10/20/14

From Mark Copeland... The Peril Of Adultery (Proverbs 5:1-23)

                         "THE BOOK OF PROVERBS"

                     The Peril Of Adultery (5:1-23)

INTRODUCTION

1. Earlier in his discourses on wisdom, Solomon warned of being
   delivered from an immoral woman...
   a. The seductress who flatters with her words - Pr 2:16
   b. Who forsakes her husband and forgets her covenant with God - Pro 2:17
   c. Whose home and paths leads to death - Pr 2:18-19

2. Similar warnings are repeated in these discourses of Solomon ...
   a. In chapters five, six, and seven
   b. Such repetition implies that the danger is great
   c. It was a serious problem in Solomon's day, certainly no less today

[In chapter five, we read of "The Peril Of Adultery".  Beginning with a
call to pay attention (Pr 5:1-2), we are warned about...]

I. THE PROMISE OF ADULTERY

   A. THE FALSE PROMISE...
      1. It sounds and feels good at first - Pr 5:3
      2. For such enticement involves flattery - cf. Pr 2:16; 6:24;
         7:21
      3. And forbidden fruit is always tempting - e.g., Gen 3:6
      -- Adultery promises much, but what does it deliver?

   B. THE REAL PROMISE...
      1. The end of adultery is sharp bitterness - Pr 5:4
      2. The real promise is death followed by condemnation - Pr 5:5;
         cf. He 13:4
      3. Thus the ways of adultery are unstable, unknowable - Pr 5:6
      -- Adultery delivers, but not what it promises!

[To appreciate what adultery really delivers, we are next told of...]

II. THE PRICE OF ADULTERY

   A. IT COSTS YOUR WEALTH...
      1. Solomon pleads with his children to stay away from the immoral
         woman - Pr 5:7-8
      2. His first reason:  "Lest you give your honor to others..."
         - Pr 5:9a
      3. He reiterates:  "Lest aliens be filled with your wealth, And
         your labors go to the house of a foreigner." - Pr 5:10
      -- Alimony and child support can eat away at your finances

   B. IT COSTS YOUR PHYSICAL HEALTH...
      1. Solomon's second reason:  "...and your years to the cruel one."
         - Pr 5:9b
      2. He adds:  "And you mourn at last, when your flesh and body are
         consumed." - Pr 5:11
      3. Bacterial STDs (e.g., Chlamydia, syphilis, gonorrhea) are often
         brought on by immorality;
      4. Viral STDs (e.g., genital herpes, Hepatitis B, AIDS) are
         incurable
      -- Sexually transmitted diseases can eat away at your body

   C. IT COSTS YOUR MENTAL HEALTH...
      1. You will be filled with self-recrimination:  "How I hated
         instruction, and my heart despised correction! I have not
         obeyed the voice of my teachers, nor inclined my ear to those
         who instructed me!" - Pr 5:12-13
      2. You will not forget what your parents, teachers, preachers, and
         true friends told you
      3. As you recall the violent affects of divorce on your spouse
         (and on your children who will likely suffer the worst), you
         will berate your stupidity! - cf. Mal 2:16
      -- Your conscience can eat away at your peace of mind

   D. IT COSTS YOUR REPUTATION...
      1. As suggested by these words:  "I was on the verge of total
         ruin, in the midst of the assembly and congregation." - Pro 5:14
      2. People do not take lightly the sin of adultery - cf. Pr 6:
         27-35
      3. Can a person be trusted who would lie to their spouse?
      -- Your unfaithfulness can eat away at your reputation

[Adultery destroys one's wealth, body, soul, and reputation.
Forgiveness is possible (1Co 6:9-11), but many affects of adultery
continue throughout one's life.  Much better, therefore, to take to
heart...]

