6/27/18

How to Maintain or Tune Up Your Spiritual Mind by Ben Fronczek

http://granvillenychurchofchrist.org/?p=685

How to Maintain or Tune Up Your Spiritual Mind



How to Maintain or Tune Up Your Spiritual Mind   Part 2    Romans 12:1-2
One thing I really like about the country is, especially farm country, is the old barns.  Maybe because years ago my grandmother bought a barn next store to my parents house and converted it into a nice home. I like it because it has the traditional Dutch Gambrel roof. And after my grandmother passed away we live in the house for a number of years before we bought a home in Saratoga Springs. My brother and his wife presently own the home today.  One thing Washington County, NY has plenty of is barns. I think one of the nicest barns I’ve ever seen is the big white one just up the road from the Wilson’s home owned by Parker’ Dairy Farm. It is a big barn which has been well maintained over the years and it has a fresh coat of white paint.
But as many picturessque barns there are in Washington county, there are probably more which have fallen into disrepair. Many have even collapsed into piles of rotten, broken lumber.  In many ways I find this sad. I can’t help but imagine how proud those farmers were when the barns were brand new, just after they errected the structure. You can tell that those who built most of these barns did not skimp when they built these barns, because many of them have slate tile roofs. Sadly many of them now lay in ruin. What happen?  Rather than being maintained over the years they were neglected.  They probably lost a few roof tiles causing some leaks. These leaks would cause some of the wood to rot. That coupled with a lack of paint and repair, the old barns had no chance against the elements and eventually they fell to the ground in a pile.
Whether  it is barn, a shed, a garage, or even a house, if you don’t maintain it, it’s just a matter of time before the elements attack and it falls to the ground. And likewise, if we don’t take care of ourself, certain aspects of our life can deteriorate of fall apart as well.
This is the second lesson in a series of lessons I named A Personal Tune Up. In part one, I talk about our need to maintain or tune up our personal relationships. Here in Part 2, I would like to talk about Tuning Up or Maintaining Our Spiritual Mind.
More often than not I find that too many people are crippled by what I call ‘stinkin thinkin.’  I even find this prevalent among Christians.
This line of thinking can effect  one’s attitude, one’s peace of mind, how one carries themselves throughout the day, and it has an effect on their image and reputation as precieved by others.
If someone were to go to those closest to you; family members, or those you work with, your neighbors, or even fellow brothers and sisters in Christ, how would they describe you?  For some of us, this is a scarry thought.
I only bring this up because I believe that it’s important  to maintain and even tune up how we think, our mental health. If you are like me, sometimes my mind thinks things that are not very helpful or benificial.  I have heard this called ‘stinkin thinkin.’   It’s like those old building who have lost some roof tiles and the outside elements of the world have begun to have a negetive effect on us.
In Paul’s letter to the Romans he makes some suggestion in chapter 12. I would like to read to you verses 1-2.  Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
Paul makes two suggestions here. I plan on saving his first suggestion for another  lesson.  But today, I would like to focus more on verse 2. “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
What Paul is saying here is stop letting the world and its way of thinking tear you down. Rather change your focus, change your thinking, renew it, maintain a wholesome thought pattern and you will know what God’s will is.
Just up the street from our church building there is a huge impressive looking barn. You can tell it was well built. But if you look at it today the walls are standing tall but the whole roof has collapsed into the barn. Rain and elements probably crept in through the roof and it rot the wooden beams causing it to fall. And like wise when we allow the influence of the world to creep into our minds it likewise has a damaging effect.
