4/24/14

From Jim McGuiggan... Miracles and Emptying Graveyards

Miracles and Emptying Graveyards

A major mistake in our looking at the biblical miracles occurs when we insist on dislocating them from their setting. I don’t just mean the chapter or section in which we find the record; I mean from the vast Story the Bible brings to us.

We have another problem. Because miracles (almost always) brought immediate and profound benefit to those who experienced them and because we have our own (sometimes profound) needs—because all this is true, we’re tempted to see them as proof that God wants us all to experience them and so we go in search of them.

A further temptation is to feel that if they aren’t for everyone they shouldn’t be for anyone.

It’s perfectly legitimate to say that the miracles Jesus worked were to bring benefit to people and were a response to an existing need. That is, it’s acceptable to say, “Jesus gave men sight because they were blind; he fed people because they were hungry,” and so on. It’s correct but it isn’t enough to say this. That Jesus acted out of compassion is true, but it’s also true that compassion was only one of the motives for his actions.

With a word, I suppose, Christ could have emptied the graveyards of Palestine, so why didn’t he? Why did he limit himself to, “Lazarus, come forth”? Had he no compassion for the other brothers, sisters and bereaved ones standing by who had buried their beloved dead? He said of his own Father, that there were many widows in Israel but God sent Elijah only to the home of a foreign woman and that while there were many lepers in Israel in Elisha’s day, only the foreigner, Naaman was healed (Luke 4:26-27).

No, while miracles genuinely reflected the compassionate character of God in Christ, they were part of the over-arching purpose of God toward a world filled in each generation with the hungry, diseased and lost people. That purpose was/is not fulfilled by a ceaseless stream of miracles that would ensure the absence of pain and suffering in a sinful world.

To obliterate every disease and physical malady would be nothing short of abolishing physical death and in a world as evil as ours is, and can be, that would be no long-term blessing. The foundational need of humanity is not physical health or the absence of biological death—it is reconciliation with God and one another.

Miracles—though they were expressions of God’s compassion—were only one strand in a great tapestry.

• They were never intended to be the rule of life, or even commonplace. The compassion of God existed even when miracles were not worked; the compassion of God in Christ was real and genuine even for those he did not miraculously rescue (John the Baptist in prison is a prime example).

• Miracles were never meant to be a substitute for the loving hearts which feed, clothe, nurture and comfort those in need.

• Miracles were never intended to make up for or to be the means by which all the wrongs that people worked against each other were righted.

• Miracles were never intended to be an endless series of props that kept a decaying world from falling apart.

       Miracles were the promise and prophecy that one day the entire creation would be redeemed from the curse.

       NT miracles are to be viewed in light of the OT assurances that God had not abandoned the human family or the creation though he had brought curse into the picture in response to our sinful rebellion.

       Miracles are to be seen as part of the reaffirmation of God’s creation intentions; intentions that humans might have thought he walked away from in light of our sinful rebellion.

       Miracles are to be seen as moral deeds that reflect the character as well as the purposes of the Lord God in and through Jesus Christ.

       Miracles are to be seen in part as the credentials of Jesus Christ that he is indeed the One sent from God to right all wrongs.

God was after something that went much deeper than an endless stream of miracles that transformed peoples’ circumstances. He was pursuing the transformation of their hearts through reconciliation with himself and one another and as a consequence of that he was after a human society where righteousness reigned and the will of God is done on earth as it is in heaven.
 
Miracles were only one of his tools in such a profound objective.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Kathleen Hamrick Will Brooks, Ph.D. .... The RNA World Hypothesis Explained and Unexplained

http://apologeticspress.org/APContent.aspx?category=12&article=2317

The RNA World Hypothesis Explained and Unexplained

by  Kathleen Hamrick
Will Brooks, Ph.D.

