1/14/14

From Ben Fronczek... Freedom has a Price


Freedom has a Price

On November 19, 1863 President Abraham Lincoln made his way to a battlefield in Pennsylvania. He feared that he might be the last president of the United States. The country teetered on the brink of self-destruction. The ceremony that afternoon would dedicate the site of the cemetery for the over forty thousand soldiers who died at Gettysburg in the three-day battle the previous July. Lincoln’s remarks provided the seedbed for what would become Memorial Day.

He began his speech by saying, “Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.”   Less than two minutes later, he concluded his speech by saying, “The world will little note nor long remember what we say here, but it can never forget what they did here (referring to the sacrifice of the soldiers).

Memorial Day grew out of the human need to remember where we have been. It has been said that only then can we figure out where we are going. The cherished memories of a nation, a town, a church, people, or a family provide the values and dream that one generation passes on to the next. Forgetting means dropping the torch.

These memorials are not for those who have died, but rather for us, the living, less we forget those that gave their lives for and what they died for.  Most of those who gave their lives were willing to make the ultimate sacrifice because they wanted to ensure that their children and their children’s children would have the freedoms that they were willing to die for. They were willing to make the ultimate sacrifice so that we would be free to uphold the freedoms a value that they themselves hoped for.

I would like to read a portion of a letter, written by a soldier to his wife during World War II so that you can see what was going on in the mind of some of those who gave their lives for the freedoms that we now have. 

He writes;

New Guinea
July 21, 1943
 
My dearest sweet Cleo,
 
When you read this letter I will either be missing in action, killed or captured, and the last possibility is very remote because if I have any fight left in me, I will give my life to defend not only my country but the principles on which it was founded.

I want you and our child to be able to live in freedom, as you want, wherever you want, and to do what you want. I want the opportunity for our child to be able to grow up and be kind, gentle and Christian, not barbarian like those we are fighting.

I want our child to be able to go to school and to college to learn whatever profession he or she wants to learn. If a boy, I want him to grow up and be a better man than his Dad. I want him to marry if he chooses, a wife as kind and sweet as his mother. If a girl, I know she will be as fine a wife to some man as you have been to me.

You will wonder why I have written this. I wonder myself, but last night I lay thinking, what if I should be killed? Would Cleo know what my mind was thinking as to our future? I have no premonition of being killed and am trusting in the Lord to watch over me and keep me safe, but when He calls, I will be ready.

It is a nice feeling, darling, to know that whatever happens to me, I will meet you again someday, but in a home that will be far nicer than any we could ever have had here on earth. So don’t grieve, just think that I have gone away for a little while and I’ll see you again…..

…One other thing comes to mind. You are young and beautiful and no doubt will meet several nice fellows that will want to marry you. The way I look at it, we said we were married until death do us part. Well, when you get this, we will have temporarily parted, but that won’t prevent you from marrying again. In Heaven there is no marriage and no death, so we’ll all be together anyway. Therefore, if you meet a nice young man who is willing to take you and provide a home for you and our child and probably some of his own, then you have my blessing and God be with you. All I ask that you make sure he is a Christian, because if he is, he will be kind and gentle and loving to you.
I have tried to be a Christian. I have sinned, but praise God, I know that He will forgive me my sins because I believe in Christ Jesus as my own personal Savoir and He watches over me always, until He is ready to take me home to Glory.

Farewell, my darling, until we meet again,
 
George

Tens of thousands, probably hundreds of thousands have willing made the ultimate sacrifice as this soldier did through the ages.

We should not forget about the sacrifices that were made for you and me, and why those men and women were willing to make such as sacrifice; and that was to give us a chance have a good life and be free from oppression.

