11/3/13

From Gary... Learning from your friends



























A good friend will be by your side, no matter what!!!  And so it is with Charlie Brown and Snoopy.  Over the past year, I have begun to appreciate my new dogs (2013) for the affection we share.  Especially when I am down- they seem to know and show more me more attention than usual.  These things are true; but what about people?  When you find a friend, you have found a wonderful gift.  And when that friend just happens to be your spouse, then you are doubly blessed.  But what if a group of friends cared for you?  How would you feel then?  Read on to find out...

Job, Chapter 2
 1 And it happened that a day came when the sons of God came to present themselves before Jehovah. And Satan also came among them to present himself before Jehovah.  2 And Jehovah said to Satan, From where have you come? And Satan answered Jehovah and said, From going to and fro in the earth, and walking up and down in it.  3 And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.  4 And Satan answered Jehovah and said, Skin for skin. Yea, all that a man has he will give for his life.  5 But indeed put out Your hand now and touch his bone and his flesh, and he will curse You to Your face.  6 And Jehovah said to Satan, Behold, He is in your hand; but preserve his life. 

  7 And Satan went out from before the face of Jehovah. And he struck Job with bad burning ulcers from the sole of his foot to the top of his head.  8 And he took a broken piece of pottery with which to scrape himself. And he sat down among the ashes.  9 And his wife said to him, Are you still holding fast to your integrity? Curse God and die!  10 But he said to her, You speak as one of the foolish ones speak. Also, shall we receive good at the hand of God, and shall we not receive evil? In all this Job did not sin with his lips. 

  11 And three friends of Job heard of all this evil that had come on him. And they each one came from his own place: Eliphaz the Temanite; Bildad the Shuhite; and Zophar the Naamathite. And they had met together to come to lament with him, and to comfort him.  12 And when they lifted up their eyes from a distance and did not recognize him, they lifted up their voice and wept then. And each one tore his robe. And they sprinkled dust on their heads toward the heavens.  13 And they sat down with him on the ground seven days and seven nights. And no one was speaking a word to him, for they saw that his
 pain was very great.

In his heart, Job felt he was right before God and that the ailments he was having were from God.  Who wouldn't?  People blame God all the time for the difficulties in life, when in reality, it is evil that is at the root of their troubles.  Job's wife told him to curse God and die!!!  No support there!!! But his three friends were at his side for seven days and nights!!!  How many friends do you have that will do that for you?  But God was working behind the scenes and by the end of the book, Job comes out on top and EVERYONE COMES TO UNDERSTAND GOD (AND THEMSELVES) BETTER.  Job receives boutiful blessing from the Almighty and learns about God and himself.  He even prays for his three friends who went on and on about how Job must have sinned and brought all his troubles on himself.  As good as these three friends were, God was better- in fact, GOD is shown to be Job's best friend by the patient way he handles Job's attitude problem.  Humm, I wonder if God has a pet??? I hope it is a dog- I will feel right at home, then. 

From Mark Copeland.... The Church At Colosse (Colossians 1:3-8)




                     "THE EPISTLE TO THE COLOSSIANS"

                      The Church At Colosse (1:3-8)

INTRODUCTION

1. After introducing himself and greeting the brethren in verses 1-2,
   Paul expresses thanksgiving to God concerning some things about the
   church at Colosse (read 3-8)

2. As we consider what Paul wrote, we learn some encouraging things
   about the church at Colosse which are worthy of our emulation as a
   congregation of Christians

[For example, notice that as a church...]

I. THEY WERE KNOWN FOR THEIR FAITH IN CHRIST JESUS (1:4)

   A. WHAT A WONDERFUL REPUTATION TO HAVE!
      1. Some churches are known for:
         a. Being "dead on the vine"
         b. Being "lukewarm" (cf. the Laodiceans, Re 3:15)
      2. But here is a church so strong in its faith in Jesus, that word
         had made its way to Paul
      3. In this, they were like the church at Thessalonica - 1Th 1:2-
         3, 6-10; 2Th 1:3

   B. WHY DID THEY HAVE SUCH A REPUTATION?
      1. Because they really trusted in Jesus Christ ("trust" is a key
         element in the matter of faith)
      2. Because their faith was a "steadfast" one - Col 2:5
         a. They were not faithful one day, then unfaithful the next
         b. Through "thick and thin", they maintained their faith in
            Jesus and did His will!

   C. WHAT KIND OF REPUTATION DO WE HAVE?
      1. Every church has one, whether it be good, mediocre, or bad
      2. Wouldn't it be wonderful if others could say of us, "We have
         heard of your faith in Jesus Christ"?
      3. If we remain steadfast in our faith, in time they will!

[Notice also that as a church...]

II. THEY WERE KNOWN FOR THEIR LOVE FOR ALL THE SAINTS (1:4)

   A. THEIR GOOD REPUTATION INCLUDED LOVE AS WELL AS FAITH!
      1. Toward Jesus, they showed faith; toward their brethren, they
         demonstrated love!
      2. Not only love for each other, but love for ALL the saints,
         including those in other places
      3. Again, in this they were like the church at Thessalonica - 
         1Th 4:9-10

   B. IF WE DESIRE A SIMILAR REPUTATION (AND EVERY TRUE CHURCH OF
      CHRIST SHOULD), WHAT CAN WE DO?
      1. We can be diligent in our love for one another, making efforts
         to become better acquainted and to serve one another
      2. We can demonstrate our love for ALL the brethren, by taking
         advantage of meetings and singings to be together
      3. We can ask the Lord to help us increase in this - 1Th 3:12
      4. We can urge each other to increase in this virtue - 1Th 4:9-10

[A truly strong faith in Jesus and love for the brethren is such a 
rarity in many churches, that any church which excels in these virtues 
will soon be known for such!

