4/17/14

From Jim McGuiggan... THE PROFOUND POWER OF TRUTH


THE PROFOUND POWER OF TRUTH

So, here’s the question: How does it come that many non-Christians live lives as gallantly and as uprightly as many Christians?

I’m going to ignore what I judge to be nonsense—the nonsense that non-Christians can’t and don’t—ever—do the right thing. There’s a sick theology [many of the people that hold it are lovely, gentle and kind people—they live better than their religious beliefs], a sick theology that says non-Christians because they are non-Christians don’t really love their parents, spouses, children, friends and such. I don’t have the time, energy or interest right now to talk about non-Christians like Lydia [Acts 16] or Cornelius [Acts 10] whose lives were beautiful before they were offered the gospel of Jesus.

Nor am I interested in developing at length the point one more time that no one—not anyone at any time in the history of the world—earned life with God or that God ever required it of them. God gifted Adam and Eve with life—they were supposed to live that gift out as a gift!

God gifted even the blessed and sinless Lord Jesus with life with him. Jesus never thought he earned life with God; he never thought he had to! Life with God is a gift, always, ceaselessly a gift. It was a gift to Jesus and he lived it out as the Holy Father’s gift. 

If there’s a single hair in our head that claims we earn life with God or that he called us to earn it we ought to pluck it out and burn it! Life with God begins with grace, is sustained by grace and is completed by grace! Without the utterly free grace of God exhibited in, through and as the Lord Jesus no one has life in fellowship with God! 

“Life” with God is more than biological existence, it’s more than forgiveness of sins—it’s a relationship of hearts, it is holy friendship with and obedient response to the Sovereign God. By God’s very nature the “life” that he offers must be of a certain quality. The gift he gives is of that nature and a heart that exults in evil and contempt of God cannot experience it. Light cannot fellowship darkness and God cannot give to and enjoy peace with impenitent God-haters. 

Back to the question: How is it that many non-Christians live lives as gallantly and uprightly as many Christians?

There is much I’m not sure of but I am sure that the moral/ethical structure and response of God's elect people ancient and more ancient had a lot in common with the non-elect. That is, much of what the elect conceived of as "the right thing to do" was common to the non-elect nations [you who have time or should make some time for such things, do some reading on this 
in Ancient Near Eastern Texts; read of the laws of pagans like Hammurabi,1 the Mari tablets or [perhaps especially] the Laws of Eshnunna.] 

Moral uprightness didn't begin with Abraham nor did it begin at Sinai. [You might think it worth your time to look at the pieces on The Torah that are on this site.]

Those in the Abrahamic family who were doing what was right were doing right before God linked doing right to his covenant with Abraham. Their prior doing right now became, in addition to what it was earlier, a storying instrument. Israel would then say to those in other nations who were doing what was right: "We do these things in Yahweh's name and in pursuit and promotion of his purpose." Not everyone in the non-elect nations was a moral jerk and while they believed [characteristically] in the gods as rulers of their world and had certain rituals and festivals to please the gods, they didn't love their wives and children and husbands and parents because the gods had delivered divine rulebooks. [This is complex—not obscure just complex—and it needs developed.]

Jews who would end up living among other nations would find themselves doing the same things the non-elect were doing. They'd love their children and such as the pagan citizens would be doing—often no better and no worse. They'd be facing the same illnesses, disappointments, worries and fears as the Babylonian populace would be facing and they'd learn how to "handle them" in the same ways as these Babylonians. 

The Jews who were doing what was right would correctly be thanking God for the ways and means by which they endured. The Babylonians who were doing right would mistakenly thank the gods for the ways and means of successful enduring. Both would owe God the thanks though the non-elect wouldn't know it; but the desire to do well, to patiently continue in doing what is right would be there in both Jews and non-Jews.

God wasn't doing magic to enable the Jews to do [sometimes perhaps poorly and in a desultory fashion] what many Babylonians might be doing better. The non-existent gods weren't helping anyone so we know God was helping the Babylonians as well as Israel

Since God rejected the Babylonians and all other nations as his elect People we know he wasn’t helping Babylonians to live uprightly via a covenant relationship with them. To be elect or non-elect had nothing to do with moral excellence. God didn’t reject the Edomites or any other nation because of immorality [see Romans 9:10-11] nor did he choose Israel because of its moral uprightness [Deuteronomy 9:6; Exodus 34:9].

