1/11/21

Consider God’s Creation—Think About God’s Greatness by Eric Lyons, M.Min.

 

https://apologeticspress.org/APContent.aspx?category=12&article=1591

Consider God’s Creation—Think About God’s Greatness

by  Eric Lyons, M.Min.

Christians in the 21st century think too little about God’s creation; consequently, we think too little about God. We are so enamored with ourselves—our schedules, our work, our technology, our extracurricular activities, etc., that we often fail to see the stars and smell the roses. Today, perhaps more than any time in history, man misses the apparently simple things in life that should cause us to meditate continually upon the greatness of the Creator. Of course, nothing is more important for Christians to meditate on than God’s Word (Psalm 1:2), but in conjunction with God’s special revelation (His Word), we ought to ponder about how God’s amazing natural revelation testifies to His infinite power, intelligence, and care.

Time and again, Holy Writ points to God’s creation as proof of His greatness. Since the time of Job, Noah, and going as far back as Adam, man has learned some wonderful things about God by considering His amazing creation. Paul wrote: “Since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Romans 1:20, emp. added).

Perhaps no other book of the Bible leads man to deeper meditation on God’s greatness than the book of Psalms. Yet, interestingly, oftentimes this same inspired book turns man’s attention to God’s creation. In Psalm 8, for example, the psalmist praised the excellent name of the Lord Who set His “glory above the heavens,” Who made the Moon, stars, man, and even “the beasts of the field, the birds of the air, and the fish of the sea that pass through the paths of the seas.” What did the psalmist conclude? “O Lord, our Lord, how excellent is Your name in all the earth!” (Psalm 8:9). In Psalm 19:1, we are reminded that “[t]he heavens declare the glory of God; and the firmament shows His handiwork.” In Psalm 33, we learn of one of the reasons that humanity is to fear and stand in awe of the Lord (33:8)—because “by the word of the Lord the heavens were made, and all the host of them by the breath of His mouth…. For He spoke, and it was done; He commanded, and it stood fast” (33:6,9).

Consider the climax of the book of Job, when God spoke to the patriarch out of a whirlwind. Instead of informing Job of the exact reasons for his serious suffering, God spoke to him about His creation. Beginning in Job 38:39 and going through chapters 39, 40, and 41, God spoke to Job about several different animals, including the lion, the hawk, Behemoth, and Leviathan. Of all of the things God could have said to Job, He spent some 77 verses talking about some of His animal creation. He chose to teach Job about His all-powerful, all-knowing, supreme nature by describing some of His magnificent animal creation.

The prophet Isaiah once wrote about being allowed to see a vision of the throne of God. In the Lord’s presence were angelic beings crying out one to another, “Holy, holy, holy is the Lord of hosts” (Isaiah 6:3). What is the basis of this praise? What is one reason we should be driven to worship God? Isaiah revealed one of the pillars of God’s praise in the very next line: “The whole earth is full of His glory” (6:3).

Indeed, the beauty, splendor, and design of God’s creation should drive us closer to the Creator. His “fingerprints” should make us stand in awe of Him. They should drive us to our knees in worship of Him. And they should compel us to tell others about Him. As the psalmist sang, we should “declare His glory among the nations, His wonders among all peoples. For the Lord is great and greatly to be praised” (96:3-4).


Computer Puts Evolution In “Jeopardy” by Kyle Butt, M.Div.

 

https://apologeticspress.org/APContent.aspx?category=12&article=3736

Computer Puts Evolution In “Jeopardy”

by  Kyle Butt, M.Div.

Science fiction writers have been portraying the face-off between computers and humans for years. Ever so often, what once was science fiction becomes a reality. Such is the case with the upcoming television showdown between the two most-winning contestants from the popular game show “Jeopardy” and a new supercomputer named Watson (Fitzgerald and Martin, 2011).

On February 14-16, Ken Jennings and Brad Rutter will be challenged by the latest in computing technology. The humans in the contest are certainly no slouches. Jennings won 74 “Jeopardy” games in a row. And he and Rutter combined to amass over 3.3 million dollars in prize money. Their challenger, Watson, an IBM supercomputer named after the founder of the company, can store the equivalent of over 200 million pages of information, is “the size of 10 refrigerators,” and is the “result of four years of work by IBM researchers around the globe.” In a practice round with the human champions, Watson outscored its opponents $4,000 to Jennings’ $3,400 and Rutter’s $1,200.

