of the age.  But, HEY, that is just me!!!  Just something to think about on a beautiful fall afternoon.


PS. OH, I forgot- Just in case I am right about all this... Are YOU READY TO MEET JESUS????

10/20/13

From Ben Fronczek... Acts 27 Paul’s Encouragement




Acts 27 Paul’s Encouragement

Acts 27  Paul’s Encouragement
Question? Have you ever been to the point where you actually feared for your life; when in a situation, you thought that you may actually die? Maybe some of you have. Maybe when you were in a really bad car accident, or maybe when at one time you got really, really sick. Maybe on one of those occasions you thought, ‘This is it, I may die here!’ I have to admit, even though I’ve had a few accidents and have gotten pretty sick a number of times, I have never got to that point where I thought that my life might be over. Like a lot of you, I’ve experienced heart shaking, traumatic events that shook me to the core: Like when our first son died a week or so before he entered the world; or when my dad died unexpectedly at the age of 67.  Those events really got me shook up. Most of us probably have had one or more of those bad experiences that shake us up and bring us to our knees.  On those occasions we didn’t need any prophets of doom and gloom complaining around us, rather we need to be comforted. And after it’s all said and done, and those situations or events have passed by, and most of the hurt is gone, eventually, you can talk to others about your experience.  Somehow God can use our experience to help others when they are in distress. As one studies the life of Apostle Paul, you read that this man had his share of life shaking, traumatic events. I’m sure that more than once he thought that his life was over.  (see: 2 Corinthians. 11:22-27) But as a result of those experiences, rather than becoming a bitter old man, we read that he learned to encourage others and taught others to do the same. Concerning this matter he wrote something very profound to those in the Corinthian church;  
Read 2 Corinthians 1:3-7. “ Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,  who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.  For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.  If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.  And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.”

Paul was a guy who not only experience some traumatic events in his life, he probably thought he was at the brink of death on some of those occasions. (Like when he was stoned and left for dead (Acts 14:19)) And in those situations where did Paul find comfort? We read that the Lord comforted him over and over. He found that the Lord’s comfort not only helped him personally, he learned that the comfort that he personally  received also blessed and comforted others. As we continue on in our study of the book of Acts, we will see an example of how Paul was not only comforted in a difficult and trying situation, we’ll also see how it comforted others as well.

A little background before we read our text in Acts 27: In previous chapters we read that when Paul went to worship at the Temple in Jerusalem he was arrested by the Romans after a riot began to develop. Some Jews from Asia stirred a crowd after making some false accusations about him. The Jews wanted to kill him but after a trial before Governor Festus, rather that going back to Jerusalem to stand trial before the Jews, as a Roman citizen Paul claimed his right to make his appeal before Caesar. Henceforth, Festus send Paul to Rome.  Having been sent to Italy by way of sea, in Chapter 27 we read that things started out all right, but then the weather started going downhill quickly. And this is where our story picks up today:

Read: Acts 27:13-44 (Click on link to read)

Here we see that Paul does not seem too upset about the dire situation they were in. Believe me when I say, that their ships were nowhere are as sea worthy as ships are today. The prospect of that boat sinking was very likely; yet Paul seemed quite calm. I think that there are a couple of reasons for this peaceful state of mind:

#1. Probably in Paul’s mind he had been through far worst situations

#2. We read that an angel of the Lord appeared to him and lets him know that everything was going to be OK, because the Lord wanted him to go Rome.
So what does Paul do? He in turn encourages and comforts those on the ship with him with the comfort that he himself received from the Lord.

So as we read back in 2 Corinthians 1, Paul lets us know that there are two things that can happen when we encounter those life shaking events:

#1. As a believer, you can find comfort in God. And that comfort and peace of mind comes when we learn to trust Him. It doesn’t  matter how bad the situations is. God is in control and probably has a plan in mind for you and your life. And that can be reassuring to a believer.

#2. The 2nd thing Paul lets us know in 2 Cor. is that you can be a blessing to others by comforting them with the comfort that you yourself have received from the Lord.

People who are upset will feel better if they see your confidence, your assurance, and your trust in the Lord. Never underestimate that power that flows in you and through you to them.
Those men on that boat were afraid. The storm was so bad they hadn’t even eaten in 14 day (vs 33) because of the dire situation they were in. And because of Paul’s confidence and strength, and prayer, it said that they were all encourages and had something to eat.

William Arthur Ward once said:
 “Flatter me, and I may not believe you. Criticize me, and I may not like you. Ignore me, and I may not forgive you. Encourage me, and I will not forget you.”

In this day and age people are hungry for encouragement.
We need to understand that Christian encouragement is a profound thing: I love 

 Philippians 2:1-4  which says, If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,  then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.  Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.  Each of you should look not only to your own interests, but also to the interests of others.”