Israel's wisdom literature tells us that God uses all kinds of ways to enrich, stabilize, empower and make his people devoutly wise but he didn’t do it by magic. See Proverbs 1:8-9 and chapter 3, for example. Children are urged to pay attention to the advice of upright parents. We're not to think because that's true of Israel that it wasn't true of Babylonians and Egyptians. God didn't give them the Story or the experiences that were part of the Story he gave peculiarly to Israel but he gave them everything else that was fine and lovely [do note Acts 14:16-17; 17:24-28]. The non-elect weren't utterly destitute of his truth. Increasingly the human family suppressed the truth of God that was in the world [be sure to see Romans 1:18-19] but to say it was utterly obliterated from the planet is nonsense. To claim that only Christians know what is honorable is nonsense! To claim that non-Christians cannot and do not live as honorably as some Christians do is obviously false. 

[Have you noticed that hard-liner Calvinists who [in keeping with the creed] claim all non-Christians are God-hating rebels worthy only of ceaseless, eternal and conscious torment—have you noticed that they treat them otherwise? They hire them and fully expect honesty. They hire them to look after their children or nurse their elderly parents or treat their illnesses if they are hospitalized? Have you noticed that they react angrily if they aren’t treated well by workers in restaurants and elsewhere as if these “abusers” could do anything about their behavior? What nonsense we can believe. We say of someone that he is morally straight-jacketed at birth that it’s impossible for him to behave in honor or compassion unless God works a moral miracle on him and then we rage against him because he doesn’t act in honesty, honor or compassion because God hasn’t worked that miracle on him!]

Moving on. It’s no mark of special wisdom to observe that America has suppressed the truth of God; but what do we mean when we say “America” has suppressed the truth of God in unrighteousness? Do we mean that every citizen of the USA is a moral degenerate? No one in America lives decently, generously or patiently except Christians? Are we to believe that all the senators and members of congress are decadent villains and that all the laws they promote are without exception corrupt and are meant to generate moral villainy?

Say they’re non-Christians if that’s the case! Say many of them are essentially self-serving and roguish if that’s the case! But, bless me, we’re to believe that the Hebrew-Christian scriptures and good influence hasn’t shaped Americans [or whoever] to some degree and at some level? 

Has everyone who is now a Christian lived a life of moral degradation until the day when by faith they placed their lives in God’s hands to be his servants? Have they not in their tens of thousands lived [not sinless lives but] lives of love of parents and what is honorable prior to their becoming Christians? Of course they have! During those years the magnificent God was at work in them; during those years though they hadn’t made a personal commitment to God in and through Jesus he maintained a commitment to them as his created children. 

There is a grossly distorted system of doctrine that claims that everyone who has not given his/her life over to Jesus is totally depraved and wholly in favor of all that’s evil and wholly opposed to all that’s good. This doctrine is a system and that view is necessitated by other parts of their system. Because that specific view is held it means that all the goodness and kindness and self-sacrifice we see in the world is not only not good—it’s positively sinful! Ask John Piper and his ilk—he’ll tell you that’s his conviction.

How does God promote, generate and sustain faith and love and honor and all the virtues in this life of ours? 

The first thing we need to remember is this: It is God who does it! It doesn’t matter how many instruments he uses—it is God who does it.

Secondly, we need to remember that God is the one who initiates and sustains such a work—humans don’t! Humans didn’t create themselves, didn’t determine their nature as human beings and don’t exist “in and of themselves.” Humans can’t breathe by themselves so you know they can’t think or live or believe “in and of themselves”. If people come to believe in the Lord Jesus it is because—many obvious things—someone brought the gospel to them and the truth of the gospel drew them to God. Humans don’t draw themselves—the presented beauty, grace, power, goodness, holiness and love of God drew them [see John 12:32-33].

Listen, humans don’t exist “in and of themselves.” It doesn’t matter than many think otherwise. They exist within the will and purpose of God toward the human family.

Then there’s this. God by his gospel [Old Testament—Hebrews 4:1-2 as well as New Testament] has gathered around him down the centuries men and women who have borne witness of and for him and through their lives and their Story have shaped entire nations and their convictions. In this way God has shaped cultures that have admired and lived out virtues and changed nations for the better. Such people enable hosts of people to look skyward and say, “The heavens declare the glory of God and the sky shows his handiwork.” Such people, following their Lord [Matthew 11:25] make this massive universe a home and stamp it: THE HOLY FATHER’S PLACE.

Some believers speak as if they alone know what sin/evil is. There is ugly “Christian imperialism” here. Not only is it ugly it is counterproductive because wiser believers know that Hebrew—Christian teaching has shaped nations so that they too recognize evil when they see it. It’s true that slavery in many brutal and sophisticated forms exist today near and far but no one doubts that the best face of America [or wherever] will no longer stand for pre-Wilberforce or pre-Martin Luther King days. 