When we begin our Christian walk, committing our self to Christ, we are on top of the world. But over time something happens, for some the joy disappears, it becomes a chore just to go to church, some even fall away. Some of you here this morning know exactly what I am talking about. Maybe you lost that fire or that initial passion you had for Christ. You feel tired, and grouchy, or maybe even filled with anxiety because of your life and what’s going on out there in the world. The flame of faith is almost extinguished. But Why?
What has happened to smother your faith? I think the answer can be found here in verse 2. Priorities changed and just like the barn with a leaky roof the world is seeping back in, and its having a negative effect on your minds.
But wait, you are now a co-heir with Christ, a sinner saved by grace with the hope and promise of eternal life in heaven. So in Verse 2 Paul says,  ‘Stop trying to conform to the pattern of this world, but be transformed by the renewing of your mind. Then (and only then) you will be able to test and approve what God’s will is—his good, pleasing and perfect will.’
Do you remember Jesus’ parable about the man who sowed seed and it fell on different kinds of soil?  You can read the Parable in Matthew 13. Jesus also goes on to explains its meaning. So as the story goes the farmers spreads his seed and it falls on different kinds of soil. I would like to read to you His explanation. 18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
So here we again see the negative influence of the world. In verse 22. this person is a believer. But what chokes the life out him and causes him to become unfruitful? Jesus said that the worries of this world and deceitfulness of wealth mess with this man’s mind, and robs him of peace and joy, and brings him down like that old barn roof.
And what about the story of how Peter got out of the boat and walked on water toward Jesus? Peter saw Jesus walking on the water and he want to walk on water as well,  in Matthew 14 starting with vs. 28 Peter said, 28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”    29 “Come,” He said.   Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”    31Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”
Peter went down when he took his eyes off Jesus, and so do we.
It all comes down to what we think, or what we focus on. The writer of Proverbs said, “As a man thinketh in his heart, so is he.”  KJV  Prov. 23:7
Let me read a few more verses to you from Scripture concerning our mind
Romans 8:5-7  “Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so.”
2 Corinthians 11:3. Paul wrote,  “ I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.”
Colossians 3:2 Paul wrote  “Set your minds on things above, not on earthly things.”
1 Peter 1:13  “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed.”
And as a reminder, in out text this morning Paul said,  “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
Our mind and what we focus on is important to God. Here is where the rubber meets the road – We have a choice to make. Either you will live according to the Spirit, or the flesh.  Will you let the things of this world get to you, or you will do your best to let go of those things and renew your mind with God’s help.
I believe that this is a choice that we have to make daily if not by the hour. Paul’s challenge is not to conform to the patterns, the sinful ways, the sinful thinking, of this world but to be transformed by the renewing of your minds.
Whether you realize it or not there is a battle going on to take control of your mind. Satan wants to get your mind all tangled up, with anxiety, confusion, problems, and concerns of this world with the hope of getting you to take your eyes off Jesus, so that you will start to sink just like Peter.
But the question is, are your going to let him do that to you?  Are you going to allow him to use the things of this world to deceive you, choke you and make you unfruitful like the seed cast into the thistles?   Please, do not allow Satan to do that to you.
