6/28/19

The Lord your God is testing you by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/test.html


The Lord your God is testing you


“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).
Our life is a testing-ground for eternity. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

We need to examine ourselves.
In preparation for a test, students review their work and check their knowledge. We must examine ourselves to see whether we are meeting God’s expectations. “Let us search out and examine our ways, and turn back to the LORD” (Lamentations 3:40). “Let each one examine his own work” (Galatians 6:4). “Let a man examine himself” (1 Corinthians 11:28). “Examine yourselves as to whether you are in the faith.1 Test yourselves” (2 Corinthians 13:5).
To effectively examine ourselves, it is helpful to know how God has tested mankind through the ages so we can understand how He is testing us now.

God tests everyone, including the righteous.
“His eyes behold, His eyelids test the sons of men. The LORD tests the righteous” (Psalm 11:4, 5).
Belshazzar, king of Babylon, was terrified when he saw the handwriting on the wall: “Mene, mene, tekel, uphasin.” Daniel explained that “tekel” meant, “You have been weighed in the balances, and found wanting” (see Daniel 5:25-28).
The most severe tests in the Bible were experienced by men of faith. Abraham was asked to offer his son;2 Job lost his children, lost his possessions, and his body was covered “with painful boils from the sole of his foot to the crown of his head”;3 Joseph4 was sold into slavery by his own brothers and was imprisoned unjustly because of his integrity; Daniel was thrown in the lion’s den for faithfully praying to God.
These servants of God were strengthened by the trials they endured, and became examples of faith for others to follow down through the ages.

God tests our hearts and minds.
“The righteous God tests the hearts and minds” (Psalm 7:9). “The refining pot is for silver and the furnace for gold, but the LORD tests the hearts” (Proverbs 17:3).5
God explains: “I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings” (Jeremiah 17:10).

God tests our faith and love.
“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance” (James 1:2, 3 NASB). When we remain faithful in spite of “various trials” it proves “the genuineness” of our faith (1 Peter 1:6, 7).
“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).

Faith and love are tested by obedience.
Abraham was tested to know whether he feared God. “Now it came to pass after these things that God tested Abraham” (Genesis 22:1). After Abraham showed his willingness to offer Isaac, God said: “Now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
God gave the Sabbath command to test Israel. They were to gather manna on six days, but not on the seventh, “that I may test them, whether they will walk in My law or not” (Exodus 16:4).
Jesus said, “If you love Me, keep My commandments” (John 14:15).

Faith and love are tested by hardship.
Israel was tested in the wilderness: “You shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD” (Deuteronomy 8:2, 3).6
Going through the Red Sea prefigured our baptism (1 Corinthians 10:1, 2). Entering the promised land prefigured our final rest (Hebrews 4:8-11). God tests us during our wanderings through the wilderness of this life.

God sometimes withdraws to test us. 
Hezekiah, one of the most faithful kings of Judah, was tested in this way: “God withdrew from him, in order to test him, that He might know all that was in his heart” (2 Chronicles 32:31).
Do you sometimes feel that God has forsaken you? He may be testing your faith and love. Remember that Jesus also felt forsaken by God when He was hanging on the cross for you (Matthew 27:46).

The Messiah refines His people by fire.
Referring to the promised Christ, God warned: “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderers’ soap.7 He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver” (Malachi 3:2, 3).8
Metals are purged and refined by fire to remove impurities. Silver melts at 962°C. Gold melts at 1064°C.
When I was thirteen our class visited the Kaiser Steel Mill at Fontana, California. I vividly remember the white-hot liquid metal flowing from the bottom of the blast furnace into moulds. Huge hammers pounded large, red-hot ingots into glowing flat slabs of steel that were then rolled under great pressure into sheets. Heat and pressure are required to produce steel sheeting from iron ore.
Heat and pressure of a different kind refine the people of God. “Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction” (Isaiah 48:10).
Jesus himself “learned obedience by the things which He suffered” (Hebrews 5:8) and His followers share in His suffering. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).
“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12, 13).
Jesus comforted the believers at Smyrna: “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10).

The fruitfulness of our faith is tested.
Jesus said: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:1, 2).
Notice that all branches are cut. The fruitless are chopped off, the fruitful are pruned.

Our work will be tested by fire.
Paul writes: “I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is” (1 Corinthians 3:10-13).
This does not refer to our own salvation9 but to God’s testing those we teach. How we preach and worship can influence the type of people we attract and whether we build with straw or with precious stones.
Apostate churches use worldly means to entice people, such as imposing buildings, pageantry with colorful costumes, and instrumental music.
Some congregations build with straw by using worldly attractions to entice people, for example, with what they call a “contemporary service” with loud instrumental music. One young woman, who had attended such a service at what once had been a church of Christ, said, “It was great! We were up dancing10 on the tables!”
Some use worldly allurements to attract people in the hope that eventually their attention might be redirected to spiritual things. But how spiritual is this approach? Can we picture Paul and Barnabas playing “Christian rock” to draw a crowd?
Jesus said: “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). Paul declared: “I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes” (Romans 1:16).
They who resort to worldly attractions lack faith in the drawing power of Christ and the gospel!
Entertainment attracts straw. Gold, silver and precious stones are harder to find, but they can withstand the fire. Hearts of gold are won when we exalt Christ and give them what they cannot find elsewhere, the undiluted and unadulterated doctrine of Christ.

