2/12/18

What the Founders Said [Part II] by Dave Miller, Ph.D.



http://apologeticspress.org/APContent.aspx?category=7&article=3589

What the Founders Said [Part II]

by  Dave Miller, Ph.D.

[EDITOR’S NOTE: Part I of this two-part series appeared in the August issue. Part II follows below, and continues, without introductory comments, where the first article ended.]

ABOUT THE UNIVERSAL SPREAD OF CHRISTIANITY

The Continental Congress was composed of scores of men who bear the appellation “Founders” of America. During the past half century, we have been assured that they advocated “inclusion,” “diversity,” and the notion that all religions and ideologies ought to be “celebrated” as equally authentic. We have been told that they certainly did not advocate the public promotion of Christianity. Is this viewpoint correct? Were the Founders “deists” who advocated religious neutrality? (see Miller, 2005; Miller, 2008). What, specifically, did they say on the matter? The following excerpts are from their proclamations, taken directly from the Journals of the Continental Congress at the Library of Congress. The first was issued on November 1, 1777:

FORASMUCH as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such further Blessings as they stand in Need of.... It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE...that it may please him...to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost” (Journals of..., 9:854-851, emp. added).
The “kingdom” to which they referred is the kingdom of Christ, as indicated by their allusion to Romans 14:17. Another proclamation came on March 20, 1779:

RESOLVED, THAT it be recommended to the several States to appoint the First Thursday in May next to be a Day of Fasting, Humiliation, and Prayer to Almighty God...that he will diffuse useful knowledge, extend the influence of true religion, and give us that peace of mind, which the world cannot give (Journals of..., 13:343-344, emp. added).
“True religion” is a reference to Christianity—to the exclusion of all other religions. They called upon the entire nation to petition God to extend the influence of Christianity! The “peace of mind which the world cannot give” is a direct allusion to the words of Jesus (John 14:27) and Paul (Philippians 4:7).

On October 20, 1779, Congress issued still another supplication proclamation:

Whereas it becomes us humbly to approach the throne of Almighty God, with gratitude and praise for the wonders which his goodness has wrought...above all, that he hath diffused the glorious light of the gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of his eternal glory: therefore, Resolved, That it be recommended to the several states, to appoint Thursday, the 9th of December next, to be a day of public and solemn thanksgiving to Almighty God for his mercies, and of prayer for the continuance of his favor and protection to these United States (Journals of..., 15:1191-1193, emp. added).
“The glorious light of the gospel” is an allusion to 2 Corinthians 4:4, and “heirs of his eternal glory” is a reference to 2 Timothy 2:10. Diffusing the Gospel of Christ was of paramount importance to the Founders. They thanked God that the Gospel had been thoroughly diffused throughout America.

One year later, in yet another proclamation to the nation, the Founders again reiterated their desire that Christianity be promoted:

It is therefore recommended to the several states to set apart Thursday, the seventh day of December next, to be observed as a day of public thanksgiving and prayer...that it may please him to...build up his churches in their most holy faith and to cause the knowledge of Christianity to spread over all the earth (Journals of..., 18:950-951, emp. added).
“Most holy faith” is an allusion to Christianity, taken from Jude 20.

In March of 1781, they again advocated the spread of the Christian religion throughout the world:

The United States in Congress assembled, therefore do earnestly recommend, that Thursday the third day of May next, may be observed as a day of humiliation, fasting and prayer...that it may please him to bless all schools and seminaries of learning, and to grant that truth, justice and benevolence, and pure and undefiled religion, may universally prevail (Journals of..., 19:284-286, emp. added).
“Pure and undefiled religion” is yet another allusion to Christianity, drawn from James 1:27. The Founders insisted that it must be spread “universally.” Another comparable declaration came on March 19, 1782:

The United States in Congress assembled...think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer...that He would incline the hearts of all men to peace, and fill them with universal charity and benevolence, and that the religion of our Divine Redeemer, with all its benign influences, may cover the earth as the waters cover the seas (Journals of..., 22:137-138, emp. added).
The “Divine Redeemer” is Jesus Christ. Calling for Christ’s religion to “cover the earth as the waters cover the seas” is taken from Isaiah 11:9 and Habakkuk 2:14. The Founders never asked that Hinduism cover the Earth, nor Islam, Buddhism, or Atheism. Rather, they begged God to cover the Earth with the religion of Christ as thoroughly and completely as the waters cover the oceans of the world.

Later that year, on October 11, the Congress issued another proclamation to the nation:

[T]herefore, the United States in Congress assembled...do hereby recommend it to the inhabitants of these states in general, to observe, and request the several states to interpose their authority in appointing and commanding the observation of Thursday, the twenty-eighth day of November next, as a day of solemn thanksgiving to God for all his mercies: and they do further recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion (Journals of..., 23:647, emp. added).
Finally, with the Revolutionary War ended, on October 18, 1783 the Continental Congress issued a final supplication proclamation to the country:

[T]he United States in Congress assembled do recommend it to the several States, to set apart the second Thursday in December next, as a day of public thanksgiving, that all the people may then assemble to celebrate with grateful hearts and united voices, the praises of their Supreme and all bountiful Benefactor, for his numberless favors and mercies...and above all, that he hath been pleased to continue to us the light of the blessed gospel...that he may be pleased...to cause pure religion and virtue to flourish, to give peace to all nations, and to fill the world with his glory (Journals of..., 25:699-701, emp. added).
As if they wanted to make absolutely certain that there would be no question in the eyes of the world and in us their posterity, the Founders stated once again their insistence that among the multitude of blessings, favors, and mercies bestowed upon them by God, above them all, was their gratitude that God had perpetuated Christianity—“the light of the blessed gospel”—among them. They earnestly desired that God’s glory would fill the world (an allusion to Psalm 72:19). Oh, that our political leaders and all Americans would share that desire!