In the book of Hebrews it talks about us making encouragement a daily habit: 

In Heb 3:12-13 the author writes:  See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.”

And in Heb. Chapter 10:23-25 he writes, Let us hold unswervingly to the hope we profess, for He who promised is faithful. And let us consider how we may spur one another on toward love and good deeds.  Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.”

Encouragement will produce results. Don’t under estimate it’s power.
In closing, let me close by sharing two illustrations with you:

- Marion Gilbert wrote this in Reader’s Digest, February, 1994,
One morning I opened the door to get the newspaper and was surprised to see a strange little dog with our paper in his mouth. Delighted with this unexpected “delivery service,” I fed him some treats. The following morning I was horrified to see the same dog sitting in front of our door, wagging his tail, surrounded by eight newspapers. I spent the rest of that morning returning the papers to their owners.’

 - An elderly widow, restricted in her activities, was eager to serve Christ. After praying about this, she realized that she could bring blessing to others by playing the piano. The next day sheplaced this small ad in the Oakland Tribune: “Pianist will play hymns by phone daily for those who are sick and despondent–the service is free.” The notice included the number to dial. When people called, she would ask, “What hymn would you like to hear?” Within a few months her playing had brought cheer to several hundred people. Many of them freely poured out their hearts to her, and she was able to help and encourage them. (Unknown)

You may have had to suffer some bad times in the past, and you may not have liked it very much. But if you let Him, God can use you and your experiences to comfort and encourage another. Your most trying and difficult circumstance in life may have prepared you to give comfort and encouragement to scores of people who may come your way. My challenge this week is for you choose to be an encourager in a time of so much doom and gloom.  Pray about being a source of comfort and encouragement to others. And as you talk with others, do so with love, and let them know where your strength and comes from as Paul did on that ship so long ago.

From Jim McGuiggan... GOD AND WRATH

GOD AND WRATH





“Anger” is a response and not a constituent element of a person. Anger isn’t built into us as if it exists in some compartment waiting to express itself; it isn’t there every nanosecond of our existence. We may be cheerful one moment and angry the next; we may be angry for days or weeks but it is a response to some situation that doesn’t sit right with us.
Associated with anger are terms like displeasure, protest, rebuke—the kind of activities that are sometimes called “negative”. We don’t go around all the time displeased, protesting and rebuking because anger doesn’t exist where there is nothing to trigger it. Sometimes people are angry and we don’t know why (sometimes they don’t know why) but because we don’t know why doesn’t mean there isn’t a reason.
If A is angry we don’t expect her anger to result in sweet talk and gentleness though she may control her anger and speak amiably but then it isn’t her anger that is producing the friendly speech—it is something else. Because anger includes the notion of displeasure we don’t expect it to be associated with a pleasing response but when the situation is resolved the anger that exists because of the troubling situation disappears/dissipates.
Without entering into a linguistic debate we have reason to believe that God responds in what we call “anger” (an older word would be “wrath”). The human family has behaved and can behave in a way that displeases God and leads him to express himself in protest, rebuke and chastisement. His anger is not like ours in any of the tragic ways our can show itself. Our angry response can be vindictive, vengeful, over-the-top or something like that. That’s not because anger is a bad thing but because we are sinful people and we can abuse even things that are not bad. God’s anger is always warranted, is not spiteful or vengeful and always has an overarching redemptive purpose. [He deals with individuals, of course, but even when dealing with individuals he is working within his intention and purposes related to the human family as a family.]
We’re not to think of God as restless and ceaselessly foaming at the mouth, eager to blast the transgressors into oblivion; the kind that has to be bribed into a good mood or a kind attitude—Jesus has brought a final and glorious end to such thinking as he confirmed the OT witness to God’s commitment to humanity’s blessing in a new creation.
Rabbi Heschel has taught us that God’s wrath exists in order to destroy what generated the wrath to begin with. It isn’t a divine sulk or supernatural spite that lashes out at those who displease him. It is God working to uproot the trees of wickedness we plant within us or around us; uprooting them even when it brings us pain. It is God putting us to grief for our own individual sake and/or the sake of the family as a whole. Walter Moberly has taught us, the wrath may be experienced as mere retribution but it isn’t intended as mere retribution it has a redemptive purpose that is never to be severed from the welfare of the family as a family. [A disruptive child, refusing pleas and reasoning, may be sent to his room and experience it merely as punishment but he is being excluded 1) for the benefit of the other children and 2) in hope that he will experience a change of mind and cease his disruptive ways.]
It’s probably a mistake to speak of human repentance or Jesus’ saving life and death as “satisfying” the wrath of God because that suggests “wrath” has some kind of standard that must be met; it gives it a kind of autonomous existence—something that exists alongside God that must be placated. Wrath doesn’t exist apart from God! Wrath is God responding; God’s anger is God being angry. If we’re to satisfy anything we’re to satisfy God who is such a being that he has the capacity for anger at unrighteousness and has the capacity for seeking the redemption of the transgressors and not just their punishment.
Transgression is not external to the transgressor. Sin is a sinner expressing him/herself and when God deals with sin in an individual he must deal with the individual because sin is nothing other than the sinner in action—sins and sinners can and must be differentiated but when sins are being dealt with they must be dealt with “in” the sinner. [I recognize that “sin” is a much more complex reality than I’m sketching here but it’s nevertheless true that a surgeon who deals with a patient’s tumour doesn’t operate on the bench the patient lies on. Whatever else God does in working with a person’s sin he must work with the sinning person.]
God’s wrath is our assurance that oppression, abuse and immorality in all their forms are contrary to his character and will. The people who cannot be angered by anything are not more saintly because that’s true—they have something missing in them that should frighten and/or repulse us.
A person who would be perpetually wrath-filled would be a nightmare. The God and Father of our Lord Jesus Christ is well illustrated by Jesus himself when sometimes we see him anger-filled and at other times we find him filled with joy and pleasure. The balance is there in perfection.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... Work Out Your Own Salvation (Philippians 2:12-18)

