4/20/14

From Gary... This too shall pass

Late last summer, Lizzie, myself and the dogs went for a walk and Lizzie snapped this little jewel. There had been quite a powerful rainstorm, which seemed to last FOREVER, but then it cleared. And although there wasn't much day left, it became better and better.  The sky finally turned that bright blue that you see in the upper left of the picture and the purples and greys of sunset soon followed. I remember that all I could think about was "this too shall pass" and THAT is worth remembering!!!  Life is a connected series of constant changes and the best is yet to come...


Romans, Chapter 5
  1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;  2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.  3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;  4 and perseverance, proven character; and proven character, hope: 5 and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.  6 For while we were yet weak, at the right time Christ died for the ungodly.  7 For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.


In the upcoming years, I see the trend towards a growing animosity toward Christians gaining speed.  It seems to me that tough times are ahead for those who try to follow Jesus.  But, along with that there is the realization that even those times will change as well.  Life is full of cycles and so is our progression as a Christian. From suffering to hope, we need to always remember that God loves the unlovable.  This means myself and everyone who reads these words.  Every single one of the storms of life will pass and at the sunset of our lives something marvellous awaits.  This is a great comfort to me and I hope you say the same thing!!!

PS- Thanks for the picture, Lizzie!!!

From Mark Copeland... Letters To Theophilus (Acts 1:1)

                          "THE BOOK OF ACTS"

                      Letters To Theophilus (1:1)

INTRODUCTION

1. The New Testament is a collection of 27 books...
   a. Containing gospels, history, epistles, and prophecy
   b. Some written to people at large, others to individual Christians
      and churches

2. It may surprise some that over one fourth of the NT was written to
   one individual...
   a. Luke and Acts contains more than 27% of the total words in the NT
   b. Both were addressed to a man named Theophilus - Lk 1:1-4; Ac 1:1-3

[With much of the New Testament written to just one man, it may be of
interest to further examine the relationship between the author and his
recipient, and the two letters between them...]

I. THE AUTHOR OF THE LETTERS

   A. THE GOSPEL OF LUKE...
      1. Though unnamed, church tradition supporting Luke as the author
         is both early and unanimous - ESV Study Bible
      2. Luke was a physician, thought to have been a Gentile, possibly
         from Antioch - Co 4:14; cf. Eusebius' Ecclesiastical History,
         3.4.7

   B. THE BOOK OF ACTS...
      1. Also unnamed, but obviously the same author as Luke's gospel 
         - cf. Ac 1:1 with Lk 2:1-4
      2. The "we" sections require a companion of Paul, and Luke is
         mentioned in Paul's epistles - Col 4:14; 2Ti 4:11; Phm 24 

[The "beloved physician" who often accompanied Paul in his travels had
ample opportunity to collect the information shared in the gospel of Luke
and the book of Acts.  As for...]

II. THE RECIPIENT OF THE LETTERS

   A. THE GOSPEL OF LUKE...
      1. Was written to "most excellent Theophilus" - Lk 1:3
      2. Theophilus means "loved of God"
      3. The appellation "most excellent" suggests a government
         official - cf. Ac 23:26; 24:3; 26:25
      
   B. THE BOOK OF ACTS...
      1. Was written to "O Theophilus" - Ac 1:1
      2. Note that the honorific title "most excellent" was dropped,
         about which we will comment later

[Not much more is known about the identity of Theophilus, but what is
said about him has led to some interesting possibilities about...]

III. THE PURPOSE OF THE LETTERS

   A. THE GOSPEL OF LUKE...
      1. "that you may know the certainty of those things in which you
         were instructed" - Lk 1:4
      2. Theophilus had undoubted heard many things about Jesus and his
         followers - Lk 1:1; cf. Ac 17:6-7; 28:22
      3. There is evidence that Luke composed his work partially to
         prove that neither Jesus nor his followers were politically 
         dangerous to the Roman government - ISBE, "Theophilus"

   B. THE BOOK OF ACTS...
      1. To continue the story begun in the gospel of Luke - Ac 1:4
      2. Some have concluded that Theophilus was the magistrate who
         heard Paul's case in Rome and that Acts (and Luke) was a legal 
         brief in Paul's defense - ISBE, "Theophilus"
      3. The abrupt ending of Acts prior to Paul's trial before Caesar
         lends support to the idea that it may have initially served as a
         "legal brief" in Paul's behalf - cf. Ac 28:30-31

[Luke's purpose in writing these two letters to Theophilus was to inform
him about the life of Christ and the growth of the early church.  How
were these letters received by Theophilus...?] 