Can there be any question? No. The Continental Congress, quintessential Founders of the Republic, issued numerous organic utterances that undeniably demonstrate their inherent, intimate attachment to God, Jesus Christ, and Christianity. Did the Founders advocate the universal spread of Christianity? Absolutely. They repeatedly called upon the entire nation to request that God might see fit to spread Christianity throughout the world. They were familiar with—and firmly believed—the words of Habakkuk 2:14: “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”

THE GREAT FOUNDATION OF PUBLIC PROSPERITY

Much is being said these days about the state of the economy. From the near collapse of the mortgage industry to the bankruptcy of a major American auto manufacturer, widespread discussion has occupied the attention of the federal government, the media, economists, and the average American. And what are the solutions being offered to rectify America’s economic woes and secure public prosperity? You name it. Everything from government bail outs and borrowing from China to increasing taxes on citizens. Since we long ago banned God, Christianity, and the Bible from the public square (รก la ACLU “separation of church and state”), few seem willing even to contemplate the fact that spirituality and religion have anything to do with the economic condition of the nation. The fact is, they have everything to do with it.

It should, therefore, be somewhat of a shock to learn what the architects of American civilization had to say about the economy, specifically, what constitutes the foundation of public prosperity and national happiness. With the Revolutionary War reaching its conclusion, the Continental Congress issued a proclamation to the entire nation on October 11, 1782, calling for a day of thanksgiving directed to the God of the Bible:

It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for his gracious assistance in a time of public distress, but also in a solemn and public manner to give him praise for his goodness in general, and especially for great and signal interpositions of his Providence in their behalf; therefore, the United States in Congress assembled, taking into their consideration the many instances of divine goodness to these states, in the course of the important conflict in which they have been so long engaged; the present happy and promising state of public affairs; and the events of the war in the course of the year now drawing to a close, particularly the harmony of the public councils, which is so necessary to the success of the public cause,...do hereby recommend it to the inhabitants of these states in general, to observe, and request the several states to interpose their authority in appointing and commanding the observation of Thursday, in the 28 day of November next, as a day of solemn thanksgiving to God for all his mercies: and they do further recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness.
Done in Congress at Philadelphia, the eleventh day of October, in the year of our LORD one thousand seven hundred and eighty-two, and of our Sovereignty and Independence, the Seventh.

John Hanson, President.

Charles Thomson, Secretary (Journals of..., 1904-1937, 23:647, emp. added).
Can you believe it? The “great foundation of public prosperity” is “the practice of true and undefiled religion”? What religion is that? “Pure and undefiled religion,” alluded to in the New Testament passage James 1:27, is nothing other than the religion of Christ. Who today believes, from the President on down to the average American, that promoting God’s laws throughout America via the Christian religion—in government, schools, and public life—is the key to achieving prosperous, happy citizens? Nevertheless, it is true. Even as prominent Founder Noah Webster, in eerily prophetic fashion, declared:

If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine commands and elect bad men to make and administer the laws (1832, pp. 337, emp. added).
God’s warnings to the nation of Israel are strikingly parallel to America:

When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you. Beware that you do not forget the LORD your God by not keeping His commandments, His judgments, and His statutes which I command you today, lest—when you have eaten and are full, and have built beautiful houses and dwell in them; and...your silver and your gold are multiplied, and all that you have is multiplied; when your heart is lifted up, and you forget the LORD your God...then you say in your heart, “My power and the might of my hand have gained me this wealth.” Then it shall be, if you by any means forget the LORD your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. As the nations which the LORD destroys before you, so you shall perish, because you would not be obedient to the voice of the LORD your God (Deuteronomy 8:10-20).
What better description could be found of America’s current predicament? Compare another one that likewise sounds as if it were written to predict America’s shift from the greatest, most blessed and independent nation on Earth to a nation in decline, dependant on other nations, and heading toward its ultimate demise:

Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will set you high above all nations of the earth. And all these blessings shall come upon you and overtake you, because you obey the voice of the LORD your God: Blessed shall you be in the city, and blessed shall you be in the country. Blessed shall be the fruit of your body, the produce of your ground and the increase of your herds, the increase of your cattle and the offspring of your flocks. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out.
The LORD will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways. The LORD will command the blessing on you in your storehouses and in all to which you set your hand.... Then all peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. And the LORD will grant you plenty of goods.... The LORD will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow. And the LORD will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the LORD your God, which I command you today, and are careful to observe them. So you shall not turn aside from any of the words which I command you this day, to the right hand or to the left, to go after other gods to serve them. But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you (Deuteronomy 28:1-15, emp. added).
In these perilous times, the psalmist’s plea to God for national security is one that ought to be on the hearts and lips of every American:

God be merciful to us and bless us, and cause His face to shine upon us.

That Your way may be known on earth, Your salvation among all nations.

Let the peoples praise You, O God; let all the peoples praise You.

Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on earth. Let the peoples praise You, O God;

Let all the peoples praise You. Then the earth shall yield her increase;

God, our own God, shall bless us.

God shall bless us, and all the ends of the earth shall fear Him (Psalm 67:1-7).

The Bible repeatedly articulates the same point: “Blessed is the nation whose God is the LORD” (Psalm 33:12).

ABOUT THE SINS OF AMERICANS

The religious, spiritual condition of Americans is at an all-time low. Commitment to the Christian religion and the precepts of Jesus Christ has waned significantly in the past half century. Religion has been relegated to strictly private, personal tastes. And Christianity is perceived by many to be simply one religion among many, receiving no position of priority in the country. Hence, whatever any person believes with regard to moral behavior is considered acceptable and essentially irrelevant to the overall condition of the nation.

In vivid contrast, the Founders of the country believed and voiced vigorously their belief that the religious, spiritual, and moral condition of the citizenry of America was integral and critical to the establishment and ongoing success of the Republic. More specifically, they believed in the God of the Bible and the religion of Christ, and they were convinced that the nation would be blessed by God only insofar as the citizens obeyed the teaching of the Bible, and received forgiveness for their sins. Hard to believe? Consider a few of the official pronouncements of the Continental Congress, again, a body composed of scores of men who served during the Revolutionary War and the birth of the nation, and who bear the appellation “Founders” of America.