As enjoyable as contests like these are to watch, they bring to light a very serious truth that needs to be underscored. Would any person who was thinking correctly look at a supercomputer like Watson and conclude it did not have an intelligent designer (or several) behind its construction? To suggest such would be absurd. And yet it challenges brilliant humans, who are much less physically bulky, and who have proved their mental prowess repeatedly on “Jeopardy.” Does it make sense to suggest that Watson was the product of thousands of man-hours of IBM’s most brilliant researchers across the globe, but the human contestants were the products of blind chance and random evolutionary processes that lacked any type of intelligence and had no goal in mind? Certainly not. If Watson is the product of intelligence, then the IBM technicians who built it and the “Jeopardy” champions competing against it must have been designed by an even more impressive Super-intellect. As Hebrews 3:4 says, “For every house is built by someone, but He who built all things is God.” One could express that sentiment in another way and just as truly state that every computer is built by someone, but He who built all things is God. Supercomputer Watson adds one more piece of evidence that puts the theory of evolution in “Jeopardy!”

REFERENCE

Fitzgerald, Jim and David Martin (2011), “Computer Could Make 2 ‘Jeopardy!’ Champs Deep Blue,” http://news.yahoo.com/s/ap/20110114/ap_on_hi_te/us_man_vs_machine/print, January 14.

Comical Contentions on the Ear by Evolutionists by Dave Miller, Ph.D.

 

https://apologeticspress.org/APContent.aspx?category=12&article=722


Comical Contentions on the Ear by Evolutionists

by  Dave Miller, Ph.D.

Humans are proficient masters of self-deception. Many tend to believe what they want to believe, and see what they want to see. Especially when it comes to our own actions, we generally believe and defend those ideas that enable us to behave the way we choose. “I desire to engage in same-sex relations—so homosexuality is genetic;” “I don’t want a child—so a ‘fetus’ is not a human and abortion is okay;” “I want another woman—so God will accept my divorce.”

The essential contention of evolution is that the God of the Bible does not exist and, therefore, the Universe and all life forms came about gradually by blind, non-intelligent, non-purposive, mechanistic forces over millions and billions of years. Hence, all value—including moral value—is merely and strictly the product of subjective human inclination. Right and wrong are purely relative. Such thinking is attractive and convenient to some, since it allows man to think and act as he pleases, without any interference from a higher Power.

Yet, with all their intellectual prowess, academic attainment, and sophisticated scientific jargon, the evolutionists frequently express themselves in such a way that the honest person of average intelligence can see the foolishness of their theory. Indeed, the theory of evolution is downright laughable. Take, for instance, the explanation advanced for the evolution of the human ear. Renowned evolutionist Richard Dawkins is typical of the comical contention of evolutionists that the human ear evolved over millions of years by means of the chance, mindless, naturalistic forces of evolution: “If you think about the evolution of a really complex adaptation like an eye or an ear, then precisely because it cannot have come about as a single chance step it had to have come about as a gradual improvement” (see Brown, 2004, emp. added). It could not have just happened on its own—“a single chance step.” So with what options are we left? An all-powerful, transcendent God? Absolutely not—not even an option! So it just had to have come about gradually by multiple chance steps. A single chance step? Impossible. But multiple chance steps? Certainly! Rational, or comical gobbledygook?

Consider the claim by two evolutionists at Uppsala University in Sweden: “The structure that became the sound-conducting middle ear of land animals began as a tube that permitted ancient shallow-water fish to take an occasional breath of air out of the top of their heads” (Brown, 2006). Sounds reasonable—the nose became the ear. Why not? Given enough time, maybe your nose will do the same.

Then we have an article, appearing in a Turkish newspaper, by evolutionist Veysel Atayman claiming that “[o]ur hearing organ, the ear, emerged as a result of the evolution of the endoderm and exoderm layers, which we call the skin. One proof of this is that we feel low sounds in the skin of our stomachs” (1999, emp. added). The BBC televised a special on “The Human Body” advancing the notion that the common evolutionary ancestry of man and fish is seen in the evolution of the human ear from the bones associated with the gills of fish (“Evolutionary Tell...,” 2002).