III. THE PREVENTION OF ADULTERY

   A. LOVE YOUR SPOUSE...
      1. Rejoice with the wife of your youth; be enraptured by her love
         - Pr 5:15-19; cf. Ec 9:9
         a. Husbands, love your wives as Christ loved the church - Ep 5:
            25,28
         b. Wives, learn to love your husbands - Tit 2:3-4
      2. Why be enraptured by an adulteress (adulterer) and seductress
         (seducer)? - Pr 5:20
         a. One's true character is revealed by their immorality
         b. If they commit adultery with you, they are likely to commit
            adultery against you!
      -- Enraptured love is commanded, which means it can be learned
         (and relearned)

   B. LOVE YOUR LORD...
      1. The Lord is omniscient, and sins will have their effect - Pro 5:21-23
         a. He sees all - Pr 15:3
         b. God will judge fornicators and adulterers - He 13:4
         c. When one sins against the Lord, their sins will be exposed
            - Num 32:23
      2. How much better to love the Lord, and be loyal to Him
         a. He looks for those loyal to Him - cf. 2Ch 16:9; Mt 22:37
         b. Joseph's devotion to God prevented him from being tempted
            - cf. Gen 39:7-10
         c. The Lord blessed Joseph because of his faithfulness - cf.
            Gen 39:21; 41:50-52
      -- Those who love the Lord foremost, love their spouses forever!

CONCLUSION

1. The promise of adultery is deceptive...
   a. It promises pleasure
   b. It really promises death and condemnation

2. The price of adultery is terrible...
   a. Which too many learn by sad experience
   b. Which all can avoid by heeding God's Word

3. The prevention of adultery is possible with our love is in the right
   place...
   a. Loving the Lord with all our heart
   b. Loving our spouses with God's blessing

Heed the wisdom of Solomon regarding "The Peril Of Adultery", and we
will not destroy our lives with misdirected affection...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... It makes you think



Well, its fall in Florida; the snowbirds are returning.  The other day, one of my neighbors returned and I saw him taking a nautical picture from his vehicle and he was kind enough to show it to me.  It was beautiful- so much so, that the sea has been on my mind all day. Then I saw this picture and thought about what the view might be like from atop that mast and the reflections that ones mind might engage in while there.  Surely, the experience would clear the mind and clarify the thinking!!! The following is one instance where where clarity of thought is absolutely necessary....

  Galatians, chapter 1 (WEB)
 6  I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;  7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.  8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.  9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.  10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. 11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.  12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.  13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.  14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.  15 But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace,  16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.  18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one, except James, the Lord’s brother.  20 Now about the things which I write to you, behold,*n2before God, I’m not lying.  21 Then I came to the regions of Syria and Cilicia.  22 I was still unknown by face to the assemblies of Judea which were in Christ,  23 but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”  24 And they glorified God in me. 

Paul reminded the Galatians of the truth of the one Gospel and the significance of its truth is of utmost importance.  For, any other truth is in fact- no truth at all.

Consider this:

1 Corinthians, chapter 15 (WEB)
 1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,  2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.  3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,  4 that he was buried, that he was raised on the third day according to the Scriptures,  5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.  7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also.  9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.  10 But by the grace of God I am what I am.
 
Today would be a great day to reflect upon THE TRUTH OF THE GOSPEL and what that has meant for your life.  Now, I now that this is very brief, so perhaps something longer might aid in your reflection- so, if you have your Bibles handy, reread Peter's first sermon (Acts, chapter 2:14ff.).  (standing at the top of a mast is optional)

10/19/14

From Jim McGuiggan... The realisable best


The realisable best

When interpreting scripture we need to keep in mind that while it comes (ultimately) from the Lord God, it deals with and relates to sinners and not sinless archangels. If we don't keep that in mind we'll sneer at some of what we read (as poor ignorant Sam Harris, the very vocal atheist does) as encouraging low moral standards. We need to remember too that in dealing with sinners God means to save them and not destroy them, that he means to raise them rather than smother them.

"But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21:23-24
There is much in the OT law that sophisticated moderns are tempted to smile indulgently at, if not to sneer. It's too easy to live in a society created and shaped by the Hebrew-Christian traditions and Scriptures, thoroughly blessed, and then from that privileged position, to stand in sneering judgement on them. It's like so much that is modern and sophisticated, it's a shallow and thankless response.