False religions test us.
God allowed the surrounding heathen nations to test Israel: “Because this nation has transgressed My covenant which I commanded their fathers, and has not heeded My voice, I also will no longer drive out before them any of the nations which Joshua left when he died, so that through them I may test Israel, whether they will keep the ways of the LORD, to walk in them as their fathers kept them, or not” (Judges 2:20-22).
In our time God allows denominations with their confusing, contradictory and unscriptural doctrines and practices to test our faith and love. Will we serve God simply as Christians, members of the one body, the church of Christ?11 Or do we prefer a denomination of human origin?

Miracles of false teachers test us.
To test people, God sometimes allows false teachers to perform wonders: “If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’ - which you have not known - ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him” (Deuteronomy 13:1-4).
People are tested now the same way. Jesus warned: “For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect” (Mark 13:22).12
Certain denominations use apparitions, wonders and signs to lead people astray. Two examples:
In 1858 a girl of 14 in Lourdes, France claimed that Mary had appeared to her in a cave. Since then this has been used to encourage people to worship an image, which is contrary to God’s word (Exodus 20:4; 1 Corinthians 10:14).
There are people who claim to speak in tongues, yet women lead in their assemblies, something forbidden by God (1 Corinthians 14:34, 37).
By signs and wonders people are tested to see whether they want to obey God’s word or follow their own feelings and emotions.

We are tested by division.
Paul wrote to the Corinthians: “First of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. For there must also be factions among you, that those who are approved may be recognized among you” (1 Corinthians 11:18, 19).
Jesus prayed for unity (John 17:20-23) but not for unity at the expense of truth. He prayed for unity based on God’s word (John 17:14, 17). When division comes - caused by people who depart from the truth - this “parting of the ways” purges and purifies the church. The unfaithful are chopped off, the faithful are pruned, and those who are approved can be recognized.

What have we learned?
“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).
We need to examine ourselves. God tests the hearts and minds of the righteous. He tests our faith and love by means of obedience and hardship. He sometimes withdraws to test us. The Messiah refines His people by fire. The fruitfulness of our faith and the quality of our work are tested. False religions, lying wonders and division test our respect for God’s word. 
“Be diligent to present yourself approved to God” (2 Timothy 2:15). Amen.
Roy Davison
Endnotes

1 To be “in the faith” is much more than merely believing that God exists. “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (Colossians 2:6, 7). We are “in the faith” if we serve God according to the faith that was once for all delivered to the saints (Jude 4).
2 “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, ‘In Isaac your seed shall be called,’ concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense” (Hebrews 11:17-19).
3 Job 2:7.
4 Referring to the trials of Joseph it is said, “The word of the LORD tested him” (Psalm 105:19; see verses 16-21).
5 David prayed: “I know also, my God, that You test the heart and have pleasure in uprightness” (1 Chronicles 29:17). “Examine me, O LORD, and prove me; try my mind and my heart” (Psalm 26:2). Paul wrote: “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4).
6 Moses warned Israel not to forsake the Lord, “who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end” (Deuteronomy 8:15, 16).
7 Or “the lye soap of the fuller” referring to the cleansing and whitening of wool in preparation for cloth making.
8 “Awake, O sword, against My Shepherd, against the Man who is My Companion,” says the LORD of hosts. “Strike the Shepherd, and the sheep will be scattered; then I will turn My hand against the little ones. And it shall come to pass in all the land,” says the LORD, “that two- thirds in it shall be cut off and die, but one-third shall be left in it: I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; And each one will say, ‘The LORD is my God’” (Zechariah 13:7-9).
9 “If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:14, 15).
10 This was said several years ago. Recently, on February 27 & 28, 2015, this congregation held “Daddy Daughter” dances costing $25 per dad and $5 per daughter (ages 4 through 12). “Come for dancing, dinner, dessert, carriage ride, photo booth, and crafts!” (downloaded on February 28, 2015 from http://www.thehills.org).
11 The church is the body of Christ (Colossians 1:24) and there is only “one body” (Ephesians 4:4).
12 Paul explained: “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved” (2 Thessalonians 2:9, 10).
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers, unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
http://www.oldpaths.com

From oxymorons to Jesus by Gary Rose



I enjoy oxymorons because they play with the meanings of words and are funny (to me at least). Anyway, we all may have heard the term, but my Wordnet dictionary defines it in this way:
1. oxymoron -- (conjoining contradictory terms (as in `deafening silence'))

When I saw this picture, I was reminded of the 1991 film “Oscar” which is the only film that I remember Sylvester Stallone playing in a humorous spoof about a 1920’s gangster trying to go straight. Chazz Palminteri plays Sylvester’s not-so-bright subordinate and actually uses the word oxymoron in a sentence. Sylvester says to Chazz that he is both an ox and a moron, which at the time I thought was so funny that I still remember it to this day. Why? Well, the sidekick was an OX of a man and a Moron, who was using the term oxymoron. Anyway, see the movie; it is funny.