But as we continue in our examination of our text, we notice also that 
at the church at Colosse...]

III. THE GOSPEL WAS BRINGING FORTH FRUIT AMONG THEM (1:5-6)

   A. THE GOSPEL, WHICH SPEAKS OF THE HOPE LAID UP IN HEAVEN, HAD
      PRODUCED FRUIT IN THEIR LIVES
      1. Not only in THEIR lives, but throughout the whole world (1:6)
         - cf. Col 1:23
      2. We have seen the kind of fruit being born by the gospel:
         a. Faith in Jesus
         b. Love for the brethren
      3. In bearing such fruit,  they proved that they were truly
         disciples of Jesus! - Jn 15:8

   B. WHAT WAS THE KEY TO BEARING SUCH FRUIT?
      1. Notice that they had been bearing fruit "since the day you
         heard and knew the grace of God in truth" (1:6)
      2. By knowing (understanding, NAS) the grace of God, they were
         properly motivated to bear fruit
      3. So it is today, those who truly understand the grace of God
         will more likely respond in grateful service to God!

   C. WHAT IS "THE GRACE OF GOD" WHICH MOTIVATES ONE TO BEAR FRUIT?
      1. Simply put, it is the "unmerited favor" which God has shown us
         through Jesus Christ!
      2. We can summarize this grace of God by defining several key
         terms:
         a. CONDEMNATION - Being guilty of sin, we stand condemned in
            the sight of God and in danger of everlasting death - Ro 3:
            23; 6:23
         b. ALIENATION - Being guilty of sin, we also find ourselves
            separated from God - Isa 59:1-2
         c. PROPITIATION - but in love and mercy, God sent Jesus to be
            our sacrifice for sins to appease God's just and righteous
            anger - 1Jn 4:9-10
         d. JUSTIFICATION - by responding in obedient faith, we can be
            justified (declared not guilty) by virtue of Jesus'
            sacrifice in our stead - Ro 3:21-26
         e. RECONCILIATION - Free from the guilt of sin, we can now be
            reconciled with God through Christ Jesus our Lord - 2Co 5:
            17-20
         f. SANCTIFICATION - By virtue of Christ's death, we may also be
            "set apart" in service to the glory of God - Ro 6:17-18,
            20-22
      3. The more one understands these concepts and their implications,
         the more likely they will also bear fruit!

CONCLUSION

1. Through Epaphras, the church at Colosse had heard of this wonderful
   grace of God - 1:7

2. And through Epaphras, Paul had heard of their wonderful love which
   was the fruit of their responding to this grace - 1:8

3. Indeed, the church at Colosse had admirable qualities, which we do
   well to emulate...
   a. Not for any glory for ourselves, but rather that God and His Son
      might be glorified
   b. For it is only by His grace that we would be able to imitate the
      church at Colosse

4. Brethren...
   a. Do we have faith in Jesus?
   b. Do we love the brethren?
   ...Let's be sure to allow the grace of God to have its desired effect
      in our lives!

If you have never responded to the grace of God, why not now?

Executable Outlines, Copyright © Mark A. Copeland, 2011


From Jim McGuiggan... Circumcision in Romans 2:28-29


Circumcision in Romans 2:28-29




As surely as there is a Jew and a Jew there is circumcision and circumcision. In this section of Romans Paul is stressing the ethical implications of an already existing circumcision rather than the theological implications of an eschatological circumcision. This is an indictment. His point here is that ethnic Jews in their religious, ethical and moral lives have not reflected the true meaning of circumcision. Since he is making a general survey of Israel's historical response to the torah (see 2:23 and 3:9-19) he is not saying that they lack a "Christian" circumcision that can be found in Christ alone and by the eschatological Spirit. He claims that they had never lived up to the implications of the circumcision they always had. Had they lived up to that circumcision it would not have been merely fleshly but would have been in or by "the (S)pirit". It's surely a mistake to make the Old Covenant graceless and "Spiritless". (See The Spirit: Old Covenant and New )

The circumcision in or by the (S)pirit is contrasted with one that is in or by letter. So what does Paul mean by the "letter"? Moo and many others take it to mean the Mosaic law but that's unlikely. He thinks that Paul sees the Mosaic law as a law written on stone tables and so it has the nature of "letter". But what makes us think Paul saw the Mosaic torah itself as "letter"? If, for example, Moses called Israel to have a circumcised heart and to have the torah on their hearts was he describing the torah as a "letter" condition?

But it isn't quite accurate to say that "the letter" is simply "a way of viewing" the law as people like Dunn suggest. It is less a way of regarding the law (being concerned only for its external embodiment) than it is of how the law relates to the individual (or the nation as a whole in Paul's agenda). If the law is taken into the heart (is written on the heart) it is no longer letter whereas if it remains an "external" requirement it is "letter". So, it's less "a way of viewing the torah" than it is of not keeping the torah because it is not in the heart. When the torah is called "letter" it is the torah that is called letter and not a view of the torah. Paul insists that the torah is spiritual (Romans 7:14). That's it nature, so it doesn't relate only to the external (with respect to Moo). But when Israel claims to possess it while refusing to live up to it, it becomes (mere) "letter". It is a relative description and not an absolute.