                    "THE EPISTLE TO THE PHILIPPIANS"

                  Work Out Your Own Salvation (2:12-18)

INTRODUCTION

1. One of the things that interests me about Paul's writings is that he
   is intensely practical

2. He always relates...
   a. Doctrine and duty
   b. Creed and character
   c. Faith and life
   ...to him, these are inseparable!

3. So it is now, that having described the example of Christ, he bases
   upon that example his exhortation to earnest endeavor towards
   spiritual progress (Php 2:12-18)

4. In this passage, Paul exhorts Christians to "Work Out Your Own
   Salvation"; in this lesson, there are several observations I would
   like to make concerning what this involves

[First, consider that as you "Work Out Your Own Salvation" that...]

I. THERE ARE TWO KINDS OF OBEDIENCE (12a)

   A. THAT DONE ONLY IN THE PRESENCE OF OTHERS...
      1. This is a very common form of obedience
         a. Done only when others are around
         b. Because we fear what others might think if we don't behave a
            certain way
      2. Yet Paul did not want the Philippians' obedience to be of this
         sort
         a. For then it would only be what he calls elsewhere
            "eye-service" - cf. Col 3:22
         b. Their faith would then be an "environmental faith" (a faith
            which is active only if the environment is conducive to it)

   B. THAT DONE IN THE ABSENCE OF OTHERS...
      1. This is the proper form of obedience
         a. Done to please God, conscience, and no one else!
         b. This type of obedience remains faithful no matter what
            others do or think
      2. It is this type of obedience...
         a. That Paul hoped for in the lives of his beloved friends
         b. That we should render in our service to the Lord and His
            cause

[Secondly, we should also bear in mind that as you "Work Out Your Own
Salvation"...]

II. IT INVOLVES THE WORKING OF BOTH MAN AND GOD (12b-13)

   A. MAN HAS A ROLE TO PLAY IN HIS SALVATION...
      1. He must "work out" his salvation
         a. As Peter preached on the Day of Pentecost - Ac 2:40
         b. And also wrote later to Christians - 2Pe 1:10
         -- Therefore man is not totally passive (or helpless) when it
            comes to his salvation!
      2. He must also have "fear and trembling" in working out his
         salvation
         a. There is a place for the right kind of fear in the life of a
            Christian
            1) The "fear of the Lord" is the beginning of knowledge
               - Pr 1:7
            2) The "fear of the Lord" will cause one to hate evil
               - Pr 8:13
            3) The "fear of the Lord" will prolong life - Pr 10:27
            4) The "fear of the Lord" provides strong confidence and is
               a fountain of life - Pr 14:26-27
            5) The "fear of the Lord" prompts one to depart from evil
               - Pr 16:6
            6) The "fear of the Lord" leads to a satisfying life, and
               spares one from much evil - Pr 19:23
            7) The "fear of the Lord" is the way to riches, honor, and
               life! - Pr 22:4
         b. Prompted by the "fear of the Lord" to hate evil, depart from
            it, and turn to God where they will find wisdom, life and
            honor, they will also come to find that love which dispels
            any improper kind of "fear" - cf. 1Jn 4:17-18
         c. But many never experienced such love from God because they
            have not had the "fear and trembling" in the first place!