I think Paul understood the spiritual battle going on for the control of your mind. And I believe he also knew how it would ultimately lead to victory or defeat in our daily life.
Psychologists tell us there are two simple rules concerning the mind: The Law of Concentration and the Law of Substitution. In the Law of Concentration they tell us that whatever we dwell on, grows in our life experience and becomes part of us.
Sound familiar?  “As a man thinketh in his heart, so is he”
In the Law of Substitution they tell us that our conscious mind can only hold one thought at a time, where you can substitute or replace a positive thought for a negative thought, or replace a negative thought with a negative one..
What you feed your mind with ultimately be reflected in your life. And if you neglect spiritual food for the mind, you will end up living a Christian life which will be weak and ultimately defeated. Paul tells us that a conscious renewing of the mind, or regular maintenance program, can lead to a transformation into a Christ-like healthy mind.
We need to stop feeding our minds on things that pull us down and lead us into ‘stinkin thinkin’, and start focusing on things that renew our mind,  build us up, help us think healthy thoughts, strengthen our faith and will encourage others.
Paul says when we do this we will be able to better discern the will of God for our lives.
Practical Application
Let me give you some very practical advice about renewing your mind and transforming your life. Most all of us heard the saying, ‘No pain – No gain.’ There are no shortcuts to spiritual growth or maturity. There is no easy route to renewing a mind and transforming a life – in fact at times it can be a hard and painful path. So here is my advice, gained from Scripture and from my own walk with God.
First – you must consciously surrender your thoughts and mental health to Christ, each day.( It’s part of ”Loving God will all our mind”) Even saying it out loud ‘Today, it all about you Lord Jesus.’ And then keeping a check on what you focus your mind on.(This is like checking out your roof and making sure there are no leaks or no roof tiles missing)
Secondly – pray daily and read something from God’s word, the Bible and thinking about what you’ve read. This is essential if you want to renew your mind. You have to know the will of God to be transformed. This will require disciplining yourself to take some time out each day, and it will require some determination because all sorts of things will demand that time. Talking to God each day should become a priority as well as spending time His Word. Paul wrote in Philippians 4:6-7  Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.  Isn’t this peace of mind what you want? (Time spent in prayer and reading is like patching your roof when you start to see a problem develop, or painting the wood before the bad elements set in. It’s something that you should not put off.)
Third – be in a relationship with at least one other person to help you with your spiritual growth. Find someone you can trust, someone you can relate to and invite them to hold you accountable. Jesus never sent His disciples out on their own – He always sent them out two by two. When Thomas went off on his own he later doubted that Jesus rose from the dead. He had to wait another week to see the risen Christ, and he was rebuked for his unbelief.  (This is like a friend who is will to help you patch your roof or paint your house before problems begin to deteriorate you house. Sometimes their encouragement can motivate you to do things you don’t feel like doing.)
Finally – you need to feed your mind with things that are wholesome. That means being careful of what you watch, what you read, what you listen to in the media and also what you say. In Philippians 4:8 Paul wrote, 8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”
If you fill your mind with the things of this world and focus on all the negative garbage going on, it will suck the life out you. Don’t let Satan destroy you in this manner.  I don’t want to find you one day all crumpled up spiritually like one of those old barn on the side of the road. “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
 For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