IV. THE EFFECT OF THE LETTERS

   A. THEOPHILUS' CONVERSION...
      1. We noted that Luke dropped the honorific title "most
         excellent" in his second letter - Ac 1:1
      2. This has led many to conclude that Luke's relation to
         Theophilus had changed, that receiving Luke's gospel resulted in
         Theophilus' conversion
      3. For Christians did not use honorific titles to address one
         another - cf. Mt 23:8-12

   B. PAUL'S RELEASE...
      1. There is evidence that Paul's first appearance before Caesar
         led to his release
      2. After which he had time to travel, according to his plans
         written in his prison epistles - Php 2:24; Phm 22
      3. During which he wrote his first epistle to Timothy, and the
         one to Titus

[Even if the letters were originally intended for Theophilus, may have
even served as a "legal brief", their inspiration by the Spirit of God
has long been acknowledged.  Leading one to inquire about...]

V. THE VALUE OF THE LETTERS

   A. FOR CREATING FAITH IN CHRIST...
      1. Many have used Luke's gospel to introduce people to Jesus
         Christ
      2. It is the most extensive of the four gospels, written in
         chronological order - Lk 1:3
      3. Penned by a professional man (physician), with a view toward
         historical accuracy - Lk 1:4; 2:1-2; 3:1-2

   B. FOR OBEYING THE GOSPEL OF CHRIST...
      1. Luke records many examples of conversion in the book of Acts 
         - e.g., Ac 2:36-41; 8:30-38
      2. We read of the evangelistic methods and message of the early
         apostles and preachers
      3. For assurance of our own salvation, we can compare our own
         conversion experience with those in Acts; were we told the same
         gospel, did we respond in the same way?

   C. FOR UNDERSTANDING THE CHURCH OF CHRIST...
      1. Acts contains the only record of the first thirty years of the
         early church
      2. It describes establishment, growth, organization, and worship
         of the church - e.g., Ac 2:42; 14:23
      3. Comparing Luke's record in Acts with the religious world
         today, we can see how far people have drifted from following 
         Jesus as the Way

CONCLUSION

1. Two letters, written to one man, sometime in the early 60s A.D....
   a. Who would have thought a simple correspondence would have the
      impact it did
   b. Of course it is due to their inspiration and preservation by the
      Spirit of God!

2. Have you given yourself the opportunity to read these two letters? 
   Do so, and you...
   a. Already have read one fourth of the New Testament!
   b. Will have the opportunity to learn much about Jesus, His
      salvation, and His church!

Along with the rest of the New Testament, you can "know the certainty of
those things in which you were instructed"...

Executable Outlines, Copyright © Mark A. Copeland, 2012

From Jim McGuiggan... Miracles: See that jacket?


Miracles: See that jacket?

God sent a deliverer to Israel in Egypt; a reluctant deliverer who was sulking and bitter over a past rejection.“What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?” Moses wants to know (Exodus 4:1). Though the problem, at this point, is more in Moses than in the people, it isn’t an irrational request. The “God of their fathers” had been around a long time and yet they were murdered and enslaved. If one comes with promises of a new future, it would hardly surprise us that they would have their doubts (Exodus 6:9).

So God offers him credentials (Exodus 4:2-9). Turning the staff into a snake and back again was “so that they may believe that the Lord...has appeared to you” (Exodus 4:5). If that wasn’t enough, there were two more signs (Exodus 6-9). Someone met and was with Moses. Whoever he was, he had power over the Nile, serpents and disease—power to create and cure.

I know philosophers and philosophical theologians debate the credential power of miracles but you only do that in your study or lecture hall. You only do that when you calmly abstract the events from reality and reason on logical relations. We’ve heard enough about Lessing’s ugly ditch and how that miraculous power doesn’t “prove” this or that. Yes, yes, but when you meet the real thing in a real setting where the event is contextualised and invested with meaning, all those arguments seem like vapour.

G.K. Chesterton’s poem on Lazarus sums it up well. Lazarus dies and is called back to life by Jesus the Christ. He wanders down the road, stops by a group of wise men that are matching words, laying out syllogisms, rattling out reason through a sieve that holds the chaff and lets the wheat go free. And what are they proving? That men cannot be raised from the dead! Lazarus listens to their arguments for a while then walks off saying, “But all of this is less than dust to me—for I am Lazarus, and I live!”