Away from the Scripture (and yet, not away from it) paramilitaries and other gangsters curse and rage against the law, break and malign the law, kill and plunder in spite of the law and then, when they're caught, they insist on being treated under the terms of the law they abominate and destroy. They sneak behind an authority figure, strike him dead without warning and then whine that police are carrying out a shoot-to-kill policy. (I'm not expressing a judgement on a shoot-to-kill policy.) If the law were as bad as they profess it to be, why on earth would they want to be judged under it? Why would they want authorities to abide by it? It must have something going for it when they prefer not to be judged by their own standards but by the law they despise and rage against.

There are those who respond in this way to the biblical Law about which they are so ignorant. Ignorant not only about what it actually says and means, but about its ultimate goal, the understanding it shows not only about the situations it faces but also about the people it is dealing with in those situations.

T.E. Jessup instructs us well when, speaking of ethical pursuits, he says, "We are to seek that which is appropriate, that is, both good and possible in a society not yet ripe for the full and free exercise of the ideal life." Yes, yes, I know we aren't to water down the will of God but, again, as Jessup has rightly reminded us, "Love sees not only what it could do if the conditions were favourable, but also what it can do under conditions as they are." This is precisely what the Scriptures say God has done.

And G.A. Chadwick insists: people of goodwill and critical ability will recognise that public laws and institutions curb, educate and elevate societies (providing, of course, they are wise and good laws). He also rightly insists that "legislation must not move too far in advance of public opinion. Laws may be highly desirable in the abstract, for which communities are not yet ripe." Many of those who sneer at the biblical laws (as codified) know in their bones that they themselves help to enact laws that don't go nearly as far as they would wish. They recognise that the principle behind a law may be wondrously deep and rich and that the statute will carry people in that direction even though the people are not yet up to the full measure of the principle.

Are we to take 'an eye for an eye' (Exodus 21:24-25), rip it out and isolate it from a covenant founded on grace, sustained by grace and culminating in grace? Are we to suppose that this nation, which was created and shaped to nurture a spirit of forgiveness, kindness and neighbourliness, is urged to demand burning for burning and eyes for eyes? No, these were public sentences to be carried out if and when administrative justice and the needs of the situation required it. There were criminals in ancient Israel as there are criminals in modern society. Like it or not, the innocent and law-abiding need protection and if the law would not defend them, God help them! (And he will!) If circumstances were ideal in this life and in human society there would be no need for laws or punishments dealing with deliberate crime or wilful negligence. As long as our situation isn't ideal "the realisable best will be given cheerful precedence over (the unattainable) ideally best." [It isn't possible for humans always to know when someone is making no real attempt to reach the "attainable". But we trust God to right all wrongs and he can be depended on to do that--Genesis 18:25.]

God's heart's desire was never the rupture of a marriage union or the practice of polygamy, but evil entered human relationships and abuse with it. Since these evils entered, laws were given to regulate them so that the lives of the vulnerable, often divorced women, did not become intolerable (Deuteronomy 24:1-5). The seduction of young girls might well result in their being unable to marry later so the seducer of a virgin was required to marry and provide for her (Exodus 22:16 and other texts on caring for wives).

Laws of retribution not only persuaded the victims that they mattered, they put a limit to the punishment that could be handed out to the transgressor. They saw to it that a hungry man didn't have his hands cut off merely for stealing a loaf or that an angry man wasn't executed for slapping a fellow-citizen. They placed the exercise of judgement in the hands of recognised authorities and sent a signal to other would-be offenders that criminal behaviour wouldn't be tolerated (21:24-25). At its best, punishment is not "revenge"—it is one of the witnesses of the righteous foundations on which the nation is built and by which it maintains itself. People matter! Both criminals and victims! [Note Deuteronomy 25:2-3 about over-punishing.]

A close and fair look at all the covenant texts in this area will show that the OT has much to teach those benevolent bunglers in high offices whose over-Christianized views lack contact with reality-has much to teach them about punishment, rehabilitation and social justice. Some training in Biblical Ethics, especially OT ethics and jurisprudence might do wonders for all of us. You might find this of interest.

Questions and Answers: "Their Worm does not Die" by Kyle Butt, M.A.

http://apologeticspress.org/APContent.aspx?category=11&article=29

Questions and Answers: "Their Worm does not Die"

by  Kyle Butt, M.A.

Q.
What does “their worm does not die” mean in Mark 9?

A.