Get Closer to God by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/04/page/5/

Get Closer to God


If we are not as close to God as we used to be, it is we who drifted from Him, and not He from us. God’s Word is a firm, and sure foundation which changes not, and endures forever. If we truly want God to get closer to us, it is high time we get closer to Him, and obey His Word.
Heb 6:18,19; Eccl 3:14; Rev 22:18,19; Prov 30:6; 1 Pet 1:23-25;  Isa 28:16; 2 Tim 2:19; Prov 18:24; Jn 14:15; 1 Jn 5:3; 2 Jn 9

THE WAR IS ON by J.C. Bailey

http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/warison.html

THE WAR IS ON

As the year 1990 comes to a close, dark war clouds hover over the world.
As Christians, we are also engaged in a war, but we do not war according to the flesh. The forces of the Muslim world would destroy Christianity, if they could; and this battle is joined throughout the world.
We call your attention to the statement made in the Scriptures, "For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (II Cor. 10:4,5).
Some years ago, brother J.A. Johnson (now deceased) converted a Muslim to Christianity. This man has made an exhaustive study of the Muslim religion and has been very successful in turning Muslims to Christ. This has brought upon him persecution, but he is pressing the battle more and more zealously. The battle has not been without fruit, for more than 240 former Muslims are now devout Christians in India. This brother has started a school to train these former Muslims to go out into the villages of India and convert Muslims to Christ. I had the privilege while in India this time of visiting this work. I heard the beautiful singing of these men who joyfully proclaimed to the world their faith in Christ.
Warning! The original article by brother Bailey included the name of the above-mentioned man. If you were referred to this article as a reference for this man, please be informed that he no longer has the confidence of faithful brethren who are well-informed about his personal character and work. Roy Davison, 2008.
There is probably no place in the world where the Muslim can be won for Christ with less difficulty than in India. It is true that Muslims sometimes persecute severely those who dare to become Christians. I saw the scars on the head of a beautiful girl of about 18 whose only offense was that she had accepted Christ. The laws of India are supposed to guarantee freedom of religion, so the Muslims are not as vicious as they are in some countries.
This conflict between Christianity and the Muslim religion has continued from the very days of Mohammed himself. From an historical standpoint, 'Christianity' (as commonly practiced) has not been very successful because it is vastly corrupted. Now, however, this spiritual battle is being joined by men who proclaim Christianity in its pure form as revealed in the New Testament.
I am calling upon my brethren to join in this struggle on behalf of the truth of the gospel. Paul said (by the Holy Spirit), "Fight the good fight of faith, lay hold on eternal life whereunto thou art also called and hast professed a good profession before many witnesses" (I Tim. 6:12).
Brethren, a spiritual war is raging. There is no force that is so determined to destroy Christianity as the Muslim religion. When the simple and pure gospel of Christ is preached, we can win decisively. Are we prepared to join the battle for the hearts and minds of men? "The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds" (II Cor. 10:4).
We have seen the truth triumph in India. More than one half million people have become obedient to the faith. Some 1,000 preachers proclaim Christ and Him crucified. Some of these men are of outstanding ability. This conflict with the Muslim religion is just a new phase of our effort to bring the Indian people to the foot of the cross. Brethren, we cannot fail and face the judgment uncondemned.
My twenty-second trip to India has ended. The outward man is decaying, but the inward man is being renewed day by day. I have passed my 87th birthday, and there is serious question that I will ever be able to go to India again, but I promised the Indian brethren that I would fall with my face to the foe and the sword of the Spirit in my hand. To join in this fight "casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (II Cor. 10:5) gives me extreme joy. (All quotations are from the K.J.V.)
J.C. Bailey, 1990, Bengough, Saskatchewan

Published in The Old Paths Archive
(http://www.oldpaths.com)

A gentle reminder by Gary Rose



I still remember the  hot, lazy summers in upstate New York and how much I enjoyed staying up late watching a full moon. The air was cool and there  was usually a  hoot owl's call filling the air. I enjoyed the serenity of it and the "alone time" when I could clear my head and really focus my thoughts; what a great memory! 

My good friend, Larry Shatzer,  sometimes has a way of  saying goodbye that ends with something like- "and I will keep the light on for you".  You know, this picture reminds me of that saying and the eighth Psalm, which says...


Psalm 8, World English Bible
1  Yahweh, our Lord, how majestic is your name in all the earth,
who has set your glory above the heavens! (Emphasis added)
  2 From the lips of babes and infants you have established strength,
because of your adversaries, that you might silence the enemy and the avenger.
  3 When I consider your heavens, the work of your fingers,
the moon and the stars, which you have ordained;
  4 what is man, that you think of him?  

What is the son of man, that you care for him?
(Emphasis added)
  5 For you have made him a little lower than God,
and crowned him with glory and honor.
  6 You make him ruler over the works of your hands.
You have put all things under his feet:
  7 All sheep and cattle,
yes, and the animals of the field,
  8 The birds of the sky, the fish of the sea,
and whatever passes through the paths of the seas.
  9 Yahweh, our Lord,
how majestic is your name in all the earth!    
(Emphasis added)


Yes, creation   reminds me of   God Almighty, the creator of  heaven and earth.   And it also reminds me of HIS eternal patience and loving-kindness. This, in turn reminds me of a passage from second Peter....


2 Peter, Chapter 3 (WEB)
7 But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.  
8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.  
9 The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.   (Emphasis added)


And with these things one final thought---

There is hope for everyone, because God is patient!!!

