2/3/14

From Ben Fronczek... Daniel 5 Writing on the Wall







Daniel 5    Writing on the Wall      

By: Ben Fronczek


Introduction:

I like it when I learn where certain sayings come from; like the saying ‘Writing on the wall’.  This refers to, ‘A sign of imminent danger or doom.’   The origin of this saying comes from Daniel 5 which we will be looking at today. But first a little background information:

After King Nebuchadnezzar died in 562 B.C. his son Evil-Merodack, ruled over Babylonia for 2 years (562-560). In August 560, King Evil-Merodack was assassinated by General Neriglissar, who was the Kings own brother-in-law and Nebuchadnezzar’s son in law. General Neriglissar ruled as King  for 4 years (560-556) and was succeeded by his son Labashi-Marduk in 556 who was only a boy. Because he was young and weak ruler Labashi-Marduk was murdered after reigning 9 months. Then Nabonidus became king. He was Nebuchadnezzar’s other son-in-law having married his other daughter. For commercial and military advances Nabonidus devoted spent a lot of time in North Arabia, and Edom which he conquered in 552 B.C. In his final 10 years he left his son Belshazzer in Babylon to rule it in his absence.

It was during this time when father and son ruled Babylon the Medo-Persian empire and military led by Cyrus was growing and finally marched toward Babylon. Cyrus and his army met Nabonidus and his army north of Babylon but Cyrus defeated Nabonidus.  What was left of his army fled south leaving Babylon wide open to the Medo-Persians.

Inside the city Belshazzer did not seem to concerned about the army that surrounded Babylon. You see, he considered the city impregnable. There were a double set of walls that surrounded Babylon. It is said that the walls were over 300 feet high and eighty feet wide. The walls were so thick that 4 chariots could ride abreast on top of the walls which were also surrounded by deep moats. If one were to ride around the city outside the walls, he would travel about 60 miles. The wall had 250 guard towers and rooms for soldiers to sleep. It had 100 gates, all armored with brass. If an enemy soldier managed to get over the walls and moats he would have to cross a quarter mile of bare land before he could reach the city. There was enough food warehoused for a 20 year siege and farmland within the wall to raise more if needed. The Euphrates River also flowed under the wall to provide water.

So Belshazzer was not concerned. As a matter of fact while the Medo-Persian army lay outside, Belshazzer, in defiance arrogantly hosts a HUGE party which we will read about in Daniel 5.

Read Daniel 5:1-4   (Click on site to read)

It is said that Babylon had a banquet room that could hold up to 10,000 people. Here we read that  Belshazzer threw a party for a thousand of his nobles. I am sure there were others at this feast including wives, friends, servants, musicians, and who knows how many other people.
And then Belshazzer makes a truly bad decision.  

“He gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. “

The Text goes on to say that, as ‘The king and his nobles, his wives and his concubines drank wine from these sacred cups,  they praised their gods of gold and silver, of bronze, iron, wood and stone.’
That was the proverbial straw that broke the camel’s back.  Read 5:5-30  (Click on site to read)
Now I want you to get a feel for what takes place here and what happens.

● Babylon is surrounded by a new enemy, the Medo-Persian army and the king’s son, Nebuchadnezzar’s grandson now sits on the throne in Babylon and has no concerns what so ever other than turning up his nose to them and is partying like there’s nothing is going to happen.

● In arrogance and stupidity he does something that His grandfather Nebuchadnezzar did not even consider doing. He orders his servants to bring out the sacred cups that were used in the holy temple of God and uses them to drink wine out of and offer up toasts to their false deities.

● Then a hand appears out of nowhere, just a hand, probably a big hand floating up in the air in his banquet hall. At that point I’m sure everyone went silent; people stopped talking and laughing, the music stopped, dancers stood still as every eye watched to see what this hand would do. Then a finger etched some words into the plaster on the wall.

● This definitely got everyone’s attention, especially the king’s. The text says that

“His face turned pale and he was so frightened that his legs became weak and his knees were knocking.”    

This guy was shaking in his boots and rightfully so.  He wanted to know what all this meant so he calls for his enchanters, astrologers, and diviners and promises to reward the one who could give him some answers. But none of them could.

● Well the Queen mother (his grandmother, Nebuchadnezzar wife) comes on the scene and tells him about Daniel who is probably now semi-retired and now in his 80’s. Daniel came and so without mincing any words, he lets the king know what this was all about and what it meant.
He told him that even though his grandfather honored the God of Heaven, and had to learn it the hard way; in verses 22-24 Daniel says,   

22 “But you, Belshazzar, his son,have not humbled yourself, though you knew all this.  Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.”

● And so Daniel lets him know that his reign was over and the kingdom was going to be handed over to the Medes and Persians. And we read that very night the prophecy was fulfilled, and the king was slain.

So maybe you are wondering how the Medes and Persians were able to take Babylon if it was so secure. The Greek Historian Herodotus lets us know what happened. Remember the I told you that the Babylonians had a good supply of water; they actually had a river entering the city under the walls. Well I guess while partying, Cyrus had his men upstream and they diverted most of the river away from Babylon. With the water only up to their knees, the army unexpectedly just walked right in. It is said that the army took the city so fast that the residents of Babylon did not even realize what had happened.