On March 16, 1776, four months before declaring independence, Congress issued a fasting and prayer proclamation to the entire nation that particularly spotlights their attitude regarding sin:

In times of impending calamity and distress; when the liberties of America are imminently endangered by the secret machinations and open assaults of an insidious and vindictive administration, it becomes the indispensable duty of these hitherto free and happy colonies, with true penitence of heart, and the most reverent devotion, publickly to acknowledge the over ruling providence of God; to confess and deplore our offences against him; and to supplicate his interposition for averting the threatened danger, and prospering our strenuous efforts in the cause of freedom, virtue, and posterity.
The Congress, therefore...do earnestly recommend, that Friday, the Seventeenth day of May next, be observed by the said colonies as a day of humiliation, fasting, and prayer; that we may, with united hearts, confess and bewail our manifold sins and transgressions, and, by a sincere repentance and amendment of life, appease his righteous displeasure, and, through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness (Journals of the..., 4:208-209, emp. added).
The Congress felt it their duty to urge Americans to “confess and bewail our manifold sins and transgressions.” What in the world does that have to do with attending to the pressing matters of founding a new nation and prosecuting a war? They felt it was a critical factor in the success of their endeavor. Indeed, if you do not have God’s approval and assistance, you are on your own—dependent on your own precarious capabilities.

Just a year and a half into the War with Great Britain, Congress issued another proclamation on November 1, 1777, that included the following excerpt:

It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please GOD through the Merits of JESUS CHRIST, mercifully to forgive and blot them out of Remembrance (Journals of..., 9:854-851, emp. added).
How did the Founders believe the favor of God would be forfeited? By sin. How might the sins of Americans be neutralized in order to preserve the favor of God? They said Americans must humble themselves, repent and confess their sins to God, and beg His forgiveness based on the sacrifice of Christ on the cross.

A year later, on November 17, 1778, the Continental Congress reiterated the same principle:

Resolved, That it be, and hereby is recommended to the legislative or executive authority of each of the said states, to appoint Wednesday, the 30th day of December next, to be observed as a day of public thanksgiving and praise, that all the people may, with united hearts, on that day, express a just sense of his unmerited favors.... And it is further recommended, that, together with devout thanksgiving, may be joined a penitent confession of our sins, and humble supplication for pardon, through the merits of our Savior; so that, under the smiles of Heaven, our public councils may be directed, our arms by land and sea prospered, our liberty and independence secured, our schools and seminaries of learning flourish, our trade be revived, our husbandry and manufactures increased, and the hearts of all impressed with undissembled piety, with benevolence and zeal for the public good (Journals of..., 12:1138-1139, emp. added).
Observe that the favor and support of God (“the smiles of Heaven”) are what ensure national success. And what ensures national success is “devout thanksgiving” to God, “confession of our sins,” and “humble supplication for pardon” through Christ. Are America’s citizens, together with our politicians, judges, and educators, willing to perform such acts of contrition? If not, only one possible outcome awaits us.

A year and a half later, on March 20, 1779, the Congress issued another nationwide proclamation:

WHEREAS, in just Punishment of our manifold Transgressions, it hath pleased the Supreme Disposer of all Events to visit these United States with a calamitous War, through which his Divine Providence hath hitherto in a wonderful Manner conducted us.... AND WHEREAS, there is but too much Reason to fear that notwithstanding the Chastisements received and Benefits bestowed, too few have been sufficiently awakened to a Sense of their Guilt, or warmed with Gratitude, or taught to amend their Lives and turn from their Sins, that so he might turn from his Wrath: AND WHEREAS, from a Consciousness of what we have merited at his Hands, and an Apprehension that the Malevolence of our disappointed Enemies, like the Incredulity of Pharaoh, may be used as the Scourge of Omnipotence to vindicate his slighted Majesty, there is Reason to fear that he may permit much of our Land to become the Prey of the Spoiler, our Borders to be ravaged, and our Habitations destroyed:
RESOLVED, THAT it be recommended to the several States to appoint the First Thursday in May next to be a Day of Fasting, Humiliation, and Prayer to Almighty God, that he will be pleased to avert those impending Calamities which we have but too well deserved: That he will grant us his Grace to repent of our Sins, and amend our Lives, according to his Holy Word (Journals of..., 13:343-344, emp. added).
Were you taught in school that the Founders believed that one of the reasons Americans had to endure a war with Great Britain was because of the sins of Americans? The Founders stated explicitly that the antidote to offending God due to sin was for Americans to repent of their sins and amend their lives, i.e., stop living out of harmony with God’s Word. According to the Founders, failure to do so will result in “impending calamities which we have but too well deserved.”

Six months later, on October 20, 1779, another congressional proclamation likewise sought forgiveness for sin:

Resolved, That it be recommended to the several states, to appoint Thursday, the 9th of December next, to be a day of public and solemn thanksgiving to Almighty God for his mercies, and of prayer for the continuance of his favor and protection to these United States...that he would in mercy look down upon us, pardon our sins and receive us into his favor (Journals of..., 15:1191-1193, emp. added).
Two years later, on March 19, 1782, a similar proclamation went forth across the nation:

The United States in Congress assembled, therefore, taking into consideration our present situation, our multiplied transgressions of the holy laws of our God, and his past acts of kindness and goodness towards us, which we ought to record with the liveliest gratitude, think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer, that our joint supplications may then ascend to the throne of the Ruler of the Universe, beseeching Him to diffuse a spirit of universal reformation among all ranks and degrees of our citizens (Journals of..., 22:137-138, emp. added).
The Founders of these United States claimed that the establishment of the Republic was achieved by the blessing of God. They also insisted that maintaining His favor was absolutely necessary in order for the Republic to be perpetuated. They further believed that retaining God’s favor depended on Americans conforming themselves to the teachings of the Bible and receiving forgiveness for their violations of it. If they were correct (and they most certainly were), then the nation is in the midst of deadly national peril. Generally speaking, neither our political leaders nor the rank and file of Americans are striving to retain God’s favor by living according to His will and seeking forgiveness for their sins. We would do well to listen soberly to the words of God to another nation long ago:

For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him? And what great nation is there that has such statutes and righteous judgments...? Therefore you shall be careful to do as the Lord your God has commanded you; you shall not turn aside to the right hand or to the left. You shall walk in all the ways which the Lord your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess (Deuteronomy 4:7-8; 5:32-33, emp. added).
Take as one example among many the sin of gambling which has become so prominant in recent years via casinos, lotteries, and race tracks. American civilization has declined to such an extent that most citizens today would be surprised to learn that, from the very beginning of our nation until about 50 years ago, the majority of Americans viewed gambling as immoral. In fact, the Founding Fathers forthrightly addressed the issue of gambling. The Continental Congress passed a resolution on October 12, 1778, declaring their condemnation of gambling:

Whereas true religion and good morals are the only solid foundations of public liberty and happiness: Resolved, That it be, and it is hereby earnestly recommended to the several states, to take the most effectual measures for the encouragement thereof, and for the suppressing theatrical entertainments, horse racing, gaming, and such other diversions as are productive of idleness, dissipation, and a general depravity of principles and manners (Journals of..., 12:1001, emp. added).
The laws of Connecticut included a prohibition against gambling:

Gaming is an amusement, the propensity of which is deeply implanted in human nature. Mankind in the most unpolished state of barbarism and in the most refined periods of luxury and dissipation, are attached to this practice with an unaccountable ardor and fondness. To describe the pernicious consequences of it, the ruin and desolation of private families, and the promotion of idleness and dissipation, belong to a treatise on ethics (as quoted in Swift, 1796, 2:351).
In a letter to Martha Jefferson in 1787, Thomas Jefferson commented on the degrading influence of gambling:

In a world which furnishes so many employments which are useful, so many which are amusing, it is our own fault if we ever know what ennui [boredom—DM] is, or if we are ever driven to the miserable resources of gaming, which corrupts our dispositions, and teaches us a habit of hostility against all mankind (as quoted in Forman, 1900, p. 266).
In his proposal for a revision of the laws in his home state of Virginia, Jefferson offered the following “Bill to Prevent Gaming,” which restricted the holding of public office to non-gamblers:

Any person who shall bet or play for money, or other goods, or who shall bet on the hands or sides of those who play at any game in a tavern, racefield, or other place of public resort, shall be deemed an infamous gambler, and shall not be eligible to any office of trust or honor within this state (1950, 2:306).
Ironically, as Commander-in-Chief of all U.S. military forces, George Washington frequently addressed the deleterious effect of gambling on the soldiers of the Continental Army he commanded. In General Orders issued on February 26, 1776, Washington admonished:

All officers, non-commissioned officers and soldiers are positively forbid [sic] playing at cards, and other games of chance. At this time of public distress, men may find enough to do in the service of their God, and their Country, without abandoning themselves to vice and immorality (1931, 4:347, emp. added).
The majority view of America and its Founders from day one has been that gambling in its various forms is a vice that is destructive of the moral fabric of society—a view they gleaned from the Bible (see Miller and Butt, 2003). Yet, casinos and bingo parlors are springing up all over the country as the wicked forces of organized gambling are waging a relentless war to spread their evil influence throughout America.

With uncanny anticipation, George Washington declared to his troops on May 8, 1777: “As few vices are attended with more pernicious consequences, in civil life; so there are none more fatal in a military one, than that of Gaming; which often brings disgrace and ruin upon officers, and injury and punishment upon the Soldiery” (8:28, emp. added). Tragically, if the Continental Congress was correct in its claim that “true religion and good morals are the only solid foundations of public liberty and happiness,” then America is moving swiftly down a road that will result in “a general depravity of principles and manners” and the dissolution of “public liberty and happiness.”

CONCLUSION

The Founders were extremely astute men who understood the nuts and bolts of establishing a successful government. Despite their differences, they nevertheless agreed that the government should refrain from hindering a free society’s pursuit of Christian principles. To them, governmental interference in or discouragement of Christianity was unthinkable. Quite the contrary, they saw Christianity as the key to national progress and survival.

Sadly, even tragically, American civilization is suffering from a variety of moral and religious maladies that threaten the very existence of the Republic. In a letter written to Secretary of War James McHenry on November 4, 1800, Declaration signer Charles Carroll foretold the outcome of an America removed from Christian morality:

[W]ithout morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime & pure, who denounces against the wicked eternal misery, & insures to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments (as quoted in Steiner, 1907, p. 475, emp. added).
The solutions are readily available for all who care to seek them. We must return to the God of the Bible, the religion of Christ, and the moral principles derived therefrom. God help us to achieve a great spiritual awakening in hopes of avoiding the inevitable demise of a nation that turns its back on Him (cf. Deuteronomy 28). “Thus says the LORD of hosts: ‘Consider your ways!’” (Haggai 1:5,7). Indeed,

Let all the earth fear the Lord; Let all the inhabitants of the world stand in awe of Him.... The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the Lord stands forever, the plans of His heart to all generations. Blessed is the nation whose God is the Lord (Psalm 33:8-12, emp. added).

REFERENCES

Forman, S.E. (1900), The Life and Writings of Thomas Jefferson (Indianapolis, IN: Bowen-Merrill).

Jefferson, Thomas (1950), The Papers of Thomas Jefferson (Princeton, NJ: Princeton University Press).

Journals of the Continental Congress, 1774-1789 (1904-1937), ed. Worthington C. Ford, et al. (Washington, D.C.: Government Printing Office), Library of Congress, http://memory.loc.gov/ammem/amlaw/lwjc.html.

Miller, Dave and Kyle Butt (2003), “Christians, Gambling, and the Lottery,” http://www.apologeticspress.org/articles/2301.

Miller, Dave (2005), “Deism, Atheism, and the Founders,” http://www.apologeticspress.org/articles/650.

Miller, Dave (2008), “The Founders: Atheists & Deists or Theists & Christians?,” http://www.apologeticspress.org/articles/3847.

Steiner, Bernard (1907), The Life and Correspondence of James McHenry (Cleveland, OH: Burrows Brothers).

Swift, Zephaniah (1796), A System of Laws of the State of Connecticut (Windham, CT: John Byrne).

Washington, George (1931), The Writings of George Washington from the Original Manuscript Sources, 1745-1799 (Washington, D.C.: United States Government Printing Office).

Webster, Noah (1832), History of the United States (New Haven, CT: Durrie & Peck).

What the Founders Said [Part I] by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=3593

What the Founders Said [Part I]

by  Dave Miller, Ph.D.