[Editor’s Note: The following article was written by A.P. auxiliary staff scientist Will Brooks and one of his students. Dr. Brooks holds a Ph.D. in Cell Biology from the University of Alabama at Birmingham and serves as Assistant Professor of Biology at Freed-Hardeman University.]
One of the goals within the discipline of biology is to define life. This goal, however, is no simple task. While we can have an intuitive understanding of what it means to be alive, forming this understanding into a precise definition of life poses a dilemma for scientists. Life comes in many shapes, sizes, colors, and forms, so placing all these variations of life into one nice definition is seemingly impossible. To circumvent this problem, scientists have defined life by stating characteristics shared by all life forms. To be considered “alive,” a system of molecules must possess each of these characteristics. Examples include (1) the ability to sense and respond to stimuli, (2) the ability to acquire and utilize materials for energy, (3) the ability to store genetic information in the form of DNA, and (4) the ability to self-replicate. All living organisms share these basic characteristics, and those systems of molecules which lack even one of these basic characteristics is not considered to be a living organism.
Deoxyribonucleic acid (DNA) is the genetic material used by all living organisms to code for life. DNA can be thought of as the genetic fingerprint of each organism because it is unique to each species of organism. During the process of self-replication, this genetic code is duplicated and identical copies (discounting rare instances of mutation) are given to each progeny of an organism, maintaining the fingerprint and thus the identity of that organism. The function of DNA as the genetic material of an organism is to provide a code for the production of another group of molecules known as proteins. Proteins serve a host of functions for an organism. They are known, appropriately, as the workhorses of a cell, because they carry out the vast majority of organismal tasks, including catalysis.
A catalyst is any substance capable of increasing the speed of a chemical reaction. Within each living organism on Earth, millions of chemical reactions take place every minute. The majority of these reactions are prompted by a very large group of protein catalysts known as enzymes. These enzyme-mediated chemical reactions range from those used to synthesize various metabolites to those used to break down ingested foods. By serving as enzyme catalysts, proteins play a crucial role in all living organisms. For without enzymes, organisms would be both unable to break down the food that they ingest and unable to make the necessary metabolites needed to sustain life.
While the vast majority of functional enzymes within living organisms are proteins, scientists have discovered that another group of molecules, known as ribonucleic acids (RNAs), are also capable of catalyzing some chemical reactions (Kruger, et al., 1982). RNAs are very similar in structure to DNA, differing only in the type of sugar used to form the molecules—DNA utilizes deoxyribose and RNA utilizes ribose. While DNA is the vital genetic code that is passed down between parents and offspring, RNA also plays an important role. Ribonucleic acids are a messenger system that carries the DNA code from the cell’s nucleus, the home of DNA, to the cellular cytoplasm where proteins are synthesized. These are known as messenger RNAs (mRNA). Furthermore, another group of RNAs, known as ribosomal RNAs (rRNAs), is used along with proteins to build the cellular structure known as the ribosome, which is the cellular location at which proteins are made. So, RNA plays several related roles in the process of protein production: (1) it carries the genetic code from DNA to the ribosome, (2) it helps form the structure of the ribosome, and (3) it functions in catalysis.
While there are a few other examples (reviewed in Fedor and Williamson, 2005), the catalytic properties of RNA are best seen in the ribosome. When proteins are synthesized by an organism’s cells, small units known as amino acids are chemically linked together to form a long, linear chain. This chain of amino acids is known as a polypeptide or protein. The chemical bond that links together each amino acid in the chain is called the peptide bond. Because each of the 20 amino acids are very similar in structure, the same peptide bond is formed between every unit of the polypeptide chain. The chemical reaction that forms this peptide bond requires catalysis. The protein-rRNA complex that we know as the ribosome has long been known to serve as the site as well as the catalyst in forming the peptide bond. But, scientists were surprised to discover that the protein component only serves as a structural element of the ribosome. It is the RNA component of the ribosome that serves as the catalyst (Nissen, et al., 2000). This catalytic RNA has thus been termed a ribozyme.
Later it was discovered that yet another group of RNAs, the small nuclear RNAs (snRNA), were also capable of catalyzing a chemical reaction (Valadkhan and Manley, 2001). When produced by the cell, mRNA must undergo a series of maturation steps before it is fully functional as a genetic message (Alberts, et al., 2002, pp. 317-327). One of these steps toward maturity is the process of splicing. Newly synthesized mRNA contains large regions, spread throughout its length, that do not directly code for protein production. These non-coding regions are called introns. To make the mRNA mature and functional as a code, each intron must be removed from the mRNA and the remaining coding regions, known as exons, must be linked or spliced back together. These “cut-and-paste” events occur within the cell’s nucleus within a structure that we call the spliceosome. Like the ribosome, the spliceosome is a large complex of both protein and RNA, in this case snRNA. Amusingly, these protein-RNA complexes have been dubbed small nuclear ribonucleoproteins or “snurps.” Interestingly, scientists found that not protein, but RNAs were responsible for catalyzing the chemical reactions that take place during these splicing events. RNAs were carrying out chemical reactions on other RNAs.
Scientists were very excited by these revolutionary findings. Now, they had a single type of molecule, RNA, that possessed two very important properties. First, it was very similar in structure to DNA and thus theoretically could also store genetic information. Second, it could function as a catalyst like proteins. In 1986, Walter Gilbert coined the phrase “RNA World” and initiated what is now known as the RNA World Hypothesis (Gilbert, 1986). This hypothesis on the origin of life states simply that because RNA has the dual ability to both store genetic information and catalyze chemical reactions, it must pre-date DNA and proteins, both of which supposedly evolved after and perhaps from the RNA.
