"THE BOOK OF ECCLESIASTES" Epilogue & Conclusion (12:8-14) INTRODUCTION 1. With advice given to the young (11:9-12:7), Ecclesiastes then draws to a close - 12:8-14 2. The book has often been misunderstood and abused... a. By taking passages out of context b. By drawing conclusions which ignore the author's own conclusion 3. But in the last seven verses, we find... a. A restatement of the result of the Preacher's search for meaning - 12:8 b. An epilogue that describes the Preacher's continuing work, the value of wisdom, and a warning against the wrong kind of study - 12:9-12 c. The grand conclusion drawn from the Preacher's search for meaning and purpose in life - 12:13-14 [With the "Epilogue And Conclusion" before us, we can guard against the misapplications some have made of this book. Therefore let's begin with...] I. THE THEME RESTATED (8) A. A THEME REPEATED THROUGHOUT THE BOOK... 1. In the Prologue - 1:2 2. Prior to describing his search for meaning - 1:14 3. Throughout the course of his search: a. The vanity of pleasure - 2:1 b. The vanity of industry (labor) - 2:11,22-23; 4:4 c. The vanity of human wisdom - 2:15 d. The vanity of all life - 2:17 e. The vanity of leaving an inheritance - 2:18-21 4. Throughout his words of counsel and wisdom: a. The vanity of earthly existence - 3:19-21 b. The vanity of acquiring riches over family - 4:7-8 c. The vanity of political popularity - 4:16 d. The vanity of many dreams and many words - 5:7 e. The vanity of loving abundance - 5:10 f. The vanity of wealth without the gift of God to enjoy it - 6:2 g. The vanity of wandering desire - 6:9 h. The vanity of foolish laughter - 7:6 i. The vanity of injustice in this life - 8:14 j. The vanity of the days of darkness - 11:8 k. The vanity of childhood and youth - 11:10 B. WHICH MUST BE REMEMBERED IN ITS CONTEXT... 1. He is referring to the vanity of life "under the sun" a. As stated in the prologue - 1:3,9,14 b. In describing the vanity of his labor - 2:11,17-20,22 c. In relating the evil that he saw - 3:16; 4:1,3,7,15; 5:13; 6:1; 8:9; 9:3,6,11; 10:5 d. In giving his counsel - 5:18; 6:12; 8:15,17; 9:9,13 2. I.e., when life is viewed solely from an earthly perspective a. Examining life solely on its own merits b. When God and the afterlife are not taken into the equation 3. When viewed from this perspective... a. There is no advantage of wisdom over folly - 2:15-16 b. Man is no different than animals - 3:19-21 c. The dead know nothing and they have no more reward - 9:5-6 -- But it would be a misapplication to use these passages to deny life after death, or that there is no value in seeking after true wisdom [If life "under the sun" is all there is, then truly, "Vanity of vanities, all is vanity." But we have seen throughout the book that the Preacher gave wise counsel for dealing with the vanity of life. That he continued such work is evident from the next four verses...] II. THE EPILOGUE (9-12) A. THE PREACHER'S ONGOING WORK... 1. He continued to teach others, and to seek for knowledge, truth and righteousness - 12:9-10 2. This certainly sounds like Solomon - 1Ki 4:30-34; 10:4-8; cf. Ec 1:1,12,16; 2:9 -- Note that his conclusion about life's vanity did not lead him to despair or inactivity! B. THE VALUE OF THE RIGHT KIND OF STUDY... 1. The words of the wise are of great value - 12:11-12a a. They are like "goads", prodding our thinking, moving us along in the right direction b. They are like "nails", that which can provide stability and steadfastness in our lives -- Especially those "given by One Shepherd" (i.e., inspired by God) 2. But not all knowledge is beneficial - 12:12b a. There is no end to the making of books (with the printing press and the Internet, this is even more so!) b. Much study is wearisome to the flesh (cf. 1:18) -- Since one can't study every book, one must be selective as to which "shepherd(s)" they will follow! [Since life "under the sun" is filled with so much vanity, we are admonished by the Preacher by both example and precept to seek out the right kind of wisdom to guide our short sojourn here on earth. That leads us finally to...] III. THE GRAND CONCLUSION (13-14) A. FEAR GOD AND KEEP HIS COMMANDMENTS... 1. This is "the whole duty of man" (KJV, RSV) - 12:13 a. This summarizes the answer to his own question - cf. 2:3 b. This is man's reason for being, his "prime directive" for his existence 2. To "fear God" a. That is, to revere God, to hold Him in awe b. This is the beginning of wisdom and knowledge - Pr 1:7; 9:10 c. This reverence will help prolong life, and protect one from much evil - Pr 10:27; 14:26,27 3. To "keep His commandments" a. A charge given to the nation of Israel - Deut 13:4; 30:16 b. A charge given to the disciples of Jesus - Jn 14:15 c. The basis by which we know that we know and love God - 1Jn 2:3-4; 5:3 -- To reverently obey God, "walking in the fear of the Lord" (Ac 9:31), this is the purpose of life and the key to true happiness! - Pr 22:4 B. THE BASIS FOR THIS CONCLUSION... 1. Having taken "everything" into consideration a. Not just from what may be observed in life "under the sun" b. But from wisdom given by revelation as well (cf. Ec 2:3,9; 1Ki 4:29) -- I.e., the conclusion of the "whole" matter! 