8/23/17

Apes Deserve Personhood? by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=7&article=514


Apes Deserve Personhood?

by Kyle Butt, M.Div.


“In some ways, Hiasl is like any other Viennese: He indulges a weakness for pastry, likes to paint and enjoys chilling out watching TV.” This line introduces an article written by William Kole of the Associated Press. The twist to the article is that Hiasl, who the author says is “like any other Viennese,” is not a human being—he is a chimpanzee (2007).
Animal rights activists have banded together in an attempt to have Hiasl, a 26-year-old chimpanzee, granted legal personhood. Eberhart Theuer, a lawyer fighting for Hiasl’s personhood status, stated: “Our main argument is that Hiasl is a person and has basic legal rights. We mean the right to life, the right to not be tortured, the right to freedom under certain conditions” (as quoted in Kole, 2007). Theuer and his associates need Hiasl to be regarded by the law as a person so that the chimp can own property and thus receive donations from people who want to pay for Hiasl’s living expenses. Without legal personhood, Hiasl could be sold outside of Austria, where strict animal cruelty laws protect chimps (2007).
Granting an animal personhood could “set a global legal precedent,” according to Kole. It is interesting, however, that the article deals only with granting personhood to “apes.” In fact, Kole noted that Austria is not the only nation considering such novel ideas. “Spain’s parliament is considering a bill that would endorse the Great Ape Project, a Seattle-based international initiative to extend ‘fundamental moral and legal protections’ to apes.”
The underlying assumption involved in such legislation is that the apes are closely related to humans from an evolutionary standpoint. Since, according to evolution, humans are simply a higher degree of animal, and not a different kind of being, then animals that seem to exhibit physical similarities to humans deserve to be treated like humans. Such thinking, however, fails to grasp the reality that humans are not a higher animal, but are beings of a completely differentnature than animals. Only humans have been endowed with souls and created in God’s image (Genesis 1:26-27). If humans are simply glorified animals, why should apes be given personhood status, but not all other animals? Many dogs show an aptitude for learning tricks, cows quickly learn feeding schedules, elephants have an amazing memory, rats can navigate mazes, fleas jump long distances, mosquitoes rapidly suck blood, and certain roaches make great pets and sell for thousands of dollars. Shouldn’t these sub-human animals be granted legal personhood based on their supposed evolutionary relationship to humans?
In truth, no animals deserve human rights. God gave the animals to humans to use. He even permits humans to eat animals (1 Timothy 4:4). And, while God expects humans to treat animals in a way that accords with the animals’ purpose (Proverbs 12:10), He does not consider animals to be people, nor does any rationally thinking human. Outlandish attempts to blur the lines of personhood are little more than evolutionary propaganda drenched in misplaced 21st-century sentimentalism. If activists need a cause, why don’t they fight for the rights of thousands of unborn humans who are being slaughtered on a daily basis in abortion clinics across the globe?

REFERENCES

Kole, William J. (2007), “Activists Want Chimp Declared a ‘Person’,” [On-line], URL:http://www.breitbart.com/article.php?id=D8OTLSUG0&show_article=1.

What Did Jesus Think About the Messiah Being the Son of David? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=2567&b=Psalms

What Did Jesus Think About the Messiah Being the Son of David?

by Eric Lyons, M.Min.