But we’re not very impressed with a school of thinkers that is so good with words that it can’t condemn and call “evil” what the Nazis or Stalin or ten thousand other tyrants have done! The man or woman that stands to say there is no way to “prove” the right or wrong of what such people did to hundreds of millions should be wondered at. Should we be surprised that they see no proof in the biblical miracles of what they are said to support? The word ‘proof’ is not the problem any more.

For those who wish to believe, said God, these signs are proof enough. Ah, but a real miracle would compel faith. No sir! The rich biblical notion of faith is more than mere belief, more than simply “the acceptance as true any given proposition”; it includes trust and commitment. And trust can’t be compelled! Self-serving critics had seen miracles all over the place but wouldn’t believe and so the Messiah would work no signs for them; but he did believe in their credential power (John 15:24). To the strugglers who were not hard of heart but needed help at a critical time, Jesus offered his works as proof (John 14:11; 20:24-31).

In a house in Troy, Ohio many years ago I was in the company of a boy called Tad Powers. I had spoken at the nearby building and he and I came on home ahead of the rest. He followed me around, as boys are apt to do with a visiting speaker. I don’t know what got into me but I turned to him and taking off my glasses I said to him, “Do you know who I am?” “Yes,” he said, not especially impressed, “You’re a preacher!” I looked at him solemnly and said, “I’m Superman!” Quick as a flash he said, “Prove it!” Here’s this, what? eight or nine-year old boy, and he knew the difference between an ordinary claim and an extraordinary one. Had I said, “I’m Jim McGuiggan” he might have said, “You’re secret safe with me.” Since I made an extraordinary claim, one that the circumstances made more than hard to believe, he made an understandable response.

I had made a “power” claim and he asked for “power” evidence. So I gave him one. I must have been out of my head but I looked around and there on the stair-post of the banister a jacket was hanging. I think it was mine but I can’t remember. “See that jacket?” I asked. He grunted assent. I said, “Watch it!” He watched it for a few seconds and saw it fall. It nearly floored him (nearly floored me too). He turned with eyes like organ-stops and whispered, “Do some more!” At that point others were coming in and I whispered to him that I didn’t want everyone to know who I was. He watched me even more closely for the rest of the evening. (I even made a quick visit to the bedroom to check under my shirt for the big S.)

The biblical credentials are not just raw acts of power, of course. They have a moral and contextual fitness to them though there are a few which must be taken up in the larger context of the entire biblical corpus if we are to see them at their best.

From Kyle Butt, M.A. ... The Web At Work

 http://apologeticspress.org/APContent.aspx?category=12&article=3794

The Web At Work

by  Kyle Butt, M.A.

Last week we received a call from a distraught mother whose 26-year-old son has turned to unbelief. She explained that he was raised understanding that God exists, but that due to material he viewed on YouTube, he had declared himself an agnostic/atheist. She related several of the questions that her son was having about evil, pain, and suffering, slavery and the Bible, and the alleged immorality of the God of the Old Testament. I assured her that we have answers to all of the questions that she mentioned and we would be more than happy to open up a dialogue with her son.
Out of curiosity, I asked her how she found our phone number. She said that one of the main issues her son was struggling with was his understanding of slavery and the Bible. She related that she went to the Internet, typed in slavery and the Bible and our Web site popped up. She went to the article and at the bottom found our contact information. Apparently, she had never before heard of Apologetics Press, but our article on the Bible and slavery pulled her to the site.
This is an excellent example of the importance of making sure the truth is presented on the Web. Error clutters the Web like old junk in an attic. There is no way to avoid its influence. But there are millions of honest-hearted truth seekers out there who are willing to do the work to wade through the garbage and find the truth. It is imperative that we as Christians take our mission of evangelism seriously and do our very best to ensure that the truth is presented in an attractive, concise, easily accessible format that truth seekers can obtain.
That is why we are so excited about what the Lord is doing through Apologetics Press on the Web. Last month (March 2011), we had over 700,000 page hits. That is almost twice the amount that we have received in any single month. Each month, we continue to add new articles, materials, and multimedia resources. Is there something you could do to help promote the site so that more people would have easier access to the truth? Could you encourage your congregation to link to the site? Could you send an e-mail to your friends with a link to the site and a brief paragraph encouraging them to check it out? We have the truth, let’s make it as easy as we can for those who are seeking it to find it.