The RNA World Hypothesis is widely accepted by evolutionists, because it provides an alleged solution to a long-recognized problem in evolutionary theory. Consider how proteins are made by a cell. First, DNA which holds the genetic code is converted into RNA through a process known as transcription. This process is similar to how one would copy a letter from one piece of paper onto another sheet. The contents of the letter remain unchanged, only the medium—the paper—has changed. RNA carries this information to the ribosome, where it is read and used as a code to make a protein through a process known as translation. This process can be compared to translating the copy of the letter from one language into another. Nucleic acid (DNA and RNA) is changed into another molecule altogether: protein. This linear progression of DNA to RNA to protein is known in biology as the Central Dogma of Molecular Biology (Alberts, et al., 2002, p. 301). Of the three components in the path, only DNA has the capacity to be replicated. So, while DNA stores the genetic code and can be replicated, it cannot perform any chemical reactions. And, while protein can perform chemical reactions, it cannot store genetic information. So, in evolutionary thinking, which came first—DNA or protein? Making the problem even more difficult, DNA relies upon proteins during its own replication. DNA does not self-replicate of its own accord. It must have protein enzymes to facilitate this process. So, what came first—the chicken or the egg? DNA or protein? Each relies upon the other. You should begin to see how RNA might solve this problem. If RNA can both store genetic information and catalyze chemical reactions, and if it evolved first, we have a single molecule that stores information and can catalyze its own replication, a self-replicating genetic material.
In order to prove this theory plausible, a set of conditions must be created to favor the spontaneous formation of RNA molecules without the aid of a biological catalyst. This would have had to be the starting point for an RNA world. One necessary component for RNA formation would be a steady supply of nucleotides, the building blocks of RNA. Scientists speculate these nucleotides were created from other small molecules present, or were generated in space before arriving on earth. Ribose, the sugar used in RNA, is assumed to have arisen from formaldehyde via the formose reaction. The mystery of the addition of nucleotides onto a ribose backbone remains unsolved by scientists attempting to create conditions of a primitive Earth (Müller, 2006, 63:1279-1280). Once these RNA molecules were formed completely by chance, they would have to have possessed or evolved the ability to catalyze reactions leading to self-replication. After sustaining itself through several replications, the RNA would then need to gain the ability to create a barrier between the extraneous materials surrounding it, in order to isolate the beneficial products from those proving non-functional. Thus, a membrane of sorts would have had to evolve and be maintained (Müller, 63:1285-1286). These steps are only the basics, proving the task much too complicated to occur by mere chance.
In all known organisms living today, DNA and not RNA is the genetic material. DNA has advantages over RNA which make it a more suitable molecule to store the very important genetic code. First, DNA is a double-stranded molecule while RNA is single-stranded. The double-stranded nature of DNA gives it the ability to be replicated in a much simpler series of steps. When DNA is replicated, each of the two complimentary strands serves as a template on which to build another strand. The result is that in one step, each strand of DNA is replicated to produce four total DNA strands or two identical double helices. RNA, however, is single-stranded. In order for it to be replicated, two sequential rounds of replication would be required. First, a complimentary strand would need to be synthesized from the original parental strand. Only then could that new complimentary strand be used to re-make the parental strand. As stated before, DNA and RNA differ in the sugar which makes up the molecule’s backbone. Deoxyribose, the sugar used in DNA, differs from ribose used in RNA, by lacking one organic functional group known as alcohol. The absence of this alcohol group greatly increases the stability of DNA over RNA. In ribonucleic acids, this
–OH group is capable of initiating chemical reactions which favor breakdown of the RNA molecule. For these and other reasons, DNA is a much more stable and preferable genetic material. This is made obvious by the fact that all living organisms use DNA, not RNA, as their permanent storage medium of genetic information. It also indicates that RNA would be an unsuitable medium by which to initiate life.
Evolutionists would have us to believe that non-living elements and molecules joined together and developed increasing biological capabilities. Those who believe in intelligent design reject this hypothesis, insisting that neither RNA nor living cells are able to evolve spontaneously. While some disagreement exists among those in the evolutionary community on the time frame for such alleged reactions to occur, the consensus is that, given large amounts of time, single-celled bacteria were formed. But all known biological principles militate against this notion. Even billions of years could not provide mechanisms for the reaction products to evolve advantageous characteristics and form DNA and cell proteins, let alone create strings of RNA nucleotides, arriving at just the right sequence in order to code for a functional protein. The four nucleotide bases that form RNA (adenine, guanine, cytosine, and uracil) can be arranged in an exponential array of combinations and lengths. For an actual, functional protein to be coded, a precise sequence of nucleotides must be obtained. Forming the code for even one protein by evolutionary means is impossible, without even considering the necessity of the number that work together in a single cell.
There is no scientific evidence to suggest that RNA is spontaneously being created and capable of forming pre-cellular life today. While some artificial ribozymes have been created in the laboratory (reviewed in Chen, et al., 2007), there are still significant holes in reproducing an RNA world to support the hypothesis. The ribozymes created artificially lack the abilities to sufficiently process themselves, and there is no evidence of them producing large quantities of advantageous nucleotide sequences. Moreover, no system has ever created cellular life. There is even significant debate among scientists over the conditions and constituents of a “prebiotic Earth” model.
The RNA World Hypothesis is simply another attempt by scientists to explain the origin of life to the exclusion of the divine Creator. Given the absolute impossibility of life originating from the reactions of non-living matter, it can be justified that RNA did not predate other biological molecules. All biological molecules were created together to work in concert. RNA was designed to be the essential intermediate between DNA and proteins, making our cells capable of sustaining life as it was created. The designer of this system must be the intelligent Designer, the God of the Bible.