Oxymorons, like other figures of speech, are often difficult to understand- you know, like the terms metonymy, alliteration or enigma’s and the like. But Jesus, when he told us about himself was very plain. I thought about a term paper I wrote 30+ years ago entitled “The I AM’s of Jesus Christ” and went to the book of John to find some of them…

I am He (the Messiah)

John 4 ( World English Bible )
Joh 4:25, The woman said to him, “I know that Messiah comes,” (he who is called Christ). “When he has come, he will declare to us all things.”
Joh 4:26, Jesus said to her, “I am he, the one who speaks to you.”


I am the bread of life

John 6 (WEB)
Joh 6:32, Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
Joh 6:33, For the bread of God is that which comes down out of heaven, and gives life to the world.”
Joh 6:34, They said therefore to him, “Lord, always give us this bread.”
Joh 6:35, Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty….


I am the light of the world

John 8 (WEB)
Joh 8:12, Again, therefore, Jesus spoke to them, saying, “I am the light of the world.* He who follows me will not walk in the darkness, but will have the light of life.”

I am not of this world

Joh 8:23, He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world…

I AM

Joh 8:57, The Jews therefore said to him, “You are not yet fifty years old, and have you seen Abraham?”
Joh 8:58, Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

I am the door

John 10 (WEB)
Joh 10:7, Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
Joh 10:8, All who came before me are thieves and robbers, but the sheep didn’t listen to them.
Joh 10:9, I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

The Good Shepherd

Joh 10:11, I am the good shepherd. The good shepherd lays down his life for the sheep.
Joh 10:12, He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
Joh 10:13, The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
Joh 10:14, I am the good shepherd. I know my own, and I’m known by my own;
Joh 10:15, even as the Father knows me, and I know the Father. I lay down my life for the sheep.

The Son of God

Joh 10:32, Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
Joh 10:33, The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
Joh 10:34, Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’*
Joh 10:35, If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
Joh 10:36, do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’

“I am the resurrection and the life...

John 11 (WEB)
Joh 11:21, Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.
Joh 11:22, Even now I know that, whatever you ask of God, God will give you.”
Joh 11:23, Jesus said to her, “Your brother will rise again.”
Joh 11:24, Martha said to him, “I know that he will rise again in the resurrection at the last day.”
Joh 11:25, Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.
Joh 11:26, Whoever lives and believes in me will never die. Do you believe this?”

I am the way, the truth, and the life.

John 14 (WEB)
Joh 14:6, Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

I am in the Father, and the Father in me

Joh 14:10, Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

I am the true vine

John 15 (WEB)
Joh 15:1, “I am the true vine, and my Father is the farmer.
Joh 15:2, Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
Joh 15:3, You are already pruned clean because of the word which I have spoken to you.
Joh 15:4, Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
Joh 15:5, I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

I am not of the world

John 17 (WEB)
Joh 17:14, I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.


As I remember it that term paper I wrote was quite lengthy, so I won’t repeat it this medium, but I just wanted to present some of the things that Jesus said about himself so that we both could remember how straightforward he could be when it came to who he was and what he was doing here on earth.

If you have the opportunity, read the entire book of John, if not, then these passages will get you started on discovering or re-discovering who Jesus really is. What time you spend will be worth it- so get going; you will be glad you did.

6/26/19

"THE SECOND EPISTLE OF PETER" Precious Gifts From God (1:1-4)


"THE SECOND EPISTLE OF PETER"

Precious Gifts From God (1:1-4)

INTRODUCTION

1. The Second Epistle of Peter is a short but significant part of the
   New Testament...
   a. It was written by Peter, who identifies himself as "a servant and
      apostle of Jesus Christ" - 2Pe 1:1
   b. It was written to those who received his first epistle 
      - cf. 2 Pe 3:1; cf. 1Pe 1:1
   c. It was written shortly before his death - 2Pe 1:12-15

2. The "theme" of the epistle can be stated as "Beware, But Grow"
   - 2Pe 3:17-18
   a. "Beware" lest you fall, being led away with error - 17
   b. "But Grow" in the grace and knowledge of our Lord and Savior - 18
   -- Virtually every verse of this epistle falls into one of these two areas

3. In this lesson, the first in a series of expository outlines based 
   upon 2nd Peter, we shall consider Peter's salutation - 2Pe 1:1-4 (read)

4. In his greeting, Peter refers to several blessings or "gifts" that 
   we have received from God and Jesus Christ

5. In describing them, I am going to use a word that was a favorite of 
   Peter:  "precious"
   a. It is found twice in this passage:  "precious faith" (1:1) and 
      "precious promises" (1:4)
   b. Peter used it six times in his earlier epistle as well 
      - 1Pe 1:7,19; 2:4,6,7; 3:4
   c. The Greek word is timios {tim'-ee-os}, and it means:
      1) As of great price, precious
      2) Held in honor, esteemed, especially dear

[This word is most befitting the four "gifts" referred to in our text, 
the first of which Peter actually uses "precious" to describe...]