Lesson for us:                                                                                                 

● Those who think they are totally secure are not by what THEY have or because of what THEY do. Like Belshazzar they are just fooling themselves. It does not matter how much money, or how much power you have, or what kind of security system you have, or how good your health insurance is, or how many guns you have…we are not in control, GOD IS. HE is the one we need to put our trust in. God is the One who can exalt you or take you down!

● Second, (THIS ONE IS IMPORTANT) Don’t dishonor or mess with that which is important to God. Belshazzar messed with cups that were only meant to be used in Holy service to Yahweh. They treated these things which were holy without respect. Over and over we read in Scripture that our God is a loving God, but we also read that He is a jealous God. He does not like being disrespected. He does not appreciate it when we out of arrogance use  or misuse things which He considers important or holy as unholy. He does not like it when we imply that anything and anyone is more important than He is.

So how well do you treat the things of God? Want some examples: In the 10 commandment we are told:

 “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God. (Exodos 20:3-5)

Don’t put anything in God’s place! God cares about who, what, and even how we worship.

● In the Commandments God also instructs not to even use His name in vain or as the Amplified Bible put it,  [use His name, lightly or frivolously, in false affirmations or profanely];  We dishonor God if and when we do this.

● He also commands not to dishonor your mother and father, and not to kill or steal, or covet, or lie about another, or chase after another person’s spouse.
Why? People are precious to God. We are His children. Jesus told us to love others like He loved them and the church and was willing to die for them.

● Did you know that the way you act or conduct yourself around others can also dishonor God. Listen to what Paul wrote to the Romans in 2:2 concerning the hypocritical Jew, he wrote 

No wonder the Scriptures say, “The Gentiles blaspheme (or speak evil about) the name of God because of you.”

What is he saying here? ‘People will mock God when they see you who claim to be a believer act selfishly, unthankful, lazy, divisive, unforgiving, mean or cruel and argumentative. When others see you acting like that as a  “Christian”, they blaspheme the name of God because of you. You dishonor God and Christ.  1 Peter 2:12 states that we should be living such a way that other will praise and Glorify God; like Daniel did before Nebuchadnezzar.

● What about His word, Do you treat it with Honor and respect? The final warning in the book of Revelations is if anyone adds to it or takes away from His word they will be cursed and will not share in the tree of life in Heaven.

So I encourage you to honor GOD and honor and respect the things of God or that which is important to Him.  Also make a commitment and point to put Him and His will first before all else. Also treat His people well with honor and respect.  Treat His word and scripture with honor and respect as something holy and precious. And if you are a Christian, act like one.

If you do, like Daniel, you will not only bring Glory to God and maybe cause others to believe in His awesome greatness, you will be blessed and made more secure than one could ever be made by any human effort!

For more lessons click on the following link:
http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan... 1 Peter 2.18-24, doormats (2)

1 Peter 2.18-24, doormats (2)

1 Peter 2:18-24 is addressed to slaves, to people stuck in a situation they can’t change. And what does Peter tell them? He tells them (1:1-2) that they’ve been chosen by God and covenanted in Christ by the Holy Spirit and that they are to live that identity and relationship out in their present situation.

The reality they are caught up in is enslavement and for many of them it is enslavement to a harsh and abusive master. It would have been an insult to them as it would be to people in our 21st century world who are trapped in horrible situations they can’t change—it would have been an insult had he spoken glibly of those crushing circumstances as "a challenge".

That’s not what Peter did with the slave’s situation! He laid their crucifixion alongside the crucifixion of their Lord and Master and said, "See? A match!" He did them the honour of describing their sore trouble in Christian terms. He placed the suffering God called them to endure with patience and trust alongside the suffering he called Jesus to bear with patience and trust (2:20-23 and see 3:17-18, 4:12-13,19).

It doesn’t offend me that some poor soul that is daily being stretched on somebody’s wrack, says that such talk doesn’t ease the pain. Why would it offend me or even surprise me? Read the psalms—agonised protest didn’t offend God.

But listen, what if it’s the will of God, as Christ’s suffering was the will of God? What if—and this must surely have been difficult for the Philippians to swallow—what if your trouble and your very difficult life is a gift of God (Philippians 1:29-30)? Paul told these people that God had given them a double gift. "It has been granted [echarísthe, which has "charis" at the heart of it, so, graciously given, gift-like] to you on behalf of Christ not only to believe on him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have."

And though such truth might not ease the pain, doesn’t it transform it? If you fervently believe that the hurt being laid on you is linked to Paul’s, to the Philippians’ and ultimately to Christ’s—does that not give it glory? Compare 1 Peter 4:14. There are those that want to reduce all the talk of suffering in the NT to direct persecution for the faith. They’re wrong! Not only are they wrong they leave countless poor beaten souls with nowhere to go with their pain! Stanley Hauerwas, for example, leaves us speechless in the presence of suffering children and their anguished parents. But Christ saw all suffering as interwoven with the sin of the world, with God’s redeeming judgement, his own cross and his presence in the elect as in and through them he continues to bear the suffering of the world.