REFERENCES

Alberts, Bruce, et al. (2002), Molecular Biology of the Cell (Oxford: Garland Science).
Chen, Xi, et al. (2007), “Ribozyme Catalysis of Metabolism in the RNA World,” Chemistry and Biodiversity, 4:633-656.
Fedor, Martha and James Williamson (2005), “The Catalytic Diversity of RNAs,” Nature Reviews Molecular Cell Biology, 6(5):399-412.
Gilbert, Walter (1986), “The RNA World,” Nature, 319:618.
Kruger, Kelly, et al. (1982), “Self-splicing RNA: Autoexcision and Autocyclization of the Ribosomal RNA Intervening Sequence of Tetrahymena,” Cell, 31(1):147-57.
Müller, U.F. (2006), “Re-creating an RNA World,” Cellular and Molecular Life Science, 63:1278-1293.
Nissen, Poul, et al. (2000), “The Structural Basis of Ribosome Activity in Peptide Bond Synthesis,” Science, 289:920-930.
Valadkhan, Saba and James Manley (2001), “Splicing-related Catalysis by Protein-free snRNAs,” Nature, 6857:701-707.

From Mark Copeland... Witnesses For Christ (Acts 1:8)

                          "THE BOOK OF ACTS"

                      Witnesses For Christ (1:8)

INTRODUCTION

1. Before Jesus ascended to heaven, He gave His disciples a promise and
   a charge...
   a. "you shall receive power when the Holy Spirit has come upon you"
      - Ac 1:8
   b. "you shall be witnesses to Me in Jerusalem, and in all Judea and
      Samaria, and to the end of the earth" - ibid.

2. The charge to be "witnesses" for Christ has been appropriated by
   many...
   a. In their efforts to share the gospel of Christ with the lost
   b. That in doing so they are "witnesses for Christ"
   c. In so doing, they use "witnessing" as a synonym for evangelism

[But is "witnessing" an accurate term for our evangelistic efforts?  Can
we "witness" today like the apostles did in carrying out their charge? 
Let's first review...]