"And these words I command you this day shall be upon your heart; and you shall teach them diligently"...(Deuteronomy 6:6) "You shall therefore lay up these words of mine in your heart"... (11:18)

When Jeremiah or Moses speaks of the circumcision of the heart (Deuteronomy 10:16; Jeremiah 4:4 but see 9:26 and Ezekiel 44:7) we know literal circumcision isn't in view but we also know that we're dealing with more than a merely national symbol. In these cases the mark has been moved (as it were) from the flesh to the inner centre of the person so that the meaning, faith and commitment for which circumcision stands becomes the motivating principle of their lives. This doesn't mean that physical circumcision is irrelevant to Moses or Jeremiah but they're making the point Paul makes, a true Israelite takes to his heart the meaning of the covenant of circumcision. Nor should we think that Moses or Jeremiah would think that heart-circumcision was the result of human endeavour apart from God's gracious work. That misses a central truth of the Old Testament by a long way.

In Colossians 2:11 we have a different setting and a different agenda. We have "the circumcision of Christ." What are we to make of that genitive? Does Christ perform the circumcision or is he the one who is circumcised (cut off) or does the genitive here simply say that their "circumcision" is the kind that belongs to Christ (it is a heart circumcision)? It probably means more than "this circumcision is a heart circumcision, the kind that belongs to Christ" because such a circumcision existed prior to Christ. Besides, the precise issue here isn't ethical content--it's more theological and doctrinal than that. A heresy of some kind is being exposed (a heresy that certainly includes some Jewish elements) so that one circumcision leaves the other redundant (see 2:17).

The forgiveness of sins is clearly involved and is connected with the "putting off the body of the flesh" which is the act of circumcising (2:11,13). This putting off and circumcising is done "in Christ" (2:11) and is said to be "the circumcision of Christ". What if it's the case that the circumcision of Christ is his being cut off and that the circumcision of the Colossians is seen as taking place in identification with Christ? It would be the case that they would not only be circumcised "with" Christ, they would be circumcised with him because they are circumcised "in" him. (Just as the Romans died "with" Christ by dying "in" Christ--Romans 6:3-8.)

In this section we have a series of sun verbs. The Colossians are co-buried, co-raised and co-resurrected with Christ (2:12-13). It's certainly the case, and should be insisted on, that these realities aren't experienced alongside Christ as if independent of him. They are experienced with Christ only because they are experienced in Christ.
I
n either case, Paul contrasts it with a Jewish national circumcision done with hands (2:11). So in this sense it is the "true" circumcision, which is no doubt what Paul has in mind in Philippians 3:2-4 when he contrasts Messianic believers with merely nationalist Jews who bitterly oppose the Messiah.

The idea that the Spirit had not been at work in pre-Christ days is clearly unacceptable. Paul claims that persecuted Isaac was born of the Spirit (Galatians 4:29) and goes on to say "it is the same now." How difficult is it then to think that circumcision of the Spirit was an ancient experience? It isn't necessary, then, to think that because the true circumcision is in or by the Spirit that this circumcision is an eschatological experience (as it most certainly is in Colossians 2 and Philippians 2).

There's this too. In Romans 4 Paul sees the circumcision of Abraham as peculiar. In historical fact he was the only one of the elect whose circumcision marked him out as already justified by faith, independent of circumcision (4:9-12). This was not true of Isaac or Jacob (Israel) and consequently they could not be the father of all (both the circumcised and uncircumcised). Which leads me to say that while all believers are "Abraham's seed" (Galatians 3:26-29) they are not "Israelites" or "Israel". Israel (Jacob) is not the father of all that believe. In fact it appears from Romans 4:11 that Paul makes a deliberate play on the timing of Abraham's circumcision--it was post faith and righteousness. "The purpose," he says, was "to make him the father of all who believe." (RSV and the versions which take "eis to eina" as purposeful rather than mere summary as in the NIV.)

From Ben Fronczek... Giving – Don’t Be a Show-off

Giving – Don’t Be a Show-off

After Jesus came into the world He set a standard that was unheard of to the people of His day. They had a religion, they thought it was biblical. It was at least sophisticated and certainly complex, but it was substandard. In a previous lesson I talked about how Jesus raised the bar, or the standard on how they should conduct themselves; that the Christian’s standard of righteousness should even surpass that of the Pharisees and teachers of the Law.

In the Sermon on the Mt. He unveiled the problem with their religion. He tells these so called religious men that basically what they are doing is not much more than a show. He calls them hypocrites and the original Greek word there means, ‘An actor on a stage.’ So He was telling them that ‘You’re nothing but actors on a stage doing what you do for the applause of the people who watch.’ Their religion was a farce.

And here in Matthew chapter 6 Jesus picks out three elements of their religion to attack. 
#1 is their giving, 
#2 is how they prayed, and 
#3 is how they fasted. 

So this week and the next 2 weeks to follow we are going to look at these three topics in more detail. Jesus get right down to teaching us our religious responsibility in letting us know that whatever we do in regard to worship, it should be coming from a pure heart not hypocrisy. He tells these men that their giving, their praying, and their fasting is nothing more than a show. And that is not Pleasing to the Lord.

In dealing with these elements, Jesus tell His disciples in chapter. 6,

 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. 2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. (Then He tells His disciples how) But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

In other words, He says, now when it comes to how those Pharisees give, it’s hypocritical, but it ought not to be so. So He tells them what the problem is and then He offers them the solution.

Now when a preacher gets into the area of giving sometimes he open up a can of worms. It seems like we are getting bombardment from people asking for our money from so called “Christian causes:” from numerous requests on the radio, tv and even in our mail boxes. But in the Bible I only read about only two kinds of giving, basically, two areas or things that they gave to. First was their systematic, structured, regular giving to the church. We know the Bible teaches that. In 1 Corinthians 16 it tells us that on the first day of the week we are to lay by and store as God has prospered us. We also see there that those early Christians lay by in store and gave a contribution to the church.
So the teaching there was that believing people gave weekly, every week, not just now and then but every week; a predetermined amount which they set aside to give to their church. I believe in doing so, we learn the importance lesson in stewardship of money. I believe that’s why God wants us to do it every week, so that every week we take stock of what we have as it relates to our funds and learn to be good stewards. It is a discipline. 