The genealogies of Jesus in Matthew 1:1-16 and Luke 3:23-38 testify that Jesus was the “Son of David.” In fact, the book of Matthew begins with these words: “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham” (1:1, emp. added). The New Testament is also abundantly clear that this Son of David is “the Christ” or “the Messiah.” When the Samaritan woman at the well said to Jesus, “‘I know that Messiah is coming’ (who is called Christ). ‘When He comes, He will tell us all things.’ Jesus said to her, ‘I who speak to you am He’” (John 4:25-26, emp. added). What’s more, just before Jesus’ crucifixion, when the Jewish high priest asked Him directly, “Are You the Christ, the Son of the Blessed?” Jesus said, “I am.” (Mark 14:61-62, emp. added). Thus, the New Testament clearly affirms that Jesus was both “Christ” and the “Son of David.” [NOTE: The term “Christ” is transliterated from the Greek term Christos, while “Messiah” is transliterated from the Hebrew/Aramaic term Meshiach. Both have as their meaning, “the anointed One.”]
In the September/October 2008 issue of Biblical Archaeology Review, Hebrew University professor Israel Knohl alleged that Mark 12:35-37 (cf. Matthew 22:41-46 and Luke 20:41-44) “blatantly clashes” with New Testament references of Jesus being “the Son of David” (2008, 34[5]:61). When Jesus asked, “How is it that the scribes say that the Christ is the Son of David?” (Mark 12:35), Jesus supposedly “rejects the idea that the Messiah is the son of David” (Knohl, p. 61). Knohl claimed:
To demonstrate that the Messiah is not the son of David, Jesus quotes Psalm 110, attributed in the Hebrew Bible to David himself. As the text of Mark (12:36) recites, David speaks in the psalm: “David himself, inspired by the Holy Spirit, declared...” Jesus then recites a passage from the psalm: “The Lord said to my Lord, sit at my right hand, till I put thy enemies under thy feet.” Jesus then uses this passage to prove his point: “David himself calls him [the Messiah] ‘Lord,’ so how is he his son?” That is, David speaks of the Messiah as “my Lord,” rather than as “my son.” The Messiah therefore cannot be a son of David. Using Psalm 110 as his proof text, Jesus here refutes the scribes’ view that Christ, the Messiah, should be a son or descendant of David (p. 61, emp. added).
Knohl went on to state that Psalm 110 is “historically reliable,” and Mark 12:35-37 “must be authentic.” The implication is that those Bible passages which designate Jesus as the “Son of David” (Matthew 1:1-16; Luke 3:23-38) are unreliable.
Knohl is correct that Psalm 110 and Mark 12:35-37 are “historically reliable” and “authentic,” but he has failed miserably in his interpretation of Mark 12:35-37 (and parallel passages in Matthew 22:41-46 and Luke 20:41-44). When Jesus asked the Pharisees “how is He [the Messiah] then his [David’s] Son,” if David calls Him “Lord,” He was neither denying His credentials to be the Messiah nor the fact that the Messiah would be a “Son of David.” On the contrary, Jesus was trying to get His hearers to understand that the Messiah, though David’s Son, is greater than David, for King David called Him “my Lord.” It was self-evident to first-century Jews that the Messiah would be a descendant of David (Psalm 89:3-4; 132:11-12; Isaiah 9:6-7; Matthew 1:1-16; 12:23; 21:9,15; Luke 3:23-38). Jesus was not denying that fact. Rather, He wanted his hearers to reach the same conclusion that Peter previously reached after Jesus asked a similar question: “Who do people say that the Son of Man is?” (Matthew 16:13, NASB). Peter confessed to Jesus: “You are the Christ, the Son of the living God” (Matthew 16:16). How could the Messiah be a descendant of David as well as be the One to whom David 1,000 years earliercalled “Lord”? Answer: He was deity Who put on flesh. This is the truth with which Jesus confronted the Pharisees, and “no one was able to answer Him a word” (Matthew 22:46), because
they believed not in the divinity of Christ. They supposed that he would be only a man.... By propounding the question, Jesus gained two important points: he showed that the promised Christ was to be divine, and he showed that his own claim to be the Son of God was in perfect harmony with his claim to be the Christ. If he is the Christ, then he is David’s Lord (McGarvey, 1875, p. 194).
Jesus, the Son of David, is greater than any man who ever lived, including the greatest king Israel had ever known. He was his “Lord.” Jesus is superior. Interestingly, even the writer of Hebrews referred to Psalm 110:1 as he impressed upon his readers Jesus’ superiority over the angelic realm (1:13).
Knohl’s alleged contradiction, between Jesus’ reference to Psalm 110 in the synoptic gospels and the biblical references of the Messiah being the “Son of David,” is easily resolved when the Bible is “rightly divided” (2 Timothy 2:15). Jesus rejected neither His being the “Son of David,” nor “the Messiah.” In truth, He was both.