I. WITNESSING FOR CHRIST TODAY

   A. AS COMMONLY PRACTICED...
      1. After telling others how to receive Christ, one is encouraged
         to share their own experience in "accepting Christ as their 
         personal Lord and Savior"
         a. This sharing of experiences of one's own conversion is
            called "witnessing"
         b. Used to convince a prospect of the power of the gospel to
            transform one's life
      2. New converts are often encouraged to quickly develop their own
         "witness"
         a. That is, a personal testimony proclaiming how their lives
            were changed
         b. For example, their testimony or "witness" might describe:
            1) Their actions and attitudes before they accepted Christ
            2) Circumstances that surrounded their conversion
            3) Changes that took place in life after receiving Christ
         c. Of course, the more remarkable one's story (witness), the
            better

   B. JUSTIFICATION FOR SUCH WITNESSING...
      1. The New Testament speaks of people being witnesses
         a. E.g., in our text:  "you shall be witnesses to Me" - Ac 1:8
         b. This passage is taken to mean that all Christians were to
            "witness" for Christ
      2. Yet consider the following questions:
         a. Are the "witnesses" in our text referring to all
            Christians, or a select few?
         b. What were they to bear witness to?  Their own conversion,
            or something else?
         c. Does the text imply that all Christians are to be 
            "witnesses"?

[To help answer this question, let's examine more closely...]

II. WITNESSING IN THE NEW TESTAMENT

   A. WHO WERE TO BE WITNESSES FOR CHRIST...?
      1. The context of Ac 1:8 reveals it was the apostles - Ac 1:1-11
         a. They are specifically mentioned in verse 2
         b.  Note the pronouns used throughout the text (to whom, them,
            they, you)
         c. They were "Men of Galilee" (many disciples were from other
            regions)
      2. To be such a witness required very specific qualifications 
         - cf. Ac 1:21-22
         a. One had to have been with the apostles
         b. From the time of Jesus' baptism until His ascension to
            heaven
         c. Because of what they were to bear witness

   B. WHAT WAS THEIR WITNESS FOR CHRIST...?
      1. They bore witness to Jesus' resurrection - cf. Ac 1:22; 2:32;
         3:15; 5:30-32; 13:30-31
      2. They also bore witness to His life - Ac 10:38-42
      3. The apostle Paul was a special witness - Ac 22:14-15; 26:16,22
      4. The focal point of apostolic witness is the resurrection of
         Jesus from the dead!

   C. WERE THERE OTHER WITNESSES FOR CHRIST...?
      1. The Greek word for witness (martus) is also used as a
         designation for those who have suffered death in consequence of
         confessing Christ - Complete Word Study Dictionary
      2. Used of Stephen, Antipas, and others - Ac 22:20; Re 2:13; 17:6

[But the term "witness" is never used of one who simply tells others
about Christ, or of their own conversion experience.  Is this a
distinction without a difference?  Does it really matter, along as Jesus
is glorified...?]

III. APPRECIATING THE DISTINCTION

   A. BETWEEN THE CONTENT OF THE WITNESS...
      1. The modern witness:  provides testimony involving one's own
         conversion
         a. Personal testimony that describes the change in one's life
         b. The more dramatic, the better
            1) Prone to exaggeration, even fabrication
            2) Especially if one can "sell" their testimony through
               appearances, videos, books
      2. The apostolic witness:  provides testimony concerning the
         resurrection of Jesus
         a. Eyewitness accounts based on empirical evidence - e.g., 1Jn 1:1-2; Ac 10:40-41
         b. Evidence that has been confirmed by:
            1) The number of witnesses
            2) The credibility of the witnesses (their life, teaching,
               suffering, even death)
      -- The former is subjective evidence, the latter provides
         objective evidence

   B. BETWEEN THE PURPOSE OF THE WITNESS...
      1. The modern witness:  to have you place your faith in Jesus on
         the basis of another's conversion experience and manner of life
      2. The apostolic witness:  to have you place your faith in Jesus
         on the basis of historical facts that Jesus was raised from the
         dead and thereby declared to be the Son of God - Ro 1:4
      -- The former produces faith based on emotional appeals, the
         latter produces faith based on historical evidence

   C. BETWEEN THE STRENGTH OF THE WITNESS...
      1. The modern witness:  what if those upon whose "testimony" we
         came to believe later disappoint us?
         a. Whose "conversion" proves to be less than real or
            short-term?
         b. Will not our own faith be shaken?
      2. The apostolic witness:  their testimony forever remains
         unchanged
         a. Sealed by their manner of life, their exemplary teachings,
            their own blood!
         b. Faith based on their testimony is therefore more durable!
      -- The former leaves one open to great disappointment, the latter
         provides the foundation for a life of strong faith in Christ