What I particularity like about this letter is the fact that this soldier was not a man without a future hope. Because of his faith in Christ he clearly recognized that we have a far better home awaiting us in Heaven because of the sacrifice Jesus made on that cross,

Each week we come here to honor and worship God, and remember the great sacrifice Jesus made for us. Jesus instituted what we now call the ‘Lords Supper’ as a memorial. I believe Christians were not only told by Jesus to partake of the emblems on the first day of the week to remember His personal sacrifice and what it cost for our freedom from sin,  in 1 Corinthians 11:26 Paul also wrote, “For every time you eat this bread and drink this cup, you are representing and signifying and proclaiming the fact of the Lord’s death until He comes again.” (Amplified Bible)

Partaking of the Lord’s Supper memorial each week is not only for us to remember what He did for us, but also based on this verse partaking of these emblems in communion is a proclamation to the world that we believe that Jesus died for sin and that He is coming back!  Even though He died on that cross for us and was buried we know that He rose again giving us hope for a new life after we die.

Like the letter from soldier, Jesus also left us with a letter to let us know how much He loves us, and how He was willing to pay the ultimate price for our freedom from sin so that we experience life to the full, not only in the here and now, but also the eternal kingdom of God.

Someday He will return. That’s what the verse in 1 Cor. 11 and well as other verses in scripture say. But until that time He now reigns on high in the Kingdom of heaven, as the King of kings, and the Lord of lords. HE IS WORTHY of worship and praise as seen Revelation, chapter 5.  I would like to read to you what the Apostle John wrote concerning what he saw in Heaven concerning the awesome glory Jesus now receives. 

READ
Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:
“You are worthy to take the scroll     and to open its seals, because you were slain,     and with your blood you purchased for God     persons from every tribe and language and people and nation.10 You have made them to be a kingdom and priests to serve our God,     and they will reign on the earth.”
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,     to receive power and wealth and wisdom and strength     and honor and glory and praise!”
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb     be praise and honor and glory and power, for ever and ever!”
14 The four living creatures said, “Amen,” and the elders fell down and worshiped.”

The Lord’s Supper which we are about to celebrate is a memorial, it is meant to Honor Jesus, to proclaim our loyalty and faith, and it is meant to give us hope because He is coming back what is to come, to bring us to a home in glory.

So my encouragement this day is simply this: Remember those who have died for us, and remember why they died. And honor them by living and enjoying the life and principles they died for. And put your hope in what is to come.

From Jim McGuiggan... The ethics of reconciliation

The ethics of reconciliation

Many evangelicals (and especially if they hold Reformed views) when they hear talk about the ethics of reconciliation get nervous because it seems to them that salvation by free grace should be completely severed from ethics. They would tell us that salvation is one thing and "sanctification" is another. The words are certainly distinct and we need to maintain the distinction but they are not to be severed one from another as if they can or do exist one without the other.

We're supposed to keep ethics and salvation completely severed because anyone who thinks his ethical/moral accomplishments contribute to the ransom price is wrong at a fundamentally important level. This is true--self-salvation in any shape or form or degree is contrary to the plain teaching of the scriptures. But maybe instead of severing ethics and salvation completely we ought to sever a particular way of viewing ethics from salvation. That's what the scriptures would do.

The Bible is unafraid to link obedience with salvation and life in Christ. It will say Christ became the author of salvation to those that obey (Hebrews 5:8) or it will say God gave the Holy Spirit to those who obeyed (Acts 5:32) or that obedience is unto righteousness (Romans 6:16). In a blunt pronouncement Paul says God will destroy those who will not obey the gospel (1Thessalonians 1:8-9). The apostle of grace threatens with eschatalogical wrath and indignation those who do not obey God's truth (Romans 2:8) and Christ makes it a condition of friendship with him that his disciples be willing to obey his commands (John 15:14). In another place he flatly declares that there's little point in people professing him to be their "Lord, Lord" when they won't do what his Father commands (Matthew 7:21). We could go on with this but there should be no need. Obedience is firmly linked to life with God and life with God is only found in relationship with him through Jesus Christ.

There are those who talk too much about obedience and not nearly enough about God's free and abundant grace but down-playing the place of holy obedience is not the cure for such an error. In fact, in some ways, it's the ceaseless harping on the freeness of salvation that provokes unwise people to talk too much about obedience. It's unbridled speech like, "Obedience has nothing to do with being saved," that encourages some to speak as if obedience had everything to do with being saved. After all, there are lots of scriptures that look suspiciously like they connect being obedient with being saved.