But should the abuse that Christians suffer be linked with Paul’s and Christ’s? Why would we doubt it?

Is it because much of the abuse has nothing to do with the Christian’s faith? First of all, we can’t know that. Who knows enough to deny that the very presence of faith generates some below-the-surface sinful stirrings? And do you think that everyone that hated and abused the Christ did it for religious reasons or religious convictions? "I hate him because he teaches error!" Is that what the guards that beat the blood out of him were thinking? This we know, abuse heaped on anyone is villainous and rises out of hearts and societies that oppose what Jesus Christ is and stands for. And abuse heaped on Christ’s followers is abuse endured by Christ.

Peter’s words to those that couldn’t change their circumstances changed their circumstances. They were not doormats! Whatever their abusers thought, when they beat defenceless Christians they were repeating what the world did to Jesus Christ.

But Peter and others made it clear that what was happening was a lot more than the world’s abusing Jesus Christ, a lot more than the world abusing the people of God. The world was exposing its heart and nature and demonstrating why God could/would not allow it to continue as is. And as astonishing as it sounds ("Who has believed our message?"—Isaiah 53:1) it was and is in the persons of the abused that redemption and life is offered to the world. Kings and nations and even the people of Israel (see Isaiah 49:6 and Acts 13:47) are astonished when it dawns on them that the disfigured Israel that trudges home is the means by which the world can be saved (Isaiah 52:13-15 and see John 4:22). This suffering experienced by Israel that comes to its redeeming fullness and efficacy in Jesus alone is carried on in the "body of Christ" (the church).
No one is a "doormat" who by God’s holy grace chooses to be part of Jesus Christ’s body in and through which Jesus suffers still as he rehearses his redemptive and saving life and death and exaltation.


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Mark Copeland... Preach The Word! ( 2 Timothy 4:1-4)

                    "THE SECOND EPISTLE TO TIMOTHY"

                        Preach The Word! (4:1-4)

INTRODUCTION

1. A solemn charge was given by Paul to Timothy...
   a. In view of the coming of the Lord and His judgment - 2Ti 4:1
   b. Pertaining to preaching the Word of God - 2Ti 4:2-4

2. It is a charge that should considered carefully by all...
   a. By those who preach the Word, in response to the Great Commission
      - Mk 16:15
   b. By those who send and support those who preach - cf. Ro 10:15

[Our text reveals that not all preaching is the same.  There is that
which pleases God, there is that which clearly displeases Him.  With the
words of Paul before us, let's first examine...]

I. PREACHING THAT PLEASES GOD

   A. PREACHING THAT IS EVER READY...
      1. "Be ready in season and out of season" - 2Ti 4:2
      2. Preaching that reveals a degree of preparation; i.e., study
         that shows...
         a. One has given attention to reading, and to doctrine - cf.
            1Ti 4:13,16
         b. One has been diligent in their learning - cf. 2Ti 2:15;
            3:14
      3. Preaching that is ready on all occasions
         a. in season - "seasonably, opportunely; when the opportunity
            occurs" - Thayer
         b. out of season - "a minister is to seek opportunities to
            preach the gospel even at such periods as might be
            inconvenient to himself, or when there might be hindrances
            and embarrassments, or when there was no stated appointment
            for preaching." - Barnes

   B. PREACHING THAT CONVINCES...
      1. "convince" - 2Ti 4:2
         a. "reprove" (KJV, NASB)
         b. "correct" (NIV)
      2. "to use such arguments as would 'convince' men of the truth of
         religion, and of their own need of it." - Barnes
      3. As Paul did in the synagogues - cf. Ac 17:2-3; 19:8

   C. PREACHING THAT REBUKES...
      1. "rebuke" - 2Ti 4:2
      2. "to admonish or charge sharply" - Thayer
      3. "chide for sin; some privately, others more publicly, according
         to the nature and circumstances of the offense; some more
         gently, others more roughly, as is needful." - Gill
      4. So Paul likewise charged Titus - cf. Tit 2:15

   D. PREACHING THAT EXHORTS...
      1. "exhort" - 2Ti 4:2
      2. "to encourage and strengthen by consolation" - Thayer
      3. "as the ministers of the Gospel are in some cases to be
         'Boanergeses', sons of thunder, so other cases they should be
         Barnabases, sons of consolation; and comfort distressed minds,
         by preaching the comfortable doctrines of peace, pardon,
         righteousness and salvation by Jesus Christ." - Gill

   E. PREACHING THAT IS LONGSUFFERING...
      1. "with all longsuffering" - 2Ti 4:2
      2. "patience, forbearance, longsuffering, slowness in avenging
         wrongs" - Thayer
      3. "with a patient and persevering spirit if you are opposed;"
         - Barnes
      4. Shown toward both the faint-hearted and hardhearted - cf. 1 Th 5:14; 2Ti 2:24-25

   F. PREACHING THAT IS DOCTRINAL...
      1. "and teaching" - 2Ti 4:2
         a. "doctrine" (KJV)
         b. "instruction" (NASB)
      2. "that which is taught, doctrine, teaching, concerning
         something; the act of teaching, instruction" - Thayer
      3. "in a way that is instructive and teaching, and in agreement
         with the doctrine of the Scriptures, which are profitable for
         that purpose." - Gill

[Preaching that pleases God is "well-rounded":  ready at all times,
seeking to persuade, rebuking when necessary, yet with all longsuffering
instructing others in the doctrine of the Lord.  Contrast that with...]