[EDITORS NOTE: The August and September issues of Reason & Revelation are being devoted to examining what the Founders of the American Republic said regarding a number of vital topics that are even now impacting Americans. May we soberly listen and reflect.]
The several hundred men who were responsible for orchestrating the founding of America were very explicit in their pronouncements about their intentions. They left a wealth of writings that articulate their genius. Indeed, these intelligent, well-educated men combed through the annals of human history in order to learn from the mistakes of the past. They examined the human governments that riddle the halls of history in order to construct the best possible government. Their conclusion: the form of government that “fits hand in glove” with the Christian religion (the religion professed by the vast majority of Americans at the time) is a Republic. Listen carefully to prominent Founder Noah Webster:
[O]ur citizens should early understand that the genuine source of correct republican principles is the Bible, particularly the New Testament or the Christian religion.... Almost all the civil liberty now enjoyed in the world owes its origin to the principles of the Christian religion.... [C]ivil liberty has been gradually advancing and improving, as genuine Christianity has prevailed.... [T]he religion which has introduced civil liberty, is the religion of Christ and his apostles, which enjoins humility, piety, and benevolence; which acknowledges in every person a brother, or a sister, and a citizen with equal rights. This is genuine Christianity, and to this we owe our free constitutions of government (1838, pp. v,273-274, emp. added).
In what way is our Republic dependent on Christianity? If Noah Webster (and the scores of other Founders and Framers who expressed similar sentiments) was correct, what specific features of the Republic are dependent on Christianity and Bible principles if America is to be perpetuated? Please consider what the Founders said...

ABOUT THE BASIS OF INDEPENDENCE

One of the fundamental attributes of the United States of America from its inception has been “liberty.” That is, Americans have enjoyed an unprecedented level of freedom, with minimal government intrusion, that enables them, within the bounds and confines of Christian morality, to pursue their dreams and goals, thereby achieving for themselves a standard of living and progress unparalleled in human history. Indeed, the freedom that characterizes American civilization has been the envy of the world for over two centuries. People by the thousands continue to yearn to come to America’s shores, as reflected by the inscription within the Statue of Liberty: “Give me your tired, your poor, your huddled masses yearning to breathe free” (“Statue of Liberty...”).
The salient question is: from whence does this independence derive? What is the source of this incredible state of affairs? On what is America’s freedom based and on what does it continue to depend? Whereas the singular answer to the question was understood by the vast majority of Americans for the first century and a half of the life of the Republic, these days, a host of answers are continually articulated by political leaders and citizens alike that show a fundamental ignorance of America’s origins. For example, some would say that America’s independence is rooted in a fundamental human desire to be free, unhampered by the interference of human government or other authorities. This explanation bears a close resemblance to the 1960s attitude that clamored for freedom to pursue unrestrained, immoral behavior—to “do your own thing.” The Founders would not dignify such with the noble term “freedom.” They would use the biblical term “licentiousness” (see, for example, Washington, 1790; West, 1776) to describe such behavior, i.e., sinful in the sight of God. Others claim that at the root of America’s independence was the desire to be released from the overbearing control of British rule. They believe that such matters as “taxation without representation” and the coercive quartering of British troops in private homes lay at the basis of the desire for independence. While these, and other, circumstances were certainly part of the overall situation, the Founders did not consider them to be the basis of freedom.
Further, the “politically correct” crowd insists that the basis of American independence is pluralism and multiculturalism. That is, they claim that the Founders intended to create an environment in which all religions and ideologies could be embraced and “celebrated.” They believe that the real strength of America lies in “diversity”—the amalgamation, acceptance, and promotion of conflicting cultural, linguistic, and religious beliefs and practices. To them, America is intended to be a haven of security and affirmation for everyone—from the atheist to the homosexual—regardless of religious or moral viewpoint. Such thinking is a perverse and outrageous misrepresentation of the Founders.
Still others have come to believe that the real foundation of America’s freedom is to be found in the federal government’s intrusive effort to achieve economic equality for all Americans (i.e., socialism). They believe that the essential purpose of government is to extract money from the wealthiest citizens and redistribute those funds to the needy and the poor. They believe the government should take care of its citizens, by guaranteeing them a job, sending them a monthly check, providing them with such services as health care, etc. The Founders would be horrified at this perspective as well.
Here is the truth of the matter. On October 20, 1779, the Continental Congress—an entity that represents a host of the Founders of the country—issued a proclamation to the entire nation that contains the quintessential answer to the question: “On what was American independence founded?” Please read it closely:
Whereas it becomes us humbly to approach the throne of Almighty God, with gratitude and praise for the wonders which his goodness has wrought in conducting our forefathers to this western world; for his protection to them and to their posterity amid difficulties and dangers; for raising us, their children, from deep distress to be numbered among the nations of the earth; ...and above all, that he hath diffused the glorious light of the gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of his eternal glory: therefore, Resolved, That it be recommended to the several states, to appoint Thursday, the 9th of December next, to be a day of public and solemn thanksgiving to Almighty God for his mercies, and of prayer for the continuance of his favor and protection to these United States; ...that he would grant to his church the plentiful effusions of divine grace, and pour out his holy spirit on all ministers of the gospel; that he would bless and prosper the means of education, and spread the light of Christian knowledge through the remotest corners of the earth; ...that he would in mercy look down upon us, pardon our sins and receive us into his favor, and finally, that he would establish the independence of these United States upon the basis of religion and virtue, and support and protect them in the enjoyment of peace, liberty and safety as long as the sun and moon shall endure, until time shall be no more. Done in Congress, the 20th day of October, one thousand seven hundred and seventy-nine, and in the 4th year of the independence of the United States of America.
Samuel Huntington, President.
Attest, Charles Thomson, Secretary (Journals of..., 1904-1937, 15:1191-1193, emp. added).
Establish the independence of the United States on religion and virtue? In view of such remarkable assertions by quintessential Founders of America, it is evident that a vast number of Americans have no clue regarding the foundation of the Republic. They are completely oblivious to the key to genuine freedom. Hence, they are unfamiliar with what is necessary to perpetuate the Republic (Deuteronomy 28:1 ff.). If the average American does not even understand (let alone promote) the basis on which our independence was established, how can we hope to sustain that freedom? Sadly, we cannot.