My own reading of the situation is that as sinners we underestimate our desperate state before God because of our sins. So many of us, "decent sort of people," are sure that Christ is the Saviour but we so tend to think that our decency contributes to the ransom price. Or at least it shows that God is a shrewd judge of character when he saved us rather than some other degenerate. I suppose this Pelagian tendency will be with us until the end. There's the other end of the spectrum where people are so anxious for God's grace to be magnified that they can't bear to hear someone say, "What must I do to be saved?" without going into a tirade against legalism and self-salvation. Such a question never seemed to bother Christ or Peter or Paul (see Acts 2:37-38; 16:30-31; 22:10,16). And since we hear so much about Jewish legalism you would have thought that it would have been appropriate to preach a sermon that could have begun with, "Ah, well, that's your first mistake because there's nothing you can do to be saved." In fact it was a Jewish law-teacher that asked Jesus what he had to "do" to gain eternal life and instead of rebuking him for legalism Jesus urged him to do what the torah said (Luke 10:25-28, 37).

For sinners, reconciliation with God is reconciliation with a holy Father. Reconciliation involves a relationship and that relationship requires a realignment of the heart and life with the holy Father. It's all accomplished in and through Jesus Christ and received by faith but it is a relationship with an ethical structure and demand. Reconciliation is not just a gift or a status--it's a restored relationship, a holy relationship that has holy fruit and consequences. Where the nature of the relationship is defied and denied there is no relationship and no reconciliation with God.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... The Christian's Jihad (1 Timothy 6:12)

                     "THE FIRST EPISTLE TO TIMOTHY"

                      The Christian's Jihad (6:12)

INTRODUCTION

1. A well-known term in the religion of Islam is jihad; sometimes
   translated "holy war", it literally means "struggle"...
   a. On a personal level - inner struggle against evil within oneself
   b. On a social level - struggle for decency and goodness
   c. On a military level - struggle on the battlefield, if and when
      necessary

2. Christians are followers of the Prince of Peace...
   a. The kingdom is spiritual, and not expanded through carnal means
      - cf. Jn 18:36
   b. Our Savior taught us:  "...for all who take the sword will perish
      by the sword." - Mt 26:52

3. This is not to say we do not have a true struggle, our own jihad...
   a. We are to "fight (lit., struggle) the good fight of faith" - 1 Ti 6:12
   b. We are to "lay hold (lit., seize) on eternal life" - 1Ti 6:12

[Thus we are to battle and conquer.  What is involved in "The
Christian's Jihad"...?]

I. WE MUST FIGHT THE GOOD FIGHT OF FAITH

   A. FIGHTING FOR THE FAITH...
      1. We must contend for the faith
         a. That is, the doctrine in which we believe - Jude 3-4 cf. Ph
            1:27
         b. A doctrine that has been delivered once for all - cf. Ga 1:
            8-9; 2Pe 1:3
         c. For false teachers have come - cf. 2Pe 2:1-3
      2. We must fight with the proper weapons
         a. Not carnal weapons, but mighty in God nonetheless - 2Co 10:
            3-4
         b. With gentleness, patience, humility, correcting those in the
            wrong - 2Ti 2:24-26
      -- With the meekness and gentleness of Christ, we are to "cast
         down arguments" and bring "every thought into captivity to the
         obedience of Christ" - 2Co 10:1-5

   B. FIGHTING FOR OUR FAITH...
      1. We must contend for our faith
         a. That is, our personal trust and conviction - e.g., 1Ti 4:12
         b. That which we must pursue in our spiritual development
            - 1Ti 6:11; cf. 1Pe 2:11
         c. For it is possible to develop an evil heart of unbelief - He  3:12
      2. Weapons to use in this struggle
         a. Frequent exhortation - He 3:13; cf. He 10:24-25
         b. The Word of God - Ro 10:17; Jn 20:30-31
      -- We must put on the whole armor of God in our struggle - Ep 6:
         10-17

[What is the ultimate goal of "The Christian's Jihad"?  In the words of
our text...]