2. In view of the coming Judgment - cf. 3:17; 11:9; Ac 17:30-31 a. In which every work will be judged - Ro 2:16 b. Whether it be good or evil - 2Co 5:10 CONCLUSION 1. People have often searched for the meaning of life... a. From philosopher to the common man b. Asking questions like: 1) "Why am I here?" 2) "What is my purpose for life?" -- Many have concluded that there is no purpose, and fallen into despair 2. But a search that begins with the wrong assumptions invariably leads to the wrong conclusion... a. Such as assuming that there is no God, nor life after death b. If what we see in this life is all there is, then truly "vanity of vanities, all is vanity!" 3. The Preacher with his own experiences, and his God-given wisdom... a. Has demonstrated that, yes, life from an earthly perspective alone is truly vanity! b. Has taught us that by fearing God and keeping His commandments, one can endure the vanities and perplexities of life, while enjoying the good things in life! c. As penned by the Psalmist: PSALM 112 The Blessed State of the Righteous Praise the LORD! Blessed is the man who fears the LORD, Who delights greatly in His commandments. His descendants will be mighty on earth; The generation of the upright will be blessed. Wealth and riches will be in his house, And his righteousness endures forever. Unto the upright there arises light in the darkness; He is gracious, and full of compassion, and righteous. A good man deals graciously and lends; He will guide his affairs with discretion. Surely he will never be shaken; The righteous will be in everlasting remembrance. He will not be afraid of evil tidings; His heart is steadfast, trusting in the LORD. His heart is established; He will not be afraid, Until he sees his desire upon his enemies. He has dispersed abroad, He has given to the poor; His righteousness endures forever; His horn will be exalted with honor. The wicked will see it and be grieved; He will gnash his teeth and melt away; The desire of the wicked shall perish. May we be like the Preacher, then, and continue to seek out "acceptable words", "words of truth" (12:10), especially those from the words of Jesus: "in whom are hidden all the treasures of wisdom and knowledge." (Col 2:3)Executable Outlines, Copyright © Mark A. Copeland, 2011
10/23/14
From Mark Copeland.... Epilogue & Conclusion (Ecclesiastes 12:8-14)
From Mark Copeland... The Preacher's Advice To The Young (Ecclesiastes 11:9-12:7)
"THE BOOK OF ECCLESIASTES" The Preacher's Advice To The Young (11:9-12:7) INTRODUCTION 1. As a result of his search for meaning in life "under the sun"... a. The Preacher's concluded that "all is vanity" - e.g., 1:2,14; 2:1,11 b. Even one who lives many joyful years can still anticipate days of darkness - 11:8 2. While life "under the sun" (viewed purely from an earthly perspective) is vanity... a. That does not mean one should simply give up in despair b. Throughout, the Preacher has counseled his readers to enjoy what good God has given one - e.g., 2:24; 3:12,13,22; 5:18-20; 7:14; 9:7-10 3. The lessons gleaned through the Preacher's own experience need to be learned by everyone, especially the young, otherwise they may... a. Waste years running after things that really don't satisfy b. Miss out on the true enjoyment of life available to them in their youth [To make sure that young people do not miss the lessons he has learned, the Preacher directs his attention towards them as he prepares to draw his book to a close. In 11:9-12:7, we find "The Preacher's Advice To The Young", the first of which is...] I. REJOICE IN YOUR YOUTH (11:9) A. GOD WANTS YOU TO HAVE A GOOD TIME... 1. He wants you to be joyful, to do things that are pleasing 2. Just as the Preacher had counseled earlier - 9:7-10 -- Therefore take advantage of the youthful capacity to enjoy life! B. DON'T LOSE SIGHT OF THE JUDGMENT... 1. You will have to give an account for what you do 2. God will judge both the righteous and the wicked - cf. 3:17; 12:14 -- Therefore be selective in what you do to have fun! [God has created man with the energy to enjoy life, especially when we are young. As long as that energy is directed in the right channels, youth is to be a time of great joy! Along the same vein, the Preacher advises the young to...] II. REMOVE SORROW AND EVIL FROM YOUR YOUTH (11:10) A. REMOVE SORROW FROM YOUR HEART... 1. Sorrow deprives one of the joy they should have in their youth 2. Enough sorrow comes without our help...make sure that we do does not add to it through youthful indiscretions (which leads to the next point) B. REMOVE EVIL FROM YOUR FLESH... 1. Youthful indiscretions contribute to much sorrow a. Such as the wrong kind of companions - e.g., Pr 1:10-19 b. Such as succumbing to the enticements of the wicked - e.g., Pr 5:1-14 2. Childhood and youth are fleeting...don't waste them on things that only bring much grief and sorrow in life [Youth, while short, can be a wonderful time of life. The key is to heed the next admonition, which has already been alluded in references concerning the judgment, and that is to...] III. REMEMBER GOD IN YOUR YOUTH (12:1) A. SERVING GOD IS NOT JUST FOR THE ELDERLY... 1. Great men of God served Him from their youth (e.g., Joseph, Samuel, David, Solomon, Josiah, Daniel) 2. Jesus provided the proper example as well - Lk 2:41-52 3. Timothy, who had known the Scriptures from childhood, was to be an example to others - cf. 2Ti 3:15; 1Ti 4:12 B. SERVING GOD WILL HELP YOU MAKE THE RIGHT CHOICES... 