II. PREACHING THAT DISPLEASES GOD

   A. PREACHING UNSOUND DOCTRINE...
      1. The time will come when some will not endure 'sound doctrine'
         - 2Ti 4:3
         a. Lit., "healthful doctrine"
         b. "doctrine contributing to the health of the soul, or to
            salvation." - Barnes
      2. Times of which Paul had already warned Timothy
         a. When people will give heed to deceiving spirits - 1Ti 4:1-2
         b. When people will be lovers of self and pleasure - 2Ti 3:1-2
      3. They will want to hear things 'according to their own desires'
         - 2Ti 4:3
         a. That justifies their sinful behavior, rather than rebukes
            them for it
         b. When guilty of things "contrary to sound doctrine" (e.g.,
            sodomy) - cf. 1Ti 1:10
         c. Not being told such things are 'unhealthy' to their soul
            (e.g., homosexuality) - cf. 1Co 6:9-10

   B. PREACHING TO ENTERTAIN...
      1. People will have "itching ears" - 2Ti 4:3
         a. "loving to have their ears scratched and tickled with smooth
            things; that are pleasing and agreeable to natural men, and
            carnal minds;" - Gill
         b. "Endless curiosity, an insatiable desire of variety; and
            they get their ears tickled with the language and accent of
            the person, abandoning the good and faithful preacher for
            the fine speaker." - Clarke
         c. They will love to hear even true preachers, if they are
            eloquent - cf. Eze 33:30-33
      2. They will "heap for themselves teachers" - 2Ti 4:3
         a. There will be plenty of teachers willing to accommodate them
         b. People will find the teachers that please them
      3. The sad result of such preaching - 2Ti 4:4
         a. People "will turn their ears away from the truth"
            1) The truth of God will not interest them
            2) They will have no time to hear what the truth has to say
         b. They will "be turned aside to fables"
            1) "Believe any kind of stuff and nonsense;" - Clarke
            2) "as one has justly observed, 'Those who reject the truth
               are abandoned by the just judgment of God to credit the
               most degrading nonsense.'" - ibid.
            3) Or as attributed to G. K. Chesterton:  "He who does not
               believe in God will believe  in anything."

CONCLUSION

1. The truthfulness of the words by Clarke, Chesterton, and apostle Paul
   can easily be seen today...
   a. People will reject the Word of God, but believe in witchcraft,
      UFOs, channeling, etc.
   b. People will reject the Gospel of Christ, but accept religious
      traditions of men
   c. People reject "sound doctrine", but accept "unhealthy teaching"
      that endangers body and soul

2. The problem is the type of "preaching" people want to listen to...
   a. They listen to be entertained, to justify fulfilling the lusts of
      the flesh
   b. They do not listen to be saved, to learn the way of righteousness

Those who dare to preach, and those who desire to hear, should make sure
the preaching is that which pleases God!  Have you responded in
obedience to the preaching of God's Word...? Ro 6:17-18
Executable Outlines, Copyright © Mark A. Copeland, 2011


From Gary... Calendars, Truth and Choices...


OK, since when are there NINE days in a week?  Curious, I did a little research on the net and found out that there are current 40 different calendars in use today. I put a couple of links below for those of you who may have an interest in such things and I hope you will find the reading interesting. So, are there nine days in a week?  What is the truth about such things?
http://astro.nmsu.edu/~lhuber/leaphist.html

http://www.calleman.com/content/articles/Mayan_Calendars_NineNine_dayCount.htm

The truth seems to be that you use the calendar you wish because of your goals for keeping track of time.  For me, The International Standard of the Gregorian Calendar works just fine. And if you read all the information above, you will probably get a headache, just like I did.  So, what is the truth??? This is a familiar theme to those of us who call themselves Christians- and here is why...

John, Chapter 18
 33  Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” 

  34  Jesus answered him, “Do you say this by yourself, or did others tell you about me?” 

  35  Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” 

  36  Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” 

  37  Pilate therefore said to him, “Are you a king then?” 

Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” 

  38  Pilate said to him, “What is truth?” 
When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
  39 But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?” 

  40  Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.


Now, we can argue all day long about which calendar to use and from certain perspectives many differing views could be correct.  But, Jesus- What about Jesus???  His life is documented in extreme detail and was witnessed by thousands.  For most of the world, time is divided up into the categories of before Christ (B.C.) and after Christ (A.D. [anno domini] ).  No one else has ever risen from the dead and won't (at least until Jesus comes again).  What is truth? Is Jesus really a king?  Your decision does matter- eternally!!!!