4/19/14

From Jim McGuiggan... BEAUTY & THE BEAST


BEAUTY & THE BEAST

Down the years many thoughtful people have observed that no one can free us from our ugliness unless he or she loves us even in our ugliness . Of course, they learned that from the all-wise Lover of Humanity.

The Disney screen adaptation of Madame de Villeneuve's story, The Beauty and The Beast, tells how a selfish and self-centered prince ruthlessly denied shelter to an old lady on a wintry night because her appearance repulsed him. When he discovers that the old woman is really a beautiful enchantress he apologizes; but his loveless apology is rejected and she turns him into a hideous beast. His outward appearance now reflects his inner ugliness [which says that the enchantress didn't make him ugly—she only exposed it].

The horrific appearance would disappear, the curse said, if he could learn to love and be loved by someone in his ugliness. Years pass and he falls into despair, losing all hope that anyone could ever love a beast like him.

When the Beast captures one of the villagers, the man's beautiful daughter, Belle, offers herself as a ransom to free her father. If she wants him free, the Beast insists, she must stay with him forever. Belle falters, asking him to step into the light where she can see him. He does and she recoils in horror at the sight of him but for love of her father she gives her word that she will stay with him.

Moved by Belle's love for her father the Beast tries to please her and by and by the desire to please her becomes something deeper. Though he's aware that his rage sometimes drives her from him, still, it enters his mind—the wish, the half of a broken hope—that she might be the one who can cure him. But he overhears her say in a fit of private temper that she wants nothing to do with him. Dismayed, he rumbles to himself, "I'm just fooling myself; she'll never see me as anything but a monster. It's hopeless."

Gaston, the handsome but vain, spiteful and cruel villager who wants Belle, gathers the villagers and works them into a fever that serves his own selfish agenda. "Kill the Beast!" He spreads his own inner darkness and the villagers go out to do just what he wants them to do.

But in the end, it isn't the villagers or the corrupt-at-heart Gaston that kills the Beast; it's Belle and the love she comes to have for the Beast. She doesn't deny his ugliness but she comes to see beyond it. ["Love covers over a multitude of things," a man of God once said.] In loving him she kills the inner beast and the visible beast vanishes along with it.

Her willingness to recognize lovely things about the Beast, to see possibilities where others, repulsed and fearful of his influence on their community, try to kill him—that's what saved the monster. And her commitment worked wonders for the Beast becomes a fine and honorable young prince. Love not only saved, it transformed!

Yes, yes, all very romantic, very appealing, very touching—but mere sentimentality, the Gastons of the world sneer. "Ugliness is ugliness and we need to save people from it!"

But God nor life allows us to believe that! The Bible is filled with the descriptions of our race and ugly isn't too strong a word for our state; beastly is not too harsh a description of our condition. That's true, but there's Someone who moves in the world seeking to save it not only from visible beastliness but from the handsome and starkly vain, spitefully jealous and vindictively sly Gastons who compare themselves too favorably with the beasts. There is one who even now moves about the earth transforming beasts into kings and queens in a royal priesthood. One who [so to speak] killed himself rather than rallying support throughout the community to: "Kill the beast!"

It's at this point, I'm convinced, that we are most unlike Christ. It isn't that we lack power—it's that we lack heart, or perhaps our tiny love pools have no depth and dry up, leaving in their place a little hole where the wind can stir nothing but the dust that remains. All that's there is the form of godliness without the heart, words that rattle out of mouths that speak everywhere to make a convert and when that's accomplished the convert is twice as heartless and dry and spiteful as the Gaston who made them [Matthew 23:15].

It didn't seem to enter Gaston's head that inside he might be as hideously ugly as the Beast was outside. The Beast deserved nothing but to be mangled and left a bloody wreck. It was all to save Belle, don't you know! It was holy work, saving work and it was to be done by gathering a feverish clan and making them feel as Gaston felt. And there's lies the special danger the Gastons are in! Though driven by envy and spite that's born out of that envy, they persuade themselves that their destructive malice is the will of One who dies for beasts. And because they believe this and fervently embrace that conviction they can't repent of it—how can you repent of doing the will of One who loves Beasts?