REFERENCES

Knohl, Israel (2008), “The Messiah: Son of Joseph,” Biblical Archaeology Review, 34[5]:58-62, September/October.
McGarvey, J.W. (1875), Commentary on Matthew and Mark (Delight AR: Gospel Light).

Lead us not into temptation by Roy Davison

 http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/tempt.html
Lead us not into temptation
Jesus taught His followers to pray: “Lead us not into temptation, but deliver us from evil” (Matthew 6:13 KJV).

What is temptation?
Temptation is an allurement or enticement to do wrong to obtain pleasure, ease or advantage.

What is the source of temptation?
Satan is the tempter. Paul was concerned about the Thessalonians: “For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain” (1 Thessalonians 3:5).
Satan tries to manipulate us by appealing to our desires: “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (James 1:13-15).
Notice that temptation itself is not sin. Sin occurs only when we give in to temptation.
Everyone is tempted. Jesus was tempted by Satan for forty days in the wilderness (Mark 1:13), yet He was without sin (Hebrews 4:15).

The Scriptures show various reactions to temptation.
Having believed the devil’s lies, when Eve “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate” (Genesis 3:6).
In anger, Cain murdered his brother even after being warned by God that sin was “crouching at the door” (Genesis 4:4-8).
Many examples are given of people who yielded to temptation.
Joseph was a commendable exception. When his master’s wife “cast longing eyes on Joseph” and said, “Lie with me,” he replied “How can I do this great wickedness, and sin against God?” Later, when she tried to grab him, he fled from the house (Genesis 39:7-12).

Prayer is essential to resist temptation.
Jesus tells us to pray for God’s help. He told Peter, James and John in the garden: “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Instead of praying, they fell asleep. They wanted to do what was right, but later that night all the disciples except John fled and Peter denied Christ.
Jesus had warned Peter, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren” (Luke 22:31, 32). But Peter was overconfident. He declared, “Even if all are made to stumble because of You, I will never be made to stumble” (Matthew 26:33).
It is dangerous to be overconfident and underestimate temptations. To the extent possible, we ought to avoid situations and activities that involve a high level of temptation.
“Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:12, 13). This is a great promise. God limits temptation and provides a way of escape. “The Lord knows how to deliver the godly out of temptations” (2 Peter 2:9).
God helps us, but we must be on guard. “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:8, 9). “Resist the devil and he will flee from you” (James 4:7).

We must be spiritually minded to resist temptation.
We must understand that eternal spiritual values are more important than temporary earthly pleasure or gain. Moses chose “rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Hebrews 11:25).
“And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:8-10). Notice that the promise of satisfaction in worldly riches is a false promise. They who love money get sorrow.
The promises of temptation - the enticing promises of pleasure or gain - are always deceitful promises. True pleasure and true gain come only from doing what is right.

Jesus shows us how to resist temptations.
Each time Jesus was tempted in the wilderness, He responded with ‘It is written’. If we know, understand and apply the Scriptures we are armed to resist temptation.
“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry. Now when the tempter came to Him, he said, ‘If You are the Son of God, command that these stones become bread.’ But He answered and said, ‘It is written, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.”’” (Matthew 4:1-4).
“Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: “He shall give His angels charge concerning you,” and, “In their hands they shall bear you up, lest you dash your foot against a stone”’ Jesus said to him, ‘It is written again, “You shall not tempt the Lord your God.”’” (Matthew 4:5-7).
In this second temptation, the devil quoted Scripture, misapplying it of course. Jesus replied by saying ‘It is alsowritten’! We must know the Scriptures well to resist temptation. We need to know all the Bible says about something to avoid being deceived by a Scripture-quoting devil.
“Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’ Then Jesus said to him, ‘Away with you, Satan! For it is written, “You shall worship the LORD your God, and Him only you shall serve.”’ Then the devil left Him, and behold, angels came and ministered to Him” (Matthew 4:8-11).
The temptations in the wilderness illustrate the meaning of the word ‘temptation’. The devil enticed Jesus to do wrong by promising Him things that sounded inviting: bread when He was hungry, God’s providential care, and rulership over the whole world. Notice that none of these goals were wrong for Jesus. He needed food like we do. God had promised to care for Him. And He came to earth to be King of kings and Lord of lords. But the devil was enticing Him to seek these goals by doing things that would be wrong.