By the way...  Barabbas can't do a thing for you, JESUS CAN!!!!  Choose wisely!!!

2/2/14

From Ben Fronczek... Daniel (part 4) Humble Grass Pie


Daniel (part 4)  Humble Grass Pie  

(By Ben Fronczek)

How many of you consider yourself a quick learner? Some are in many areas, but unfortunately concerning some things some may have to learn the ‘hard way’. And what do I mean by ‘the hard way’. It’s when we don’t learn a lesson the first time or right away because we have an unteachable spirit because sometimes we are stubborn, proud, arrogant, or we think we know it all, or because we simply keep putting off what we do know we should do.

In our study today we’ll see that Nebuchadnezzar, the great king of Babylon was one those guys who had to learn a spiritual lesson the hard way.

In the first three chapters of Daniel we see where King Nebuchadnezzar learned of our Lord God and saw His power demonstrated through Daniel and his companions Shadrach, Meshach, and Abednego. In Chapter 2 with the Lord’s help Daniel was the only one in Babylon who could tell the king what he dreamt one night and then was able to give him an interpretation of that dream with God’s help. It was something that had never been done before. And even though Nebuchadnezzar was blown away and threw himself prostrate before Daniel and declared that Daniel’s God was the God of gods, the Lord of kings, and the revealer of mysteries. The best he could do was offer God some praise and give Daniel a good position in his kingdom.

In chapter three we saw how arrogant and puffed up Nebuchadnezzar was when he had a 90 foot statue of gold of himself erected and then commanded everyone to bow down and worship it. To me it almost sounded like Nebuchadnezzar saw himself as some kind of god and was trying to start a new religion (who knows maybe called Nebuchadnezzar-ism) where he and his statue would be memorialized and worshipped for years to come. In that story we saw how Shadrach, Meshach, and Abednego refused to bow down and worship that statue. They could not do it knowing it would displease our Lord and God who commanded His people not to make or worship an idol or graven image. As the story goes Nebuchadnezzar  in a fury of anger had them thrown into a blazing furnace. But again our Lord God demonstrates His power when He protects and saves Shadrach, Meshach, and Abednego from the fire. The three men came out of the fire unharmed not even smelling of smoke and again Nebuchadnezzar praises the God of the Jews.

But apart from praising God and promoting these three men and telling everyone not to say anything against God, that’s as far as his faith took him.

Even though God showed Nebuchadnezzar that He personally put him in his high position of power and leadership, there was no personal commitment, no allegiance on his part to the God of Heaven, just a little admiration and praise.

You see it one thing to appreciate and praise our Lord, it’s quite another to pledge one’s allegiance to Him and recognize Him as our personal Lord.

In Matthew 7:21 Jesus says  

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

In Luke 6:46 He says  

”Why do you call me, ‘Lord, Lord,’ and do not do what I say?”

So in Daniel 4, We are going to see Nebuchadnezzar sharing the story of how God taught him a lesson concerning who was really in control, and who really deserves our praise and worship and allegiance. Basically how he became a believer. Actually this is all we will hear of Nebuchadnezzar. This is the last story we have of him in scripture.

Read Daniel 4:1-3    

“King Nebuchadnezzar,
To the nations and peoples of every language, who live in all the earth:
May you prosper greatly!
It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.
3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom;     his dominion endures from generation to generation.”

To begin with I want you to notice who the author of this portion of scripture is, who his is addressing, and the perspective he is writing from.

- First of all: This is a personal letter from Nebuchadnezzar. He is the author. He either wrote it himself or at least dictating it to a scribe.

- 2nd, He addresses it to everyone; to all people, every nation , to people of every language who live on this planet.  (Maybe even us in our time)

- 3rd, He writes this from the viewpoint of a humble believer. Something happened to change his attitude and heart.

Then he tells his story: Read Daniel 4:4-18  (Click on verse to read) 

So Nebuchadnezzar had another disturbing dream and like we saw in Chapter 2 no one else could tell him what it meant except Daniel. As we read we see that Daniel is a little nervous apprehensive about telling the king what he saw in his dream.

Read  Daniel 4:19-26      (Click on verse to read) 

Daniel lets the king know that as great as he is, the Lord God of Heaven was about to humble him. For whatever reason Nebuchadnezzar would lose his mind and he would be driven out of Babylon and would eat grass like an animal for 7 years when he would finally acknowledge God for who He is, the Most High and Sovereign Lord over all, the one worthy of praise and honor.
Then in verse 27 Daniel goes on to give Nebuchadnezzar some good advice and wise counsel that he apparently ignored   Read 4:27

  27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

And then Nebuchadnezzar shares what happens to him a year later, and why and how it changed him. Read Daniel 4:28-37  (Click on verse to read) 

Nebuchadnezzar had to learn a lesson the hard way, but at least he learned.

What about you? How many times have you heard a teaching from God, a preacher, or the Bible, and you know that the teaching applies to you because it hits the nail on the head and you know it is right and true yet for some reason you do nothing and don’t apply it to your life?