It doesn’t matter if it were true [and it isn’t true] that only Christians urged the abolition of slavery—the fact is that millions in the general populace stood up and said, “No more!”

Truth embodied in people, embodied in people shaped by truth is powerful and beautiful and Transformative. All truth is God’s truth and God has given truth into the hands of humans—Christians and non-Christians alike. God gifted non-believing scientists—medical and otherwise—with truth that has blessed his world. They may be few and far between but there have been non-believing scientists, social workers, manufacturers, teachers and others who devoted their time, energy and health and finally their lives in pursuit of truth. This is the work of God. The source of all truth that is truth is the magnificent God, the God and Father of our Lord Jesus Christ who rejoices in all his works—including the human family.

So, it’s God, God’s doings, God’s loving initiative that we learn through God’s Story that climaxes in Jesus that enables us all to live with honor. As part of his Purpose God choose [and chooses] out ordinary, run-of-the-mill people, morally no better and no worse than other people, to bear witness to the truth of all that. 

So, that’s it! Truth—that’s the entire story? 

No! God and the truth about God, that’s the entire Story.

So it’s nothing but teaching? [That was Augustine’s complaint against Pelagius. “What you offer is nothing but teaching,” is a fair summary of an aspect of Augustine’s argument. In the course of the long argument Augustine came up with his distorted message that was systematized by Calvin and expressed as a creed in the Westminster Confession.]

How does it come that some believe the truth of God and many don’t? This is a profoundly interesting question for another time but whatever the answer is, we’re not to dismiss the power of God and his truth. We can deny the incredible nature of a mother’s love for a child because the child holds her in contempt. 

There’s more than one form of “power”.

(1) See: http://www.thenagain.info/Classes/Sources/Hammurabi-Prologue.html


From Kyle Butt, M.A. ... Walking Down the Produce Aisle

http://apologeticspress.org/APContent.aspx?category=12&article=525

Walking Down the Produce Aisle

by  Kyle Butt, M.A.

“Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them” (Matthew 7:17-20). When Jesus spoke these words, His point could not have been clearer. Every person or philosophy that produces bad fruit is evil, while those people and philosophies that produce acceptable fruit are good. Let’s assume the role of “fruit inspector” and investigate the “fruits” of creation and of evolution.

ABORTION—A PRODUCT OF EVOLUTION

A huge debate has been undeway since 1973 when it became legal for a mother to end the life or her child through abortion. Every year in the United States, approximately 1 million babies are killed through this process. Is it right? Absolutely not! The Bible repeatedly stresses that it is a sin to “shed innocent blood” (Proverbs 6:17). God Himself recognized unborn babies as human beings. He told the prophet Jeremiah, “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations” (Jeremiah 1:5). God values the lives of unborn babies, while our society—in violation of God’s commandments—has decided that these precious little people do not deserve to live.
What could cause a person to look casually upon the deaths of so many innocent children without lifting a finger to stop this holocaust? The concept of evolution provides one explanation as to why these murders are seen as “justifiable” in our society. One evolutionist put it this way: “Among some animal species, then, infant killing appears to be a natural practice. Could it be natural for humans too—a trait inherited from our primate ancestors…?” When the idea of evolution is taken to its ultimate end, then killing a human baby becomes nothing more than squashing a roach in your kitchen. Millions of innocent lives have been sacrifice on the altar of evolution. And all who have had a part in these activities will “give an account to Him who is ready to judge the living and the dead” (1 Peter 4:5).

WHAT HAS THE IDEA OF CREATION GIVEN SOCIETY?

On the opposite side of the coin, we need to look at the consequences of believing in creation. If a person believes that God created this amazing Universe, and that He created human in His image, then human life becomes very important. If a person believes that humans have been created in the image of God, then that person (if he is true to his belief) not only will value human life, but also will seek to protect it. Those who follow the idea of creation to its logical conclusion do not cling to the idea that “the strong should subjugate the weak” or that “might makes right.” Instead, the principles connected to creation lead people take care of those who are less fortunate and weak because of the value of human life. People who strongly believed in creation established most all of the hospitals, orphanages, and civic organizations in the world.
Also, when a person believes in creation, he or she must feel a certain moral responsibility to the Creator. It is because of this “moral responsibility” that many atheists have rejected God. The famous atheist Aldous Huxley once said: “I had motives for not wanting the world to have meaning…. For myself, as no doubt for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation…. We objected to the morality because it interfered with our sexual freedom.” In a world with no Creator, every person can do what he or she feels like doing without feeling obligated by any sense of “right” or “wrong.” However, once a person recognizes the Creator, then that person feels obligated to obey that Creator. This moral obligation leads people to help their fellow humans, be better citizens, and be better husbands, wives, fathers, mothers, and friends.
After inspecting only a few of the fruits of creation and of evolution, it seems clear that we need to take the axe to one of the trees—the evil tree of evolution.