At the end of the chapter in Mark 9, Jesus began a brief discourse with His disciples, explaining that their spiritual well-being should be the paramount concern in their lives. In order to illustrate this point, He commented that if their hand offended them, it should be cut off, or if their foot made them sin, it, too, should be amputated. This figurative language stressed the point that whatever stood in the way of faithfulness to God should be discarded. Jesus concluded that it was better to be rid of stumbling blocks than “to go to hell, into the fire that shall never be quenched—where ‘their worm does not die and the fire is not quenched’ ” (Mark 9:43-44,46,48).
The word “hell” in this passage is actually the Greek word Gehenna, meaning “Valley of the Son(s) of Hinnom,” which was the name given to the valley south of the walls of Jerusalem. This valley was notoriously connected to the sinful, horrific practice of child sacrifice associated with the pagan god Molech. Josiah, the righteous king of Judah, in his efforts to restore true worship, ransacked the pagan worship arena and “defiled Topheth, which is the Valley of the Son of Hinnom, that no man might make his son or his daughter pass through the fire to Molech” (2 Kings 23:10). As a result, the valley became a refuse dump for discarding filth, dead animals, and other garbage (see Jeremiah 7:32). By the time of Jesus, the Jewish community associated Gehenna with spiritual death (Lenski, 1946, p. 407).
Interjected into Jesus’ explicit description of Gehenna, was the statement that in this horrid place, the “worm does not die.” The worms—described in Isaiah (66:24), and pictured by Jesus in Mark 9—are maggots, which would be associated quite naturally with the rotting filth of a refuse heap. The twist to Jesus’ phrase is the fact that the worm in hell “does not die.” Concerning this, Lenski wrote: “The fact that it does not die means that its work is eternal. ...The bodies of the blessed shall shine with glory and eternal bliss, but the bodies of the damned shall be like rotting, putrid corpses that have the worm within...” (p. 408).
This passage surely must represent one of the most graphic mental pictures ever painted by our Lord—which should cause each of us to reflect seriously on the possible stumbling blocks in our own lives, and what we can do on a daily basis in order to avoid them.

REFERENCE

Lenski, R.C.H. (1961), The Interpretation of Mark’s Gospel (Minneapolis, MN: Augsburg).

From Mark Copeland... Somatic Therapy For Wise Living (Proverbs 4:20-27)

                         "THE BOOK OF PROVERBS"

               Somatic Therapy For Wise Living (4:20-27)

INTRODUCTION

1. In our study of chapter four thus far, we have seen Solomon make two
   appeals concerning wisdom,
   which I entitled...
   a. Childhood Memories Of A Wise Man (4:1-9)
   b. The Two Paths (4:10-19)

2. Solomon's third appeal to wisdom (4:20-27) makes metaphoric use of
   body parts...
   a. Such as the ears, eyes and mouth
   b. Such as the heart and feet

3. I like to think of this section as "Somatic Therapy For Wise
   Living"...
   a. Somatic means "of or relating to the body"
   b. Somatic therapy normally refers to holistic treatment designed to
      integrate the mental, emotional, spiritual, and physical aspects
      of one's being
   c. I am using it accommodatively in this lesson for the sake of
      illustration

[If we are to live wisely, then we need to apply "somatic therapy".
Let's begin with the fundamentals, what we might call...]

I. SOMATIC THERAPY 101

   A. INCLINE YOUR EAR TO WISDOM...
      1. "My son, give attention to my words; incline your ears to my
         sayings." - Pr 4:20
      2. In other words, careful attention to words of wisdom is
         required
      3. If we have ears to hear, then we must use them, leaning forward
         to listen if necessary
      4. Similar to the Bereans, who "received the word with all
         readiness" - Ac 17:11
      -- Do we make good use of our ears, listening carefully when
         wisdom is shared?

   B. FOCUS YOUR EYES ON WISDOM...
      1. "Do not let them depart from your eyes" - Pr 4:21a
      2. The eyes should be fixed on wise teaching
      3. This implies careful reading of that which imparts wisdom
      4. As Paul charged Timothy: "give attention to reading" - 1 Ti 4:13
      -- Do we make good use of our eyes, reading things that help make
         us wise?