Jesus will help us resist temptation.
He was tempted like we are. He understands what it is like to be tempted. “In all things He had to be made like Hisbrethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted” (Hebrews 2:17, 18). “For we do not have a High Priest who cannot sympathize with our weaknesses, but [one who] was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:15, 16).
Jesus forgave Peter after he yielded to temptation and denied Him. He is also willing to forgive us when we, like Peter, are sorry for our sins.
“Blessed is the man who endures temptation; for when he has been proved, he will receive the crown of life which the Lord has promised to those who love Him” (James 1:12). Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Truth by Gary Rose


Yesterday, I took my Linda to a health facility. While there, I met a very charming retired man. He helped us with a package and for some time engaged us with the most pleasant of conversations. Eventually, he shared a booklet with us that was entitled "Bible questions". Curious, I spent some time perusing it. And when I came to "out and out lies", I read no further. After all, lies ARE LIES!!!

Then, I remembered the following...


2 Timothy, Chapter 4 (World English Bible)
 1 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:  2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching.  3 For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts,  4 and will turn away their ears from the truth, and turn away to fables.  (emp. added vss. 3f.)  5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 


The picture shows one husky telling another that he is not fat, but a "little husky". For those of us who are fat, we quickly recognize that this is just another way of soft-soaping the truth. Now, the truth is often hard to accept, but it is THE TRUTH. And, any attempt to transform a lie into the truth is not of God, but of the devil.


Paul said to the Galatian brethren...

Galatians, Chapter 1 (WEB)
  6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”,  7 but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ.  8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.  9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.  10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. 


Believe in the good news (the Gospel), know it, follow it, and accept no substitute.  This is the ONLY safe choice, all others will lead to your destruction (no matter how nice they appear)!!!

8/22/17

"THE FIRST EPISTLE TO THE CORINTHIANS" Addicted To The Ministry Of The Saints (16:15) by Mark Copeland


                 "THE FIRST EPISTLE TO THE CORINTHIANS"

             Addicted To The Ministry Of The Saints (16:15)

INTRODUCTION

1. Many people have addictions to one thing or another...
   a. Some are negative addictions:  drugs, alcohol, cigarettes,
      gambling, etc.
   b. Some are positive addictions, such as exercise

2. In the KJV translation of 1Co 16:15, we read of a family with a very
   positive addiction...
   a. "...ye know the house of Stephanas, that it is the first fruits of
      Achaia"
   b. "...and that they have addicted themselves to the ministry of the
      saints"

3. The Greek word translated by the KJV as "addicted" is tasso...
   a. Which literally means "to arrange in an orderly manner" - Strong
   b. Most other translations render it as "devoted" (NKJV, NASB, NIV,
      etc.)

4. Playing on the word "addicted" (for the sake of illustration)...
   a. If we are addicted to something, what a more noble habit?
   b. Would it not be wonderful if we were all "addicted" to serving one
      another?

[In this lesson, we shall see why everyone should have such an
addiction, and offer some suggestions on how to get hooked...!]

I. WHY BE ADDICTED TO THE MINISTRY OF THE SAINTS?

   A. TO FULFILL THE LAW OF CHRIST...
      1. When we bear one another's burdens, we fulfill the law of
         Christ - Ga 6:1-2
      2. Thus we are encouraged to do good to another as we have
         opportunity - Ga 6:10
      -- If addicted to the ministry of the saints, we are more likely
         to utilize our opportunities to fulfill the law of Christ!