From Mark Copeland... When You're Being Oppressed (James 5:7-12)

                         "THE EPISTLE OF JAMES"

                   When You're Being Oppressed (5:7-12)
                                 
INTRODUCTION

1. Do you feel like someone is out to get you?  That they are trying to
   take advantage of you?  That you are being oppressed?

2. What should you do when you are oppressed?  What should you NOT do?

3. In James 5, we find James giving instructions to those who appear
   to have been oppressed by the rich
   a. Notice Jm 2:6
   b. The rich had been holding back their wages - cf. Jm 5:4
   c. The rich had been oppressing the righteous - cf. Jm 5:6
   -- What were the oppressed Christians to do?

4. In Jm 5:7-12 (and surrounding verses), we find principles and
   instructions which should govern Christians when they are oppressed

[These principles are just as applicable today when we are oppressed by
others.  Let's notice what they are...]

I. DON'T RESIST

   A. SUCH WAS THE BEHAVIOR OF THOSE BEING OPPRESSED IN JAMES' DAY...
      1. Notice Jm 5:4,6
      2. Though treated unjustly, they did not resist

   B. NOT RESISTING IS CONSISTENT WITH THE TEACHING OF CHRIST AND HIS
      APOSTLES...
      1. Consider Lk 6:27-30
      2. Also Ro 12:19-21
      3. And 1Pe 2:18-23

   C. ADMITTEDLY, NOT RESISTING IS CONTRARY TO HUMAN NATURE AND WISDOM...
      1. Human nature moves one to react in "justifiable anger"
      2. Human wisdom calls for "standing up for one's rights"

   D. BUT NOT RESISTING IS BASED UPON TWO THINGS...
      1. AN AWARENESS that the Lord is coming to judge - Jm 5:8-9
         a. The coming of the Lord in this passage may have reference
            to His coming in judgment upon Jerusalem (as foretold by
            Jesus in Lk 21 and which occured when Rome destroyed
            Jerusalem in AD 70)
         b. But it may also refer to the Lord's final coming on the Day
            of Judgment which has yet to occur
         c. Likewise, we can look for the coming of the Lord in judgment
            in various ways (death, the second coming, etc.)
      2. A WILLINGNESS to let Him be our avenger - cf. Lk 18:7-8

[It is not easy to keep one's self from resisting, and to wait for the 
Lord to take care of it.  That's why there is a need for the next 
principle...]

II. BE PATIENT

   A. THE WORD FOUND HERE IS SLIGHTLY DIFFERENT THAN THAT FOUND EARLIER
      IN THIS EPISTLE...
      1. In Jm 1:3, the word is "hupomone"
         a. Which means to bear up under trials
         b. Which normally means to be patient in reference to THINGS or
            CIRCUMSTANCES
      2. In Jm 5:7-8,10, the word is "makrothumia"
         a. Which means to suffer long
         b. Which normally means to be patient in reference to PEOPLE 
            (like those who oppress you)
         c. As Vincent defines it:
            1) A patient holding out under trial; a long-protracted
               restraint of the soul from yielding to passion, especially
               the passion of anger
            2) The thought links itself naturally with that in the
               preceding verse:  "the righteous does not resist"

   B. THREE EXAMPLES ARE GIVEN TO ENCOURAGE US TO BE PATIENT...
      1. The FARMER:  "Behold, the husbandman waiteth for the
         precious fruit of the earth, and hath long patience for it,
         until he receive the early and latter rain." - Jm 5:7
      2. The PROPHETS:  "Take, my brethren, the prophets, who have
         spoken in the name of the Lord, for an example of suffering
         affliction, and of patience." - Jm 5:10
      3. JOB:  "Behold, we count them happy which endure. Ye have heard
         of the patience of Job, and have seen the end of the Lord; that
         the Lord is very pitiful, and of tender mercy." - Jm 5:11

   C. EACH OF THESE EXAMPLES TEACH US...
      1. To place our trust in the Lord, that He will eventually reward
         us for our trust in Him
      2. To be stedfast, in the meantime, in our service to Him

[But such patience or long-suffering is not easily acquired.  Therefore,
there is a need to apply the third principle in this passage...]