I. A LIKE PRECIOUS FAITH (1)

   A. A FAITH THAT IS "LIKE"...
      1. Like what?  Like the faith that Peter himself has!
      2. While the "objective" sense of faith (i.e., the gospel - cf. 
         Jude 3) may be in view here, I suspect that Peter has in 
         reference the "subjective" sense of faith (the faith one has 
         in the gospel)

   B. NOTICE THAT THIS GIFT IS "OBTAINED" (GIVEN, KJV)...
      1. The word is doreomai {do-reh'-om-ahee}, and is in the middle 
         voice, suggesting that "faith" is both given and received
      2. That faith is "given" is evident from:
         a. Ro 10:17; Jn 20:30-31 - faith comes from the Word of God;
            if God had not given His Word, saving faith would not be possible!
         b. 1Pe 1:20-21 - it is through Christ we believe in God; if
            God had not sent Christ, many of us would still be idol worshippers!
         c. 2Pe 1:1 - it is "by the righteousness of our God and 
            Savior Jesus Christ" that we have faith; because of Jesus' 
            Divine sacrifice, saving faith is possible!
      3. But faith "given" is not truly "obtained" unless it is also 
         faith "received"
         a. One must be willing to accept the Word with faith - cf. He 4:2
         b. We must therefore be willing to receive the gift which God 
            gives (in this case, the gift of faith made possible 
            through His Word)

   C. WHY IS THIS FAITH "PRECIOUS"?
      1. Most certainly because of the "object" of our faith:  Jesus 
         Christ, the Son of God!
      2. But also because the "faith itself" (trust, conviction) is of 
         great value to God; consider how God viewed Abraham's faith - 
         cf. Ro 4:3; He 11:1-2
      3. And one might add, because of all the blessings enjoyed by 
         those with such faith!

[This leads us to the next "gift" described by Peter...]

II. GRACE AND PEACE "MULTIPLIED" (2)

   A. "GRACE" AND "PEACE" WERE COMMON FORMS OF GREETING...
      1. Grace - the greeting which requests God's unmerited favor upon
         the person addressed
      2. Peace - the greeting requesting the natural result of God's favor

   B. THESE TWO BLESSINGS ARE "MULTIPLIED" IN THE KNOWLEDGE OF GOD AND
      OF JESUS CHRIST...
      1. All men experience God's favor and its result to some degree 
         - cf. Mt 5:45
      2. But only in Christ can one enjoy the "fullness" of God's favor
         and peace
         a. Only in Christ can one have "every spiritual blessing" - 
            Ep 1:3
         b. Only in Christ can have "the peace of God which surpasses 
            all understanding" - Php 4:6-7
      3. Such fullness comes "in the knowledge of God and of Jesus Christ"
         a. This "knowledge" will be a recurring theme in this epistle 
            - 2Pe 1:3, 5-6, 8; 2:20; 3:18
         b. What this "knowledge" entails will be the focus of our next lesson
         c. But notice for the time being that "growing in grace" must 
            go hand-in-hand with "growing in knowledge" - cf. 2Pe 3:18

[To the "multiplicity" of grace and peace, and to obtaining of "like 
precious faith", we can add a third "precious gift from God"...]

III. ALL THINGS THAT PERTAIN TO LIFE AND GODLINESS (3)

   A. DEFINING LIFE AND GODLINESS...
      1. "Life" in this context refers to our spiritual life and 
         well-being
      2. "Godliness" refers to the pious conduct which comes out of 
         devotion to God
      3. Thus, everything we need for spiritual life and serving God 
         acceptably has been given to us!

   B. "AS HIS DIVINE POWER HAS GIVEN TO US"
      1. It is by the power of God that we have new life! - cf. Col 2:
         12-13; Tit 3:4-5
      2. It is by the power of God that we can live godly lives! - cf. 
         Php 2:12-13; 4:13

   C. "THROUGH THE KNOWLEDGE OF HIM..."
      1. Experiencing true "life" and "godliness" can only come through
         the "knowledge" of Him who has called us by glory and virtue 
         - i.e., the knowledge of Jesus Christ
      2. As will be seen in our next lesson, this "knowledge" is much 
         more than an academic, intellectual knowledge, it is a 
         knowledge borne of developing and experiencing life in Jesus

[Finally, consider one more "precious gift from God"...]