II. WE MUST LAY HOLD OF ETERNAL LIFE

   A. LAYING HOLD OF THE FUTURE HOPE...
      1. Paul likely has reference to that which is yet to be realized
         a. That which is promised by God - Tit 1:2
         b. That which is our inheritance - Tit 3:7
         c. That which will be received at the Judgment - Mt 25:46
      2. To lay hold (seize) this hope, there are things we must do
         a. Be set free from sin, become slaves to God, produce holiness
            - Ro 6:22-23
         b. Do good, be willing to share - 1Ti 6:17-19
      -- Are we patiently doing good, seeking glory, honor and
         immortality? - cf. Ro 2:7  

   B. LAYING HOLD OF THE PRESENT POSSESSION... 
      1. John uses the phrase "eternal life" as a blessing enjoyed in
         this life
         a. God has given us eternal life, it is life in His Son - 1Jn 5:11-12
         b. John writes that we might know we have this life - 1Jn 5:13
         c. This life involves a knowledge of the Father and the Son
            - Jn 17:2-3; 1Jn 5:20
      2. To lay hold (seize) this abundant life (Jn 10:10), there are
         things we must do
         a. Walk in the light - 1Jn 1:5-7
         b. Keep the commandments of the Lord - 1Jn 2:3-6
         c. Love the brethren - 1Jn 3:14-15
         d. Abide in the doctrine of Christ, that you might enjoy
            fellowship with both the Father and the Son- 2Jn 9
      -- Are we sacrificing self for Christ's sake, that we might enjoy
         blessings in this life and the one to come? - cf. Mk 10:28-30

CONCLUSION

1. Note what Paul wrote about his "struggle" as he came to the end of
   his life... - 2Ti 4:7
   a. "I have fought the good fight"
   b. "I have kept the faith"

2. Note also what he looked forward to receiving on the Judgment Day
   - 2Ti 4:8
   a. The crown of righteousness
   b. Given to him by the Lord, the righteous Judge

If we desire to receive the same, then let us heed his admonition given
to Timothy:

   "Fight the good fight of faith, lay hold on eternal life, to which
   you were also called and have confessed the good confession in the
   presence of many witnesses." - 1Ti 6:12

Have you made the good confession (Ro 10:9-10)?  Have you been clothed
with Christ in baptism (Ga 3:27)?

Are you engaged in "The Christian's Jihad"...?

Executable Outlines, Copyright © Mark A. Copeland, 2011


From Gary... Thought and Speech


Confession time: Controlling what comes out of my mouth has always been a problem for me.  After decades of effort, sometimes I still speak before I think and if that is true of me, then it probably is of others as well.  With that in mind, here are a couple of passages from the book of James for me to ponder this rainy day in Florida....

James, Chapter 1
  19  So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20 for the anger of man doesn’t produce the righteousness of God.  21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.  22 But be doers of the word, and not only hearers, deluding your own selves. 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;  24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

James, Chapter 3
  1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 2 For in many things we all stumble. If anyone doesn’t stumble in word, the same is a perfect man, able to bridle the whole body also.  3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.  4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.  5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!  6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.  7 For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.  8 But nobody can tame the tongue. It is a restless evil, full of deadly poison.  9 With it we bless our God and Father, and with it we curse men, who are made in the image of God.  10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.  11 Does a spring send out from the same opening fresh and bitter water?  12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

Like I said above, this post is for ME, but probably has application to many others as well!!!  Just think about it, OK?  Gary, this means YOU!!!

1/13/14

From Ben Fronczek... James (Part 14) James' Final Advise -PRAY


James  (Part 14) James' Final Advise -PRAY

                                                                             
James 5:13-18 “Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

In presenting this series of lessons from the epistle of James, I tried to do so from the perspective of someone who quite literally grew up with Jesus; that is in the same household. James was a step-brother of Jesus. I am sure that there are so much more I could have added, but I hope that these lesson have given you a new perspective on what James wrote here.