1. Even as it helped Joseph - e.g., Gen 39:7-12 2. And as it helped Daniel - e.g., Dan 1:8 [Serving God in your youth will help avoid many of the things that bring sorrow, and prepare you for the "days of darkness" (11:8) that will come. This leads us to the final point in "The Preacher's Advice To The Young"...] IV. REFLECT UPON WHAT IS COMING (12:1-7) A. DIFFICULT DAYS ARE AHEAD... 1. Presuming you live long enough 2. As already stated, these days will be many - 11:8 a. They will be days in which little pleasure will be found - 12:1 b. The darkening of the lights of heaven denoting a time of affliction and sadness (Barnes) - 12:2 B. A TIME WHERE AGE AND DEATH CATCHES UP TO US... 1. The Preacher uses various figures to depict the body in old age and death - 12:3-7 2. What the figures of verses 3-6 possibly represent: a. The keepers of the house tremble (the arms weaken) b. The strong men bow down (the legs become frail) c. The grinders cease because they are few (the teeth fall out) d. Those that look through the windows grow dim (the eyes lose their sight) e. The doors are shut in the streets (the ears become hard of hearing) f. The sound of the grinding is low (the mouth and speech become unintelligible) g. When one rises up at the sound of a bird (the elderly easily awakened) h. And all the daughters of music are brought low (the voice no longer able to produce music) i. They are afraid of height (their fear of falling) j. And of terrors in the way (no longer feeling invincible) k. When the almond tree blossoms (the wakefulness of old age setting in) l. The grasshopper is a burden (an old man, bowed like the insect, able to move only with some difficulty) m. And desire fails (fleshly desires wane) n. For man goes to his eternal home, And the mourners go about the streets (an obvious reference to death) o. The remaining figures, alluding to decay of the body 1) Before the silver cord (the spinal cord) is loosed 2) The golden bowl (the skull) is broken 3) The pitcher (the heart) shattered at the fountain 4) The wheel (the pelvis) broken at the well 3. Finally, the body returns to the dust, and the spirit returns to God - 12:7 -- The purpose of such a description is not to depress the young, but to instill the proper degree of sobriety (seriousness), a trait becoming the young - cf. Tit 2:6 CONCLUSION 1. The challenges our youth face are great... a. The temptations before them are many b. The allurements of the world promise much, but deliver little c. The young are very susceptible to depression and despair -- In a world in which life "under the sun" is vanity, they need all the help they can get 2. There is much in life that can be enjoyed, provided one heeds the Preacher's admonition: a. Rejoice in our youth b. Remove sorrow and evil c. Remember God in your youth d. Reflect upon the days ahead As the apostle Paul wrote to Christians in Galatia, which certainly applies to the young: "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart." (Ga 6:7-9) Do we wish to reap everlasting life? Then let us sow to the Spirit by walking after the Spirit (cf. Ga 5:16-23) and allowing the fruit of the Spirit in our lives to produce the good things that we shall reap!Executable Outlines, Copyright © Mark A. Copeland, 2011
10/22/14
From Jim McGuiggan... There's reading and reading
There's reading and reading
Serious believers read a serious Bible and because it’s
the word "of God" it’s read with seriousness. No bad thing that, because
you don’t have to look far for people who treat the scriptures as
something equivalent to a religious Reader’s Digest. A pox on that approach!
But while the biblical witness is something we must take with
profound earnestness we’re not to read it with always-furrowed brows, a
case of the jitters and a fear of thunder. It’s true that our
personalities, our past experiences, present environments and our
theological tendencies affect how we read the Bible. This makes perfect
sense. Still, the Christian (in his or her saner moments) will surely
feel led to approach the scriptures through the lens of Jesus Christ.
It’s precisely because God takes sin seriously that he came in and as
Jesus Christ to rescue us from it and bring us righteous and joy-filled
life. The last word in God’s mouth is not about sin; it’s about Christ
in whom his love for and faithfulness toward his creation is revealed in
all its stunning but unfathomable depths.
When people say the Bible is a series of "love letters" they irritate
those of us that take the Bible with profound seriousness. More than
that, in our cultural climate the description is too saccharin, too
Mills & Boone in tone. It reduces everything in scripture to a
wooing note and sweet romance. This is unhealthy! But having said
that—and I think it needs said—the grand drift of the Bible comes to its
climax in Jesus Christ and in and as him God comes passionately saying,
"I mean you no harm! None at all!" To read it in any other way is to
miss the tender and mighty love of God. To isolate texts, even
large sections, of the stern divine response as if God threshed around
in perpetual rage, quite prepared to dismantle a world and all in it—to
isolate them from the whole clear witness of scripture is to misread it
entirely. If the statement that the Bible "is a series of love letters"
is too sweet and reductionist, at least it turns its eyes in the right
direction.