Maybe God tells you to forgive yet you do not forgive. His word tells you not to gossip or be quarrelsome but rather to seek peace and show mercy, yet you say nasty things either to someone or maybe behind their back.

We are told to fix our thoughts on things that are true, and honorable, and right, and pure, and to think about things that are worthy of praise; not on selfish ambition, discord, sexual impurity or getting more and more stuff.  Yet what do we do and what do we put most of our time and
effort and into?

Maybe you’ve heard a preacher teach that we should be helpful, loving and generous and share with others, yet you turn you back on the needs of others and dip into your bag of excuses when faced with a need.

Daniels advise to Nebuchadnezzar was to stop doing anything evil and start being kind to those who are oppressed so that he would continue to proper…. But did he listen? NO. So God had to teach him a lesson.

In 1 Corinthians 10:11-13 the Apostle Paul wrote  

 These things happened to those individuals as examples for us. They were written down to warn us who live at the end of the age. 12 If you think you are standing strong, be careful not to fall. 13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” NLT

Yes I want you to acknowledge and praise God, but more importantly I want to encourage you to accept Him as your God, as your Lord and the master of your life and do what He says, and do those things because you love Him. And as Daniel counselled Nebuchadnezzar, if you do these things then you will prosper, and I believe you will feel good, having peace of mind knowing that you have done your best to please your Lord..

For more lessons click on the following link:
http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan... 1 Peter 2:18-24, doormats? [1]

1 Peter 2:18-24, doormats? [1]

A reader and I have been both struggling with the issue of injustice and abuse. It’s an extremely complex issue and you don’t read or listen long before you hear phrases like, "But on the other hand" or "But I don’t mean by that". I suppose we talk about the matter to keep from saying nothing or because someone in their pain and bewilderment asks us what we think.

How much should a Christian take? Are there no limits? Does "turn the other cheek" (see Matthew 5:38-44) mean we’re supposed to see ourselves as doormats and act accordingly? That tough passage in 1 Peter 2:18-24 seems easy enough to understand until somebody starts sticking it to you. When that happens, we don’t say it isn’t the word of God, but we’re inclined to read all the different versions and commentaries to make sure it means what it looks like it says.

It makes for a hard life if you’re daily suffering injustice and being abused and someone says to you, "God called you to this so take it patiently." See 1 Peter 2:20-21. It makes for a hard life if someone abuses you in this way and you’re told to offer yourself as the object of abuse in another way (compare Matthew 5:38-44).

We can’t function in life without generalisations but we’re idiots if we’re not fully prepared to accept that there are many exceptions to our generalisations. Bearing that in mind, I tend to think that Western Christians—generally speaking—whine too much and want too much and expect too much. Setting aside—as hardly worth even talking about seriously—the sinful and sickening lunacy of the "prosperity gospel" preachers I think it’s true "in general" that when Western Christians ask for "more" that something is badly out of whack.

Nevertheless I personally know people—lots of people—and you do too, that go through daily purgatory. It’s bad enough that the emotional or physical abuse is severe and painful and enduring, what makes it worse is their uncertainty about how they should to respond to it. Are they supposed to just take it?

My impression is that it’s only the very sensitive believers that go on enduring daily and marked injustice. Those less devoted to God (I’m guessing) will quickly walk away from the situation "no matter what the Bible says." That makes sense at one level; "don’t delve into scriptures to see what they say, if it gets where you think it’s too much just walk away and don’t look back!"

Sounds like good advice. Sounds like the kind of advice that society at large operates on (compare marriage vows). But it leaves untouched the kind of texts cited above. What are we to make of them? Should we go through the scriptures and take what pleases us and dismiss the rest? Can sensitive Christians consciously do that kind of thing?

That’s the major problem with the advice but there’s also the question, what’s "too much"? For some of us it would appear that even a criticism is "too much". And you hear of marriages foundering because "my emotional needs were not being met" or "I have a right to be happy and he/she wasn’t making me happy." It seems clear that there are people whose every other sentence is something like, "Damn ‘community’ what about my rights?" Friendships collapse because the expected "gush" of gratitude wasn’t always forthcoming. That kind of thing, while others have the skin stripped from their bones by a merciless tongue day after day. That kind of peevishness about minor dissatisfactions, while others are deliberately and consistently mistreated and/or physically abused by those who swore to provide the reverse. I think it’s fairly easy for us to spot what we would call the "extremes" but it’s that broad area in between that’s hard to define—isn’t it? Even the sufferer has a hard time convincing him or herself about the meaning of "too much". The definition of that would depend in part on the nature and make-up of the sufferer so those that are on the "outside" offering advice need to be confident that they have a good grasp of the situation.

But what about those texts—the kind we mentioned earlier? Do those not deal with extreme situations and still they call the sufferer to stay and endure as part of his or her life for Christ? I don’t think it’s that simple.

I think we should make a distinction between what we can’t alter and what we’re at liberty to alter.