   C. APPLY YOUR HEART TO WISDOM...
      1. "Keep them in the midst of your heart" - Pr 4:21b
      2. The heart in the Bible often refers to the mind or affections
         of a person
      3. This implies meditation upon those things we have heard or read
      4. As Paul exhorted the Philippians:  "...meditate on these
         things" - Php 4:8
      -- Do we spend time contemplating the wisdom we hear and read?

   D. THE BENEFITS OF SOMATIC THERAPY...
      1. "For they are life...and health..." - Pr 4:22
      2. Wisdom's words are life-giving and creative - Believer's Bible
         Commentary (BBC)
      3. And they are health to the whole body because they deliver a
         person from the sins and stresses that cause so much illness
         - ibid.
      4. As Jesus said:  "The words that I speak to you are spirit, and
         they are life" - Jn 6:63
      -- Do we let the wisdom of God give us a better life for both body
         and soul?

[Wise living truly involves more than just the inner man.  We must use
the whole man, including the eyes and ears that God gave us.  As we
continue, let's progress to the next level...]

II. SOMATIC THERAPY 201

   A. FOR THE HEART...
      1. "Keep your heart with all diligence, for out of it spring the
         issues of life" - Pr 4:23
      2. Diligence is required to guard the heart (the mind, the
         thoughts)
      3. For it is the fountain from which all actions spring - BBC
      4. As Jesus revealed concerning sin:  "For from within, out of the
         heart of man, proceed evil thoughts, adulteries, fornications,
         murders, thefts..." - Mk 7:21-23
      -- Are we careful about what goes into our hearts (minds)?

   B. FOR THE MOUTH AND LIPS...
      1. "Put away from you a deceitful mouth, And put perverse lips far
         from you." - Pr 4:24
      2. We must not use our mouths and lips to lie or otherwise mislead
         others
      3. As Paul commanded:  "putting away lying, let each one of you
         speak truth with his neighbor..." - Ep 4:25
      4. Again:  "Let no corrupt word proceed out of your mouth, but
         what is good for necessary edification, that it may impart
         grace to the hearers" - Ep 4:29
      -- Are we careful about what comes out of our mouths and lips?

   C. FOR THE EYES AND EYELIDS...
      1. "Let your eyes look straight ahead, and your eyelids look right
         before you." - Pr 4:25
      2. This suggests singleness of purpose, but it can also be take
         rather literally
      3. In a day when the mass media bombard us with publicity designed
         to arouse our animal appetites, we must learn to keep our eyes
         on Jesus. - BBC
      4. As Jesus warned, the eyes can be a conduit into the soul of man
         - cf. Mt 6:22-23
      -- Are we careful upon what we let our eyes linger?

   D. FOR THE FEET...
      1. "Ponder the path of your feet, and let all your ways be
         established." - Pr 4:26
         a. Think about the direction in which your feet are taking you
         b. Work toward walking on established ways, not the unstable
         c. In this, the Lord is willing to assist us - cf. Ps 37:23;
            40:2; Pr 3:6
      2. "Do not turn to the right or the left; remove your foot from
         evil." - Pr 4:27
         a. With the Lord before you, don't let the allurements of the
            world distract you
         b. Should you take a step in the wrong direction, quickly step
            back
         c. Again, the Lord is willing to help - cf. Mt 6:13; 26:41;
            1Co 10:13; 2Pe 2:9
      -- Are we careful about where our feet are taking us?

CONCLUSION

1. Through proper "somatic therapy" we can live wisely...
   a. Using our ears, eyes, and mouths in ways that are wholesome
   b. Filling our hearts with good, so that it is good that proceeds
      from our hearts
   c. Watching where our feet are taking us, turning away when headed in
      the wrong direction

2. How are we using our bodies as we go through life...?
   a. Do we listen attentively to the spoken Word of God?
   b. Do we read carefully the written Word of God?
   c. Do we apply God's word to our heart and soul?
   d. Are we careful about what we see, say, and hear?
   e. Are we watching the direction our feet are taking us?