III. ESTABLISH YOUR HEARTS

   A. THE WORD "ESTABLISH"...
      1. Means "to fix, make fast, to set" (VINE)
      2. Is translated "strengthen" in other places
      3. To establish one's heart, then...
         a. Involves strengthening our heart in a certain way
         b. Here, it means to strengthen our heart so as to be patient
            and not resist the evil being done
   
   B. THE "KEY" TO ESTABLISHING OUR HEARTS...
      1. Is the Word of God - cf. 2Pe 1:12
      2. Through constant and careful study of God's Word...
         a. Our faith in God and His eventual justice is made stronger
         b. Patience and strength to not resist is developed - cf. Ro
            15:4

[With hearts rooted and established in God's Word, we are more likely 
to act as we should when oppressed.

But there are some things we are likely to do when under stress due to 
unjust oppression.  James goes on to mention two that we are to avoid.  
The first of these is...]

IV. DON'T GRUMBLE

   A. ESPECIALLY AGAINST ONE ANOTHER (9)
      1. When others oppress us, we are likely to vent our frustrations
         as those closest and dearest to us
      2. For example, a man after a bad day at work often takes it out
         on his wife and family
      3. So brethren are likely to direct their frustration towards each
         other when being oppressed from outside

   B. WE HAVE GOOD REASON NOT TO GRUMBLE...
      1. "lest you be condemned"
      2. The sin of grumbling is a serious one - cf. 1Co 10:5-11
      3. The same Lord who will judge those who oppress others will 
         judge those who murmer and grumble!

[So don't let the oppression of others cause us to be condemned by our 
mistreatment of our brethren.

Another warning is given...]

V. DON'T SWEAR

   A. THIS IS SOMETHING ELSE ONE IS LIKELY TO DO WHEN IN TROUBLE...
      1. In other words, make rash promises
      2. Promises which God will hold you to, even if not serious - cf.
         Eccl 5:1-7

   B. THIS PROHIBITION APPLIES ESPECIALLY TO "FLIPPANT OATHS"...
      1. In Jesus' day, many Jews were prone to swear in this fashion
      2. Where they made a distinction between oaths using God's name
         and other oaths (those using His name were considered binding,
         while the others were not)
      3. Both Jesus and James condemn this distinction between different 
         kinds of oaths - cf. Mt 5:33-37; 23:16-22

[The solution is to refrain from oaths altogether, and stand by your 
word.

Finally, in times of oppression, those who are God's children have a 
powerful weapon in their arsenal.  To utilize it, they should...]

VI. PRAY

   A. THIS IS THE KEY THING TO DO WHEN OPPRESSED...
      1. As we learn from Jm 5:13
      2. This is what the Christians of James' day were doing - cf. Jm 5:4

   B. WHEN WE PRAY, GOD HEARS!
      1. As seen in Jm 5:4
      2. As promised by both Jesus and James, the Lord will avenge His 
         righteous ones - Lk 18:7-8; Jm 5:7-8
      3. It may not come when we want it, and the Lord may "bear long
         with us" - cf. Re 6:9-11
      4. But when the time is ripe, the oppressed will be avenged!

CONCLUSION

1. Therefore, when we are being oppressed...
   a. Don't resist
   b. Be patient
   c. Establish your hearts
   d. Don't grumble
   e. Don't swear
   f. PRAY!

2. When we react this way to oppression...
   a. We follow the example of Christ and the early disciples
   b. Who committed themselves to God who judges righteously
      1) Christ - "Who, when he was reviled, reviled not again; when he
         suffered, he threatened not; but committed [himself] to him
         that judgeth righteously:" (1Pe 2:23)
      2) The disciples - "Wherefore let them that suffer according to
         the will of God commit the keeping of their souls [to him] in
         well doing, as unto a faithful Creator. (1Pe 4:19)

3. With such a righteous God on our side, it should be a lot easier to
   endure those who oppress us!

Is the righteous God on your side?  Or rather, are you on His side?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Impossible?




https://www.youtube.com/watch?v=hjHnWz3EyHs

Click on the above link!!! You will be very glad you did!!! Why? Because after you do, you will probably realize like I did that in reality- NOTHING IS IMPOSSIBLE!!!  Sounds like I am exaggerating, doesn't it, but I am not!!!!  After viewing this, my day seemed brighter (even though it is cloudy today) and suddenly the future in my "old age" seemed more positive!!!!!!  And positive people often do AMAZING THINGS!!!! Here a Biblical reference to just the sort of person I am referring to...