So when it says in 1 Corinthians 16:1-2 
“On the first day of the week lay by and store.” 

That is a systematic, structured giving as you purpose in your heart. 

Secondly, there’s a second kind of giving we see in the Biblical text. That is giving to the poor and needy. This giving is an unstructured, unspecified, and spontaneous.  It is over and above giving to the church. Throughout the Old Testament and the New Testament, we read about that kind of giving when a needy person crosses our path and we are encouraged to reach out and help that individual. (eg. Story of the Good Samaritan) Beyond giving to the church and those in need, the Bible is silent.

All too often we don’t like to hear sermons on giving. I believe it is an unpopular subject because 
#1 it has been abused,  and 
#2, I believe people don’t understand the blessing of giving that Bible speaks about.

To begin with, you have to begin with this premise; that God doesn’t really need your money. He can get along fine without it. In fact, God got along quite well throughout all eternity before He ever made you me and our money. I think some people forget that God ran the whole universe before there were any people in it, and it didn’t cost Him a penny.

So 1st of all we need to remember that we are not doing Him a big favor by giving Him a big check. God is not at the mercy of us and how much we give.
BUT the thing you and I must realize is that we need to give it. And why do we need to give? Because in giving we find  one of those Christian paradoxes I talked about last week. Like, how we really live by dying, or we become free by becoming a slave, or how we are the strongest when we are weak.  Well in this case the Bible teaches us over and over again that you receive a blessing when you give.
God tell us in scripture to give so that He may give you back even more. It is     a blessing promised by God that most of us forget or don’t even know about. Most people don’t realize that there’s a cycle of blessedness that takes place when we give.

I’d like to illustrate this from Scriptures. In Proverbs 11:24-25 it says,
 24” One man gives freely, yet gains even more; another withholds unduly, but comes to poverty. 25 A generous man will prosper; he who refreshes others will himself be refreshed.”

See the principle here? It’s like this  If a farmer too cheap to buy few bags of seed to sows in the ground he not going to have tons crops to harvest in the fall.  You see there is a cycle that needs to take place. You buy the seed, you sow it, and God produces the increase, multiplying the seed, producing a crop. If you sell it you get more money back than you paid for the original of bags of seed you bought to plant.  If you feed it to your cows that’s all the less you have to purchase, again money that’s in your pocket.  With that money you buy more seed the following year. You plant it, and you harvest tons of crops again and around and around and around you go. The whole thing depends upon your faithfulness to fork out some cash to buy the seed in the first place and sow it.
Do you realize a farmer takes everything he has and throws it in the dirt and operates on faith that God will give him a big return. God gives him that return and the cycle begins. That’s the illustration. A generous man will prosper; he who refreshes others will himself be refreshed. In other words, as you give, God blesses. And when God blesses, you, out of His blessing,  you give again. But if you step out of that circle, that cycle of blessing and don’t give, you don’t get a return. There’s no investment for God to bless and multiply. There’s no return, and that just keeps lending to more poverty. Pretty soon you’re out of resources. 

Isn’t that what Solomon said there in this Proverbs. He said,  
another withholds unduly, but comes to poverty. “

And mind you, the principle about giving is not just about monetary things. The principle of giving is broader than just giving money. We can give our time,  talents and acts of love which God will in turn bless and multiply.  I believe it is important to give because it puts us in a circle of blessing which demonstrates  our faith and reveals God’s willingness to bless us. You give. God blesses. Out of His blessing you give again. There’s only one way to live as believing people. God says, and that’s to give, because you put yourself in the flow of His blessing.
Now the New Testament says a lot about some basic principles to consider as we give. I want to share some of them with you before I move to our text. Let me give you just eight simple principles to remember as you give. Eight simple principles that’ll help you to give in a non-hypocritical way.

First- Giving is investing with God. That’s what I’ve been saying so far here. It puts you in the cycle of blessing.
“If you sow sparingly, you reap sparingly. If you sow bountifully, you reap bountifully.”
 God does not need your money, but you need to invest with Him to get into the flow of His blessedness. Of course that’s not the only reason one should give, it’s not just about our greed and getting ahead with God’s help, but rather it’s investing in what is important to God, glorifying Him and hopefully expanding His kingdom.

Secondly, We need to remember that giving should be sacrificial. 

David said,
“I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”

You think or say, “God here, I don’t need this, this is what I have left over, you can have it.” That isn’t an act of love. This is the problem we read about in the book of Malachi. I believe God is please when we give something to Him which is important and valuable to us. Then it is a sacrifice pleasing unto the Lord.
I think of Mark 12 where Jesus sat and watched the Jews as they gave at the Temple. And then along came a poor little widow. All she only had was two mites, hardly worth anything.  And yet the Lord said she gave more than everybody else when she gave them.  Why? Because that’s all she had. It was the essence of her sacrifice that made her offering significant.
Thirdly, giving is never related to how much you have. People say “If I had more, I’d give more.”  

In Luke 16:10 it says  

He that is faithful in little will be faithful in much. And He that is unjust and little will be unjust in much.”

Giving is not a matter of how much have, it’s a matter of where your heart is and where your commitment is. You can have a lot and be stingy or have just a little and be just as stingy, or you can have a generous heart whether you have a lot or just a little.

