http://apologeticspress.org/APContent.aspx?category=11&article=1478
Afterlife and the Bible
We
human beings find it very easy to live life as if we will be here
forever. On occasion, we come face to face with death when a loved one
or friend passes away. But the essence of daily living is such that it
is easy to ignore the reality of death and the certainty of existence
beyond the grave. Numerous ideas exist in the world regarding life after
death—from annihilation to reincarnation. Islam speaks of “paradise”
while Catholicism speaks of “purgatory.” While it does not answer all of
our questions, the Bible nevertheless speaks definitively and
decisively regarding afterlife.
The Bible teaches that human beings are composite creatures. Humans
possess a fleshly body that is composed of physical elements made from
“the dust of the ground” (Genesis 2:7). Unlike animals, humans also
possess a
spiritual dimension—made in God’s own image—that
transcends the body and physical life on Earth (Genesis 1:26-27). God
places within each prenatal person at conception a spirit that makes
each individual a unique personality that will survive physical death,
living on immortally throughout eternity (Zechariah 12:1). At death, the
spirit separates from the body and exists in a conscious condition in
the spirit realm (Genesis 35:18; 1 Kings 17:21-22). Thus the Bible
defines “death” as “
separation”—not “extinction” or
“annihilation” (Thayer, 1901, p. 282; Vine, 1940, p. 276). Since “the
body without the spirit is dead” (James 2:26), the separation of one’s
spirit from one’s body results in the physical death of the body. But
what about the spirit?
The clearest depiction of existence beyond physical death is seen in Luke 16:19-31. In this account, both men are said to have
died. Wherever Lazarus went, angels transported him there. The rich man’s body was
buried—but
his person was in Hades where he was tormented in flames. The rich man
could see and recognize Lazarus and Abraham. Abraham referred to the
rich man’s former existence as “your lifetime.” Abraham made clear that
their respective locations were irreversible. The rich man’s brothers
still occupied their father’s house on Earth. The rich man’s plea to
send Lazarus to his living relatives would require Lazarus to “rise from
the dead” (vs. 31).
The term translated “hell” in verse 23 (KJV) is the Greek word
hades, and is not to be confused with the term
gehenna. “
Gehenna”
(found twelve times in the New Testament) refers to the place of
eternal, everlasting punishment—the “lake of fire” where Satan, his
angels, and all wicked people will be consigned after the Second Coming
of Jesus and the Judgment.
Gehenna is
hell. On the other hand, “
hades” (occurring ten times in the New Testament and paralleling the Hebrew Old Testament term
sheol)
always refers to the unseen realm of the dead—the receptacle of
disembodied spirits where dead people await the return of the Lord
(Revelation 1:18). Hades is
not hell.
Observe further that Luke 16 depicts Hades as including two regions:
one for the deceased righteous, and a second for the deceased wicked.
The former is referred to as the “bosom of Abraham” (meaning “near” or
“in the presence of ” Abraham—cf. John 1:18). Jesus referred to this
location as “paradise” (Luke 23:43; cf. Acts 2:25-34). The term
“paradise” is of Persian derivation, and referred to “a grand enclosure
or preserve, hunting-ground, park, shady and well-watered” (Thayer,
1901, p. 480). The Jews used the term as “a garden, pleasure-ground,
grove, park,” and came to apply it to that portion of Hades that was
thought “to be the abode of the souls of the pious until the
resurrection” (p. 480). The word is used in three senses in the Bible:
(1) In the Septuagint (Genesis 2:8,9,10,15,16; 3:2,3,4,9,11,24,25), the
Greek translation of the Old Testament, it refers to the literal Garden
of Eden on Earth where Adam and Eve lived (
Septuagint, 1970, pp.
3-5). It normally is translated “garden” in English versions; (2) It is
used one time, in a highly figurative New Testament book, to refer to
the final abode of the saved, i.e., heaven (Revelation 2:7); and (3) It
is used in connection with the Hadean realm.
While Jesus, the thief, and Lazarus went to the paradise portion of
Hades, the rich man went to the unpleasant area that entailed torment
and flame—
tartarosas, or Tartarus (2 Peter 2:4; Jude 6). The occupants there await “the judgment of the great day.” Thus, Hades is a
temporary realm that will be terminated at the Judgment (Revelation 20:13-14).
God gives people only their earthly life to prepare their spirits for
their eternal abode (Hebrews 9:27). When a person dies, his or her body
goes into the grave, while the spirit enters the Hadean realm to await
the final Judgment. At the Second Coming of Christ, all spirits will
come forth from Hades and be resurrected in immortal bodies (John
5:28-29; 1 Corinthians 15:35-54). All will then face God in judgment,
receive the pronouncement of eternal sentence, and be consigned to
heaven or hell for eternity.
[
NOTE: For an audio sermon on this topic,
click here.]
REFERENCES
Septuagint Version of the Old Testament (1970 reprint), (Grand Rapids, MI: Zondervan).
Thayer, J.H. (1901),
A Greek-English Lexicon of the New Testament (Grand Rapids, MI: Baker, 1977 reprint).
Vine, W.E. (1966 reprint),
An Expository Dictionary of New Testament Words (Old Tappan, NJ: Revell).