Joshua, Chapter 14
 6  Then the children of Judah drew near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.  7 I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land. I brought him word again as it was in my heart.  8 Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed Yahweh my God.  9 Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’ 

  10  “Now, behold, Yahweh has kept me alive, as he spoke, these forty-five years, from the time that Yahweh spoke this word to Moses, while Israel walked in the wilderness. Now, behold, I am eighty-five years old, today.  11 As yet I am as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in.  12 Now therefore give me this hill country, of which Yahweh spoke in that day; for you heard in that day how the Anakim were there, and great and fortified cities. It may be that Yahweh will be with me, and I shall drive them out, as Yahweh spoke.” 

 13  Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.  14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day; because he wholly followed Yahweh, the God of Israel.  15 Now the name of Hebron before was Kiriath Arba, after the greatest man among the Anakim.
 
 
Of all the adult multitude that left Egypt, only Joshua and Caleb entered the promised land. These two had faith unlike the others who were sent to reconoiter God's promised possession, even when they saw the giants (the Anakim) who dwelt there. And God rewarded both of them with long life and strength in their GOLDEN YEARS!!! And even in his old age, Caleb's faith could overcome even the Anakim  (see verses 13-15). 

Not 19, 45 or even 60 any more? There is hope, there is a future that can be full of success- have faith and do what you need to do and you will be blessed by the creator!!!  Not enough incentive?  I can only tell you that at 40 years of age I was broke and deeply in debt, but next month I turn 65 and God has provided everything I really need and more. Don't get me wrong- I am NOT RICH by any definition, but I am happy and doing things I never thought I was capable of doing.  If a 79 year old woman can dance and an old man can slay giants, I can only imagine what you can do??? So, do that which seems impossible and let others marvel at the power of God working in you!!!!





4/16/14

From Jim McGuiggan... I like God


I like God

I sat around a table with some friends and asked them if they liked God. I'll spare you the details but the discussion that followed gave a lot of reasons why we "loved" God and were grateful to him and respect him. One person said they didn't really like to say they "liked" God because it seems to lower him or show disrespect. Though we knew there was a difference we had difficulty expressing the difference between the words, whether we spoke about God or someone else.

None of this was surprising, for don't we use words all the time that we "just know" the meaning of until someone presses us for a definition? I don't say that we should talk like suspicious lawyers and I don't even say that having a correct definition of the lovely big words we use is essential to enjoying fully what they mean. In fact, sometimes defining can be a blunder. As Percy Ainsworth somewhere said to a group of listeners, "I'd define that for you but I want you to understand it." (My suspicion is that we have over-defined the (especially) New Testament word "agape" and that it has lost a lot of its earthiness and contact with real life. Coming to Christ doesn't make us less human; it makes us more human.)

All the same, I'm sure you'll agree with our little group that "liking" and "loving" do have their own thrusts though they may now and then overlap or be used interchangeably. It's clear that like is a weaker and more limited word than love. But though that's true, the word like serves a purpose that the word "love" doesn't. It has it own peculiar province and we often hear it when we hear people say in a ruffled moment about someone they hold dear, "I love him but I don't like him." (I've heard it quite a bit when a parent is speaking about a child who at that time was being a sustained pain in the neck.) When we hear such a remark we know what the people mean even if we can't express very well the distinction.

I suppose it would be all right to say that to like someone means we find them pleasing, agreeable; that we enjoy being around them, that they strike chords within us that charm and delight us. These kinds of emotional responses need not take place in the absence of "love" but if we like someone we can experience those feelings even if we aren't committed to that person by a sense of duty or covenant or some more solemn and serious connection.

The word "like" is more surface, isn't it? And yet, it's not without its great depths. We don't honour the word "like" as we do the word "love" when "love" is used in its nobler senses.

In the movie the Man of La Mancha the squire (Sancho Panza) is delivering a message to Aldonza from his master Don Quixote. She thinks Don Quixote a lunatic and comes after the squire, pressing and demanding an explanation.

"Tell me, why do you follow him?"
"That's easy to explain. It's a...sort of crusade..."
"A crusade?"
"All those people in distress..." (he stammers)
"Tell me!"
"I'm telling you..." (more stammering)
"Why?"

He has no rational answers so he gives up and with a sheepish grin he tells the truth. "I like him. I really like him."
He goes on to say he's his squire and she asks how a squire squires. He says he follows after him, Don Quixote fights and he (reluctantly he admits) picks him up.
"And what do you get out of it?"
"Plenty, why I've already got..." (more baffled looks)
"You get nothing; so why do you do it?"
Beaten in argument but true to his heart he says and sings, "I like him!"

I think I have a real sense that God comes after us to redeem us from all that is evil and gloomy and that he means for us to live in holy fellowship but the idea that he doesn't "like" us, that is, find pleasure and delight in us—I won't believe it! I'll be hanged if I believe it! (I can too easily imagine Jesus laughing with his friends till his sides nearly split.)