Take the case of the slaves in 1 Peter 2:18-24. That’s not a text about "employees" who can change their jobs if they aren’t satisfied with the boss or the prevailing conditions, so we mustn’t use it as if it were. We can’t tell employees that 1 Peter 2 teaches that they can’t change jobs but that they must endure the injustice and abuse heaped on them by the bosses. The text isn’t dealing with a relationship shaped and sustained by mutual commitment so we mustn’t use it as if it were. Peter isn’t writing to people that have been rescued from an oppressive society that owned slaves the way people own shoes so we mustn’t use the text as if it were.

Peter speaks to people as they find themselves, in a situation they can’t change and calls them to live out their lives in that situation as people that belong to Christ. The passage says nothing about the evil of the "slavery system" but as sure as God made little green apples the gospel of Christ is the death of all such tyrannous arrangements. The passage works within the existing circumstances and doesn’t forbid a free man or woman appealing to the proper authorities about injustice (compare Paul’s appeal to Caesar—see Acts 25:10-12).

I would say if a Christian can change an oppressive situation that he or she has the right to do so. How that change might be effected depends a lot on the situation. And I’d say that given the right set of circumstances that a Christian would have the responsibility as well as the right to work to change the situation. The oppressor might need something more than another cheek turned to him. In a case such as that, the sufferer is no "doormat". To rebuke oppression and protest against it is no crime—we learn that from Christ and some overturned tables. It’s true that in that temple incident Jesus was standing for someone other than himself but injustice is injustice! And if it turns out that the one that needs the cup of cold water is oneself the need is still real.

Of course it’s perfectly acceptable from someone who has the power to escape injustice to choose to forfeit his or her right to do it. Christ could have called for divine aid and put a stop to the injustice being heaped on him but refused to do it because the will of the Father was better served by his self-denial. And don’t we all know people who, for reasons best known to and understood by themselves, refuse to walk away from an oppressive relationship?

Relationships are rarely simple and for the sake of others or with certain goals in mind, or moved by commitments made, those that are being hurt choose to remain. When you choose to remain the "doormat" notion vanishes. If you choose to endure abuse to gain something more precious to you than an abuse-free existence it doesn’t matter how it appears to others.

I’ve told (page 149) of C.S Rodd’s rehearsal in The Expository Times of a wife who’d run off every so often and live for extended periods with some man and then come back. The husband received her back every time it happened. A friend tried to bring it up to the husband but he whispered with intensity, "Not a word! She’s my wife." She came back after her final absence, sick, and wouldn’t get better. The husband gently nursed her until the day she died in his patient arms. Rodd mentioned this in a sermon and on his way out of the building a psychologist said to Rodd that "the psychological problems of the husband need to be looked at."

Maybe, maybe not. Had the husband been firmer would the wife have lived differently? Should he have given her an ultimatum? God knows! But I find it interesting that a family counsellor who knew no more about the situation than you or I do, was willing to conclude that the husband was a disturbed man.

The one who gladly paid the awful price needed therapy?

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Mark Copeland... The Scriptures Inspired Of God ( 2 Timothy 3:14-17)






                    "THE SECOND EPISTLE TO TIMOTHY"

                The Scriptures Inspired Of God (3:14-17)

INTRODUCTION

1. As Paul prepared the Ephesian elders for the time when he would be
   gone...
   a. He commended them to the word of God's grace - cf. Ac 20:29-32a
   b. Which was able to build them up, and give them their inheritance
      - Ac 20:32b

2. With Timothy, Paul did the same when writing his last letter...
   a. He admonished Timothy to continue in the things he had learned
      - 2Ti 3:14
   b. He first referenced the Holy Scriptures known since his childhood
      - 2Ti 3:15
      1) When Timothy was a child, the only scriptures available was the
         Old Testament
      2) So Paul clearly had the Old Testament scriptures in view
   c. He then spoke of the value of "all Scripture" - 2Ti 3:16-17
      1) That which was inspired of God
      2) That which had the ability to make the man of God "complete"

[If both the Ephesian elders and Timothy needed the word of God after
Paul's departure, much more do we today!  To fully appreciate why,
consider what our text (2Ti 3:14-17) reveals about...]

I. THE VALUE OF THE OLD TESTAMENT

   A. IT DEVELOPS WISDOM...
      1. The OT makes one "wise for salvation through faith which is in
         Christ Jesus" - 2Ti 3:15
      2. How?  The OT provides information regarding:
         a. The fall of man and the rise of sin
         b. The background and development of God's scheme of redemption
         c. Messianic prophecies which describe what to expect when He
            comes
      3. One cannot hope to fully understand such books of the New
         Testament like:
         a. Hebrews, without a knowledge of the Levitical priesthood
         b. Revelation, without a familiarity of OT prophecy and
            apocalyptic literature
      -- If one desires to be wise concerning their salvation, study the
         Old Testament!

   B. IT OFFERS HOPE...
      1. Note carefully what Paul wrote in Ro 15:3-4
         a. He appealed to a passage in the OT
         b. The things "written before" (i.e., the OT) were "written for
            our learning"
         c. The OT was written and preserved especially for the
            Christians' benefit!
         d. The OT provides "patience and comfort", that we "might have
            hope"!
      2. How?  The OT provides a record of God's faithfulness, how He
         kept His promises:
         a. To Abraham and the nation of Israel
         b. To judge the wicked and avenge the righteous
         c. To forgive the penitent, and protect the humble
      -- As we read this history of God's dealings with Israel, it gives
         us hope that God will keep His promises to us!