CONCLUSION

1. Jesus acknowledged that people would come to believe in Him through
   the words of His apostles...
   a. As He mentioned in His prayer - cf. Jn 17:20
   b. Therefore He equipped them with infallible proofs and the power
      of the Spirit - Ac 1:2-3,8

2. As impressive as many modern day testimonies may sound...
   a. Beware of those who may be improperly motivated to enhance their
      story
   b. Be aware that "remarkable transformations" take place in many
      different religions (they can't all be true)

Place your faith instead in the witness Christ Himself has given to you
and all:  the testimony of His specially chosen witnesses, the apostles!
- 1Jn 1:1-4

Just as important, have you heeded what they proclaimed...? - cf. Ac
2:36-39

Executable Outlines, Copyright © Mark A. Copeland, 2012

From Gary... Wish I could do that...




(click on the link to view)

I saw this video today and enjoyed it thoroughly!!!  Some of their routine I had never seen before and was very impressive!!!  So, click on the above link and enjoy!!!  After watching this video several times, I thought of the following verse from 1st Timothy...

1 Timothy, Chapter 4 (NASB)
1Ti 4:7  But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness;
1Ti 4:8  for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.
1Ti 4:9  It is a trustworthy statement deserving full acceptance.
1Ti 4:10  For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.
1Ti 4:11  Prescribe and teach these things.

Retirement has been a wonderful experience; and with it has come an emphasis on "taking care of myself".  I have had some success in this department, but frankly, I have a long, long way to go before I can even remotely be considered "in shape". Aside from bodily discipline, I am enjoying a more in-depth study of the Scriptures, so things have been pretty good for me of late.  Today, I just wanted to re-post this video and wish you the very best in YOUR EFFORTS AT PHYSICAL AND SPIRITUAL DISCIPLINE!!!  OH, and along with that- HAPPINESS AND GREAT HEALTH!!!!

Your friend,
Gary

4/23/14

From Jim McGuiggan... Miracles and Iron Ships


Miracles and Iron Ships

If God came into the world in the person of Jesus of Nazareth as the NT witness claims, that itself would be a profound miracle.

The Virgin Birth is fitting, then, for such an entrance. If Christ’s leaving the world was extraordinary why would we be surprised if his entrance was extraordinary?

Theoretical questions like, “Could he have entered another way?” miss the point. If we’re to be fair to the biblical Story we’ll want to know what it says, will want to understand its own inner logic, will not stand over against it questioning it at every point because that isn’t listening; it’s just a war of attrition. To deny anyone a fair hearing is a foundational blunder and it’s no less a blunder when approaching the biblical Story.

What, on theoretical terms, might be hard to accept becomes almost expected given the right context. Who would find it easy to believe that a man would spend the night in a brothel without being immoral? If he were a close friend of ours and a doctor, a man of known character and deep piety, it would be easy for us to believe it. And if we heard that one of the ladies there had sustained a serious injury, we would immediately nod our heads at the report of his having been there. “Of course,” we’d say, “and where else would he be?”

There’s no doubt in my mind that a fair and sympathetic listening to the whole biblical Story— even if in the end it’s reluctantly rejected—would enable people to expect miracles to be a part of the unfolding message. Hearing the Story as a whole we would be greatly surprised if there was no mention of miracles.

A world of physics and mathematics is a real ‘world’ and it isn’t a shock that such a world reveals no miracles. We call it a world of maths and physics because that’s what they deal with; we conceptually exclude miracles as “the out of the ordinary”. (Which is partly why Einstein refused to believe that at the sub-atomic level reality becomes “lawless”.) But that world is only one aspect of reality and mustn’t be regarded as all of it. What you wouldn’t expect in one realm might be perfectly at home in another without universal chaos resulting.

In the days when it was believed that sailing ships had to be made of wood, someone made the bold proposal that ships of iron would float. One blacksmith insisted that that was impossible and threw a horseshoe into a barrel of water. It sank and the blacksmith smiled—case proved! It’s easy to see the poor blacksmith didn’t give the proposal a fair hearing.

We’re not to treat the biblical Story that way.

The biblical testimony is this: on certain occasions when he thought it wise, the God, who manifested himself in and through Israel’s history and peculiarly in the man Jesus of Nazareth, worked miracles.


From Eric Lyons, M.Min. ... The Universe and Its Laws





http://apologeticspress.org/APContent.aspx?category=12&article=2206


The Universe and Its Laws

by  Eric Lyons, M.Min.