Though I am and have been a great sinner I can't deny that I love God—that is, have made a covenant commitment to him in Jesus—but I can hardly wait until I mature to where I like him. I can't help thinking that somewhere down in the depths, beyond my grasp at the moment, that if we don't "like" God not only are we missing out on a profound pleasure we haven't matured in our love" because who can love someone or something and not find pleasure in him/her or in it?

From A.P. Staff... Watch the Archived Butt/Ehrman Debate

http://apologeticspress.org/APContent.aspx?category=12&article=4777


Watch the Archived Butt/Ehrman Debate

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From Mark Copeland.... When God Gets Angry At The Rich (James 5:1-6)

 
                         "THE EPISTLE OF JAMES"

                 When God Gets Angry At The Rich (5:1-6)
                                 
INTRODUCTION

1. Compared to many people in the world, we are indeed blessed; in fact,
   in comparison with most people who live now and who have lived in the
   past, we are VERY RICH!

2. Now, it is important to stress that God does not condemn the rich for
   being rich...
   a. Some of the godliest people in the Bible were rich
   b. E.g., Job, Abraham, Joseph, David, Solomon, Barnabas, Philemon
      Lydia

3. However, Christ does speak of the difficulty of the rich being saved
   - cf. Mt 19:23-26

4. And there are times when God is very angry at the rich, as in our
   text:

   1  Go to now, [ye] rich men, weep and howl for your miseries that
   shall come upon [you]. 2  Your riches are corrupted, and your
   garments are motheaten. 3  Your gold and silver is cankered; and the
   rust of them shall be a witness against you, and shall eat your
   flesh as it were fire. Ye have heaped treasure together for the last
   days. 4  Behold, the hire of the labourers who have reaped down your
   fields, which is of you kept back by fraud, crieth: and the cries of
   them which have reaped are entered into the ears of the Lord of
   sabaoth. 5  Ye have lived in pleasure on the earth, and been wanton;
   ye have nourished your hearts, as in a day of slaughter. 6  Ye have
   condemned [and] killed the just; [and] he doth not resist you.
   (James 5)

5. As we consider this passage more carefully, we shall do so by trying
   to answer four questions:
   a. Who is James addressing in this passage?
   b. What is in store for these rich people?
   c. Why is God so angry at them?
   d. What applications can we draw from this passage?

[We begin, then, with the first question...]

I. WHO IS JAMES ADDRESSING IN THIS PASSAGE?

   A. ARE THEY CHRISTIANS?
      1. Are these rich Christians who had been guilty of oppressing
         their brethren?
      2. Possibly, but unlikely for several reasons...
         a. They are not addressed as "brethren" as is often done in
            this epistle - Jm 1:2,19; 2:1,14; 3:1,10; 4:11
         b. There is no call to repentance in this passage
            1) As there is throughout this epistle in those passages in
               which it is clear brethren are being addressed
            2) Here there is only condemnation!
         c. The brethren are not addressed until verse 7, in which
            THEY are told to be patient in light of what has just been
            said

   B. MORE LIKELY, THOSE ADDRESSED ARE RICH UNBELIEVERS...
      1. Who had been oppressing the Christians - cf. Jm 2:6
      2. This tirade of judgment upon them appears to serve the purpose
         of comforting the brethren who were being oppressed by them -
         cf. Jm 5:7
         a. The Lord has heard their cries - Jm 5:4b
         b. Judgment is coming upon these rich oppressors
         c. Therefore the Christians are told to be patient

[But even if this passage does not have direct reference to rich 
Christians, there are still things to which we should give careful heed.

And so, we ask...]

II. WHAT IS IN STORE FOR THESE RICH OPPRESSORS?

   A. MISERIES THAT WILL CAUSE THEM TO "WEEP AND HOWL"! (1-3a)
      1. So certain are these miseries to come, that James speaks of
         them already occuring!
         a. Riches are corrupted
         b. Garments are moth-eaten
         c. Gold and silver are corroded
      2. When this "corrosion" of their riches occurs...
         a. It will serve as a witness against them (that they were
            guilty of the things to be mentioned shortly
         b. It will eat their flesh like fire
            1) The anguish and misery of poverty usually affects the
               hardest those who were once rich!
            2) Thus, when poverty strikes, it will make them "weep and
               howl" as though they were on fire!