   B. TO PROVE THAT WE HAVE THE LOVE OF GOD IN US...
      1. We cannot have the love of God in us if we do not love one
         another - 1Jn 4:20-21
      2. Loving the brethren indicates that we have passed from death to
         life - 1Jn 3:14-20
      -- If addicted to the ministry of the saints, it is a positive
         sign that we are truly the children of God!

   C. TO FULFILL OUR PART IN THE BODY OF CHRIST...
      1. God intends for members of the body to be concerned for one
         another - 1Co 12:24-27
      2. For the body to grow as it should, every member must do its
         part - Ep 4:15-16
      -- If addicted to the ministry of the saints, we will do our part
         in the body of Christ!

[There are both personal and altruistic motives to becoming "addicted"
to serving one another as brethren.  That being so, here are some
thoughts on...]

II. BECOMING ADDICTED TO THE MINISTRY OF THE SAINTS

   A. GETTING ACQUAINTED IS REQUIRED...
      1. Will Rogers once said, "I never met a man I didn't like"
      2. Allow me to rephrase that:  "I never loved a person I never met"
      3. Unless we know each other, there is little hope to becoming
         addicted to serving one another
      4. Getting acquainted requires some effort; how much?
         a. More than just seeing each other for a few moments, once or
            twice a week
         b. Whatever it takes so that when one is absent from one
            assembly, others are concerned
      5. It requires being given to hospitality - cf. Ro 12:13
         a. What I knew growing up as "southern hospitality"
         b. Not the cold, hands off, keep your distance, attitude so
            prevalent in some circles
         c. But the love of strangers that opens heart and home, and
            turns them into friends
         d. A willingness to visit, and be visited
         e. Truly believing in the phrase "mi casa, su casa" (my house
            is your house)
      -- We must know each other well enough to like one another if we
         are going to be truly concerned about each other

   B. PRACTICAL SUGGESTIONS FOR BECOMING ADDICTED...
      1. For addictions to be developed, habits must be formed
      2. Make it a habit to learn the names of  the members and others
         who visit frequently
         a. Learn a new name each week
         b. Greet those you know by name each week - cf. 3Jn 14
         c. Continue until you know everyone by name
      3. Make it a habit to practice hospitality with one another - cf.
         1Pe 4:9
         a. Invite people into your home, or out for dinner
         b. Accept invitations when offered, for hospitality is a
            two-way street!
      4. Whatever abilities you have, use them in service to your
         brethren - cf. 1Pe 4:10-11
         a. For the goal is to become addicted to serving our brethren
         b. Whether it be serving through teaching, helping, etc.
      -- The more we know one another, and the more we grow in our
         abilities to serve, the easier it is to become addicted to the
         ministry of the saints

CONCLUSION

1. The family of Stephanas left behind a wonderful reputation...
   a. They were devoted to the ministry of the saints - 1Co 16:15
   b. They made Paul glad and refreshed his spirit when they came to him
      - 1Co 16:17-18

2. What kind of reputation will we leave behind...?
   a. Devoted to serving our brethren with love and zeal?
   b. Or unwilling to render loving service because we were too busy or
      disinterested?

May we all become "Addicted To The Ministry Of The Saints"...!


Executable Outlines, Copyright © Mark A. Copeland, 2016

eXTReMe Tracker 

A Giant Among Pygmies by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=13&article=893

A Giant Among Pygmies

by Kyle Butt, M.Div.