ABOUT THE PURSUIT OF HAPPINESS

Imagine asking the six billion plus people on the planet, “What would make you happy?” The majority would undoubtedly respond by referring to physical things or conditions that they believe would make them content—everything from cars, houses, clothes, food, and electronic gadgets, to financial security and business success, to exemption from sickness, suffering, heartache, aging, and adversity. In other words, most people believe that their happiness is directly tied to their physical and emotional status in life.
In contrast, the Bible teaches that, as a matter of fact, we humans do not really know what will make us happy (Jeremiah 10:23). We think we do—but we actually do not. We recognize this phenomenon in children. Think of the boy who is so very certain that if he could just have the latest, popular toy, he would be truly fulfilled and never ask for anything else. Or the girl who is absolutely convinced that if she could just have a certain boy as her boyfriend, she would find complete happiness. So we adults have a list in our minds of those things or accomplishments that we think would bring us into a state of ultimate fulfillment and satisfied contentment.
Yet the Bible articulates clearly that the alluring, beckoning baubles of this world cannot provide any meaningful, ultimate happiness. Instead, it teaches that true contentment resides in one’s submission to the will of God—living a spiritual life rather than relying on the temporary stimulation of fleshly appetites that are short-lived (Hebrews 11:25). The psalmist explains: “Blessed [i.e., happy—DM] is everyone who fears the Lord, who walks in His ways. When you eat the labor of your hands, you shall be happy, and it shall be well with you” (128:1-2). “Happy are the people whose God is the Lord!” (Psalm 144:15). “Happy is he who has the God of Jacob for his help, whose hope is in the Lord his God” (Psalm 146:5). “He who heeds the word wisely will find good, and whoever trusts in the Lord, happy is he” (Proverbs 16:20). “Where there is no revelation, the people cast off restraint; but happy is he who keeps the law” (Proverbs 29:18). The Bible clearly teaches that genuine happiness may be achieved in only one way: obeying God’s directives—found only in the Bible. As John Quincy Adams reminded his son:
[G]reat is my veneration for the Bible, and so strong my belief, that when duly read and meditated on, it is of all books in the world, that which contributes more to make men good, wise, and happy.... I call it the source of all human virtue and happiness.... [Man] must hold his felicity and virtue on the condition of obedience to [God’s] will (1850, pp. 9,27-28, emp. added).
This pursuit is, in fact, the entirety of human existence (Ecclesiastes 12:13).
It should come as no surprise that the Founders of American civilization understood this principle and wove it into their official utterances. After all, since they were setting up a government and launching a new nation, they were extremely sensitive to the factors that would ensure the success of such a venture. Take, for example, two proclamations formulated by the Continental Congress to the entire country about a year before the close of the Revolutionary War, the first issued on March 19, 1782:
The goodness of the Supreme Being to all his rational creatures, demands their acknowledgments of gratitude and love; his absolute government of this world dictates, that it is the interest of every nation and people ardently to supplicate his favor and implore his protection.... The United States in Congress assembled, therefore, taking into consideration our present situation, our multiplied transgressions of the holy laws of our God, and his past acts of kindness and goodness towards us, which we ought to record with the liveliest gratitude, think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer, that our joint supplications may then ascend to the throne of the Ruler of the Universe, beseeching Him to diffuse a spirit of universal reformation among all ranks and degrees of our citizens; and make us a holy, that so we may be an happy people (Journals of..., 22:137-138, emp. added).
How did the architects of American civilization believe Americans could achieve happiness? By being holy—by being submissive to “the holy laws of our God.” They believed that human happiness is integrally linked to the spiritual condition of the people—and that spirituality is tied to God and His Word.
Seven months later, on October 11, 1782, Congress issued another proclamation:
It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for his gracious assistance in a time of distress, but also in a solemn and public manner to give him praise for his goodness in general, and especially for great and signal interpositions of his Providence in their behalf; therefore, the United States in Congress assembled...do hereby recommend it to the inhabitants of these states in general, to observe, and request the several states to interpose their authority in appointing and commanding the observation of Thursday, the twenty-eighth day of November next, as a day of solemn thanksgiving to God for all his mercies: and they do further recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness (Journals of..., 23:647, emp. added).
The practice of “true and undefiled religion,” i.e., Christianity, is “the great foundation of...national happiness”? But we are being told that the happiness of a people depends on a strong economy, health care for every citizen, a monthly check from the government, ready access to abortion, same-sex marriage, and amnesty for illegal aliens. Not according to the Founders! The entire nation’s happiness depends on a majority of its citizens pursuing the Christian religion.
If these pronouncements were not enough, consider one made by the Father of our country, George Washington. After serving as the Commander-in-Chief of the American revolutionary forces, and then serving two terms as the nation’s first president, George Washington delivered his “Farewell Address” to the nation before retiring to private life. In that speech, he pinpointed the critical foundation for the survival of the nation:
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity (1796, emp. added).
The Christian religion, and the standard of morality it provides, are the “great pillars of human happiness” that are intricately woven into the fabric of human civilization to enable “private and public felicity [happiness—DM]”? Indeed. The wild pursuit of happiness ongoing in America via entertainment, lust, and immorality is doomed to complete failure. The outcome will inevitably end in national tragedy. As Moses informed the Israelites concerning their occupation of the Promised Land:
Set your hearts on all the words which I testify among you today, which you shall command your children to be careful to observe—all the words of this law. For it is not a futile thing for you, because it is your life, and by this word you shall prolong your days in the land (Deuteronomy 32:46-47, emp. added).