And we mustn’t omit the shrewd observation by Michael Benton who holds the Chair in Vertebrate Paleontology at the University of Bristol, England: “At a certain point, in the Late Triassic, the reptilian jaw joint had shifted function. We can still detect the legacy of this astonishing transition: when you chew a hamburger, you can hear your jaw movements deep inside your ears” (2001, emp. added). Did you catch that? You hear yourself chewing because parts of your hearing structure evolved from reptilian jawbones.

Let’s recap: the human ear evolved from a breathing tube. No, it was from skin layers connected to the stomach. No, it was from fish gills. Wait a minute, actually your ear came from a jaw. It all makes perfect sense—if you’ve been educated beyond your intelligence. Observe that evolutionists not only disagree among themselves on such matters as the evolution of the ear, the sheer speculation they advance consists of very specific scenarios in which they describe imaginary events as if they really happened. Even then, often their conjuring is laced with very telling admissions that concede their lack of substantive evidence. For example, consider the admissions that riddle an article titled, “The Evolution of the Human Ear,” by the “Senior House Officer” at the Royal Sussex County Hospital in Brighton, England: “Much of the story of the evolution of the human ear is controversial” (Bhutta, 2004, 13[5]:50, emp. added); “These early steps are conjecture” (13[5]:50, emp. added); “Evolution is a poor method of design” (13[5]:50, emp. added); “We actually know little of the early amphibian ear” (13[5]:51, emp. added); “Why this change occurred...is a matter of debate” (13[5]:51, emp. added). Observe: the evolution of the ear is controversial, conjecture, and a matter of debate. Yet we are supposed to be assured that it nevertheless happened.

This is self-delusion—not science. The explanation of the Bible is sensible and rational: “The hearing ear and the seeing eye, the Lord has made them both” (Proverbs 20:12).

REFERENCES

Atayman, Veysel (1999), “Maddeci ‘Madde,’ Evrimci Madde” (“Materialist ‘Matter,’ Evolutionist Matter”), Evrensel Newspaper, June 13, [On-line], URL: http://www.darwinismrefuted.com/irreducible_complexity_08.html#359.

Benton, Michael (2001), “Evidence of Evolutionary Transitions,” American Institute of Biological Sciences, [On-line], URL: http://www.actionbioscience.org/evolution/benton2.html.

Bhutta, Mahmood (2004), ENT News, 13[5]:50-52, November/December.

Brown, David (2006), “Evolution of Ear is Noted in Fossil,” Washington Post, A03, Thursday, January 19, [On-line], URL: http://www.washingtonpost.com/wp-dyn/content/article/2006/01/18/ AR2006011802159.html.

Brown, Doug (2004), “Richard Dawkins: The Biologist’s Tale,” Author Interviews, [On-line], URL: http://www.powells.com/authors/dawkins.html.

“Evolutionary Tell Tales from BBC (2)” (2002), September 25, [On-line], URL: http://www.darwinism-watch.com/bbc_evolutionarytales_02.php.

"THE GOSPEL OF MARK" Weakness In The Seat Of Power (6:14-29) by Mark Copeland

 

 
 
 
 
 
 
 
"THE GOSPEL OF MARK"

Weakness In The Seat Of Power (6:14-29)

INTRODUCTION

1. The ministry of Jesus was bound to attract attention...
   a. By virtue of His miracles, even those done by His apostles - Mk 6:12-13
   b. Eventually King Herod heard about Him - Mk 6:14

2. In our text, Mark shares with us information about King Herod...
   a. The king's initial reaction to what he heard - Mk 6:14-16
   b. The events that led up to the king's execution of John the Baptist - Mk 6:17-29

[In doing so, Mark shows us a sad picture of "Weakness In The Seat Of
Power".  It is a picture borne out by secular history as well.  Let's first consider...]

I. HEROD AS A KING

   A. HIS POSITION AS TETRARCH...
      1. He is generally known as Herod Antipas
         a. His father:  Herod the Great, an Idumean; ruling when Jesus was born - Mt 2:1,3,19
         b. His mother:  Malthace, a Samaritan; the fourth of Herod's ten wives
         c. Educated in Rome (together with Archelaus and Philip
      2. Not to be confused with:
         a. Herod Agrippa I (nephew), who killed James - Ac 12:1-2
         b. Herod Agrippa II (grand-nephew), before whom Paul appeared - Ac 26:1
      3. When Herod the Great died (4 B.C.), his kingdom was divided into four parts - Lk 3:1
         a. Archelaus (full brother) - Judea, Idumea, Samaria (later ruled by Pontius Pilate)
         b. Antipas - Galilee, Perea
         c. Philip II (half brother) - Iturea, Trachonitus
         d. Lysanias - Abilene (Syria)
      -- Antipas' position as tetrarch was ratified by Caesar Augustus of Rome