IV. EXCEEDINGLY GREAT AND PRECIOUS PROMISES (4)

   A. THEY ARE "EXCEEDINGLY GREAT AND PRECIOUS" BECAUSE...
      1. Through them, we may be "partakers of the divine nature"
         a. We may share in things related to the nature of God!
         b. One of these has already been mentioned in our text:  His 
            divine power! - 1:3
      2. Through them, we have "escaped the corruption that is in the 
         world through lust"
         a. We cannot escape such "corruption" on our own
         b. But through these "great and precious" promises, we have 
            done so!

   B. A SAMPLING OF THESE "PRECIOUS PROMISES"...
      1. Promises already received:
         a. The forgiveness of sins
            1) Promised by the prophets - Ac 10:43
            2) Received upon obedience to the gospel - Ac 2:38; 22:16
         b. The gift of the Holy Spirit
            1) Promised by Jesus - Jn 7:37-39
            2) Received upon obedience to the gospel - Ac 2:38; 5:32; 
               Ep 1:13-14; Ga 4:6
         c. The assurance of God's care and strength
            1) Promised by God Himself - Isa 41:10
            2) Enjoyed by those in Christ - 1Co 10:13; He 13:5-6
      2. Promises yet to be received:
         a. The redemption of our body, at the Resurrection 
            - Ro 8:23; 1Co 15:50-53
         b. The inheritance that is reserved in heaven - 1Pe 1:3-4
         c. The new heavens and new earth - 2Pe 3:13

CONCLUSION

1. All these promises are "exceedingly great and precious," yet Peter 
   seems to have in mind those promises already received...
   a. Such as the forgiveness of sins, and the gift of the Holy Spirit
   b. For through such promises we have already...
      1) Become "partakers of the divine nature" - e.g., Ro 5:1-2
      2) "Escaped the corruption that is in the world through lust" - 
         e.g., Ro 8:1-2

2. But having received these promises does not ensure that we will 
   receive those that pertain to the future...
   a. There is the real danger of apostasy - cf. 2Pe 2:20-22
   b. Thus the need for the warning at the close of this epistle 
      - cf. 2Pe 3:17

3. To remain faithful to the Lord, then, let us never forget these
   "Precious Gifts From God"...
   a. A precious faith like Peter's
   b. Grace and peace multiplied
   c. All things that pertain to life and godliness
   d. Exceedingly great and precious promises

Have you received those precious promises proclaimed on the Day of
Pentecost? - cf. Ac 2:36-39


Executable Outlines, Copyright © Mark A. Copeland, 2016

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The Fool by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=12&article=930

The Fool

by Dave Miller, Ph.D.


Perhaps many Americans are unaware of the extent to which atheism and agnosticism have blanketed the country. Virtually every department in our state universities has been infiltrated by godless, humanistic presuppositions. Study and research are conducted from an evolutionary, relativistic framework that either jettisons the notion of God altogether, or dilutes it sufficiently to effectively nullify the biblical representation of deity. The psalmist anticipated all such behavior centuries ago when he wrote: “The fool has said in his heart, ‘There is no God’ ” (Psalm 14:1; 53:1).
Because of their inability to discern spiritual things (1 Corinthians 2:14), the Soviet cosmonauts looked out of their spacecraft in the 1960s and, in ridicule, asked, “Where is God?,” echoing again the words of the psalmist: “Why should the nations say, ‘Where now is their God?’ But our God is in heaven; He does whatever He pleases” (Psalm 115:2-3). Pride is a deadly pitfall that blinds one to the truth: “The wicked in his proud countenance does not seek God; all his thoughts are, ‘There is no God’ ” (Psalm 10:4).
But the Universe “declares” the plain work of the Creator (Psalm 19:1). Would we not consider a person a “fool” were he to pick up a watch and proclaim, “There is no watchmaker”? Though he had never empirically encountered the creator and designer of the watch, the mere existence of the watch proves the existence of a watchmaker. It takes very little investigation to see that a watch is a crude, simplistic instrument compared to the glorious, complex chronometers of the Universe. Those who see “the things that are made” and deny the very One Who made it all are “without excuse” (Romans 1:20).
Recognition of the existence of the Creator should lead a person to pursue His will. One may express verbal belief in the existence of God while being a practical atheist. Such a person professes, “There is no God” by his or her actions. By failing to be devoted to God, even while considering oneself to be a Christian, he or she is denying the Lord (1 Timothy 5:8; 2 Timothy 3:5; Titus 1:16). One can deny His great act of love, mercy, and grace (Titus 2:11-12; Hebrews 2:3). One can forget and ignore the great dissolution to come (2 Peter 3:10-12).
Who desires to be a fool? Who really wants to live a foolish existence? The wise, insightful, noble person is the one who examines the evidence and draws the warranted conclusion (Acts 17:11; 1 Thessalonians 5:21). Only a fool would affirm: “There is no God.”