   C. IT PROVIDES ADMONITION...
      1. Consider what Paul wrote in 1Co 10:11
         a. He had just reviewed the fall of Israel in the wilderness
            - 1Co 10:1-10
         b. The events described may have happened to Israel
         c. "They were written for our admonition, upon whom the end of
            the ages has come"
         d. The OT was written and preserved especially for the benefit
            of Christians!
      2. Thus the NT writers often appealed to the OT to admonish
         Christians
         a. As did Paul, writing to the Corinthians
         b. As did the writer of Hebrews, exhorting Christians to remain
            steadfast - He 3:12-19
         c. As did James, encouraging Christians to be patient in their
            suffering - Jm 5:7-11
         d. As did Peter, warning of false teachers and scoffers - 2 Pe 2:3
      -- As we read the Old Testament, we should learn from what
         happened to Israel!

[Though we do not live under the Old Covenant, the Old Testament is of
great value to the Christian.  Together with all Scripture from God, it
provides every thing we need.  Indeed, Paul reveals...]

II. THE ALL-SUFFICIENCY OF THE SCRIPTURES

   A. THEY ARE INSPIRED...
      1. All Scripture is "given by the inspiration of God" (NKJV)
         - 2Ti 3:16
         a. Literally, "God breathed" (theopneustos)
         b. Cf. "All Scripture is breathed out by God" (ESV)
      2. "The idea of 'breathing upon, or breathing into the soul,' is
         that which the word naturally conveys." - Barnes
      3. The writers of Scripture were moved along by the Spirit of God
         - cf. 2Pe 1:21
      4. The Spirit gave them their very words (i.e., verbal and plenary
         inspiration) - cf. 1Co 2:13
      -- The Scriptures are not the words or thoughts of mere men, but
         of Spirit-guided men who spoke and wrote the very Word of God!
         - cf. Jn 16:13; 1Co 14:37; 1Th 2:13

   B. THEY ARE PROFITABLE...
      1. For doctrine - 2Ti 3:16
         a. Teaching, instruction - Thayer
         b. Regarding all that God wants us to know regarding Himself
            and His will for us
      2. For reproof - 2Ti 3:16
         a. Proof, conviction - Strong
         b. Convicting those in error of their wrong, showing them the
            need to change
      3. For correction - 2Ti 3:16
         a. Correction, improvement of life or character - Thayer
         b. "the Scriptures are a powerful means of reformation, or of
            putting men into the proper condition in regard to morals."
            - Barnes
      4. For instruction in righteousness - 2Ti 3:16
         a. "Instruction in regard to the principles of justice, or what
            is right." - Barnes
         b. "Man needs not only to be made acquainted with truth, to be
            convinced of his error, and to be reformed; but he needs to
            be taught what is right, or what is required of him, in
            order that he may lead a holy life." - ibid.
      -- The Scriptures are truly "profitable" (helpful, advantageous),
         as extolled by David - cf. Ps 19:7-11

   C. THEY MAKE ONE COMPLETE...
      1. Thoroughly equipped for every good work - 2Ti 3:17
         a. That is, completely furnished to do what is expected of him
         b. Note well:  equipped for every good work; not some, but all
            that God considers a good work
      2. Regarding life and godliness - cf. 2Pe 1:3
         a. We have been given "all things that pertain to life and
            godliness"
         b. Not 'some' things, but 'all' that we need for spiritual life
            and godly living
      3. Having been given once for all - cf. Jude 3
         a. The faith has been delivered "once for all" to the saints
         b. There is no need for 'modern day revelations', just as there
            is no more need of sacrifices for sins - cf. He 9:26-28;
            1Pe 3:18
      -- The inspired Scriptures alone are more than adequate to make
         the man of God "complete" (competent, ESV), to do everything
         God desires of Him for salvation

CONCLUSION

1. Dear friends and brethren, do we truly desire to...
   a. Be wise concerning the salvation by faith in Christ?
   b. Have hope in the promises of God?
   c. Learn from the mistakes of those in the past?
   d. Be complete, thoroughly equipped for every good work?

2. Then take up the admonition of Paul to both the elders and the young
   preacher...
   a. Continue in the things learned from the Holy Scriptures!
   b. Let the inspired Scriptures be your guide in life through its
      doctrine, reproof, correction, and instruction in righteousness!

3. Give yourself to diligent study of the Word of God, which is...
   a. "able to make you wise for salvation through faith which is in
      Christ Jesus"
   b. "able to build you up and give you an inheritance among all those
      who are sanctified"

   "For this reason we also thank God without ceasing, because when
   you received the word of God which you heard from us, you welcomed
   it not as the word of men, but as it is in truth, the word of God,
   which also effectively works in you who believe.'  (1Th 2:13)

Could Paul have written the same about us...?

Executable Outlines, Copyright © Mark A. Copeland, 2011