Ancient books thrill our imaginations with vivid pictures of worlds and cultures from long ago. Beautiful poetry, accurate history, and interesting narrative are but a few of the literary devices these ancient writers employed with captivating genius. Take the writings of Homer, for instance. His epic poems The Illiad and The Odyssey rank among the most influential pieces of literature ever written. It often has been said that a person cannot know Greece without reading Homer. Or consider The Histories of Herodotus, who was said to have revolutionized the way the world recorded history. He changed it from mere folklore and yarn stringing into documentation of actual fact. Also call to mind the writings of Josephus, which shed radiating light on the relationship between the Roman Empire and the Jewish nation in the early years of the first century A.D. And we must not neglect The Annals by Tacitus, which gives us a bird’s-eye view into some of the most intricate workings of the Roman Empire during the later part of the first century and early part of the second century A.D.
But one ancient book has outshone all of these. In America alone, it generates a 200-million-dollar market every year. It is the best-selling book of all times. Translated into over 800 languages, introduced into over 200 countries, the Bible, and more specifically, the New Testament, stands as the greatest literary achievement the world has ever read.
Yet, as we look at these monumental works of literature, we might wonder how we know Homer actually wrote the Illiad, and how many copies from the past have we discovered? Or how do we know that Josephus wrote in the first century A.D.? Did we find a copy of his works with a handy title page and copyright date in the front cover? And if we did, how many of these copies have we found? And what about the New Testament? Have we found many copies of it? If so, how old are they, and how do they compare with the evidence that verifies the other ancient works? I think the following chart answers many of these questions and speaks for itself.
How Does the New Testament
Measure Up to Other Ancient Books?
Title of Ancient BookDate it was WrittenDate of Earliest ManuscriptNumber of Manuscripts
Homer’s Illiad700 B.C.Unknown643
History of Herodotus425 B.C.A.D. 9008
Josephus’ Jewish WarsA.D. 70A.D. 4009
Histories of TacitusA.D. 100A.D. 9002
New TestamentA.D. 35-100A.D. 1255735
Based solely on the actual manuscripts evidence available, the New Testament stands as the most historically documented piece of ancient literature ever written. F.F. Bruce once stated: “It is a curious fact that historians have often been much readier to trust the New Testament records than have many theologians” (1953, p. 19). Aside from any discussion as to the inspiration of these documents, simply looking at their overwhelming manuscript evidence should quickly alert even the most skeptical observer to the fact that the documents of the New Testament are “special” to say the very least.

REFERENCES

Bruce, F.F. (1953), The New Testament Documents—Are They Reliable? (Grand Rapids, MI: Eerdmans), fourth edition.

Cell Nuclei: Anything but Random by Caleb Colley, Ph.D.

http://apologeticspress.org/APContent.aspx?category=12&article=1920


Cell Nuclei: Anything but Random

by Caleb Colley, Ph.D.