We must make up our minds about God as he has finally revealed
himself in Jesus Christ or we’ll read the Bible the wrong way. We hear
God’s voice best in the way he speaks in Jesus Christ.
There was the widower father of two children whose boy threw up his
heels and went off into the wild blue yonder while the girl stayed at
home, gentle and strong and supportive of the grieving father. A year or
two after they’d just about given up on ever hearing from the boy they
got a letter from him and since neither the father nor the girl could
read they took it to the local butcher and asked him to read it for
them. It was the wrong morning and the wrong man. The butcher was an
austere man and on this morning was in a particularly sour mood. He took
the note and read it to them in a flat, almost snappy tone. "Dear
father, I’m very ill; send me some money. Yours, Tom." The father was
indignant. "Not a word from him all this time and when he does decide to
write, he demands money! I won’t give him a penny!"
Nevertheless, father and daughter were grieved that the only thought
he had of them was money. Maybe...maybe, the girl thought on the way
home, maybe it wouldn’t hurt to take the letter to the baker. Who knows,
maybe the butcher had misread it. The baker, a different kind of man,
read the words the butcher read but it wasn’t the same message. In a
warm and tremulous tone he read, "Dear father, I’m very ill; send me some money. Yours,
Tom." On that reading, indignation was completely obliterated and help
was soon on its way from a lonely and worried family to a stumbling and
sick young man far from home.
I like God because he has written us a "love Story". It’s easy to
pick out harrowing pieces of text but it’s every bit as easy to pick out
vast stretches of tenderness and strong love and assurance and
inspiration.
I like God’s way of writing and I won’t let a sour
preacher with a gloomy mind so read it for me that I miss the warmth and
steadfast love of God.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
Perspectives Matter by Eric Lyons, M.Min.
http://apologeticspress.org/APContent.aspx?category=11&article=1372
Twice
a year for the past few years I have visited the offices of a certified
public accountant in Montgomery, Alabama. Since I rarely went to his
place of business (or even the area in which his business is located), I
had a difficult time remembering exactly what side of the road it was
on. When I expected to see it on my right, it would strangely appear on
my left. Then, just as sure as I thought it might be on my left, I would
find it on my right. Maybe I was just confused. Perhaps my memory was
failing me. For whatever reason, I never took the time to figure out why
I had the distinct impression that sometimes this building should be on
the opposite side of the road. Whenever the time came for me to see the
CPA, I simply headed in the direction of his office, confident that I
could find it, but unsure on which side of the road it would appear.
Recently, I finally learned why sometimes the building was on my left and other times it was on my right: I had not realized that the street on which this office is located is a long, slow-curving semi-circle. Both ends of the street eventually meet up at the same road, just one intersection apart from each other. Since the two intersections look very similar, I (like many men who are rather unobservant) never realized that I sometimes turned left at one intersection and other times turned left at the next intersection. When I took the first left, the office building always appeared on my right. When I took the second left, the building was always on my left. For whatever reason, I had never paid close enough attention. I had failed to consider that the apparent contradiction was merely the result of two different perspectives: one from the North, and one from the South.
Sadly, many people approach a study of the Bible as carelessly as I approached the CPA’s office building: they fail to consider the various perspectives at play. Approximately 40 different inspired men from all walks of life wrote the Bible over a period of 1,600 years. These men lived at different times in different places among different people in different cultures. They wrote in Hebrew, Aramaic, and Greek, and the original recipients of their writings varied greatly—from Jewish, to Greek, to Roman, to all men. Sometimes the Bible writers wrote chronologically (e.g., Genesis 1; Matthew 4:1-11); at other times they wrote thematically (e.g., Genesis 2; Luke 4:1-13). Sometimes they focused on a group of people (e.g., Matthew 28:1; Luke 23:55-24:1); at other times they targeted a particular person within the group (e.g., John 20:1).
Oftentimes when two or more Bible writers differ in their description of a certain event, skeptics cry “contradiction.” In reality, however, the skeptics have merely overlooked or dismissed the fact that the inspired penmen wrote from different perspectives. One question I continually get asked and hear skeptics frequently repeat is, “How did Judas die?” “Did he hang himself as Matthew wrote (27:5), or, as Luke indicated (Acts 1:18), did he fall headlong and ‘burst open in the middle’ and all his entrails gush out?” The answer: Judas hanged himself, and later his body fell (from wherever it was hanging), burst open, and his entrails spilled. Are Matthew and Luke’s accounts different? Yes. Are they contradictory? No. They simply wrote about two different, specific moments during the same general event.
If we fail to recognize the logical reasons for differences in life, we will continually find ourselves dazed and confused. Just as I was perplexed for years over the exact location of a particular office building, because I had not taken the time to consider the exact direction from which I approached the building, skeptics and others will never come to a proper understanding of Scripture until they recognize that perspectives play a major role.