And that's what makes John 9:39-41 a spooky piece of scripture and Christ's love almost incredible. 

                                          Love knows no limit to its endurance,
                                          no end to its trust,
                                          no fading of its hope;
                                          it can outlast anything.
                                          It is, in fact, the one thing
                                          that still stands when all else has fallen.
                                           
                                                  1 Corinthians 13:7-8, J.B. Phillips
      
   [Taken by permission from my little book: WHERE THE SPIRIT OF THE LORD IS.
          Howard Publishing/Simon & Schuster, 1999]                                   


From Caleb Colley, Ph.D. ... Torporific Biomimicry






http://apologeticspress.org/APContent.aspx?category=12&article=2251

Torporific Biomimicry

by  Caleb Colley, Ph.D.

Certain animals, such as the American black bear, exhibit hibernation, a temporary, sleep-like torpor during cold, winter months (see Tyson, 2000). The torpor involved in hibernation is “a state of self-induced reduction in body temperature and metabolic rate” to conserve energy (Harder, 2007; Fury, n.d.). Evolutionists are unsure why animals hibernate (see Luis and Hudson, 2006). How hibernation works remains a mystery. Harder reported for Science News Online:
Researchers still don’t understand how natural hibernators put themselves into torpor or how they bring themselves out of it. But new studies are peeling away the outer layers of that mystery. Far from succumbing to hypothermia, it seems, hibernators exploit it. Experiments are also revealing how animal tissues evade the damage that comes from inactivity and low blood flow, and suggesting that relatively few genes are involved in torpor and hibernation. That’s an auspicious sign for researchers who strive to manipulate the process (2007).
Physiologist Hannah V. Carey, of the University of Wisconsin–Madison, added: “These animals have got it right. They know how to use hypothermia to their advantage” (quoted in Harder). Hibernating animals are resistant to tissue breakdown that would kill other animals exposed to frigid temperatures.
The arctic ground squirrel, for example, hibernates over half the year and adopts the lowest body temperature ever measured in a mammal (“Arctic...,” 2006). Researchers at the University of Alaska at Fairbanks have shown that the squirrel’s body temperature drops below freezing, a condition known as supercooling (“Arctic...”). Every two to three weeks, while still in a state of torpor, the hibernating squirrel shivers and shakes for 12 to 15 hours, warming its body to 98 degrees Fahrenheit (“Arctic...”).
Researchers hope to reduce the danger of certain tedious medical procedures, particularly when ill or injured human patients are involved, by inducing torpor. Harder reported that “recent findings in animals point the way toward medical shortcuts that might mimic in people the effects of torpor, although these measures don’t exactly reproduce the biological state” (2007).
In 2005, “[u]sing a natural chemical humans and other animals produce in their bodies, scientists...for the first time induced hibernation in mammals, putting mice into a state similar to suspended animation for up to six hours and then bringing them back to normal life” (Britt, 2005). This achievement, “the first demonstration of ‘hibernation on demand’ in a mammal, ultimately could lead to new ways to treat cancer and prevent injury and death from insufficient blood supply to organs and tissues” (“Buying Time...,” 2005). The mice required no freezing. Instead, “the rodents breathed air laced with hydrogen sulfide, a chemical produced naturally in the bodies of humans and other animals. Within minutes, they stopped moving and soon their cell functions approached total inactivity” (Britt). Mark Roth, affiliate professor of biochemistry at the University of Washington School of Medicine and leader of the mice investigation, said: “Manipulating this metabolic mechanism for clinical benefit potentially could revolutionize treatment for a host of human ills related to ischemia, or damage to living tissue from lack of oxygen” (quoted in “Buying Time...,” 2005).
Humans have gone essentially cold-blooded automatically in some emergency situations, so developing a reliable torporific procedure seems advantageous (see Britt). Clinical applications of induced metabolic hibernation could include treating severe blood-loss injury, hypothermia, malignant fever, cardiac arrest, and stroke (see “Buying Time...,” 2005). The potential medical benefits also include improving cancer treatment by allowing patients to tolerate higher radiation doses without damaging healthy tissue (“Buying Time...”). Roth commented: “Right now in most forms of cancer treatment we’re killing off the normal cells long before we’re killing off the tumor cells. By inducing metabolic hibernation in healthy tissue we’d at least level the playing field” (quoted in “Buying Time...”). Molecular biologist Sandra Martin, of the University of Colorado School of Medicine in Aurora, admitted that such applications “lie far in the future” (quoted in Harder, 2007).
While animals already “know” how to use hypothermia to their advantage, scientists, the alleged inheritors of millions of years of evolutionary development, are yet to understand the hibernation process well enough to manipulate it in non-hibernating mammals and harness torpor’s advantages. Man continues his quest to understand and apply God’s masterful design. Often, however, he does so while ignoring or denying the very existence of the Designer (Romans 1:19-22). Will multiplying examples of biomimicry open his eyes? Apologetics Press remains committed to offering him every opportunity to see the truth of the Genesis account and its massive implications for human life and spiritual afterlife.