   B. HIS ACCOMPLISHMENTS AS TETRARCH...
      1. Governed Galilee and Perea for 42 years (4 B.C. - 39 A.D.)
      2. Built the cities of Sepphoris, Tiberias, and oversaw other projects
      3. Imprisoned and executed John the Baptist - Mk 6:14-29
      4. Sought to kill Jesus, who described Herod as "that fox" - Lk 13:31-32
      5. Later mocked Jesus prior to His death, which led to friendship  with Pilate - Lk 23:7-12
      -- Antipas had the potential and position to be a great man

[But those in positions of power often have personal failings.  Such was
certainly true of Herod Antipas...]

II. HEROD AS A MAN

   A. HE WAS SUPERSTITIOUS...
      1. He initially thought Jesus was John the Baptist - Mk 6:14
      2. Believing John to be raised from the dead - Mk 6:14,16
      -- Such was his attempt to explain the miracles he had heard

   B. HE WAS IMMORAL...
      1. First married to Phasaelis, daughter of King Aretas IV of Nabatea
      2. Divorced her to marry Herodias - Mk 6:17
         a. Who was his half-niece, married to his half-brother Philip
         b. They had fallen in love while in Rome together
         c. They agreed to divorce their spouses and marry one another
      3. This was an unlawful marriage (even though Antipas was not a Jew) - Mk 6:18
         a. Because it was simple adultery - Lev 20:10; cf. Ro 7:2-3
         b. Also because of the prohibition against marrying a brother's wife - Lev 20:21
      4. For which both Herodias and Herod wanted to kill John - Mk 6:19; cf. Mt 14:5
      -- His willingness to divorce and remarry revealed his inner character

   C. HE WAS EASILY MANIPULATED...
      1. He feared the multitude, who viewed John as a prophet - cf. Mt 14:5
      2. He feared John, liked to listen to him, but did not repent - Mk 6:20
      3. He was enticed by his stepdaughter (Salome, possibly 12-14 years old) - Mk 6:21-23
      4. He was tricked by Herodias into executing John - Mk 6:24-25
      5. He was afraid of losing face in front of his guests - Mk 6:21,26
      6. Herodias' machinations would later lead to his exile
         a. She became jealous of her brother's (Agrippa I) success
         b. An attempt to turn Emperor Caligula against Agrippa backfired
         c. Caligula exiled Antipas to Gaul (possibly Lyon, France)
         d. Where Herodias chose to join Antipas
      -- He was concerned with self-image and self-indulgence

CONCLUSION

1. What a sad picture of "Weakness In The Seat Of Power"...
   a. A man in the position of power
   b. A man whose personal failings left him weak and easily manipulated

2. How might we learn from Herod's mistakes today...?
   a. We may be in positions of power
      1) As politicians, businessmen, professional occupations, etc.
      2) As husbands, parents, etc.
   b. Will we be weak or strong?
      1) Like Herod Antipas, easily tempted, easily manipulated?
      2) Or like John the Baptist, strong in one's moral convictions?

John may have lost his head (literally), but he won his soul.  Herod
lost both his head (figuratively) and his soul.  In the end, who would
you rather be?  Remember what Jesus said about John...

   "Assuredly, I say to you, among those born of women there has not
   risen one greater than John the Baptist..." - Mt 11:11      
 
Executable Outlines, Copyright © Mark A. Copeland, 2016


Redefining Marriage: Are Three Better than Two? by Ken Weliever, The Preacherman

 

https://thepreachersword.com/2017/05/23/redefining-marriage-are-three-better-than-two/

Redefining Marriage: Are Three Better than Two?


Adam Lyons says he’s “the luckiest man alive.” Why? Because the Londoner living in Austin, Texas,  shares his life with two girlfriends, Brooke Shedd and Jane Shalakhova who are bi-sexual.

Lyons, the father of Shedd’s, 2 year old , Dante, is now expecting a baby boy with Shalakhova. The May 18th New York Post article extols their relationship called a “throuple.” The three share parenting duties as well as the same bed. They’re quoted as saying “For us, three definitely works better than two.”