Perspectives Matter
| by | Eric Lyons, M.Min. |
Recently, I finally learned why sometimes the building was on my left and other times it was on my right: I had not realized that the street on which this office is located is a long, slow-curving semi-circle. Both ends of the street eventually meet up at the same road, just one intersection apart from each other. Since the two intersections look very similar, I (like many men who are rather unobservant) never realized that I sometimes turned left at one intersection and other times turned left at the next intersection. When I took the first left, the office building always appeared on my right. When I took the second left, the building was always on my left. For whatever reason, I had never paid close enough attention. I had failed to consider that the apparent contradiction was merely the result of two different perspectives: one from the North, and one from the South.
Sadly, many people approach a study of the Bible as carelessly as I approached the CPA’s office building: they fail to consider the various perspectives at play. Approximately 40 different inspired men from all walks of life wrote the Bible over a period of 1,600 years. These men lived at different times in different places among different people in different cultures. They wrote in Hebrew, Aramaic, and Greek, and the original recipients of their writings varied greatly—from Jewish, to Greek, to Roman, to all men. Sometimes the Bible writers wrote chronologically (e.g., Genesis 1; Matthew 4:1-11); at other times they wrote thematically (e.g., Genesis 2; Luke 4:1-13). Sometimes they focused on a group of people (e.g., Matthew 28:1; Luke 23:55-24:1); at other times they targeted a particular person within the group (e.g., John 20:1).
Oftentimes when two or more Bible writers differ in their description of a certain event, skeptics cry “contradiction.” In reality, however, the skeptics have merely overlooked or dismissed the fact that the inspired penmen wrote from different perspectives. One question I continually get asked and hear skeptics frequently repeat is, “How did Judas die?” “Did he hang himself as Matthew wrote (27:5), or, as Luke indicated (Acts 1:18), did he fall headlong and ‘burst open in the middle’ and all his entrails gush out?” The answer: Judas hanged himself, and later his body fell (from wherever it was hanging), burst open, and his entrails spilled. Are Matthew and Luke’s accounts different? Yes. Are they contradictory? No. They simply wrote about two different, specific moments during the same general event.
If we fail to recognize the logical reasons for differences in life, we will continually find ourselves dazed and confused. Just as I was perplexed for years over the exact location of a particular office building, because I had not taken the time to consider the exact direction from which I approached the building, skeptics and others will never come to a proper understanding of Scripture until they recognize that perspectives play a major role.
From Mark Copeland... Wisdom To Endure Life's Vanities - II (Ecclesiastes 10:1-11:8)
"THE BOOK OF ECCLESIASTES" Wisdom To Endure Life's Vanities - II (10:1-11:8) INTRODUCTION 1. As mentioned in the previous lesson, there are things in life that we cannot avoid... a. Such as the inevitability of death b. The governments of men -- Both of which can contribute much to the "vanity" of "life under the sun" 2. But with the right kind of wisdom... a. We can endure the imperfect and often wicked governments of men b. We can live joyful lives despite the certainty of death [...and so the Preacher (Solomon) continues with "Wisdom To Endure Life's Vanities" in chapters ten and eleven. As we look now at chapter ten, we find him expounding upon...] I. THE HARM OF FOLLY A. FOLLY DEPLORED... 1. Folly mars the finest of reputations - 10:1 2. Folly constitutes an unsafe guide (the heart of a fool is not in the right place) - 10:2 3. Folly will invariably betray it own stupidity - 10:3 -- In contrast, the wise person will be patient, steadfast, and conciliatory, even when opposed by those in authority - 10:4 B. FOLLY OFTEN MANIFESTS ITSELF IN GOVERNMENT... 1. An evil observed by the Preacher - 10:5-7 a. Error proceeding from the ruler b. Folly exalted while the rich are debased c. Servants in power while true princes are humbled 2. Those who labor with foolishness hurt and hinder themselves - 10:8-10 a. As illustrated through several examples given by the Preacher b. The wisdom of the wise will know how to expedite his labors 3. The foolish seldom know how to restrain themselves - 10:11-15 a. They do not know how to hold their tongues b. They do not know how to direct their labor 4. How folly and wisdom affect the condition of the country - 10: 16-19 a. Woe to the land whose leaders are childish and feast in the morning, their laziness resulting in broken down buildings b. Blessed is the land whose leaders feast at the proper time, whose successful rule provides for true happiness and meeting every need C. MEANWHILE, BE CAREFUL WHAT YOU SAY... 1. Do not curse the king - 10:20a 2. Do not curse the rich - 10:20b -- For what you say will likely reach their ears - 10:20c [As in chapter nine, much of what the Preacher says in chapter ten pertains to how to endure the vanity of living under governments often ruled by wicked men. As he continues in chapter eleven, we find him describing...] II. THE VALUE OF BENEVOLENCE A. AN EXHORTATION TO BENEVOLENCE... 1. Verses 1 and 2 are parallel, encouraging kindness and hospitality - 11:1-2 2. The benefits of such benevolence: a. It provides blessings for the future b. It provides blessings for when days are evil -- Similar benefits of a benevolent spirit are described through the Bible - Ps 41:1-2; Pr 19:17; Lk 6:38; 16:9; Ga 6:9; 1 Ti 6:18-19 B. FURTHER REASONS TO EXERCISE BENEVOLENCE... 