At the heart of biological evolutionary theory is randomness. Evolutionists claim that the human body is the result of random mutations prompted by natural selection. According to the University of California at Berkeley, “The mechanisms of evolution—like natural selection and genetic drift—work with the random variation generated by mutation” (“Mutations...,” n.d.).
However essential a pillar of evolution the random may be, it is antithetical to what we actually observe in nature, even in the basic unit of all living matter—the cell (Aw, 1982, p. 127). New research suggests that the nucleus of a mammal cell is made up of component parts arranged in a pattern which can be predicted statistically (“Scientists Prove...,” 2006). Systems biologists worked with mathematicians to identify, for the first time, “spatial relationships” governing the distribution of an important control protein in the nucleus, in relation to other components within the nuclei of mammal cells (“Scientists Prove...,” 2006).
The study, published in PLoS Computational Biology, reports that, “[i]t is becoming increasingly clear that nuclear macromolecules and macromolecular complexes are compartmentalized through binding interaction into an apparent three-dimensionally ordered structure” (McManus, et al., 2006). The widespread protein CBP acts on certain genes within the cell nucleus, causing them to make specific proteins at different times throughout the life of the cell (“Scientists Prove...”). The scientists developed a probability map for the nucleus and determined that CBPpockets are more likely to be located closest to the gene regions with which they are known to modify (“Scientists Prove...”).
Also, scientists at Purdue University and Lawrence Berkeley National Laboratory have created a technique that automatically locates and maps proteins involved in regulated cell behavior (“New Cell Imaging...,” 2006, p. 46). This allows the cancer researcher, for example, to verify the distinction between multiplying cells that are harmless and those that are malignant (4:46).
Perhaps these new advances constitute substantial progress in scientific examination of cellular life, but they certainly are not the first observations of incredibly sophisticated organization in the cell. Indeed, to observe cells at all is to observe strict organization in the human body itself, for the body is composed in a hierarchy of organs, tissues, and cells. And while it may be very useful to try to put things such as DNA and proteins in the perspective of a cell, “the amazing beauty and complexity of a cell is not always easy to grasp because of the very small sizes involved.... Cells have typical radius [sic] of 10 to 30 microns” (one micron equals a millionth of a meter; Baldi, 2001, p., 22).
Cellular divisions of organic matter were identified and given the name “cells” as long ago as 1663 by the English scientist Robert Hooke (Pfeiffer, 1964, p. 9). Although some 17th-century scientists realized how ridiculous it would be to suggest that something as obviously structured as a human body was composed of randomly assembled components, they did not understand fully the complexity of the cell. Ernst Haeckel, the famed proponent of embryonic recapitulation, contended even in 1877: “the cell consists of matter called protoplasm, composed chiefly of carbon, with an admixture of hydrogen, nitrogen and sulphur. These component parts, properly united, produce the soul and body of the animated world, and suitably nursed become man” (as quoted in Eiseley, 1961, p. 346).
By the mid-20th century, technology had opened the eyes of scientists to a deepened examination of the cell’s inner workings:
The microscopic blob of jelly called the cell is a remarkable entity. The most remarkable thing about it is the very fact that it is alive—not with a murky primordial glow, but as fully and vibrantly alive as a tiger or an oak tree. In a remarkable miniaturization of life’s functions, the cell moves, grows, reacts, protects itself and even reproduces. To sustain this varied existence, it utilizes a tightly organized system of parts that is much like a tiny industrial complex. It has a central control point, power plants, internal communications, construction and manufacturing elements (Pfeiffer, 1964, p. 16).
Reports of cellular organization do not surprise creationists, who understand that each cell is built according to fundamental design principles. Considering that even the most minute cell is capable of the five activities of life (metabolism, growth, reproduction, responsiveness, and autonomous movement), it only makes sense that the “brain” of the cell—the nucleus—is organized in a recognizable pattern.
In their cytology textbook, Cell Biology, Roberts, Nowinski, and Saez wrote: “[I]t has been demonstrated that beyond the organization visible with the light microscope are a number of more elementary structures at the macromolecular level that constitute the ‘ultrastructure’ of the cell. We find ourselves in the era of molecular biology...” (1970, p. 3). That was 1970, a few years after the advent of the electron microscope, which made it possible to study intracellular structures and their interrelationship. Scientists consistently have found that different parts of the cell relate to each other. Baldi wrote that the cell structure could be illustrated by a football stadium:
In the stadium, proteins come in many shapes and sizes, but typically have the dimensions of a tennis ball.... [P]roteins are extremely busy in the stadium as they continually bind and interact with each other.... Somehow proteins must find their way to the region of their activity: the football field (nucleus), the rest of the stadium (cytoplasm), the wall around the stadium (membrane), or even the external world in the case of secreted proteins. They are what keeps the stadium functioning, by generating energy, removing waste, exchanging food and other signals with the external world, producing other tennis balls, fighting enemies, and so on.... From time to time, proteins take care of the very complex events by which an entire stadium is precisely duplicated into two stadiums... (2001, pp. 23-24).
Evolutionists believe that the first living cell appeared 3.5 billion years ago and gradually increased in sophistication and organization (Baldi, 2001, p. 25). How and why did it appear? Is it reasonable to assume that the original nucleus, in all its complexity and organization, simply came together for no apparent reason, and then summoned the remaining cellular parts to join in the fight for existence? Is the origin of the cell explicable on strictly natural bases?
Such is illogical for several reasons, not the least of which is the existence of Deoxyribonucleic acid (DNA) and its vital role in the nucleus and in the life of the cell. The DNA is a supermodule that carries the coded information for the replication of the cell. It stores coded information in a chemical format and then uses a biologic agent (RNA) to decode and activate it. As Darrel Kautz has stated: “Human technology has not yet advanced to the point of storing information chemically as it is in the DNA module” (1988, p. 45, emp. in orig.; see also Jackson, 1993, pp. 11-12). The DNA regulates life and directs its synthesis (see Thompson, 2003, pp. 78-86).
The DNA, all within the nucleus, stores a tremendous amount of information. If transcribed into English, the DNA in the human genome would fill a 300-volume set of encyclopedias of approximately 2,000 pages each (Baldi, 2001, p. 21). As Jackson concluded, “a programmed message is not self-explanatory in terms of its origin. One must assume that someone wrote the initial program. A program does not write itself! Similarly, it is obvious that someone has programmed the data in the DNA” (1993, p. 11). The cell, with its complex nucleus, could not have developed accidentally.
Furthermore, consider cellular reproduction and the important role of DNA in the process. In mitosis, cell division is “a mathematically precise doubling of the chromosomes and their genes. The two chromosome sets so produced then become separated and become part of two newly formed nuclei” so that “the net result of cell division is the formation of two cells that match each other and the parent cell precisely in their gene contents and that contain approximately equal amounts and types of all other components” (Weisz and Keogh, 1977, pp. 322,325).
We demonstrated that the cell could not have developed accidentally. For the sake of argument, however, suppose that a single cell did “appear.” What then? Evolutionists are burdened to explain how and why the first living cell, 3.5 billion years ago, would have perceived a need to divide itself and reproduce. Evolution quickly becomes a logistical conundrum.