The Fallacy of Preaching Pascal by AP Staff


http://apologeticspress.org/APContent.aspx?category=12&article=922

The Fallacy of Preaching Pascal

by AP Staff


Preachers and authors in the religious community sometimes commit inadvertent fallacies in what they teach and write. These can stem from a lack of understanding of vital fields, such as biblical languages, church and secular history, psychology, and philosophy. While some of these fallacies are harmless, others can do more damage to a person’s soul through their inaccuracies than if nothing had been said at all. One such fallacy is that of mistakenly “preaching Pascal.”
Blaise Pascal (1623-1662) was a French scientist, mathematician, and philosopher. He was a brilliant young man whose father educated him, and who published his first work, an essay on geometry, at the tender age of sixteen. He continued to publish works in the fields of science and mathematics, but he died before publishing his most important philosophical works: Pensées and De l’Esprit Géométrique. Theologically, Pascal was a Jansenist—i.e., a member of a group within the Catholic Church that followed the views of Cornelius Jansen—and spent much of his time refuting the Jesuits. Pensées [Thoughts] is the title posthumously given to a series of notes that Pascal originally intended to publish under the title Apologie de la religion chrétienne [Apology for the Christian Religion] (Popkin, 1967, 6:51-52). It was in these notes that Pascal’s now-famous “wager” was constructed. The wager, simply put, goes something like this:
  • If it is impossible for a person to believe with certainty that God exists, then that person should believe in God anyway—“just in case” He does exist.
  • If it turns out that God does exist, the believer “wins” the wager by receiving an eternal reward.
  • If it turns out that God does not exist, the person who believes has lost nothing (except perhaps some temporal pleasures, the loss of which is outweighed by freedom from the angst of unbelief).
  • If God does not exist, and a person does not believe, then he may gain some temporal pleasures.
  • If God exists, and a person does not believe, then that person is punished eternally for his unbelief.
Who never “loses” the wager? The believer. Why so? If God does exist, the believer “wins” by going to heaven. If God does not exist—the believer lives and dies, end of story—again, he has lost nothing (except a few finite pleasures). In both cases, the believer wins because he chose the “safe” thing to do.
But who loses 50% of the time? The unbeliever. If God exists, he “loses” by not believing, and therefore goes to hell. If God does not exist—the unbeliever lives and dies, end of story—he (like the believer) has lost nothing.
One of the two “gamblers” never loses; one loses half the time. Thus, Pascal concluded, it is safer to believe in God that not to believe. [Pascal continued in his reasoning by suggesting that if someone does not know how to believe, then he should follow the customs and rites of those who do believe—as if he himself were a believer. Eventually, then, according to Pascal, the person will become a believer (Pascal, 1995, pp. 121-125).]
PASCAL’S WAGER
One believesOne does not believe
God existsEternal rewardEternal punishment
God does not existFreedom from angstTemporal pleasures
Some ministers of the Gospel preach Pascal’s Wager in an effort to convert people, suggesting that belief in God makes more sense than non-belief because of the 50% risk that is involved if God does exist.
What does this show, and why is it wrong to use Pascal’s line of reasoning in the conversion of non-believers? First, preaching this seems to show a lack of faith on the part of the minister himself. If a preacher’s argument for the existence of God is based on a gamble—even if it is not his only argument for God—then he should re-examine his own beliefs and see if he has truly built his faith on the solid rock of the moral, cosmological, and teleological proofs for God, or if he has built his faith upon the sands of guesswork (Matthew 7:24-27). This is damaging to the congregation for which such a man preaches, because a solid congregation needs a solid man to preach solid truths, and believing in God just because it is “prudent” to do so, shows a lack of solidarity.
Moreover, what of the man who believes in God because of preaching Pascal’s Wager? Since “faith is the substance of things hoped for” and “the evidence of things not seen” (Hebrews 11:1), a pseudo-belief in God based on statistical risk and/or wager produce a pseudo-Christian. Faith is based on knowledge and certainty, not on probabilities, and someone who believes based on a wager is someone who cannot possess true faith in God and His existence. Paul said that we will be “above reproach in His sight—if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard” (Colossians 1:22b-23a). Pascal’s Wager does not produce a faith “grounded and steadfast,” because it does not build faith. However, faith in God is easy to build through other means, “because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:19-20).
As Christians who are called to handle the Bible correctly (2 Timothy 2:15; 3:16-17), let us not give in to philosophies that are not in keeping with God’s Word (Colossians 2:8). In our preaching, let us be honest with people and teach them to “hold fast” to faith and truth (1 Corinthians 15:1-2), and not let them be led into believing in God just because it makes the “best sense in a gamble.”

REFERENCES

Pascal, Blaise (1995), Pensées, trans. A.J. Krailsheimer (New York: Penguin).
Popkin, Richard H. (1967), “Pascal, Blaise,” The Encyclopedia of Philosophy, ed. Paul Edwards (New York: MacMillan).

The Euthyphro Dilemma by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=12&article=4102


The Euthyphro Dilemma

by Dave Miller, Ph.D.


Q:

 What do atheists mean when they speak of the “Euthyphro Dilemma” as a means to discredit theism?