In these final verses of this epistle, don’t miss the importance of what James is saying here. No matter what the situation, in the good times or bad, we need to go to God and talk with Him.  I believe James learned this from his brother Jesus. Can you just imagine the prayers that James and his family heard from Jesus’ lip as they were growing up? Well James closes his letter by letting us know that the privilege of communicating with God is for all of us.
Martin Luther said, “As it is the business of tailors to make clothes and of cobblers to mend shoes, so it is the business of Christians to pray.”

J.G. Ryle wrote: “Prayer is the simplest of acts.   It is simply speaking to God. It needs neither learning, nor wisdom, nor book knowledge to begin it.              It needs nothing but heart and will.  The weakest infant can cry when he is hungry. The poorest beggar can hold out his hands for alms and does not wait to find words.  The most ignored man will find something to say to God, if he only has a mind. “

Andrew Murray said: “The powers of the eternal world have been placed at prayers disposal.   It is the very essence of true religion, the channel of blessing, the secret of power and life. “
Charles Spurgeon: “Prayers are the believer’s weapons of war. When the battle is too hard for us, we call in our great ally, who, as it were, lies in ambush until faith gives the signal by crying out, ARISE O LORD!!” Prayer is the slender nerve, which unleashed the muscles of an omnipotent God”
In this passage James highlights several different scenarios when we need to turn to God and pray.

#1. When are in trouble, Pray. (v. 13a)
When James speaks of trouble here it means ‘when we suffering through tough times.’   It’s not necessarily related to physical problems. It’s like when there isn’t enough money to pay the bills. Or when you feel like the rug is being pulled out from under your life, or when someone gives you a hard time, James tells us to pray!
This is not too difficult to understand, but notice what is not telling us;   He’s didn’t say that when you pray, God will always take away that trouble.
No matter how much we would like to find that promise, it just isn’t here.       In trying to bring about a greater good, God may be allowing a chain of events to unfold that you find troublesome.  As a matter of fact, in James 1:2-5 James wrote “Consider it pure joy, my brothers and sisters,whenever you face trials of many kinds,because you know that the testing of your faith produces perseverance.  Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God.”        
Troubles are part of life, but in the midst of them we have a choice as to how we are going to act and react. We can trust God and ask  Him for help and understanding and allow Him to use those hard times to mold us into who He wants us to be, or we can allow the trials to beat us down and beat us up.
We can find strength and power in our troubles by turning to God while in them. “Is any one of you in trouble? (James says,) He should pray.”

#2. The 2nd thing that James tells us, that those who are happy, ‘well you should sing praises to God.’ (13b)      We teach our kids to say “thank you” when they receive something from someone, but all too often we are not genuinely thankful to the one who gives us everything we have. It is those prayers of thanksgiving that we often forget or neglect.
When we are in the deepest of trouble, it’s easy to remember to run to God and prayer. But when we are on the mountaintop and thing are going well, sometimes we have a tendency to forget God. James closes his letter by reminding us not to forget to praise and thank Him in heartfelt songs of praise!

We all have many reasons to rejoice! We are a people who have experienced God’s touch in so many ways. We live in a beautiful area. We all have nice homes and plenty of food. Many times we were sick or injured and have been physically healed. Now as a Christian we have purpose, we have the hope of heaven and eternal life,  our sins have been forgiven. We have a new family, new brothers and sisters.  There are all kinds of reason to be happy, and we need to be reminded, “Is anyone happy? Let him sing songs of praise!”

#3.  James then goes on to address, those who are sick.    Now when there is sickness in the family, it is never a happy time. Many times our church has prayed for those who were sick and on some occasions we saw healings that seemed almost miraculous. Was it God who brought the sick ones back to health? I have no doubt in my mind.

In these verses James encourages us to recognize this fact; that we need to go to God, whether it is during times of trouble or in times of happiness or in times of sickness. We are to seek Him out.  He is our Father.