Fourthly: How many spiritual blessing we have will be in direct proportion to our attitude about giving and how generous we are. 

In other words, if you’re not faithful in what you do with what you have, God’s is not about to give you the true riches. 

In Luke 16:11-12 it says  

“So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?”

What are true riches? Spiritual things, Things of God; people, their souls ministry, and God is not about to give a strategic ministry to somebody who can’t handle money or other thing He has given them. There are many men who never made it through Bible school or seminary, some have even left ministry because they were poor stewards and the Lord didn’t want them in a position over His flock.  So depending how you handle what God has given you including your money, God may withhold some true spiritual responsibilities from you if you are not wise. So learn to be a good steward of what you already have now.

Fifth: What you give is up to you.
  In  2 Cor. 9:7 it says,

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver..” 

 Whatever you purpose in or decide in your heart to give, that’s between you and God.  We read in Corinthians that the Macedonians gave abundantly out of their deep poverty. The Philippians gave because they chose to give out of a heart of love. There is no NT law on how much we should give. It is a freedom we have in Christ.  It’s your personal decision..

Sixth: We should give in response to particular needs. 
So then we should be sensitive to and listen to needs that come our way. In Acts 4 and Acts 5, the early church shared its resources because there were people who had a need. Paul went all through Asia Minor collecting money from the Gentile churches to give to the saints of Jerusalem because there was a need due to famine.

Seventh: Giving demonstrates our love, not law. 
As I already mentioned, there is no New Testament law commanding us to give a fixed sum. We’re not giving to please some legal system. Our giving should be an act of love and devotion to God and His children. That’s why it’s to be given cheerfully, not grudgingly . It’s not a law. It should be an act of love; a gift of love.

Eighth:Our giving should be generous, that’s right generous. 
And I believe how generous we are will be determined by all of these other factors.It will come down to 
(How much do you want to invest with God?)
& (How much you willing to sacrifice for Him who sacrificed all for you?)
& (How much spiritual riches do you really want to be worthy of?)
& (How many needs do you really want to meet?)
& (How much love are you willing to demonstrate?)

So the point is God is not saying give because He needs your money.  He’s saying give because it’s a spiritual exercise that blesses your life. 

 Now these principles cover our giving to the church and our giving to the needy, but let’s go to the giving to the needy because that’s the text we’re studying.

The Old Testament made it abundantly clear that the people of God were to give to the poor. In fact, in Leviticus 25:35 it tells people to give to the poor whether they’re a travelers or somebody who belongs in the land. In Deut. 15,  it says if you come across a poor person, make sure you meet his needs. You can read it in Psalm 41:1, Proverbs 19, Proverbs 21, Proverbs 29, again and again. It says when you give to the poor, you give to the Lord.    Why?  Because this kind of giving put us into the cycle of blessing. Such giving is investing with God, because this kind of  giving is directed to His children who cross our path who are in deep need. And so the Lord teaches on this matter of giving, because obviously the scribes and the Pharisees and the people following them were not giving with these principles in mind. They weren’t giving  self-lessly or out of a pure heart. They were giving to put on a show.

That’s why in the Sermon on the Mt. Jesus addresses that attitude. He said,

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.  “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

So what is He saying?   – Give, but don’t do it to toot your own horn. Don’t do it to show off in front of others to get their praise. If you do that then Jesus tells us that’s the only reward you’ll ever get. Rather He said, ‘do it in secret,’ in such a way that the person you are helping won’t be embarrassed or humiliated. Do it in such a way other won’t see what you did and pat you on the back. Rather, do it out of love, and then Father God who sees what you have done in secret, will reward and bless you so that you will even be able to help others.
I think this teaching is pretty simple and to the point.

As we study the Sermon on the Mt., more than anything Jesus wants us to know that God is concerned about our heart, and the attitudes we have when we do things in His name.  And He lets us know right up front that there is no room for phony show-offs in His kingdom. Rather He wants His disciples to be humble, and motivated by love…So much so that we are will to make sacrifice in His name. Then He in turn will bless you by multiplying your blessings.

For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

11/2/13

From Ben Fronczek... Going the Second Mile


Going the Second Mile

The Second Mile

Scripture Reading:  Matthew 5:38-45

 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.  If anyone forces you to go one mile, go with them two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
     “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you,  that you may be children of your Father in heaven.”
“and whoever shall force you to go one mile, go with him two.”

This seeming innocent sentence that was spoken by Jesus in the Sermon on the Mount, contains enough power to change the course of this world.

- In it is we see one of Jesus foundational principles for Abundant Living.

- Jesus describes the Christian religion as one which goes the 2nd mile.

The background and setting of this verse is very important in understanding the significance of what he is saying. Whenever the Roman empire conquered a new town or province, a symbolic Roman yoke was placed in the market place or in a prominent part of the city..They often made the people of that city pass under it in order to acknowledge their obedience to Rome As a conquered people whenever a Roman soldier or Roman official wanted you to carry his pack for a mile, or run an errand for a mile, or even guide him for a mile, you had to, you had no choice! It was part of Roman law (but just one mile). This was a humiliating experience, especially for the Jews  who were a proud people.
It is said that Jews would have a mile markers placed all over so that they would not have to travel any further than they had to. Now with this in mind, consider who Jesus is speaking to as he said,   

“and whoever shall force you to go one mile, go with him two.”

… They probably instantly thought of the Romans that occupied their land and how much  they hated them. And as He said, “Whoever forces you to go one mile, go with him two”, they probably couldn’t believe their ears.… They probably clinched their fists and shook their heads wondering why in the world should they do anything extra for those Romans. I believe that Jesus deliberately used that obnoxious Roman rule as an illustration demonstrating a great principle for Christian living. As a master teacher they probably would not forget this principle because Jesus used this Roman rule as an illustration.