   B. BUT GOD IS ALSO VERY MUCH INVOLVED IN OUR SALVATION!
      1. Notice that Paul writes "for it is God who works in you"
         a. We are not alone in our efforts to serve God
         b. God is always there to help us along
      2. In what way does God "work" in us?  Paul identifies two ways:
         a. "to will" - God helps us in our desire and motivation to do
            His will
         b. "to do" - He works right along together with us!
      3. This does not deny that man is a free moral agent...
         a. Paul has already said to "work out your own salvation"
         b. But when we offer ourselves in service to God, He becomes
            our partner, our "co-pilot" - cf. He 13:20-21
            1) At our conversion, He begins a new work in us, and
               intends to complete it - cf. Php 1:6
            2) Through His indwelling Spirit and Son, He gives us
               whatever strength we need - Ep 3:16; Php 4:13
            3) So that, whatever we may become in the Lord, it is by His
               grace! - 1Co 15:10
         c. Unfortunately, many Christians hinder God's work in them by
            their lukewarm attitude (or is it their lack of faith in
            God?)!
         d. God can work (and is willing!), but only if we let Him!
      4. Knowing that God is at work IN us, this ought to provide
         further motivation to work OUT our salvation!

[As we read on, we learn that one is to "Work Out Your Own Salvation"...]

III. DOING SO WITHOUT MURMURING AND DISPUTING (14)

   A. MURMURING WAS THE DOWNFALL OF ISRAEL...
      1. Notice 1Co 10:10-12
      2. This can also be a problem among many Christians today whenever
         they face hardships
      3. But we are told that God is ever ready to help us (1Co 10:13),
and that He is in us both to "will" and to "work"
         (Php 2:13), so why complain?
      4. Rather, rejoice for the opportunity such "tribulations" give us
         to develop spiritually! - Ro 5:3-5; Jm 1:2-4

   B. DISPUTING OFTEN FOLLOWS MURMURING...
      1. Those who murmur are likely to be the same ones who begin
         disputing with others
      2. All it accomplishes is ill will, and in many cases, unnecessary
         division
      3. Shall we dare destroy the unity for which Christ died on the
         cross to attain?

[We need to heed Paul's exhortation to "Work Out Your Own Salvation"...]

IV. SO YOU CAN SHINE AS LIGHTS IN THE WORLD (15-16)

   A. TO SHINE AS LIGHTS, WE MUST BE CHILDREN OF GOD WITHOUT FAULT...
      1. Which is possible only if we "become blameless and harmless"
      2. Which requires doing all things "without murmuring and
         disputing"
      3. Which can only happen if we allow God to "work in" us as we
         "work out" our own salvation; in other words...
         a. Allow God go forgive us in obedience to the gospel
         b. Allow God to strengthen us through His Word and prayer
         c. Allow God to change us in conformity to His Will

   B. TO SHINE AS LIGHTS, WE MUST BE "IN THE MIDST" OF CROOKED AND
      PERVERSE GENERATION...
      1. Lights are valuable only if they are used to dispel darkness
         - cf. Mt 5:14-15
      2. Though we are to "be separate" from the world (2Co 6:14-18),
         we must "not isolate" ourselves from it - cf. Jn 17:15,18;
         1Co 5:9-11
      3. We must associate with those in the world in order to be a
         positive influence

   C. TO SHINE AS LIGHTS, WE MUST "HOLD FAST" THE WORD OF LIFE...
      1. Some translations read "hold forth"
      2. Certainly we should do both...
         a. "hold fast" the Word of life (by our study and obedience to
            it) - 2Ti 2:15
         b. "hold forth" the Word of life (by offering it to those in
            the world) - Mk 16:15
      3. In both ways, we are to be like "The Statue Of Liberty"
         a. Showing the way
         b. Offering hope to those in need

[Acting as "lights in the world", we bring great joy to those who taught
us the Word of God (16).

Finally, Paul writes that as you "Work Out Your Own Salvation", it
should include...]

V. REJOICING IN YOUR SACRIFICES (17-18)

   A. WE MAY BE CALLED UPON TO SACRIFICE OURSELVES...
      1. It may be in service to our own faith, or in the service of the
         faith of others
      2. It may be a sacrifice of time, energy, money, or even life
         itself
      3. But it is for a good cause, and this is how Paul viewed his
         possible execution for the cause of Christ

   B. SUCH SACRIFICES CAN BE AN OCCASION FOR GLADNESS AND REJOICING!
      1. This is how Paul viewed it
      2. For he knew his sacrifices were in the cause of saving others
      3. And he knew that their salvation would ultimately bring him
         greater joy at Christ's coming - cf. 1Th 2:19-20
      4. Does not the prospect of seeing each other in the presence of
         the Lord at His coming...
         a. Make any sacrifice for one another worthwhile?
         b. Constitute good reason to be glad and rejoice in sacrificial
            service?

CONCLUSION

1. Such are some of the things involved in the salvation God offers

2. Are they included in YOUR efforts to "Work Out Your Own Salvation"?

3. As someone has suggested:  "Work as though it all depended upon you,
   but pray as though it all depended upon God"

4. Indeed we should, for as we work out our salvation, it is God who is
   working in us!

Are you doing YOUR part?

Executable Outlines, Copyright © Mark A. Copeland, 2011