6/25/18

"THE SECOND EPISTLE TO THE THESSALONIANS" Introduction To The Epistle (1:1-2) by Mark Copeland


              
 "THE SECOND EPISTLE TO THE THESSALONIANS"

Introduction To The Epistle (1:1-2)

INTRODUCTION

1. In our study of First Thessalonians, we found it to be an epistle...
   a. Written shortly after the establishment of the church in
      Thessalonica
   b. Providing personal reflections (1Th 1-3) and apostolic
      instructions (1Th 4-5)
   c. With the theme of "Holiness In View Of The Coming Of Christ"
   d. Mentioning the coming of Christ in each of the five chapters

2. Not longer afterward Paul wrote Second Thessalonians, an epistle...
   a. Containing three short chapters
   b. In which the coming of Christ is again an important theme
   c. Encouraging Christians in time of persecution
   d. Cautioning them against false conceptions of the Lord's return

3. As we continue to wait for the coming of the Lord...
   a. There may be times when we are persecuted
   b. There are certainly many different views of the coming of the Lord

[Therefore this epistle is certainly relevant to our time.  Thus we
begin a series of lessons based on Second Thessalonians, starting with
an "Introduction To The Epistle"...]

I. THE AUTHOR (1:1a)

   A. PAUL...
      1. Confirmed by a reference to his own signature at the end - 2 Th 3:17
      2. Early sources in church history that attribute this letter to
         Paul include:  Clement of Alexandria (200 A.D.), Tertullian
         (200 A.D.), and Irenaeus (200 A.D.)

   B. JOINED BY SILVANUS AND TIMOTHY...
      1. Silvanus, also known as Silas
         a. Who together with Paul established the church in
            Thessalonica - Ac 17:1-4
         b. Who joined Paul in the salutation of the first letter - 1 Th 1:1
      2. Timothy, also known as Timotheus
         a. Paul's son in the faith - cf. 1Ti 1:2
         b. Who also joined Paul in the salutation of the first letter
            - 1Th 1:1
         c. And served as Paul's emissary to Thessalonica - 1Th 3:1-2,6

[Paul, Silvanus, and Timothy were naturally concerned about the welfare
of the church in Thessalonica.  Let's now review some things about...]

II. THE RECIPIENTS OF THE EPISTLE (1:1b)

   A. THE CITY OF THESSALONICA...
      1. It was the capital and largest city of the Roman province of
         Macedonia
      2. Located on the Egnatian Way, a major road from Rome to the
         eastern provinces
      3. The city served as a center of trade and commerce
      -- Today, it is known as Thessaloniki (formerly Salonica)

   B. THE CHURCH OF THE THESSALONIANS...
      1. Its establishment is recorded in Ac 17:1-9
         a. On his second journey, Paul and his companions had just left
            Philippi
         b. Traveling through Amphipolis and Apollonia, they arrived at
            Thessalonica
         c. Paul went to the synagogue on the Sabbath as an opportunity
            for evangelism
         d. For three weeks he reasoned with the Jews, converting some
            and a number of prominent Gentiles
         e. Unbelieving Jews soon caused a disturbance, forcing Paul to
            leave
      2. Despite such ominous beginnings, a strong church was
         established
         a. It quickly gained a good reputation - 1Th 1:8
         b. It was mostly Gentiles - 1Th 1:9
         c. Members included Jason (Ac 17:9), Aristarchus and Secundus
            (Ac 20:4)
      3. From the first letter we learn...
         a. Persecution of the church had continued, giving Paul grave
            concern - 1Th 3:1-5
         b. Yet they had remained strong, giving Paul great comfort
            - 1Th 3:6-8

[Encouraged by what Timothy had reported, Paul wrote the first epistle.
But it was not long after that Paul found it necessary to write
again...]

III. THE PLACE AND DATE OF WRITING

   A. THE PLACE...
      1. In our study of First Thessalonians, we suggested Corinth as
         the place from which it was written
         a. Paul had only been gone a short time - 1Th 2:17-18
         b. He had sent Timothy from Athens, who had returned - 1 Th 3:1-6
         c. Yet Paul did not stay long in Athens - Ac 17:16-18:1
         d. And Timothy came back from Macedonia after Paul arrived in
            Corinth - Ac 18:5
         -- Thus the first letter was likely written soon after Paul's
            arrival in Corinth
      2. The second letter appears to been written just a few months,
         perhaps a year later
         a. Paul stayed in Corinth eighteen months - Ac 18:11
         b. If Paul wrote the first letter at the beginning of his stay,
            he could have easily written the second letter toward the
            end of his stay
         -- Thus the second letter was likely also written from Corinth

   B. THE DATE...
      1. Paul arrived in Corinth sometime around 50-52 A.D.
      2. Writing the second epistle toward the end of his stay, the date
         would be 53 A.D.