A:

The so-called Euthyphro Dilemma has its genesis in Plato’s dialogue Euthyphro in which Socrates and Euthyphro discuss the nature of piety: “Is the pious  loved by the gods because it is pious, or is it pious because it is loved by the gods?” (2008). Over time, philosophers have sharpened the salient point of the dilemma by presenting it in a modified form. The world-renowned late atheist philosopher Antony G.N. Flew worded the argument this way: “Are the things which are good good because God approves of those things, or is it the case that God approves of those things which are good because they are good?” (Warren and Flew, 1977, p. 26). By this thorny contention, the atheist hopes to dismiss the notion of God by placing the theist in an untenable dilemma.
On the one hand, if an action is right simply because God approves it, then morality would be the product of the arbitrary will of God, which He could just as easily alter. Instead of saying that lying and murder are wrong, He could just as well have said they are right—and that divine intention would make them so. On the other hand, if God approves of an action because it is inherently good, then an objective standard exists outside of God that He merely acknowledges. Such a law would therefore be above and higher than God. By the Euthyphro Dilemma, atheists think they have demonstrated that good is either above or beneath God and thereby proof that God is not God (see Figure 1).
Figure 1:
The Euthyphro Dilemma
Figure 2: Reality
But this dilemma is impotent in that it fails to take into account the nature, being, and character of the perfect God of the Bible who is eternal and infinite in all of His attributes. Goodness, like all God’s other attributes, flows from His very being as the Ultimate Good (see Figure 2). Good is neither above nor below God (cf. Mark 10:18; 1 John 4:8; Psalm 33:5). God’s attributes and God’s will are inseparable. The alternatives posed by the atheist do not pose a proper dilemma.

REFERENCES

Plato (2008), Euthyphro, trans. Benjamin Jowett, http://www.gutenberg.org/files/1642/1642-h/1642-h.htm.
Warren, Thomas and Antony G.N. Flew (1977), The Warren-Flew Debate on the Existence of God(Ramer, TN: National Christian Press), info@nationalchristianpress.net.