ABOUT THE PURPOSE OF GOVERNMENT

The Founders were very specific in articulating the purpose and role of government. While there were certainly disagreements among them regarding the extent to which a centralized government should involve itself in public affairs, most of them would be aghast at the extent to which the federal government now intrudes into the lives of citizens. They would also be astounded to see the extent to which religion, specifically Christianity, has been banned from the political sphere. They would be shocked at the prevailing mentality that insists that the nation as a whole, and its elected representatives in particular, should refrain from expressing publicly any connection to Christianity. It is, in fact, difficult for the average American today to conceive that the Founders would have given their official sanction to Christianity and encouraged its practice for the good of the nation. Yet, that is precisely what the Founders believed en masse. They believed that government had a prominent role to play in the promotion of Christianity throughout the nation and the world.
On March 16, 1776, four months before declaring independence, the Continental Congress issued a proclamation to the entire nation. Observe their implied understanding of the role of government by the specific appeals they made, particularly regarding the critical importance of Christianity:
In times of impending calamity and distress; when the liberties of America are imminently endangered by the secret machinations and open assaults of an insidious and vindictive administration, it becomes the indispensable duty of these hitherto free and happy colonies, with true penitence of heart, and the most reverent devotion, publickly to acknowledge the over ruling providence of God; to confess and deplore our offences against him; and to supplicate his interposition for averting the threatened danger, and prospering our strenuous efforts in the cause of freedom, virtue, and posterity.
The Congress, therefore...do earnestly recommend, that Friday, the Seventeenth day of May next, be observed by the said colonies as a day of humiliation, fasting, and prayer;...That he would be graciously pleased to bless all his people in these colonies with health and plenty, and grant that a spirit of incorruptible patriotism, and of pure undefiled religion, may universally prevail;.... And it is recommended to Christians of all denominations, to assemble for public worship, and abstain from servile labour on the said day (Journals of the..., 4:208-209, emp. added).
To the Founders, patriotism and Christianity go hand in hand. The fate of the new nation was dependent on the extent to which Americans devoted themselves to practicing the precepts of Christianity. The Congress included as part of their official governmental role to promote the universal spread of Christianity.
On November 1, 1777, they directed additional remarks to the country:
It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE:...That it may please him...to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost” (Journals of..., 9:854-851, emp. added).
The quoted phrase at the end of their proclamation is from Romans 14:17 and refers to the Christian religion.
On March 20, 1779, their proclamation to the nation included the following:
RESOLVED, THAT it be recommended to the several States to appoint the First Thursday in May next to be a Day of Fasting, Humiliation, and Prayer to Almighty God...that he will diffuse useful knowledge, extend the influence of true religion, and give us that peace of mind, which the world cannot give (Journals of..., 13:343-344, emp. added).
Again, the Continental Congress conceptualized their role to include urging citizens to request God to spread Christianity. The peace of mind which “the world cannot give” is an allusion to the words of Jesus and Paul taken from John 14:27 and Philippians 4:7.
On March 19, 1782, they proclaimed:
The United States in Congress assembled, therefore...think it their indispensable duty to call upon the several states,...beseeching Him...that He would incline the hearts of all men to peace, and fill them with universal charity and benevolence, and that the religion of our Divine Redeemer, with all its benign influences, may cover the earth as the waters cover the seas (Journals of..., 22:137-138, emp. added).
On October 11, 1782, their proclamation included these words:
[T]he United States in Congress assembled...recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion (Journals of..., 23:647, emp. added).
“True and undefiled religion,” a paraphrase of James 1:27, is yet another reference to the religion of Christ. Who, today, considers such admonitions to fall within the purview of elected officials?
One of the Fathers of American Jurisprudence, Joseph Story, summarized the attitude of the Founders and most Americans in his monumental work Commentaries on the Constitution of the United States. His lucid, cogent clarification of the interpenetration of religion and government is desperately needed today:
How far any government has a right to interfere in matters touching religion, has been a subject much discussed by writers upon public and political law.... [T]he right of a society or government to interfere in matters of religion will hardly be contested by any persons, who believe that piety, religion, and morality are intimately connected with the well being of the state, and indispensable to the administration of civil justice. The promulgation of the great doctrines of religion, the being, and attributes, and providence of one Almighty God; the responsibility to him for all our actions, founded upon moral freedom and accountability; a future state of rewards and punishments; the cultivation of all the personal, social, and benevolent virtues; these never can be a matter of indifference in any well ordered community. It is, indeed, difficult to conceive, how any civilized society can well exist without them. And at all events, it is impossible for those, who believe in the truth of Christianity, as a divine revelation, to doubt, that it is the especial duty of government to foster, and encourage it among all the citizens and subjects. This is a point wholly distinct from that of the right of private judgment in matters of religion, and of the freedom of public worship according to the dictates of one’s conscience. The real difficulty lies in ascertaining the limits, to which government may rightfully go in fostering and encouraging religion.... Now, there will probably be found few persons in this, or any other Christian country, who would deliberately contend, that it was unreasonable, or unjust to foster and encourage the Christian religion generally, as a matter of sound policy, as well as of revealed truth. In fact, every American colony, from its foundation down to the revolution...did openly, by the whole course of its laws and institutions, support and sustain, in some form, the Christian religion; and almost invariably gave a peculiar sanction to some of its fundamental doctrines. And this has continued to be the case in some of the states down to the present period, without the slightest suspicion, that it was against the principles of public law, or republican liberty. Indeed, in a republic, there would seem to be a peculiar propriety in viewing the Christian religion, as the great, basis, on which it must rest for its support and permanence, if it be, what it has ever been deemed by its truest friends to be, the religion of liberty.... Probably at the time of the adoption of the constitution, and of the amendment to it, now under consideration, the general, if not the universal, sentiment in America was, that Christianity ought to receive encouragement from the state, so far as was not incompatible with the private rights of conscience, and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation (1833, Vol. III, Ch. 44, Paragraphs 1865-1868, emp. added).
American history is replete with the application of this principle. American government was founded on Christian principles—and its perpetuation depends on the continuation of those principles by a substantial portion of its citizenry. In complete harmony with the spirit of the Founders, consider the words of a 20th century President, Calvin Coolidge, who expressed the prevailing sentiments of the nation on Wednesday, March 4, 1925, when he commenced his presidency with the following words:
Here stands our country, an example of tranquility at home, a patron of tranquility abroad. Here stands its Government, aware of its might but obedient to its conscience. Here it will continue to stand, seeking peace and prosperity,...attentive to the intuitive counsel of womanhood, encouraging education, desiring the advancement of religion, supporting the cause of justice and honor among the nations. America seeks no earthly empire built on blood and force. No ambition, no temptation, lures her to thought of foreign dominions. The legions which she sends forth are armed, not with the sword, but with the cross. The higher state to which she seeks the allegiance of all mankind is not of human, but of divine origin. She cherishes no purpose save to merit the favor of Almighty God (1925, emp. added).
Whatever varied functions and activities the government is to involve itself in, according to the original design of the Republic, according to the Founders themselves, America actually has only one purpose: to merit the favor of God. When the government and Americans at large lose sight of that singular, all-encompassing principle, the foundations of the Republic have been significantly compromised. God help us to return to our moorings.