[Now let's consider...]

IV. THE PURPOSE AND CONTENT OF THE EPISTLE

   A. THE PURPOSE...
      1. From the letter itself, it appears that the church at
         Thessalonica remained strong in the Lord despite persecution
         - cf. 2Th 1:3-4
      2. But it is apparent from this letter that misunderstanding about
         the Lord's coming was present in the church
         a. Some of the members were being troubled by false reports
            - cf. 2Th 2:1-2
         b. Others had stopped working, perhaps assuming that the Lord's
            imminent return meant one did not need to work anymore
            - cf. 2Th 3:11-12
      3. Paul appears to have a threefold purpose in writing this
         epistle:
         a. To encourage them in their steadfastness under persecution
         b. To correct their misunderstanding about the imminence of the
            Lord's return
         c. To instruct the congregation on what disciplinary action to
            take toward those who refused to work

   B. THE CONTENT...
      1. Encouragement in persecutions - 2Th 1:1-12
         a. Salutation, and thanksgiving for their spiritual growth
            - 1:1-4
         b. Encouragement in trials in view of the coming of Christ
            - 1:5-10
         c. His prayer for them - 1:11-12
      2. Enlightenment about the coming of the Lord - 2Th 2:1-17
         a. The apostasy must come first - 2:1-12
         b. Steadfastness encouraged - 2:13-17
      3. Exhortation to Christian living - 2Th 3:1-18
         a. A request for prayer, and a prayer for them - 3:1-5
         b. A charge to discipline the disorderly - 3:6-15
         c. Concluding remarks - 3:16-18

CONCLUSION

1. With an emphasis on remaining steadfast, an appropriate theme for
   this epistle would be:

         "Steadfastness While Waiting For The Coming Of Christ"

2. In keeping with such a theme, I offer the following passage as the
   key verses of the epistle:

   "Therefore, brethren, stand fast and hold the traditions which you
   were taught, whether by word or our epistle.  Now may our Lord Jesus
   Christ Himself, and our God and Father, who has loved us and given us
   everlasting consolation and good hope by grace, comfort your hearts
   and establish you in every good word and work." - 2Th 2:15-17

As we proceed through this epistle, it will be my prayer that our study
will lead to steadfastness in our service to God as we wait for the
coming of Jesus, that we might truly be recipients of His grace and
peace (2Th 1:2)!

Executable Outlines, Copyright © Mark A. Copeland, 2016

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Does Death Imply Annihilation? by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=11&article=1861


Does Death Imply Annihilation?

by Kyle Butt, M.Div.


In the New Testament, the fires of hell are described as the “second death.” The picture painted in Revelation 20 tells of a burning lake of fire in which the devil and all his cohorts will be cast, including wicked humans whose names are not written in the Book of Life. Verse 14 of chapter 20 declares: “Then Death and Hades were cast into the lake of fire. This is the second death.” The inspired writer James remarked that if one of the Christians turns away from Christ, and someone turns the wayward brother back, he will “save a soul from death” (James 5:20). James’ statement speaks to the fact that the sinning soul is destined for spiritual death. In John 6, Jesus described Himself as the bread that came down from heaven. Those who eat this “living” bread will “live forever” and not die (John 6:48-51,58). All who will not eat this living bread will die. Jesus’ comments here clearly refer to the second death in hell.

WHAT DOES THE WORD “DEATH” MEAN?