Teachings of Jesus (Part 11) Casting Seed by Ben Fronczek

http://granvillenychurchofchrist.org/?p=1792

Teachings of Jesus (Part 11) Casting Seed


As we go thru the Gospel of Luke and look at the teachings of Jesus, I would like to look at two Parables that He told that were meant to teach an important lesson to those who were already His followers, which includes us as well.
Now these parables are some of His best known parables. And even though most of us have read them over and over and probably heard someone preach on them, I did not want to side step them because Jesus told these parables for a very, very important reason.
Read Luke 8:4-18 “ 4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the plants. 8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
When he said this, he called out, “Whoever has ears to hear, let them hear.”
9 His disciples asked him what this parable meant.                                  
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,                                              
“‘though seeing, they may not see; though hearing, they may not understand.”
11 “This is the meaning of the parable: The seed is the word of God.     12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”
These are familiar stories but teach many powerful lessons. But today I would just like to focus on the primary lesson that Jesus was trying to communicate.  And that is, as a disciple of Christ we each have a responsibility to go forth and do our best to spread some seed or what He describes as the Word of God.
As a disciple of Jesus we are to be like that farmer spreading seed any and everywhere we go. I read this story which I would like to read to you
A Georgia farmer, ragged and barefooted, was standing on the steps of his tumbledown shack. A stranger stopped for a drink of water and just to pass the time of day he asked: “How is your cotton coming along?” he asked.
“Ain’t got none,” replied the farmer.
“Did you plant any?” asked the stranger.
“Nope,” was the reply, “afraid of bollweevils.”
“Well,” continued the stranger, “how is your corn?”
“Didn’t plant none,” came the answer, “’fraid there weren’t going to be no rain.”
The visitor persevered: “Well, how are your potatoes?”
“Ain’t got none. Scairt – of potato bugs.”
“Really, what did you plant?” pressed the stranger.
“Nothin’,” was the calm reply, “I jest played safe.”
Why didn’t that farmer plant his crops? He was afraid. He was afraid of failure. He was afraid of the unknown. And maybe he was even afraid that the work of planting would be too hard for him. SO, he just didn’t plant anything. There are many Christians who won’t talk to anyone else about their faith or God’s Word (the seed), because they are just as unsure or afraid as this guy. They’re afraid of failure & rejection. They’re afraid of the unknown. And maybe some are afraid it will be too hard for them to do. They’re unsure and afraid… AND SO they just don’t say anything and wind up living a poorer life spiritually. HOWEVER, from what Jesus tells us here in Luke 8, Christians really don’t need to be unsure and afraid. The task of casting the seed of the Gospel really isn’t that difficult.
Think about it. Unlike Georgia farmer in our illustration, the farmer in Jesus’ parable was not in the least bit troubled. Was Jesus’ farmer concerned about where his seeds landed? Noooo – he’s out there throwing the seed anywhere and everywhere he could. This farmer threw the seed on the weeds, on the foot-path beside his field, on shallow ground, and on the rich land. The seed landed everywhere. He wasn’t particular where the seed landed because farmland was expensive and the seed was cheap. The way farmers of that day figured – you put lot of good seed out you’d eventually get a good crop somewhere. ALSO this farmer knew that the power in farming lay in that tiny little seed – not in him.
A farmer didn’t have to be particularly skilled to throw seed on the dirt. A three old could do it. But SOMEBODY had to throw the seed out there so that some of it could take root in the soil. Paul wrote:  “Everyone who calls on the name of the Lord will be saved.” 14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”  (Romans 10:13-15)
What is Paul saying? He’s saying somebody has to throw the seed of the gospel out there in order for people to hear, believe, thus and be saved. If we don’t throw the seed out there, nobody will be saved. NOW remember – success in achieving a crop lays in the seed that we cast that is: in our witness, or what we tell people about Jesus, and His Word.
It does not necessarily depend in us nor on our abilities. Let me give you an ILLUS:
‘A man who was nonbeliever and a skeptic told the story of how he became a Christian. He said that the church he’d been occasionally attending had begun to stress the importance of witnessing to people about Christ. One particularly slow young man in the congregation took the idea to heart. When this boy approached him, the boy asked him if wanted to become a Christian. Almost rudely, he responded: “NO!”
The slow witted boy looked at him for a moment and then responded: “Well, then you can go to hell,” and he turned away and left. Because that “unskilled,” slow witted boy was willing to throw out the seed, the man eventually became a Christian.
The Hebrew writer wrote in 4:12, 12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
The power is in the message, and not so much in the person casting it out. But it still needs to be put out there. Something else that this parable tells us is: success in farming NOT ONLY depended on the seed… it has a lot to do with the soil it lands on.
Most farms have different kinds of soil on them. The farm I grew up on had areas that were very sandy and dry, and some areas that were mostly clay and very wet. But the best part of it consisted of nice sandy loam which produce the best crops. But my dad still planted all of it.
In Jesus’ parable He talked about the farmer casting seed on the hard path, in rocky terrain, in weedy patches and then on the good soil. Each produced different results for different reasons. I think people are a little different in that, even though they may look like a good candidate, and may initially seem like someone who would accept God’s Word and produce good fruit someday, you really can’t tell until you spread the seed and see what happens.
When I first saw the Wilson’s farm with all the rocks and clumps of clay I thought the ground looked terrible and could not imagine it producing very much. It wasn’t until I saw Guy spread the seed and watched it grow that I was surprised to see just how good and fruitful that ground actually was.
People are kind a like that. Those you don’t expect much from may take God’s Word and cherish it and produce all kinds of good fruit as a result of hearing it. We just need to be spreading it all over the place like the farmer in Jesus’ parable.
Really what it comes down to is… You don’t have to be good at throwing seed to get a crop. But if we go about and act like farmer in Georgia who didn’t even bother because he was afraid of this and that and the other thing then we should not expect any fruit, or more people coming to the Lord. Now will you have the joy of seeing someone grow and come to the Lord.
As a disciple of Jesus, all you have to do is throw the seed out there. The seed and the soil do the rest. I believe that’s what Jesus is saying here. AND when that seed finally hits pay dirt (the good ground or someone that ready for it) you will see some real fruit produced.
In Matthew 28:18-19 Jesus told His closest disciples, ““All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
I believe we all have our own field to sow and influence and I believe that Jesus would like to see us doing our best to spread the Good News about Him today.
In the second parable I read He said, 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.”
In Matthew 5 He says something similar but concludes by saying, “16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
What we say and do should be like this light that can give hope and sight to a lost world. But if all the of disciple of Jesus were to hide or withhold this light and this seed which we are meant to spread, how sad and hopeless this world would become. This is a powerful message for us.
I want to CLOSE by sharing this with you:
In the 13th Century, Nicolo Polo (father of Marco Polo) was visiting the court of the grandson of Ghengis Khan – Kublai Khan.
Kublai Khan was the Emperor of China and he had never met Europeans before. He was delighted to meet this visitor from Venice AND he was strongly impressed by the religious faith of this man; therefore, he sent a letter to Europe urging that some educated men should be dispatched to China to instruct his people in the teachings of Christ and Christianity.
But, because of the political upheaval and infighting that was taking place in Europe, there was a long delay in anybody coming. In the end, only 2 representatives of Christianity were sent. But because of fear they lost heart and soon and turned home.
Because of the failure of the church of that day, Kublai Khan turned instead to Buddhism and that has been the predominant religion in the area from that day to this.
Jesus said Go. In the last lesson we read where He said, Why do you call me Lord, Lord and do not d go what I say?
My encouragement this day is: Don’t be afraid to share what you know and love about Jesus with everyone. We’ll never know who it will take root in. The power is in the seed, the word that goes forth from you and me. We just need to get it out and trust in its power.
Parts of this sermon are based on and from a sermon by Jeff Strite
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566
All comments can be emailed to: bfronzek@gmail.com