Regarding some special cases, James talks a little more about praying in such times of sickness and gives us some procedures to follow. Notice he says that the sick person needs to take the initiative to call the Elders.    After the sick person or their family takes the initiative to contact the elders, elders are given specific instructions about what they are to do.
First, they are to anoint with oil. Then they are to pray over the sick individual.  In the Greek it says, “…let them pray over him, having anointed him with oil in the name of the Lord.”   We need to recognize what this is all about.

In the Bible there are two terms used for “anoint.” The Greek word ‘chrio’ is the word used to refer to a ceremonial anointing. Like when Samuel anointed Saul and David with oil to declare them King.

In this passage we find a different word altogether, ‘aleipho’. It is the same word which is used in the parable of the Good Samaritan. If you remember that story, the Samaritan took the victim, anointed him with oil and took him to an inn. The word can be used to refer to a medicinal application of oil. It means “to apply or rub him with oil.”  Oil among these ancient people was highly valued for its therapeutic qualities. The oil provided more refreshment and soothing comfort than it did real relief for serious ailments. People even drank it as well as rubbing it on themselves as a medication.

James instructed that in times of weakness, spiritual or physical, Christians should ask their church elders to visit them, to pray for them, and to minister to them in Jesus’ name.
This is not about some procedure where the Elders of the church function in some mystical role. It is about them serving, helping and praying for their members.

But even in all this like Jesus we need to remember to say ‘Thy will be done Lord.’  Every sick person that is prayed for will not recover. The fact of the matter is, every person born into this world is terminal. All of us are going to die.  If every person we prayed for was made better, none of our friends or family would ever die. Even so, we still have seen God do some amazing things when we pray for certain people.

In our small group we always spend a considerable amount of time sharing prayer requests and lifting those people we care about up before God. I believe we have seen some miraculous recoveries take place. But we still need to remember, God has a plan for each of us, and we need to trust God when things don’t quite go the way we would have them.

James even goes on to say pray for people even when they are sick spiritually. He writes, “Therefore confess your sins to each other and pray for each other so that you may be healed.”
Bad habits, a guilty conscious, a sinful life style can have an effect on our body’s physical condition as well as our spirit.   We know that now, and they really believed it back then. Read the book of Job. His friends that came to visit him were convinced that the reason for all the calamity and sickness in his life was due to him practicing sin and so they advised his to repent.
Sometimes the best medicine to confess our sin to the one we committed it against. If we know that we sinned against God we need to anti-up and confess it to Him. If we sinned against a person we need anti-up and confess what we did to them. If we sin against a group of people or our church we are encourage to anti-up and confess to them.  And James lets us know when that takes place, and the person is forgiven, and prayed for, a real healing takes place.
Notice that it is not just the elders who are to do the praying, rather we are to pray for one another. We all have the responsibility of praying for one another’s needs, struggles, and hurts.
James ends his letter by letting us know just how powerful our prayers are. In verse 16 he writes, “The prayer of a righteous person is powerful and effective.” NIV. The NLT puts it this way, “The earnest prayer of a righteous person has great power and produces wonderful results.” The Amplified Bible says, ”The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].”

Get the idea? And then James illustrates this very point by referring to a great man of prayer, Elijah. When Elijah prayed things happened showing that God  cares about what matters to you and me.

And when Elijah prayed earnestly that no rain would fall, none fell for the next three and a half years. When he prayed for the widows son, He came back to life. When he prayed that the Lord would consume the offering drenched in water at that competition against the 400 prophets of Baal the Lord send fire that not only consumed the wet sacrifice but also the water, and the rocks all around. When he later prayed for rain after three and half years. it poured.

Knowing that intercessory prayer is a mighty weapon and the supreme call for all Christians today, I urge people everywhere to pray. The reason why it is so powerful and effective is because God cares about what matters to us.  Father God really does care for us, so humbly seek Him out and talk to Him.

In closing Peter wrote in1 Pet. 5:6-7  Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.”