All those involved in the debate about afterlife issues understand that hell is called the second death, and that a person’s soul is said to die in hell. But what does the word death actually mean? Those who advocate annihilationism put forth the idea that the word death must mean “to go out of existence.” Along these lines, F. LaGard Smith wrote:
Those whose names are found written in the book [of life—KB] will inherit life with God forever. For those whose names are missing, there is no lasting life whatsoever, tormented or otherwise. “Only death...[t]he second and final death....” As the greater weight of scriptural evidence indicates, the only option is eternal life versus eternal death. Blessed existence versus non-existence (2003, pp. 189,190).
From statements peppered throughout his book, and especially from the final two parallel sentences in this quotation, it is obvious that Smith defines the word deathas nonexistence.
In truth, however, the concept of death as used in the Bible does not mean nonexistence; rather, it means “separation.” In regard to physical death, it refers to the separation of the soul from the physical body. In regard to spiritual death, in connotes separation of the soul from God.
The Enhanced Strong’s Lexicon gives the following primary definition of the Greek word that is translated “death” (thanatos): “(1) the death of the body (1a) that separation (whether natural or violent) of the soul and the body by which life on earth is ended” (“Thanatos:2505,” 1999). That physical death is viewed in the Bible as separation is evident from several scriptures. The inspired writer James offered the clearest picture of this idea of death when he wrote: “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26). According to James, faith that is separated from works is a dead faith in the same way that a body which is separated from the soul is a dead body. Notice that a body separated from a soul is not a nonexistent body. On the contrary, the body still exists and lies lifeless, but is separated from the soul and thus presumed dead.
The narrative describing Rachel’s death in Genesis provides further evidence that the Bible depicts physical death as the separation of the soul from the body. As Rachel was giving birth to Benjamin, her labor became so intense that her life was in danger. The text reads: “Now it came to pass, when she was in hard labor, that the midwife said to her, ‘Do not fear; you will have this son also.’ And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin. So Rachel died and was buried on the way to Ephrath (that is, Bethlehem)” (Genesis 35:17-19, emp. added). Rachel’s death occurred when her soul departed, leaving her physical body. Her body continued to exist for some time and was buried, but it was recognized as a dead body as soon as it was separated from Rachel’s soul, not when the body eventually decayed in the tomb. Here again, the biblical picture of death revolves around the concept of separation, rather than nonexistence.
Luke 8 contains additional evidence that separation of the soul and physical body is the meaning of physical death. Jairus came to Jesus pleading for the life of his sick daughter. While en route to the house, someone came from Jairus’ house explaining that the girl had already died. Jesus encouraged Jairus not to doubt, and continued toward the house. Arriving at the ruler’s house, Jesus sent everyone out except Peter, James, John, and the parents of the child. He approached the child’s dead body, took her hand and said, “Little girl, arise.” Immediately after this comment, the text states: “Then her spirit returned, and she arose immediately” (Luke 8:40-55). Note that both the girl’s body and her spirit existed at the time Jesus entered the room. Her body, however, was dead because her spirit had departed from it. When her spirit returned to her body, it was made alive again. Here again, the biblical text presents the idea that the concept of death is not one of nonexistence, but of separation.
John 19:30 provides another example that establishes physical death as separation of the soul and body. In the final moments of Christ’s life during the crucifixion, after all of the prophecies had been fulfilled, Christ cried, “It is finished.” Immediately following this last cry, the Lord bowed His head, and “He gave up His Spirit.” At this point, when His soul departed from His body, He (i.e., His body) was dead. Joseph and Nicodemus buried the dead (still existent) body of Christ, while the soul of Christ had departed.
Even after looking at these biblical examples, some annihilationists might continue to argue that physical death still means “nonexistence,” because those who die no longer exist in the physical world. But notice what the Bible describes as dead—the body. James says that “the body without the spirit is dead.” The body continues to exist for some time, but is said to be dead immediately when the soul leaves it. And the spirit is not said to be “dead.”