In a recent issue of New Scientist titled “How the Universe Got Its Laws and Our Surprising Role in Shaping Them,” Paul Davies of Arizona State University made some observations that creationists find noteworthy, given his prominence as an evolutionist. He described the alleged 13.7 billion-year-old Universe (2007, 194[2610]:30), which supposedly is the result of mindless, naturalistic, random processes, as “uniquely hospitable” (p. 30), “remarkable” (p. 34), and “ordered in an intelligible way” (p. 30). He admitted to the many examples of “uncanny bio-friendly ‘coincidences’” and “fine-tuned properties” of the Universe (p. 30). He then wrote: “Like Baby Bear’s porridge in the story of Goldilocks, our universe seems ‘just right’ for life. It looks, to use astronomer Fred Hoyle’s dramatic description, as if ‘a super-intellect has been monkeying with physics’” (p. 30).
Still, although Davies admitted that it appears a being of “super-intellect” lies behind the law-driven Universe, he pressed on to find a natural phenomenon to explain “why the universe is as it is” (p. 31). To Paul Davies and other evolutionary scientists, any explanation outside of nature itself is a cop-out. The laws of physics that govern the Universe, and that “are strangely independent of the universe,” must have a naturalistic explanation. So how did the Universe get its laws?
Davies conveniently suggested that we must abandon the orthodox view that the laws of physics are immutable and universal. “Laws” of physics must be considered “flexi-laws.” If you concede this possibility, then the “laws of physics are inherent in the physical universe, and emerge with it” (p. 33, emp. added). The laws “start out unfocused, but rapidly sharpen and zero in on the form we observe today as the universe grows” (p. 33). “[W]ith flexi-laws,” Davies suggested, “the way lies open for a self-consistent explanation” (p. 34).
The fuzzy primordial laws focus in on precisely the form needed to give rise to the living organisms that eventually observe them. Cosmic bio-friendliness is therefore the result of a sort of quantum post-selection effect extended to the very laws of physics themselves (p. 34).
In other words, the laws of physics just evolved to their current status like everything else in the Universe.
While several evolutionary scientists around the world continue to spend countless hours and untold amounts of money “attempting to place the concept of flexi-laws and quantum post-selection on sound mathematical footing” (p. 34), the fact remains that laws of science are called “laws” for a reason: there is no known exception to them. In truth, Davies’ thoughts are no more rational than those of biologists who testify to the law of biogenesis, but then conclude that millions of years ago life must have spontaneously generated.
Davies and others apparently cannot tolerate the thought of the absence of a naturalistic explanation for the origin of our law-driven Universe. When all naturalistic explanations fail to clarify what exists, instead of rationally concluding what such results imply (i.e., that their must be a Supernatural explanation separate and apart from the physical Universe), men like Davies simply come up with another new complicated theory that defies both natural law and common sense.
Naturalistic explanations for the Universe and its laws leave an explanatory void that only a Supernatural Being (i.e., God) can fill. Indeed, laws demand a lawgiver. “The things which are seen were not made of things which are visible” (Hebrews 11:3). “In the beginning God created the heavens and the earth” (Genesis 1:1, emp. added).
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:20, emp. added).

REFERENCES

Davies, Paul (2007), “Laying Down the Laws,” New Scientist, 194[2610]:30-34, June.

From Mark Copeland... The Restored Kingdom (Acts 1:6-7)

                          "THE BOOK OF ACTS"

                     The Restored Kingdom (1:6-7)

INTRODUCTION

1. Before Jesus ascended to heaven, His disciples asked a question...
   a. "Lord, will you at this time restore the kingdom to Israel?" - Ac 1:6
   b. To which they were told it was not for them to know the times or
      seasons - Ac 1:7

2. Many commentaries suggest the disciples were mistaken regarding the
   kingdom...
   a. That they were still looking for an earthly, political kingdom
   b. That they still failed to appreciate the spiritual nature of the
      kingdom

[Yet Jesus did not correct them about the nature of the kingdom, only
their concern about the timing.  In fact, there are reasons to believe
they were not mistaken about the nature of the kingdom...]