From Jim McGuiggan... Tailor-made babies


Tailor-made babies

Well, everyone knew it was going to happen. Even those who said it wouldn’t. Come on, we knew it would, didn’t we! It began with, let’s give people the choice to end the developing human’s life if he or she doesn’t have a suitably healthy body or mind. It was all for the child’s benefit. Of course it was, yes, certainly it was!
Some idiots said, "Watch, before very long ‘the parents’ will be wanting to choose the colour of the baby’s eyes and to fine tune the baby’s features. They’ll say things like, ‘No, no, we want the cheekbones a bit higher. You know what we mean, something like Carol Vorderman’s. And one thing we simply won’t tolerate is a weak chin. We loathe weak chins—and ears that stick out and...’ "

To which we replied—that is, the wise among us replied—"Don’t be ridiculous! No one would go that far. We’re far too morally and socially sophisticated for that."

We’ve now heard that a committee of scientists and others has advised the government that ‘parents’ should be given the right to choose the baby’s gender. (It’s true that there was furious division in the committee over the recommendations included in the report, but it still made it to the government and is being "given careful consideration.")

‘Parents’ are to be given the veto over the developing human’s life not on grounds of health, not on any grounds that lie in the baby, but because ‘the parents’ don’t want that kind of baby.
"Oh come on darling, let’s have another go. It’s true that we haven’t yet got the little girl we want and have had to dump the last two but maybe third time will be lucky."

"Yes, George, but what if it’s another boy—wouldn’t that be terrible! I don’t know that I could bear it. Three times in a row. You can’t expect me to live with that kind of stress and disappointment. It’s all too much." (She sobs bitterly. Poor thing.)

"Steady, darling, steady. They can do magical things now these medical people. And not only can they do them, they’re eager to please people like us that know exactly what we want and will not settle for anything else. We don’t have to roll the dice any more. They’ll see to it that we get the exact model we want."

"Oh, George, you’re so reassuring," she cooed, "You’ll make a wonderful father for our little pet. You’ll sacrifice everything for her. You’re that kind of man."

"Oh, Cynthia," he cooed back, "I love it that you see those qualities in me. But it’s really you, dear, you bring them out in me."

"I feel better already. Let’s go down and pick through those dresses and shirts and see if we can get something that pleases us. If not we'll get them tailor-made. And on the way home we can stop off at that little shop and get some ice-cream on the way home. Won’t that be fun? They have so many flavours," she said with a sweet giggle, "we're simply spoiled with choices."


From Mark Copeland... The Christian And Money (1 Timothy 6:6-10,17-19)


                     "THE FIRST EPISTLE TO TIMOTHY"

                 The Christian And Money (6:6-10,17-19)

INTRODUCTION

1. The Bible says a great deal about money...
   a. It speaks about earning and spending, saving and giving
   b. It even tells about wasting our money

2. It puts to rest two commonly held misconceptions about money...
   a. That money provides ultimate security - Pr 23:4-5; Lk 12:15
   b. That God condemns the rich for being rich
      1) He certainly hates false gain, wrong motives for getting rich,
         and lack of compassionate generosity among the wealthy
      2) But some of the most godly people in the Bible were rich (Job,
         Abraham, Joseph, David, Solomon, Barnabas, Philemon, Lydia)

3. The Bible also teaches that both the rich and poor must fight similar
   battles, such as...
   a. Envy of others
   b. Greed for more

4. One passage in particular addresses several attitudes that often
   accompany money...
   a. It is found in 1Ti 6:6-10,17-19
   b. Which can be divided into three sections:  reminders, warnings and
      commands

[First, let's consider the...]

I. REMINDERS TO THOSE WHO ARE NOT RICH

   A. DON'T THINK RELIGION IS JUST A WAY TO GET RICH...
      1. As did some in Timothy's day - 1Ti 6:5
      2. As some do today (cf. "The Gospel Of Health And Wealth")
      3. Religion (godliness) is of value only when joined with
         contentment - 1Ti 6:6