While the idea that physical death is defined by separation and not nonexistence is clear from the Bible, the idea that spiritual death is defined by a soul’s separation from God and not by a soul’s nonexistence is even more clearly set forth in Scripture. In Paul’s letter to the Ephesians, he wrote: “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world.... But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ...” (Ephesians 2:1-2,4-5). When the Ephesians committed sins in their unsaved condition, they were described as “dead.” Obviously, however, they were not nonexistent. They were separated from God by those sins. In fact, verse 12 of the same chapter says that during their time of sinfulness, they were “without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” The Ephesians were spiritually dead in their sins. This spiritual death was a separation from God, Christ, and hope, yet it was not a state of nonexistence. In chapter four of the same epistle, Paul told the brethren that they should “no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God” (Ephesians 4:17-18). Those sinful Gentiles described here were in the same state of spiritual death as the Ephesians were before they became Christians. That death was an alienation (or separation) from the life of God, yet, here again, it was not a state of nonexistence.
The inspired Paul also wrote to Christians in Colossi, declaring, “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses” (Colossians 2:13). Paul obviously did not mean that the Colossians had been physically dead in their sins. Neither did he intend to assert the nonsensical idea that at one time, while they were sinning, their souls were in a state of nonexistence. On the contrary, their souls existed, but were separated from God because of their sins, and thus they were labeled as dead. The Old Testament prophet Isaiah explained this principle clearly when he wrote: “Behold, the Lord’s hand is not shortened, that it cannot save; nor his ear heavy, that it cannot hear, but your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isaiah 59:1-2, emp. added).
Paul presents very clearly in 1 Timothy 5:6 the idea that spiritual death is separation from God, not nonexistence. In this chapter, Paul instructed the young Timothy about which widows should receive assistance from the church treasury. In his discussion, Paul mentioned widows who trusted in God and continued in prayer. He contrasted those widows with one who “lives in pleasure” or indulgence of the flesh. Concerning such a widow, he said: “But she who lives in pleasure is dead while she lives.” As is the case throughout the New Testament, individuals who live in sin are considered spiritually dead. They are called dead by the Holy Spirit because they have separated themselves from God by their sin. The sinning widow continued to exist physically, and her soul continued to exist, yet she was called dead. The biblical picture of spiritual death is not one of nonexistence, but one of a miserable existence separated from God.
The antithesis of death is “life” (zoe). As we have seen from numerous passages, one way that the word “life” is used in the Bible is to describe the state in which the physical body is joined or connected to the soul of a person. Furthermore, spiritual life, the opposite of spiritual death, is used in the New Testament to describe the condition in which a separated soul is brought back to, and joined with, its Creator. Paul described this condition when he wrote: “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and irreproachable in His sight” (Colossians 1:21-22). Sin alienates one from God, and leads a person into spiritual death. God, through Christ, allows those dead, separated souls to be cleansed of that sin and have spiritual life, which reconciles them to Him. That is why John wrote: “He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:12).
It is evident, then, from a close look at the Scriptures that the word “death” does not mean a state of nonexistence, either in the physical realm or the spiritual realm. The Bible describes bodies that were dead, yet still very much in existence. The inspired record describes individuals who were spiritually dead, yet existing in that dead condition nonetheless. The misguided ploy to define “the second death” (Revelation 20:6,14; 21:8) as a state of nonexistence is simply an attempt to get around the actual meaning of the biblical text. The second death describes nothing more or less than the total separation of wicked, unsaved souls from the God Who created them. Of all the wicked who will say to the Lord “in that day” (i.e., the Judgment Day), “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” (Matthew 7:22), Jesus, the righteous Judge (John 5:22; 2 Timothy 4:8), will sentence them to their second death, declaring, “I never knew you; depart from Me, you who practice lawlessness!” (Matthew 7:23, emp. added). Of those wicked who neglect the needy, He will say, “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels” (Matthew 25:41, emp. added). “Eternal destruction” awaits those who are cast away “from the presence of the Lord and from the glory of His power” (2 Thessalonians 1:9, emp. added). As both Jesus and the apostle Paul declared, the second death is not annihilation, but eternal separation “from the presence of the Lord.” Death in no way implies a state of nonexistence.

REFERENCE

Smith, F. LaGard (2003), After Life (Nashville, TN: Cotswold Publishing).
Thanatos: 2505” (1999), Enhanced Strong’s Lexicon (Bellingham, WA: Logos Research Systems)