I. THE DISCIPLES' EDUCATION

   A. DURING JESUS' MINSTRY...
      1. They were given privileged instruction about the kingdom
         a. They were given to know the mystery of the kingdom - Mk 4:10-11
         b. The parables about the kingdom were privately explained to
            them - Mk 4:30-34
      2. They heard Jesus speak openly about the nature of the kingdom
         a. When Jesus spoke to the Pharisees about the coming of the
            kingdom - Lk 17:20
         b. How it would not come with observation, but would be
            "within you" - Lk 17:21
      3. Jesus also told Pilate about the nature of the kingdom
         a. That His kingdom was not of this world - Jn 18:36
         b. That He was indeed a King - Jn 18:37 

   B. AFTER JESUS' RESURRECTION...
      1. Jesus spoke of things concerning the kingdom of God for 40
         days - Ac 1:3
      2. He explained the Scriptures to the two disciples on the road
         to Emmaus - Lk 24:25-27,32 
      3. He opened the apostles' understanding to comprehend the
         Scriptures - Lk 24:44-45

[It seems unlikely that with such opportunities to learn from the Master
Teacher, the disciples were still mistaken about the nature of the
kingdom.  I prefer to think they properly understood about...]

II. THE RESTORED KINGDOM

   A. PROMISED IN THE OLD TESTAMENT...
      1. God promised David to establish his kingdom and throne forever
         - 2Sa 7:12-16
      2. A promise reviewed in Psalms 89
         a. A sworn oath, an everlasting covenant - Ps 89:3-4,28-29,35-36
         b. Which at times appeared to have been renounced - Ps 89:38-39,
            Ps 89:49
      3. Yet despite the divided kingdom, the captivity, etc.,
         continued to be promised
         a. By prophets to the northern kingdom, Israel - Hos 3:5; Am 9:11
         b. By prophets to the southern kingdom, Judah - Isa 9:6-7; Jer 23:5-6; Eze 34:23-24
         c. Even after the restoration of Israel - Zech 6:12-13

   B. ANNOUNCED IN THE NEW TESTAMENT...
      1. By the angel Gabriel to the virgin Mary - Lk 1:31-33
      2. By Zacharias after the birth of John - Lk 1:68-70
      3. By Peter in the first gospel sermon - Ac 2:30-36
      4. By Jesus to the church in Philadelphia - Re 3:7

   C. FURTHER OBSERVATIONS...
      1. As announced by both Isaiah and Gabriel, Jesus would:
         a. Be given the throne (authority) of David - Isa 9:7; Lk 1:32
         b. Reign over the kingdom of David and house of Jacob - Isa 9:7; Lk 1:33
      2. As proclaimed by Jesus and His apostles, His reign includes
         the Gentiles
         a. Jesus has all authority in heaven and on earth - Mt 28:18
         b. The gospel was to spread to all nations - Mt 28:19; Lk 24:46-47; Ac 1:8
         c. God has made Him Lord over all - Ac 2:36; 10:36; Re 3:21
         d. He is now head over all things - Ep 1:20-21; 1Pe 3:22; He 1:8-9; Re 1:5
         e. He is truly Lord of lords, King of kings! - 1Ti 6:14-15; Re 17:14; 19:16
      3. As explained by James, the Lord's brother...
         a. The tabernacle (house) of David has been rebuilt - Ac 15:13-16; cf. Am 9:11
         b. Which now includes the Gentiles (nations) - Ac 15:17; cf.
            Am 9:12
      4. The timing of its restoration began when Jesus...
         a. Ascended to heaven, given dominion, glory, and a kingdom 
            - Ac 1:9; cf. Dan 7:13-14
         b. To sit at God's right hand, over all principality, power,
            might, dominion - Ep 1:20-22
         
CONCLUSION

1. So the kingdom proclaimed by Jesus is a restored kingdom...
   b. The fulfillment of promises made to David and Israel
   b. In which a descendant of David now reigns over Israel

2. But the restored kingdom is even better; the reign of the Son of
   David is...
   a. Not just over the house of Israel, but includes Gentiles as well!
   b. Not limited to the land of Israel, but in heaven and on earth!
   c. Not physical (ruling over bodies), but spiritual (reigning in the
      hearts)!

There were certainly things the disciples still had to learn about the
kingdom (e.g., that Gentiles would not have to be circumcised and keep
the Law of Moses, cf. Ac 10,11,15); things about which the Holy Spirit
would later guide them (Jn 16:12-13).

But instead of assuming the disciples were still confused about the
nature of the kingdom, perhaps we should ask ourselves whether we might
be the ones confused about the nature of the kingdom...

Executable Outlines, Copyright © Mark A. Copeland, 2012