CONCLUSION

For purposes of research and experimentation, scientists depend on regular patterns at the cellular level. Such is possible only because cells exhibit precise organization. To believe evolution is to believe that the random gave rise to the organized by accident. Such a position is increasingly recognized as irrational in the presence of cellular organization. Sir Fred Hoyle, a prominent British scientist, has argued that the chance of higher life-forms emerging accidentally is comparable to the chance that a Boeing 747 jet could be assembled by a tornado sweeping through a junkyard (1981, 294:105). Thankfully, we have a more sensible explanation: “It is He Who has made us” (Psalm 100:3). God designed the eukaryotic human cell and its nucleus!

REFERENCES

Aw, S.E. (1982), Chemical Evolution: An Examination of Current Ideas (San Diego, CA: Master).
Baldi, Pierre (2001), The Shattered Self (Cambridge, MA: MIT).
Eiseley, Loren C. (1961), Darwin’s Century: Evolution and the Men Who Discovered It (Garden City, NY: Anchor).
Hoyle, Fred (1981), “Hoyle on Evolution,” Nature, 294:105, November 12.
Jackson, Wayne (1993), The Human Body—Accident or Design? (Stockton, CA: Courier).
Kautz, Darrel (1988), The Origin of Living Things (Milwaukee, WI: Darrel Kautz).
McManus, Kirk J., et al. “The Transcriptional Regulator CBP Has Defined Spatial Associations with Interphase Nuclei” (2006), PLoS Computational Biology, [On-line], URL:http://compbiol.plosjournals.org/perlserv/?request=get-document&doi=10.1371/ journal.pcbi.0020139.
“Mutations are Random” (no date), University of California at Berkeley, [On-line], URL: http://evolution.berkeley.edu/evosite/evo101/IIIC1aRandom.shtml.
“New Cell Imaging Method Identifies Aggressive Cancer Cells Early” (2006), Bioscience Technology, 4:46-47, April.
Pfeiffer, John (1964), The Cell (New York: Time).
Roberts, E.D.P., Wiktor W. Nowinski, and Francisco A. Saez (1970), Cell Biology (Philadelphia, PA: W.B. Saunders).
“Scientists Prove that Parts of Cell Nuclei are Not Arranged at Random” (2006), Imperial College London, [On-line], URL: http://www3.imperial.ac.uk/newsandeventspggrp/imperialcollege/newssummary/ news_20-10-2006-8-43-24.
Thompson, Bert (2003), The Case for the Existence of God (Montgomery, AL: Apologetics Press).
Weisz, Paul B. and Richard N. Keogh (1977), Elements of Biology (New York: McGraw-Hill).