ABOUT THE PURPOSE OF SCHOOLS

American public schools, especially the university, have become counterproductive to the continuation of the American way of life. In his book Freefall of the American University, Jim Nelson Black describes the decline of the American educational process:
Grade inflation, the proliferation of junk courses, and the loss of a core curriculum,...historical revisionism, moral relativism, and an emphasis on the flawed ideologies of race and gender continue virtually unchallenged.... The crisis in higher education is not only the risk of indoctrination through the vagaries of pluralism, tolerance, and diversity but also the fact that “value-neutral” socialization and radical sexual indoctrination are robbing many young Americans of their future.... The university campus is no longer a center of higher learning but a socialist conspiracy that feeds on itself, fueled by fear-mongering on the Left and apathy on the Right (2004, pp. ix,xi,xiv).
Marlin Maddoux also provides an eye-opening assessment of American schools:
While America wasn’t looking, Reading, Writing, and Arithmetic was largely replaced by Moral Relativism and Secular Humanism in our kindergartens, grade schools, and universities.... In fact, the public school system has done more to undermine the basic principles of freedom, free enterprise, patriotism, and Christianity than any other single institution (2006, inside flap, p. 76).
What an unbelievable turnaround from the intention of those who established the Republic. Their viewpoint regarding public education was articulated many times during the course of the founding of America. One such declaration came in a proclamation to the nation by the Continental Congress on November 1, 1777:
It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor;...That it may please him...[t]o take Schools and Seminaries of Education, so necessary for cultivating the Principles of true Liberty, Virtue and Piety, under his nurturing Hand (Journals of..., 9:854-851, emp. added).
Another affirmation of the role of schools was made by the Congress in a national proclamation issued on March 19, 1782:
The United States in Congress assembled, therefore, taking into consideration our present situation, our multiplied transgressions of the holy laws of our God, and his past acts of kindness and goodness towards us, which we ought to record with the liveliest gratitude, think it their indispensable duty to call upon the several states, to set apart the last Thursday in April next, as a day of fasting, humiliation and prayer, that our joint supplications may then ascend to the throne of the Ruler of the Universe, beseeching Him to diffuse a spirit of universal reformation among all ranks and degrees of our citizens;...that He would grant success to all engaged in lawful trade and commerce, and take under his guardianship all schools and seminaries of learning, and make them nurseries of virtue and piety (Journals of..., 22:137-138, emp. added).
Declaration signer and physician, Dr. Benjamin Rush, explained the mode of education to be adopted “so as to secure to the state all the advantages to be derived from the proper instruction of youth”:
[T]he only foundation for a useful education in a republic is to be laid in Religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments.... [T]he religion I mean to recommend in this place, is that of the New Testament.... [A]ll its doctrines and precepts are calculated to promote the happiness of society, and the safety and well being of civil government. A Christian cannot fail of being a republican...for every precept of the Gospel inculcates those degrees of humility, self-denial, and brotherly kindness, which are directly opposed to the pride of monarchy and the pageantry of a court. A Christian cannot fail of being useful to the republic, for his religion teacheth him, that no man “liveth to himself” (1804, pp. 8-9).
I lament, that we waste so much time and money in punishing crimes, and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity, by means of the Bible; for this divine Book, above all others, favours that equality among mankind, that respect for just laws, and all those sober and frugal virtues, which constitute the soul of republicanism (1804, pp. 112-113, emp. added).
It is evident that whatever benefits might be received from education, according to the Founders of American civilization, the central role of schools of learning in a Republic is to instill within children Christian virtue and piety, which undergird the principles of true freedom. No wonder the school textbooks that characterized education from the very beginning of the country right up to WW2 were saturated with allusions to God, the Bible, and Christianity (e.g., the New England Primer; McGuffey’s Readers; the “Blue Back Speller”; cf. Miller, 2008, pp. 53-68). The only hope for the survival of the Republic is for education to return to the teaching of Christian principles. In the words of Jesus Christ: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29, emp. added).

REFERENCES

Adams, John Quincy (1850), Letters of John Quincy Adams to His Son on the Bible and Its Teachings (Auburn, MA: James Alden).
Black, Jim Nelson (2004), Freefall of the American University (Nashville, TN: WND Books).
Coolidge, Calvin (1925), “Inaugural Address,” The Avalon Project at Yale Law School, http://www.yale.edu/lawweb/avalon/presiden/inaug/coolidge.htm.
Journals of the Continental Congress, 1774-1789 (1904-1937), ed. Worthington C. Ford, et al. (Washington, D.C.: Government Printing Office), Library of Congress, http://memory.loc.gov/ammem/amlaw/lwjc.html.
Maddoux, Marlin (2006), Public Education Against America (New Kensington, PA: Whitaker House).
Miller, Dave (2008), The Silencing of God: The Dismantling of America’s Christian Heritage (Montgomery, AL: Apologetics Press).
Rush, Benjamin (1804), Essays, Literary, Moral, and Philosophical (Philadelphia, PA: Thomas and William Bradford), http://books.google.com/books?id=xtUKAAAAIAAJ&printsec=frontcover&dq=benjamin+rush&cd=2#v=onepage&q&f=false.
“Statue of Liberty National Monument” (no date), http://www.libertystatepark.com/emma.htm.
Story, Joseph (1833), Commentaries on the Constitution of the United States (Boston, MA: Hilliard, Gray, & Co.)
Washington, George (1790), “First Annual Message, January 8, 1790,” http://www.founding.com/founders_library/pageID.2222/default.asp.
Washington, George (1796), “Farewell Address,” The Avalon Project at Yale Law School, http://www.yale.edu/lawweb/avalon/washing.htm.
Webster, Noah (1838), History of the United States (Cincinnati, OH: Burgess & Crane), http://books.google.com/books?id=zRFLAAAAYAAJ&printsec=frontcover&dq=history+of+the+united+states+noah+webster&cd=1#v=onepage&q&f=false.