And what principle is that? What is the second mile all about? I believe that Jesus is teaching that as Christian, we are to do a little more than what is required, or even expected of us.

 In the Sermon on the Mount, Jesus taught how one can have a blessed life, or a full and abundant life. And here in this text He lets us know that part of having a full and blessed abundant life is making a point to practice this principle of going the second mile.

There are 4 observations about the second mile that are worthy of our attention today:

1.    The Second mile always makes the one who travels it happier..

a) Illustration.    

The great surgeon who always tied 3 knots in the thread after closing a wound.  When asked by a younger Doctor why three when only one was required, the skilled surgeon told the younger that he call his knot his ‘sleeping knot’. When he wakes up in the middle of the night trying to remember if he had finished the procedure  by tying a knot in the thread he can turn over and go back to sleep knowing that he had tied 3 knots instead of just one.

b) Imagine a young Jewish man being approached by a Roman soldier. The soldier called him and tells him to come and carry his pack. The Jewish man looks at him. He wishes he could hit the soldier  with the hoe he is using.  He slams down the hoe with an attitude but submits because he know he has to.  He slowly drags himself over to the soldiers pack and picks it up and half carries it and half drags it for the mile. After going the mile he throws the soldiers pack down with an attitude and  he start back to his house in a angry mood for the rest of the day.

Now if you can imagine a different scenario of a young man  who learned the principle of the 2nd mile from Jesus:

When approached by the soldier he willingly picks up his pack and carries it without complaining. While walking with the soldier he starts up a conversation and smiles and jokes as he walks. When he gets to the mile marker, he continues on. The soldier reminds him that he only has to carry his pack a mile but to the soldiers amazement the young man answers, “That’s OK, let’s walk on, I’ll take you to the edge of the city.” As he leaves the soldier he leaves walking with his head up, soldiers back and happy inside for having gone the second mile!

2.    The Second Mile Calls for the best in others
a)    You can’t possibly travel the 2nd mile like this without influencing others, or even affecting their lives. (Especially if you have a good attitude.)

b)    The only way that we are going to influence some people for Jesus is by going the 2nd mile.  (Husband-wives; Friend, neighbors, family)

Jesus said in Matt. 7:12

“So in everything, do to others what you have  them do to you, for this sums up the Law and the Prophets.”

c) When you travel the 2nd mile for another, you call out the best in that person.  You might not see it happen right away or even ever.
But the only way that we will ever influence some people to travel the 2nd mile with them first.        (Click here to view video)

3.  The 2nd Mile Lightens Life’s Burdens
The Christian philosophy is a philosophy full of Paradoxes.

-       We get through giving

-       We live by dying

-       We become free by becoming a slave

-       We are strong when we are weak

-       Likewise, going the 2nd mile lightens our burden!

Imagine a home where everyone goes the 2nd mile
Imagine a church where everyone in the church family goes the 2nd mile.
Imagine a city, a country, a world where everyone goes the 2nd mile!
Life would become more pleasant for all. That’s the Christian way! We have to learn the lesson from Jesus that it’s not all about me and what I want!
Rather Jesus let’s us know that abundant life begins by serving and going the 2nd mile!   
And if these reasons are not reasons enough to go the 2nd Mile, then  consider that…

4.    God went the 2nd Mile

John 3:16

“God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal  life.”

When you go the 2nd mile out of love, you become like our Father above. God went the 2nd mile for us and I believe He wants us to be  2nd mile Christians 

In John 15:13 before Jesus actually died for us, He said,

“Greater love has no one that this, that one lay down his life for his friends.”
And then Jesus Himself he went the 2nd mile for us.


Conclusion
Do you want to experience abundant life, and bring out the best in others, maybe even change your own personal perspective on life, and even change  your world?

Then my challenge for you is to humble yourself and learn to go the second mile, go beyond what others demand and expect of you, and encourage others to do the same.  If you have trouble motivating yourself, do it for Jesus. Do it because Jesus said that it is the best thing for us to do. Do it to help others. Do it knowing that maybe it will change another’s heart.  Do it with a good attitude and with a smile your face.  And when others ask why why you are doing it, tell them that you do it because that is what you have been taught  your Lord.

Not only will you be blessed, but you will affect those around you.
I’ve heard members here say they want to see some great things happen here in this church:

- We want to evangelize and see the church grow.

- We want to reach out to our local community.

Let me tell you something, those things just don’t happen. But  going 2nd mile for Jesus and for the people in this community will not go unnoticed and will have an effect. We all may have to get out of our comfort zone, and do more than what we normally do, maybe even give more than we have ever gave before.
But in doing so I believe we will feel blessed and you may even see the fruit of your efforts of going the 2nd mile. But it takes a humble heart, one that first of all love Jesus, and then loves others as He would have us. So I challenge you to apply this principle of going the second mile in as many areas of you life as you can.

For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan... IS GOD A ROMANTIC?

IS GOD A ROMANTIC?

I'm not particularly interested in being "in love" with God. I don’t know if that’s good or bad but I’ve never have had the "warm fuzzies" about him—well, so rarely as to be almost “never”. I have had those emotional feelings about Ethel, our children and a large number of other humans. I can't get emotional about God the way I can about fellow-humans. I don't think that troubles him. I don't think that that makes him "jealous". The only relationship he gets "jealous" over is one that draws us away from him.