Fail to apply the lessons of "Somatic Therapy 101" and "Somatic Therapy
201", and we will fail to succeed in the course of life...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Two Paths (Proverbs 4:10-19)

                         "THE BOOK OF PROVERBS"

                        The Two Paths (4:10-19)

INTRODUCTION

1. The acquisition of wisdom is stressed repeatedly in the fourth
   chapter of Proverbs...
   a. "Get wisdom! Get understanding!..." - Pr 4:5
   b. "Wisdom is the principal thing; Therefore get wisdom. And in all
      your getting, get understanding." - Pr 4:7

2. The importance of wisdom is further illustrated by two paths...
   a. Described in Pr 4:10-19
   b. We must take one path or the other

[In this study let's first summarize the two paths, and then take a
closer look at the metaphor used to describe one of them...]

I. THE TWO PATHS

   A. THE PATH OF WISDOM...
      1. The way of wisdom - Pr 4:11
      2. The consequences of choosing this path
         a. "...the years of your life will be many." - Pr 4:10
            1) As stated before - Pr 3:1-2
            2) Generally speaking, this is true, for wisdom leads one
               down the path more likely to bless the body with good
               health - cf. Pr 3:7-8
         b. "When you walk, your steps will not be hindered" - Pr 4:12a
            1) The reason for this was also stated before - Pr 3:5-6
            2) A person on this path has the Lord assisting them!
         c. "And when you run, you will not stumble." - Pr 4:12b
            1) Life can be hectic, there will be times when decisions
               must be made quickly
            2) Those on the right path are less likely to make mistakes,
               for they have chosen the way of wisdom
      3. In light of such consequences, the following admonitions are
         given - Pr 4:13
         a. "Take firm hold of instruction, do not let go"
         b. "Keep her, for she is your life."
      -- The path of wisdom is what God would have you take!

   B. THE PATH OF THE WICKED...
      1. The path of the wicked, the way of evil - Pr 4:14
      2. Note the strong admonitions regarding this path - Pr 4:14-15
         a. "Do not enter the path of the wicked"
         b. "Do not walk in the way of evil."
         c. "Avoid it, do not travel on it."
         c. "Turn away from it and pass on."
      3. Reasons to avoid to avoid this path
         a. One easily becomes obsessed with doing evil - Pr 4:16
            1) Sin is addictive, and enslaves - cf. Jn 8:34
            2) It dulls the senses, requiring ever more to satisfy - cf.
               Ep 4:19
         b. It becomes a life of wickedness and violence - Pr 4:17
            1) Sin is violent in every form
            2) For it damages our relationships with either God, others,
               or self!
      -- The path of the wicked is what God would have you avoid!

   C. THE TWO PATHS CONTRASTED...
      1. The path of the just is like the shining sun - Pr 4:18
         a. Just as the sun becomes brighter and brighter as it rises to
            reach its zenith in the sky
         b. So those who walk down the path of wisdom are progressively
            enlightened
      2. The way of the wicked is like darkness - Pr 4:19
         a. They go through life stumbling again and again!
         b. In their ignorance, they know not why! - cf. Ep 4:17-18
      -- Thus one path leads to increasing brightness, the other to
         blinding darkness

[Which of the two paths will we take in life?  To encourage us to make
the right choice, let's take a closer look at the metaphor used to
describe those who follow the path of the just...]

II. THE METAPHOR OF PROGRESSIVE BRIGHTNESS

   A. THE METAPHOR OF THE SHINING SUN...
      1. Describes a progressive brightness, not simply brightness
      2. Describing the sun as it rises in the sky until it reaches its
         zenith ("unto the perfect day")
      -- Thus the path of the just is one of progressive brightness

   B. COMPARED TO THE CHRISTIAN LIFE...
      1. It is to be a life of progression
         a. We begin as babes, but designed to grow - 1Pe 2:2
         b. We are to grow in grace and knowledge - 2Pe 3:18
      2. Though not always the case with some Christians
         a. Whose lives are not characterized by progression, but
            staleness or even regression
         b. Who fail to grow because spiritual amnesia and blindness
            - 2Pe 1:8-9
         c. Who grow weary in well doing - cf. Mal 1:13
         d. Who think its time to retire spiritually, contrary to mind
            of Paul
            1) Who believed the inner man could be renewed daily - 2 Co 4:16
            2) Who believed that we should ever press forward - Php 3:
               13-15
         e. Instead of being like the sun that shines ever brighter,
            they are like the fiery meteorites which flash for a moment
            and then flame out!
      -- Does the metaphor of progressive brightness describe our life
         in Christ?