   B. THE MISERIES SPOKEN HERE MAY HAVE REFERENCE TO WHAT LATER OCCURED
      IN THE DESTRUCTION OF JERUSALEM IN 70 A.D.
      1. Not long after this epistle was written, Jerusalem was destroyed
         by the Romans
      2. Many of the rich Jews who had oppressed their Christian brethren
         literally "weeped and howled"
      3. What they had failed to realize was that they had heaped up
         treasure "in the last days" (Jm 5:3b)
         a. Like the man in the parable of the rich fool (Lk 12:16-21),
            they thought they were laying up riches for their latter days
         b. When in fact, it was the "last days" of the Jewish economy
            when they were so busy storing up wealth!
         c. Like some today, who store up for retirement and then die
            before they retire!

[The miseries that came upon these rich people were terrible indeed (as 
described by Flavius Josephus, an eyewitness of the destruction of
Jerusalem).

Even if it did not come in the destruction of Jerusalem, it certainly 
came upon them when they died, as it did upon the rich man in the story
of the rich man and Lazarus (Lk 16:19-31)!

This leads us to the third question...]

III. WHY IS GOD SO ANGRY AT THESE RICH PEOPLE?

   A. BECAUSE OF HOW THEY GOT THEIR WEALTH...
      1. It was through wicked means - 4
      2. Specifically, by withholding wages from those who had worked
         for them
      3. Just as some people today get rich through dishonest schemes or
         unjust labor practices!

   B. BECAUSE OF HOW THEY USED THEIR WEALTH...
      1. They hoarded their wealth - 3b
      2. They spent it on themselves with pleasures and luxury - 5
         (fattening themselves like cows for the slaughter!)
      3. They used the power that comes with wealth to oppress "the
         just" - 6
         a. Possibly a reference to Christ
         b. Or the Christian whom they also oppressed

[The manner in which they got their wealth and used it caused those who
were oppressed to cry out, and the Lord heard their prayers (4).  Now,
God who is just is about to bring judgment upon these rich oppressors!

Having examined this passage more closely...]

IV. WHAT APPLICATIONS CAN WE DRAW?

   A. WE NEED TO BE CAREFUL HOW WE OBTAIN OUR WEALTH...
      1. To do so at the expense of others will bring God's wrath upon
         us! - cf. Deut 24:14,15
      2. It is wrong to think that success can only come by stepping on
         others
      3. This might be an appropriate place to add what we learn from
         Paul in 1Ti 6:9-10
         a. It is not riches that are wrong, but the DESIRE TO BE RICH
            that is wrought with many dangers!
         b. Riches are not wrong if they are the BY-PRODUCT of our
            endeavors, not the GOAL of those endeavors!
            1) I.e., one may desire to be a doctor to help the sick, or
               a plumber because of one's skill or interest in such 
               matters, and receive riches as a by-product because of the
               value society might place on such services
            2) But to enter such professions solely because one's goal is
               to get rich thereby, then we are ensared by the love of
               money!
      4. So how do we obtain our wealth?
         a. If we do it honestly and in compensation for a job well done,
            then God is not displeased
         b. But if we do it by hurting others and by making wealth our
            primary object, then we are in danger of God's wrath!

   B. WE NEED TO BE CAREFUL HOW WE USE OUR WEALTH...
      1. To spend it on luxurious living when others are suffering...
         a. Is exactly what James has described in this passage
         b. Is an indication of the lack of the love of God - 1Jn 3:17
      2. According to the New Testament, the purpose of working is not
         to obtain wealth for our own gratification, but to help those
         less fortunate!
         a. As commanded by Paul - Ep 4:28; 1Ti 6:17-19
         b. As exemplified by Paul - Ac 20:34-35

CONCLUSION

1. Living in the country and society in which we do, we have much for
   which to be thankful

2. But we also have much of which we need to beware:
   a. We live in a society where it is quite easy to become wealthy
   b. We live in a society where covetousness or the desire to be rich
      are not considered sins
   c. We live in a society where heaping up treasures for our own
      gratification is considered an inalienable right!
   -- It is easy to be influenced by these values!

3. Perhaps we need to ask ourselves constantly:  Are we laying up
   treasure in heaven, or on earth?
   a. Those who lay up treasure in heaven are those who use their wealth
      to do good and help the poor and less fortunate - cf. Mt 19:21;
      1Ti 6:18-19
   b. Those who lay up treasure on earth are actually storing up for
      themselves miseries and wrath!
      1) Miseries...when their wealth fails them in their time of true
         need
      2) Wrath...from God in the Day of wrath that is yet to come

These are sobering thoughts worthy of our careful consideration...Have
you even begun to lay up treasure in heaven by obeying the gospel of
Christ?
Executable Outlines, Copyright © Mark A. Copeland, 2011