But it's difficult not to model God's love for us on the way we feel about fellow-humans, especially those fellow-humans who mean more to us than our own selves. If we must make difficult choices between our families and strangers we know what we will do without having to think long and hard over itwe'll choose in favor of our beloved ones. That makes sense. If our beloved family was the entire human family things would be more complicated. How do you bless them all and act in favor of them all when their interests are in conflict, when some are powerful and corrupt? "Love" is more than "romance" and sometimes it has to do what at some levels it doesn't want to do.

Centrally, in the biblical witness, God’s “love” is the expression of his covenant commitment, his faithfulness, his keeping his word to pursue and bring to completion his eternal purpose. His eternal purpose is to bring a human family to immortal life, free from sin, sickness and death and a family in love with righteousness; a family that lives in his image in unbroken joy, peace and adventure.

In pursuing that eternal purpose, God is working with a sinful human family, a sinful human family that let loose a "virus" that has triggered chaos in the human world. God is working with a human family of his own creation, one that makes choices but one that has corrupted that choosing and in the process has corrupted itself. He works to bless a human family that tolerates that intolerable moral evil but in order to bring it to eternal life with him the moral corruption has to be dealt with because the fullness of life that he has in mind cannot be enjoyed in the pleasing presence of evil.

That God has not yet seen fit to bring all evil to an end is his choosing and I know nothing about the reasons for his choice. [2 Peter 3:9 has its own specific point and, in my view, it doesn't help us much with the larger and more general question though its truth no doubt is part of the answer to the larger question.] Martin Dalby famously said, "Bad religion answers the unanswerable. Good religion cherishes the mystery." Strident atheist, Richard Dawkins, recently grudgingly admitted what we all know, that he has to acknowledge mystery also.

This is a pain-filled world with inexpressible evil in it. Imagine this true to life picture. A car is at the side of a road, it's getting dark, a woman and her daughter are in the vehicle, a man is screaming through the window at a terrified woman as he tries to drag to door open, he wants in, her eyes are rolling and he smashes the window, unblocks the door, trails her out on to the ground, stabs her in the throat, rips her clothes and stabs her in the side. He turns his attention to the little girl, punches her in the face, attacks her with a knife and hacks off one of her arms.

     Can a world get to be more evil than that? What moral insanity!

     But in this case the "attacker" is a paramedic, there's been a wreck, he smashed the window to save their lives. He worked on the woman's trachea and then because her lung had collapsed he pierced her side so she could breathe. The little girl was trapped and her mangled arm was pinning her into a vehicle that threated to burst into flame and the rest you know.  The paramedic has children of his own, he takes no pleasure in what is happening or what he does to these two people! Life is his aim—not the infliction of hurt!

What if it's the case that there's been a cosmic wreck and the Divine paramedic is handling this with a view to life and not purely inflicting pain? What if he isn't heartless, what if he isn't a foaming at the mouth lunatic? What if his alleged "powerlessness" isn't really a lack of "power" to prevent or immediately obliterate the consequences of a cosmic wreck? What if he isn't some poor weak fool who would like to do something but can't? What if allowing agony to exist is one aspect of how an all-powerful but all wise and all-loving God brings to completion his glorious purpose toward a human family that's in the clutches of an evil force too powerful for it? What if there are some truths that we don't know and in our pain don't care to know? What if those truths are truths even though in our personal agony we don't care but just want the pain removed—now?
What if he is powerful enough to obliterate pain and loss—yours—but won't do it [as he refused to rescue John the Baptist from imprisonment and death though he was rescuing others; as he refused to deliver Jesus from what he feared most in the garden and as he refuses to immediately deliver millions as pain-filled as you are]?

I'm aware that none of this removes the pain. I just hate it that not only must such anguish be endured--I hate it that suffers also endure the feeling that God doesn't give a damn about any of us.

In the name of and in the vision of the Lord Jesus I'm saying that we don't need to lose God as well as the things that mean so much to us in this phase of human living. I'm saying we don't have to do what atheists are forced to do—shrug and live, as atheist Bertrand Russell put it, in "unyielding despair".


 
 [I’ve taken much of this from my little book, Celebrating the Wrath of God, Waterbrook Press/Random House.]
 

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland.... Introduction To The Epistle (Colossians 1:1-2)


                     "THE EPISTLE TO THE COLOSSIANS"

                   Introduction To The Epistle (1:1-2)

INTRODUCTION

1. Some questions to consider...
   a. Do the heavenly bodies have any influence over our lives?
      1) The millions of people who consult their horoscopes each day
         would say "Yes!"
      2) In the U.S., there are about 1750 newspapers, and 1220 of them
         carry astrological data
   b. Is there any relationship between diet and spiritual living?
   c. Does God speak to us immediately, in our minds, or only through
      His Word, the Bible?
   d. Do the "eastern religions" have something to offer those who are
      Christians?

2. These questions sound very contemporary, don't they?
   a. Yet they are the very issues Paul dealt with in his epistle to the
      Colossians
   b. For this reason, we need this important letter today just as they
      needed it when Paul wrote it in 60 A. D.

[In Col 1:1-2, Paul addresses the brethren at Colosse.  To help us
appreciate more what we will study later, let's consider some background
information on this epistle...]