[The Christian life and the path of the just are to be similar:  with
progressive brightness and no decline.  How can we ensure that such will
be the case in our walk with Christ...?]

III. MAKING LIFE WITH CHRIST PROGRESSIVELY BRIGHTER

   A. JESUS IS OUR LIGHT...
      1. He is indeed "the light of the world" - Jn 8:12
      2. We must therefore remember "that our path will brighten, not
         because of any radiance in ourselves, but in proportion as we
         draw nearer and nearer to the Fountain of heavenly radiance."
         - Maclaren
      3. The nearer we draw to Him, the more we shall shine - cf. 2 Co 3:18
      -- We are simply reflective luminaries (like the moon); Christ is
         our sun!

   C. WE DRAW NEARER TO THE LIGHT...
      1. Through devotional use of our Bibles
         a. For that is how Christ reveals Himself to us
         b. His words and that of His inspired apostles enlighten us
      2. Through diligent practice of prayer
         a. For that is how we draw near to God and Christ - cf. He 4:
            14-16
         b. Prayer ushers us into the throne room of God
      3. Through doing the commands of Christ
         a. Which ensures that the Father and Son will abide with us
            - cf. Jn 14:21,23
         b. Obedience brings us into a closer relationship with Christ
      -- These are simple steps that lead us on the ever brighter path
         of righteousness

CONCLUSION

1. There are only two paths, just as Jesus described two ways...
   a. One leading to destruction - Mt 7:13
   b. The other leading to life - Mt 7:14

2. Which path will you take...?
   a. The path of the just, that leads to increasing brightness?
   b. The path of the wicked, that leads to blinding darkness?

The choice is yours; let Jesus be your light if you want to chose the
path of the just... - cf. Ep 5:8

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Childhood Memories Of A Wise Man (Proverbs 4:1-9)

                         "THE BOOK OF PROVERBS"

                Childhood Memories Of A Wise Man (4:1-9)

INTRODUCTION

1. In Pr 1-9, we find Solomon pleading with his children to seek after
   wisdom...
   a. Through a collection of discourses
   b. Extolling and illustrating the value of wisdom time and again

2. In Pr 4:1-9, we find Solomon sharing recollections of his
   childhood...
   a. Of his own father (David)
   b. Exhorting him to seek after wisdom

[As we examine these "Childhood Memories Of A Wise Man," we will find
important principles in raising children to be godly and seekers of
wisdom.  The first memory might be stated in these words...]

I. "I WAS TAUGHT BY MY FATHER"

   A. HIS FATHER HAD ACCEPTED HIS RESPONSIBILITY...
      1. To teach him - Pr 4:3-4
      2. A responsibility placed by God on fathers - cf. Ep 6:4
      3. Not given to churches or schools per se
         a. They may serve as aids
         b. They should not become crutches
      4. For they are inadequate to teach as God intended - cf. Deut 6:
         6-9
         a. God's Word is to permeate the household
         b. Something the church and school alone cannot provide
      -- Blessed are children that have fathers who accept their
         responsibility!

   B. WHEN FATHERS FAIL TO FULFILL THEIR CHARGE...
      1. They will be held accountable
         a. Eli tried to correct his sons - 1 Sa 2:22-25
         b. But failed to his power to restrain them - 1 Sa 3:10-13
      2. The responsibility has to be taken up by others
         a. Timothy was blessed to have a godly grandmother and mother
            - 2Ti 1:5
         b. They evidently taught Timothy the Scriptures as a child
            - 2Ti 3:15
      -- Blessed are children that have mothers who provide where
         fathers do not!

[So Solomon was taught by his father, one of the greatest gifts a father
can give to a child.  But we note also the following recollection from
verse 3...]