1. Calamities (like rain and wind storms) will come... a. We cannot stop the clouds full of rain from falling b. Trees will lie wherever they fall ...if we spend our time just watching and not doing, we will not sow and reap - 11:3-4 2. There are things we cannot comprehend... a. Like the way of the wind (or spirit) b. Like the development of the child in the womb ...so we cannot comprehend God's working; therefore do not restrict your charity - 11:5-6 3. There will be days of darkness... a. It is great to be alive when one is well b. But even if one lives many joyful days, they should know that evil days will come - 11:7-8 CONCLUSION 1. We may not be able to escape the days of darkness in this life... a. Evil days often brought on by the governments of men b. Evil days that occur for which we have no explanation 2. But thanks to the Preacher, we know how best to endure life's vanities... a. Avoid making things worse through our own folly b. Sow the seeds of benevolence that can help us later when the days are evil 3. Of course, besides the Preacher (Solomon), we also have the Good Shepherd (Jesus)... a. Who has given His life that we might have an abundant life - Jn 10:10-11 b. Who provides true peace though we may live in a world of tribulation - Jn 16:33 Are we following the Shepherd who leads His sheep to life eternal? - Jn 10:27-28
Executable Outlines, Copyright © Mark A. Copeland, 2011
From Mark Copeland... Wisdom To Endure Life's Vanities - I (Ecclesiastes 8:1-9:18)
"THE BOOK OF ECCLESIASTES" Wisdom To Endure Life's Vanities - I (8:1-9:18) INTRODUCTION 1. The Preacher (Solomon, 1:1) has been sharing with us counsel for dealing with life... a. Counsel gleaned from his own search for meaning - 7:27 b. Counsel guided by wisdom given him by God - cf. 1:16; 1Ki 3:12; 4:30 2. In previous lessons we have noted that the Preacher offfered... a. Counsel For Better Living - 7:1-14 b. Counsel For Balanced Living - 7:15-29 -- Helpful to taking a proactive approach to improving one's sojourn "under the sun" 3. Yet no matter what we do, there are things... a. We cannot change b. We cannot escape -- Things which certainly add to the vanity of life "under the sun" 4. Two such things are "death and taxes"; in other words... a. We cannot escape the inevitability of death b. We must endure the governments of men [Wisdom can help, however (8:1), and so as the Preacher continues, he shares "Wisdom To Endure Life's Vanities". Beginning with...] I. ENDURING THE GOVERNMENTS OF MEN A. SUBMIT TO AUTHORITIES FOR GOD'S SAKE... 1. Obey the king's command - 8:2-3 2. Respect his power, and you will be unharmed - 8:4-5a 3. A wise man will understand that judgment will come in it's own time, so don't resort to wickedness (i.e., rebellion) to alleviate misery - 8:5b-9 -- Compare this counsel with that given to Christians - Ro 13: 1-7; 1Pe 2:11-17 B. ANTICIPATE WICKED RULERS... 1. There will be times when men rule to their own detriment - 8:9 2. But they will soon be forgotten after their demise - 8:10 3. Why do some persist in their evil rule? Because their judgment does not occur immediately - 8:11 4. Even so, it is still better to fear God - 8:12-13 C. EXPECT TO BE PERPLEXED... 1. Sometimes the righteous suffer, and the wicked prosper - 8:14 2. One cannot always understand why things happen the way they do (remember Job?) - 8:16-17 D. ENJOY LIFE... 1. Delight in the fruits of your own labor - 8:15 2. Which is the advice given throughout this book - 2:24-26; 3:12-13; 5:18-20 [There is little value in getting all worked up about the inequities in the governments of men. As long as there are imperfect men, there will be imperfect governments. It is better to simply obey the laws, do good, trust in God, and enjoy the fruits of one's labor. In chapter nine, we find wisdom for...] II. ENDURING THE INEVITABILITY OF DEATH A. DEATH HAPPENS TO ALL... 1. It happens to both the righteous and the wicked - 9:1-3 a. While the righteous are in God's hands b. And the sons of men are full of evil 2. While we live, there is hope (9:4); when we die... a. We know nothing of what goes on here on earth - 9:5a,6 b. Others' memory of us soon fades - 9:5 -- We cannot escape death B. ENJOY LIFE... 1. While death is inevitable, we should still enjoy life - 9:7-8 2. Live joyfully with the wife God has given you - 9:9 3. Work diligently while you are here - 9:10 -- While we cannot escape death, there is no reason to give up on life! C. EXPECT THE UNEXPECTED... 1. Time and chance happens to all - 9:11 a. Being swift and strong does not mean you will always win b. Being wise, understanding, and skillful does not always ensure that you will be fed, rich, and the recipients of good favor 2. Sometimes death will come unexpectedly, like animals caught in a trap - 9:12 -- Anticipating the unexpected, we are less likely to be overwhelmed when it occurs D. APPRECIATE THE VALUE OF WISDOM... 1. The Preacher saw how wisdom saved a city - 9:13-15 a. Even though found in a poor man b. Even though the man was soon forgotten 2. Therefore he praises the value of wisdom - 9:16-18 a. As better than strength b. As better than weapons of war -- Though often despised when it comes from a poor man, wisdom spoken quietly is better than the shout of a ruler of fools CONCLUSION 1. We may not be able to escape all of life's vanities... a. There may be times we find ourselves under wicked governments b. Unless the Lord returns in our lifetime, death is inevitable 2. But we can endure life's vanities with the aid of the Preacher's wisdom... a. Enduring the governments of men by: 1) Submitting to authorities for God's sake 2) Understanding that wicked rulers will occur 3) Expecting to be perplexed at times 4) Enjoying our life as God gives us opportunity b. Enduring the inevitability of death by: 1) Remembering that death happens to all 2) Enjoying family and work 3) Expecting the unexpected 4) Utilizing wisdom that is available to us In our next study, we shall consider more from the Preacher on the value of wisdom and diligence in enduring life's vanities. In the meantime, let's not forget that we have another "Preacher" who has established the perfect kingdom, and delivered us from the fear of death: Jesus Christ!