I. THE CITY OF COLOSSE

   A. LOCATION
      1. 100 miles E of Ephesus in Asia Minor (consult map)
      2. Very close to Hierapolis and Laodicea - cf. Col 4:13,16

   B. DISTINCTION
      1. Hierapolis was a place known for health, pleasure, relaxation
      2. Laodicea was known for commercial trade and politics
      3. Colosse, however, was simply a small town

   C. PEOPLE
      1. It was a pagan city, with a strong intermingling of Jews
      2. In 62 B.C., there were 11,000 Jewish "freedmen" in the tri-city
         area
      3. This helps us to understand the nature of some of the problems
         that arose within the church (problems of both pagan and Jewish
         origin)

II. THE CHURCH AT COLOSSE

   A. ESTABLISHMENT
      1. We are not sure when the church began, for the scriptures do
         not say
      2. It is likely that Paul himself did not start it
         a. He had not seen them in person - Col 2:1
         b. Rather, he had simply heard of their faith - Col 1:4
      3. It is possible that it was started by Epaphras
         a. From what Paul writes in Col 1:4-8
         b. Who evidently also had some contact with those in Hierapolis
            and Laodicea - Col 4:12-13

   B. MEMBERS
      1. Epaphras
         a. Possibly the founder of the church (see above)
         b. A native of Colosse - Col 4:12
         c. Described as a servant of Christ (Col 4:12), fervent in
            praying for others (Col 4:12), and having great zeal for
            his brethren (Col 4:13)
         d. A "fellow-prisoner" with Paul at this time - cf. Phm 23
      2. Philemon, Apphia, and Archippus
         a. By comparing Colossians and Philemon, we can conclude they
            were at Colosse
            1) Concerning Archippus - cf. Col 4:17 with Phm 1-2
            2) Concerning Onesimus - cf. Col 4:9 with Phm 10-17
            3) Epaphras - cf. Col 4:12 with Phm 23
         b. It is likely that the church met in their home - cf. Phm 2
         c. Many think they may have been members of the same family
            1) Philemon, the father
            2) Apphia, the mother
            3) Archippus, the son
         d. It is possible that Archippus served as the preacher at
            Colosse - cf. Col 4:17
      3. Onesimus
         a. He was Philemon's slave who had run away, found by Paul in
            Rome, and was converted
         b. He was being sent back to Philemon (cf. the epistle to
            Philemon), along with the letter to the Colossians - Col 4:
            7-9

III. THE CRISIS AT COLOSSE

   A. THE REPORT
      1. Epaphras had brought news to Paul concerning the church at
         Colosse - Col 1:3-8
      2. For the most part, it was very favorable - Col 1:3-4,8; 2:5
      3. But from the content of the letter, Paul must have also been
         informed of a two-fold "peril" affecting the church

   B. THE PERIL
      1. There was the danger of their relapsing into paganism with its
         immorality (implied by comments such as Col 3:5-11)
      2. There was the danger of accepting what some call the "Colossian
         Heresy"
         a. Which denied the all-sufficiency of Jesus Christ...
            1) For salvation
            2) For overcoming the indulgences of the flesh
         b. This "Colossian Heresy" involved...
            1) False Philosophy, which denied the all-sufficiency and
               pre-eminence of Jesus Christ - Col 2:8
            2) Judaistic Ceremonialism, which attached special
               significance to the rite of circumcision, food
               regulations, and observance of special days - Col 2:16-17
            3) Angel Worship, which detracted from the uniqueness of
               Christ - Col 2:18
            4) Asceticism, which called for harsh treatment of the body
               to control its lusts - Col 2:20-23
         c. The "Colossian Heresy", then, was a syncretism, that is, a
            mixture of Jewish and pagan elements

IV. THE CORRESPONDENCE TO COLOSSE

   A. THE PURPOSE OF THE EPISTLE
      1. To warn the brethren at Colosse
         a. Against relapse - Col 1:21-23
         b. Against the "solution" being urged upon them by those who
            denied that Jesus was all they needed - Col 2:8-10
      2. To direct their attention to Jesus Christ
         a. The "Beloved Son" - Col 1:13
         b. The "all-sufficient" and "pre-eminent" Savior - Col 1:14-18

   B. THE THEME OF THE EPISTLE:  "Jesus Christ:  The pre-eminent and
      all-sufficient Savior" - Col 1:18

   C. AN OUTLINE OF THE EPISTLE
      1. Doctrine:  Christ's Pre-eminence Declared (Chapter One)
         a. In the gospel message (1:1-12)
         b. In redemption (1:13-14)
         c. In creation (1:15-17)
         d. In the church (1:18-23)
         e. In Paul's own ministry (1:24-29)
      2. Danger:  Christ's Pre-eminence Defended (Chapter Two)
         a. Beware of empty philosophies (2:1-10)
         b. Beware of Judaistic ceremonialism (2:11-17)
         c. Beware of man-made disciplines (2:18-23)
      3. Duty:  Christ's Pre-eminence Demonstrated (Chapters Three and
         Four)
         a. In personal purity (3:1-11)
         b. In brotherly relations (3:12-17)
         c. In the home (3:18-21)
         d. In daily work (3:22-4:1)
         e. In sharing the gospel (4:2-6)
         f. In serving one another (4:7-18)

CONCLUSION

1. The value of this letter to the Colossians is that it increases our
   understanding and appreciation of Jesus Christ

2. From this epistle, we learn that He truly is "the WAY, the TRUTH, and
   the LIFE" - Jn 14:6

3. Once we understand that He is indeed the "pre-eminent" and "all-
   sufficient" Savior and live our lives accordingly...
   a. We will live victorious lives as Christians!
   b. We will assure that we do not relapse, nor be carried away by
      false religions and philosophies of men

Future lessons in this series on Colossians will expand upon this theme,
but for the time being, have you accepted and obeyed Jesus Christ as
YOUR all-sufficient savior?

Note:  The basic outline for this introduction was adapted heavily
from The Bible Exposition Commentary, Volume 2, by Warren W. Wiersbe,
pages 102-105.

Executable Outlines, Copyright © Mark A. Copeland, 2011