II. "I WAS TAUGHT WHILE TENDER"

   A. THE TEACHING OCCURRED...
      1. While young enough to be impressionable
      2. Open to what the father has to say
      -- While he was willing to do what the father says

   B. TEACHING OFTEN OCCURS TOO LATE...
      1. After the child gets into trouble
      2. After the child begins to question everything parents say
      -- When a child is more likely to disregard or disobey

   C. TEACHING NEEDS TO BEGIN EARLY...
      1. Long before they are in school with other children
      2. Where peer pressure and poor behavior will encourage them to
         disobey authority
      3. Where even some teachers will encourage them to reject parental
         authority
      -- Before the child is exposed to unsavory influences

[Teaching by a father needs to occur while the child is still in a
position to be shaped and directed in the right way.  Now for another
thought we can glean from Solomon's childhood memories...]

III. "I WAS TAUGHT BY AN ANXIOUS FATHER"

   A. THE ANXIETY OF HIS FATHER IS IMPLIED...
      1. By the exhortations:  "Get wisdom! Get understanding!" - Pro 4:5
      2. By the warnings:  "Do not forget, nor turn away...do not
         forsake" - Pr 4:5-6
      -- His father was anxious regarding his son's learning

   B. FATHERS TODAY NEED TO BE ANXIOUS...
      1. In view of what is going on in schools and society in general
         (violence, sex, drugs)
      2. In light of what is happening in many churches (apathy,
         worldliness, apostasy)
      -- Community and sometimes the church no longer provide supportive
         roles

   C. FATHERS ANXIOUS FOR THEIR CHILDREN...
      1. Will take the time to teach their children when they need it
      2. Will implore God for wisdom in raising their children
      3. Will be willing to sacrifice success and prestige in business
         to spend time with children
      -- Fathers, do we have anxiety over the welfare of our children?

[Finally, consider what Solomon's father was anxious for him to
learn...]

IV. "I WAS TAUGHT THE IMPORTANT THINGS"

   A. HE WAS TAUGHT TO VALUE WISDOM AND UNDERSTANDING...
      1. To make wisdom the principal thing in life
         a. "Get wisdom! Get understanding!" - Pr 4:5
         b. "Wisdom is the principal thing; Therefore get wisdom. And in
            all your getting, get understanding." - Pr 4:7
      2. To love, exalt, and embrace wisdom
         a. "...Love her, and she will keep you." - Pr 4:6b
         b. "Exalt her, and she will promote you..." - Pr 4:8a
         c. "...She will bring you honor, when you embrace her." - Pro 4:8b
      3. To appreciate the benefits of wisdom
         a. "Do not forsake her, and she will preserve you..." - Pro 4:6a
         b. "She will place on your head an ornament of grace;" - Pro 4:9a
         c. "A crown of glory she will deliver to you." - Pr 4:9c
      -- Solomon's father wanted him to be wise above all else

   B. FATHERS OFTEN STRESS THE TRIVIAL...
      1. Too often, if a father spends any time with his children it is
         on things like:
         a. Sports
         b. Mechanics
      2. Too often, the principal concern of fathers is that their
         children get:
         a. College degrees
         b. High paying jobs
      3. Yet such things are potentially harmful!
         a. Worldly success presents many temptations
         b. Many children have been destroyed by the careers encouraged
            by their parents
      -- Without wisdom and understanding, our children will not be able
         to handle success!

CONCLUSION

1. Solomon could look back on his childhood memories with happy
   recollections...
   a. I was taught by my father
   b. I was taught while tender
   c. I was taught by an anxious father
   d. I was taught the important things

2. Because Solomon's upbringing stressed the value of wisdom...
   a. We should not be surprised of his answer when given a choice
      - 2Ch 1:7-10
   b. Who chose wisdom over riches, honor, and long life, and was
      blessed by all - 2Ch 1:11-12

3. Who would not like a son like Solomon?  To have such a son, we must
   be like his father...
   a. Not perfect, but still "a man after God's own heart" (David)
   b. A man with a similar attitude toward God's word - cf. Ps 19:7-11

Fathers, are we telling our children these words...?

   "Wisdom is the principal thing; Therefore get wisdom. And in
   all your getting, get understanding." - Pr 4:7

Executable Outlines, Copyright © Mark A. Copeland, 2011