Executable Outlines, Copyright © Mark A. Copeland, 2011
From Mark Copeland... Counsel For Better Living (Ecclesiastes 7:1-14)
"THE BOOK OF ECCLESIASTES" Counsel For Better Living (7:1-14) INTRODUCTION 1. In the first six chapters the Preacher has shared with us... a. His search for meaning - 1:1-2:24 b. His observations during the course of his search - 3:1-6:12 2. He has repeated his conclusions time and again... a. Life "under the sun" is vanity - 1:2,14; 2:11 b. Yet there is good that one can do, provided one is blessed by God - 2:24-26; 5:18-20 3. In relating the experiences of his search and observations, he shared counsel for living life "under the sun"; for example... a. The value of friendship - 4:9-12 b. The proper way to approach God in worship - 5:1 4. In the remaining six chapters the Preacher continues to share his counsel... a. Through a mixture of proverbs and narration 1) Imparting wisdom designed to make the most of life "under the sun" 2) I.e., while life under the sun is "vanity", how then should we live? b. There is a wealth of wisdom found in these chapters 1) Too much to cover in detail in this series 2) We will simply survey the Preacher's counsel as we make our way through the book [With that in mind, let's take a look at 7:1-14, in which we find a series of comparisons (note the frequent use of "better"). For example, the Preacher would have us understand that...] I. HONOR IS BETTER THAN LUXURY (7:1a) A. "A GOOD NAME IS BETTER THAN PRECIOUS OINTMENT" 1. Here the Preacher is extolling the value of a good reputation - cf. Pr 22:1 2. The precious ointment is representative of luxury B. WHY THIS IS SO... 1. We have already seen the vanity of wealth a. We may leave it for someone who is foolish - 2:18-19 b. Unless God give us the ability to enjoy it, it is all for naught - 6:1-2 2 A good reputation finds honor before God and men, and benefits us after death! a. Just as it did with the "elders" of the Old Testament - He 11:2,39 b. Especially if our "names" are written in heaven! - Lk 10: 20; Php 4:3 [So in what time we have in this life, it is better spent making a good name for ourselves, than accumulating wealth! Next, the Preacher shares what may be a shocking revelation to some...] II. YOUR DEATHDAY IS BETTER THAN YOUR BIRTHDAY (7:1b) A. "THE DAY OF DEATH THAN THE DAY OF ONE'S BIRTH" 1. The day of one's death is better than the day in which they were born 2. Of course, this assumes one has first made a good name for themselves! B. HOW THIS IS SO... 1. The day of one's birth is the beginning of many sorrows a. As Job observed, and even cursed the day of his birth - cf. Job 14:1; 3:1-3 b. As did Jeremiah - Jer 20:14-18 2. But for the righteous, the day of one's death is the beginning of eternal bliss! a. They enter into peace and rest - Isa 57:1-2 b. They go to be with the Lord - Php 1:21-22 c. They are blessed to be at rest from their labors - Re 14:13 [Speaking of the day of one's death leads naturally to the next bit of counsel from the Preacher...] III. A FUNERAL IS BETTER THAN A PARTY (7:2-6) A. "BETTER TO GO TO THE HOUSE OF MOURNING THAN TO GO TO THE HOUSE OF FEASTING" 1. Everybody loves a party, but everybody needs to attend a funeral! 2. Why? The Preacher tells us why... a. "For that is the end of all men" 1) Life "under the sun" is not forever 2) We must all die and face what follows next - cf. He 9:27 b. "And the living will take it to heart" 1) A funeral reminds us of the brevity of life and the eventuality of death 2) A funeral forces us to face reality and encourages us to prepare for it B. "SORROW IS BETTER THAN LAUGHTER" 1. The Preacher explains further why it is good to attend a funeral 2. Laughter may have its place, but sorrow is superior to making the heart better - cf. He 12:11 a. Laughter provides a temporary reprieve from the burdens of life b. But sorrow, especially at a funeral, encourages us to make positive changes 3. For this reason, the wise person will be found often in the funeral parlor, while the fool would rather spend time at a party C. "IT IS BETTER TO HEAR THE REBUKE OF THE WISE THAN...TO HEAR THE SONG OF FOOLS" 1. At a funeral, one is likely to hear the rebuke of the wise; at a party, the song of fools 2. But the laughter of fools is like the crackling of thorns in a fire, and is vanity a. Thorns make a lot