REFERENCES

“Arctic Ground Squirrel” (2006), Denali National Park and Preserve, [On-line], URL: http://www.nps.gov/dena/naturescience/arcticgroundsquirrel.htm.
Britt, Robert Roy (2005), “New Hibernation Technique Might Work on Humans,” LiveScience, [On-line], URL: http://www.livescience.com/health/050421_hibernation.html.
“Buying Time Through ‘Hibernation on Demand’: Landmark Finding in Mice May Lead to New Approaches for Cancer and Trauma Care in Humans,” (2005), Fred Hutchison Cancer Research Center, [On-line], URL: http://www.fhcrc.org/about/ne/news/2005/04/21/roth.html.
Fury, Amy (no date), “Naturalist Notes: Birds in Winter,” Wolf Ridge Environmental Learning Center, [On-line], URL: http://www.wolf-ridge.org/whats_hap/nat_note_archive/birds_in_ winter.html.
Harder, Ben (2007), “Perchance to Hibernate,” Science News Online, [On-line], URL: http://www.sciencenews.org/articles/20070127/bob9.asp.
Luis, A.D. and P.J. Hudson (2006), “Hibernation Patterns in Mammals: a Role for Bacterial Growth?,” Functional Ecology, [On-line], URL: http://www.blackwell-synergy.com/doi/abs/10.1111/j.1365-2435. 2006.01119.x.
Tyson, Peter (2000), “Secrets of Hibernation,” NOVA scienceNow, [On-line], URL: http://www.pbs.org/wgbh/nova/satoyama/hibernation.html.

From Mark Copeland... Restoring Straying Saints (James 5:19-20)

                         "THE EPISTLE OF JAMES"

                   Restoring Straying Saints (5:19-20)
                                
INTRODUCTION

1. As James comes to the close of his epistle, he stresses the
   importance of restoring those who wander from the truth:

   19  Brethren, if any of you do err from the truth, and one convert
   him; 20  Let him know, that he which converteth the sinner from the
   error of his way shall save a soul from death, and shall hide a
   multitude of sins. (James 5)

2. Restoring straying saints is a responsibility given to ALL who are
   truly the children of God - cf. Ga 6:1-2; 1Th 5:14

3. Yet, it is a responsibility that is so easy to neglect, and in most
   cases IS neglected!

4. The purpose of this lesson is two-fold:
   a. To impress upon our minds the importance of engaging in this work
      of restoring straying saints
   b. To suggest how we should carry out this important work

[To appreciate the grave importance of restoring saints who have strayed,
consider this question:  "What is the condition of those who have
wandered from the truth?"]

I. THE CONDITION OF SAINTS WHO HAVE STRAYED FROM THE TRUTH

   A. AS DEFINED BY JAMES IN OUR TEXT...
      1. They are in danger of DEATH! - Jm 5:20
      2. One who has wandered from the truth has also wandered from the
         from the source of forgiveness - cf. 1Jn 1:6-7
      3. Separated from the blood of Christ to cleanse him of his sins,
         he is in danger of suffering the consequences of sin: DEATH!
         - cf. Ro 6:23

   B. AS DEPICTED BY PETER...
      1. "the latter end is worse for them than the beginning" - cf.
         2Pe 2:20-22
      2. That such a person is in danger of more serious punishment is
         stressed by Jesus in Lk 12:47-48

   C. AS DESCRIBED IN THE EPISTLE TO THE HEBREWS (He 10:26-31)...
      1. "there no longer remains a sacrifice for sins"
         -- the blood of Christ is no longer available for him in this
            state!
      2. "but a certain fearful expectation of judgment, and fiery
         indignation"
         -- all that remains is to be eternally lost in hell!
      3. "much worse punishment...will he be thought worthy"
         -- because such a person is trampling underfoot the Son of God,
            counting the blood of Jesus which had sanctified him a
            common thing, and is insulting the Spirit of grace!
      4. "the LORD will judge His people"
         -- for those who despise His mercy, they will face His righteous
            indignation!