   B. GODLINESS WITH CONTENTMENT IS THE GREAT GAIN...
      1. That which constitutes true wealth - 1Ti 6:6
         a. A consistent, authentic walk with God
         b. Combined with satisfaction and peace within (regardless of
            finances)
      2. The key is contentment!
         a. A quality that is learned - cf. Php 4:11-12
         b. How is it learned?  By having:
            1) A proper perspective on life - 1Ti 6:7
               a) "You can't take with you"
               b) "What did he leave behind?"  "Everything."
               c) Ever see a hearse pulling a U-Haul trailer?
            2) An understanding of the true physical necessities of life
               - 1Ti 6:8
               a) Food and clothing
               b) Shelter is not a necessity, as millions exist without
                  it (e.g., in India)

[Thus the reminder to those not rich as to the key to true wealth:
godliness with contentment!  To those who want to get rich, Paul
provides a...]

II. WARNINGS TO THOSE WHO WANT TO GET RICH

   A. THE DANGER OF PURSUING WEALTH...
      1. He is talking of those "who desire to be rich" - 1Ti 6:9
         a. Those who have a firm resolve, a strong determination
         b. One who is possessed with the thought of getting rich
      2. Such will "fall"
         a. Note the certainty:  those who desire to be rich fall - cf.
            Pr 28:20
         b. Into what will one fall? - 1Ti 6:9
            1) Temptations!
            2) Snares!
            3) Many foolish and harmful lusts!

   B. THE DANGER OF THE LOVE OF MONEY...
      1. Note carefully what Paul says - 1Ti 6:10
         a) It is the love of money, not money itself
         b) It is "a" root of all kinds of evil (ASV, NKJV), not "the"
            root of all evil
      2. Those who long for money (in greediness), will experience two
         perils
         a) They will stray from the faith - cf. Mt 6:24
         b) They will suffer many sorrows - cf. Pr 28:20

[Be careful, or you will find yourself in "the black hole of greed"!
This warning applies both to the poor (who want to get rich) and the
rich (who want to be richer).  And now, we find Paul giving...]

III. COMMANDS TO THOSE WHO ARE RICH

   A. DO NOT BE HAUGHTY...
      1. That is, high-minded or conceited - 1Ti 6:17; cf. Jm 4:6
      2. Remember that what you have ultimately comes from God!

   B. DO NOT TRUST IN WEALTH FOR SECURITY...
      1. Riches are "uncertain" (especially in our economy!) - 1Ti 6:17
      2. Riches are "insufficient" - cf. Lk 12:15-21 (the parable of the
         rich fool)

   C. BE A GENEROUS PERSON...
      1. Note the repeated emphasis - 1Ti 6:18
         a. "Do good, be rich in good works"
         b. "Ready to give, willing to share"
      2. Look beyond the "good life" - 1Ti 6:19
         a. Store up a good foundation for "the time to come"
         b. Lay hold on "eternal life"!

CONCLUSION

1. This does not exhaust the subject of money, but we have addressed
   several critical issues...
   a. For those struggling to make ends meet
      1) Guard against being envious of the wealthy
      2) Focus on learning contentment in life
   b. For those engaged in the pursuit of money
      1) It's only a matter of time before you will be ensnared and
         miserable
      2) In the process, you will lose the very things you think money
         can provide (peace, happiness, love, satisfaction)
   c. For those blessed to be rich
      1) Put away any conceit
      2) Forget about finding ultimate security in riches
      3) Tap into that which is life eternal, by cultivating generosity

2. Speaking of riches, the greatest treasures are those found in Jesus
   Christ...
   a. "In Him we have redemption through His blood, the forgiveness of
      sins, according to the riches of His grace." - Ep 1:7
   b. "In Whom are hidden all the treasures of wisdom and knowledge."
      - Col 2:3
   c. "And you are complete in Him, who is the head of all principality
      and power - Col 2:10

3. Why not come to Jesus today in complete obedience to His will...
   a. Place your faith in Him who died for your sins
   b. Repent of your sins
   c. Confess your faith in the risen Christ, the Son of God
   d. Be baptized into Christ for the remission of your sins

Then you can begin to experience the "true riches" which Jesus offers to
all who will obey Him...!

Executable Outlines, Copyright © Mark A. Copeland, 2011