of noise b. But they burn quickly, provide little heat, and are therefore of little value -- So also the laughter and songs of the foolish [Why the Preacher inserted the proverb of verse 7, I am not sure, though the point is well taken. However, the next comparison states that...] IV. THE END IS BETTER THAN THE BEGINNING (7:8) A. THIS IS SIMILAR TO WHAT WE HAVE ALREADY SEEN... 1. That the day of one's death is better than the day of one's birth - 7:1 2. But the principle has application to more than just one's overall life B. HOW THIS IS SO... 1. Many projects start with good intentions, but are not completed; it is when they are finished that we can truly look back with satisfaction 2. Many things begin with grief and difficulty, only to end in joy and peace- cf. Ps 126:5-6 [Our primary concern should be how things will turn out in the end, rather than how they may look at the beginning. To help us keep focused on the end, it is good to remember that...] V. PATIENCE IS BETTER THAN PRIDE (7:8-9) A. "THE PATIENT IN SPIRIT IS BETTER THAN THE PROUD IN SPIRIT" 1. Pride is evil, and is of the world - cf. Mk 7:21-23; 1Jn 2:16 2. Patience is a virtue to be pursued by the man of God - cf. 1Ti 6:11; Tit 2:2 B. WHY PATIENCE IS BETTER THAN PRIDE... 1. Pride leads to contention and destruction - Pr 13:10; 16:18 2. Pride leads to anger, which resides in the heart of the foolish - 7:9 3. Patience, on the other hand, is indicative of wisdom and necessary to salvation - Pr 14:29; Ro 2:7; He 10:36 [Another gem of wisdom that leads to better living is understanding that...] VI. THE PRESENT IS BETTER THAN THE PAST (7:10) A. WE ARE NOT TO SAY "WHY WERE THE FORMER DAYS BETTER?" 1. People often reminisce about "the good old days" 2. They often bemoan that things were better then than now B. WHY ONE IS NOT WISE IN THINKING THIS... 1. Memory has a way of forgetting bad things in the past 2. Even if one experiences trials in the present, there is cause for rejoicing - Jm 1:2-4 3. We may neglect opportunities for much good in the present by dwelling on the past [Speaking of wisdom itself, the Preacher tells us that...] VII. WISDOM IS BETTER THAN WEALTH (7:11-12) A. WEALTH HAS ITS ADVANTAGES... 1. Money can serve as a defense in life - 7:12; Pr 10:15 2. Money can attract many friends - Pr 14:20 B. HOW WISDOM IS BETTER... 1. Riches do not profit one in a day of wrath - Pr 11:4 a. The presence of wealth often makes things worse b. As when marriages and business partners fight over who gets the money 2. Wisdom gives life to those who have it - 7:12 a. Wisdom will make the best use of one's wealth as a defense b. Wisdom will help one weather the storms of wrath [Finally, the Preacher gives the following counsel for a better life...] VIII. RESIGNATION IS BETTER THAN INDIGNATION (7:13-14) A. THERE ARE SOME THINGS WE CANNOT CHANGE... 1. God has His purpose, which we cannot change - 7:13; Isa 43:13; Dan 4:35 2. His purpose allows for both days of prosperity and adversity - 7:14 B. WE NEED TO DEAL WITH THIS IN THE BEST WAY... 1. Enjoy the days of prosperity 2. In days of adversity, consider what lessons might be learned 3. It does no good to get angry about things we cannot change -- As we saw earlier, there is both a time to weep and a time to laugh - 3:4 CONCLUSION 1. What has the Preacher taught us? Simply that... a. Honor is better than luxury b. Your deathday is better than your birthday c. A funeral is better than a party d. The end is better than the beginning e. Patience is better than pride f. The present is better than the past g. Wisdom is better than wealth h. Resignation is better than indignation 2. If any of this sounds foreign to our thinking, bear in mind that it comes from one... a. Who experienced everything life has to offer b. Who found life "under the sun" lacking c. Who offers counsel from the perspective of wisdom and inspiration d. Who provides this counsel that we might make the best use of our time "under the sun" Are we willing to accept his counsel and benefit from it, or will we learn the hard way, and often only too late to do much about it? "He who has ears to hear, let him hear!" In our next study, we shall consider his counsel regarding "a balanced life"...Executable Outlines, Copyright © Mark A. Copeland, 2011
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