   D. AS DECLARED BY JESUS HIMSELF...
      1. Such will be removed from His presence! - cf. Re 2:4-5
      2. He will expel such from His presence! - cf. Re 3:15-16

[When we truly understand the spiritual condition of our friends and 
loved ones who have strayed from the truth, it should move us to do 
something!

But how shall we carry out this responsibility?]

II. RESTORING STRAYING SAINTS

   A. IT REQUIRES SPECIAL ATTRIBUTES...
      1. PEOPLE WHO ARE SPIRITUAL - Ga 6:1
         a. Those who are producing the fruit of the Spirit in their
            own lives - cf. Ga 5:22-23
         b. Unqualified personnel need not apply for this work
            1) They might best work on themselves first - Mt 7:3-4
            2) Then they can help others - Mt 7:5
      2. A SPIRIT OF GENTLENESS - Ga 6:1
         a. We are engaged in delicate "soul surgery"
         b. This is not the time to misuse the "sword of the Spirit"!
      3. A CONSTANT SENSE OF SELF-EXAMINATION - Ga 6:1
         a. If we are not careful, we can easily fall into the same
            fault!
         b. As many do when they counsel those with marital problems
            without proper supervision
      4. A WILLINGNESS TO BEAR ONE ANOTHER'S BURDENS - Ga 6:2
         a. Which involves an expense of time and energy to help the
            weak to overcome their faults
         b. Our responsibility is not fulfilled by simply pointing out
            our brother's faults!
      5. HUMILITY
         a. This is implied in Ga 6:3
         b. It is stated outright in 2Ti 2:24-26
         c. People will not accept correction or advice coming from an
            arrogant person!
         d. In many cases, we may need to confess our own sin of
            negligence first! (for not coming sooner)
      6. AMPLE KNOWLEDGE OF GOD'S WORD - 2Ti 2:24
         a. We must be able to teach and apply God's Word to the
            situation
         b. For it is important that they respond to GOD'S word, and not
            just to OUR views or opinions!
      7. PATIENCE (longsuffering) - 2Ti 2:24
         a. The same kind that we receive from God for our faults
         b. The same kind that Paul showed towards the church at Corinth
            - cf. 2Co 1:23-2:3
         c. Of course, if repentance is not forthcoming, we can wait for
            only so long - cf. 2Co 13:1-2
      8. A SINCERE DEMONSTRATION OF LOVE
         a. Both at the time of rebuke - cf. 2Co 2:4
         b. And at the time of repentance - cf. 2Co 2:6-8

   B. IT REQUIRES THE PROPER PROCEDURE...
      1. The wrong procedures:
         a. Running around and talking to everyone but the person who
            needs to be corrected and restored!
         b. Preaching about these people from the pulpit at the very
            outset!
         c. Bringing it up at congregational business meetings at the
            very first!
      2. The proper procedure is outlined by Jesus in Mt 18:15-17
         a. Even though the sin may not be against you personally...
            1) This is still a good way to avoid misunderstanding
            2) This is still more likely to succeed
         b. Therefore...
            1) Go to the person first
            2) Then take others, if necessary
            3) Then tell it to the church, if necessary
            4) If he won't hear the church, withdraw any association 
               that might appear to give approval to their behavior
               - cf. 1Co 5:1-13; 2Th 3:6-15; Ro 16:17

CONCLUSION

1. The work of restoring or correcting saints may be unpleasant at 
   times, but it has the potential for great joy!
   a. Both in heaven:  "I say unto you, that likewise joy shall be in
      heaven over one sinner that repenteth, more than over ninety and
      nine just persons, which need no repentance." (Lk 15:7)
   b. And in our hearts:  "I have no greater joy than to hear that my
      children walk in truth." (3 Jo 4)

2. It comes down to this...
   a. Do we really love God?
   b. Do we really love our straying brethren?
   c. Read 1Jn 3:16-19, and substitute "spiritual goods" for 
      "world's goods" to answer our question

Brethren, let us love one another!

Executable Outlines, Copyright © Mark A. Copeland, 2011