The article suggests that this could be the future of relationships and parenting. Although they hope one day they could all be legally married, Lyons, Shedd and Shalakhova admit they still would like to involve a fourth partner in their sex life.

Lyons said: “We are still open in our relationship and we do sleep with other people outside the three of us.”

Some of us said when the definition of marriage was changed to include same-sex partners, it would open the doors to almost any kind of arrangement. If there is no moral standard, why not?

“When you affirm homosexual unions, logically you have to affirm this polyamorous arrangement,” observed Robert A. J. Gagnon, Associate Professor of New Testament studies at Pittsburgh Theological Seminary. “ It is the male-female binary foundation for valid sexual relationships that definitionally establishes the inherent duality of the sexual bond.”

Gagon further reasons, “If one dispenses with this foundation, one necessarily (whether consciously or not) dispenses with a limitation of two persons to a sexual union at any one time. Holdover retention of the latter must then be deemed irrational prejudice. You have already swallowed the camel; why choke on the gnat? On the other hand, if you recognize the immorality of polyamorous arrangements, perhaps you should rethink your embrace of homosexual relationships that eliminate a male-female requirement.”

For 5,000 years of Judo-Christian history, we have understood the principle of marriage ordered and ordained by God in the beginning as “male and female” (Gen. 1:27). Jesus affirmed the Genesis account with this explanation to the Pharisees.

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” (Matt 19:4-6)

The Austin “throuple” said “three people and three parents makes so much sense to us.” So, they have rejected God’s plan. Discounting, that as the Creator,  He has the right to define marriage. God said that marriage is between two people, not three.

In another article by John Shore in Patheos, he interviewed a woman in a Polyamorous relationship. She not only defended the relationship but felt that “God is blessing us.” She said it felt “nice.’ “Perfect.” “Healthy.” “Just right.”

This anonymous woman who considers herself married to both a man and woman admitted, “When I think about my relationship as a three, I mostly just feel incredibly lucky, like God is smiling at us.”

When morality becomes subjective to feelings, whims and carnal passions, there is no end to what one can justify and even celebrate. The God I know is not smiling at this putrid moral mess.

“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Gal. 6:6-8).

ThePreachersWord is not naive enough to think our little blog will do much to stem the tide. But hopefully it’s a solemn reminder to followers of Jesus to remain pure in a sordid society. And to teach our children and grandchildren that we cannot be conformed to this world, or influenced by its redefinition of moral values (Rom. 12:1-2).

–Ken Weliever, The Preacherman

THE DOCTRINE OF FREE-WILL BY STEVE FINNELL

 

https://steve-finnell.blogspot.com/2017/01/

THE DOCTRINE OF FREE-WILL   BY STEVE FINNELL


The teaching that men do not have free-will evolved from the false doctrine that men are saved by grace alone. There is not one place in the Bible that has grace and alone in the same sentence. If in fact men are saved by grace alone and have no free-will, there are many things that would be true.

If men have no free-will, then God would have to force men to have faith so they could be saved.

If men have no free-will, then God would have to force men to repent.

If men have no free-will, then God would have to force men to confess Jesus as the Christ.

If men have no free-will, then God would have to force men to be baptized for the forgiveness of their sins.

If men have no free-will, then God would be responsible for all of the sins of mankind.

If men have no free-will, why did the men on the Day of Pentecost ask "Brethren, what shall we do?" (Acts 2:37)

If men have no free-will, then why did the jailer ask Paul and Silas, "What must I do to be saved?" (Acts 16:30)

If men have no free-will, then why did Saul ask, "What shall I do Lord?" (Acts 22:10)

Titus 2:11 For the grace of God that brings salvation has appear has appeared to all men.

God's grace is available to all men. Grace is not forced nor is it denied to any man. MEN HAVE FREE-WILL!

REVELATION by Paul Southern

 

https://www.oldpaths.com/Archive/Southern/Paul/1901/rev.htm

REVELATION

  1. THE TITLE
  2. This book is called the Apocalypse, or Revelation, because it reveals or unveils what otherwise would be hidden. The first word in the Greek text means "revelation."

  3. THE WRITER
  4. The writer describes himself as John, a servant of Jesus Christ, "your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus" (Rev 1:1,4,9; 22:8). Both internal and external evidences indicate that the apostle John wrote the book.

  5. THE DATE
  6. Two dates for the composition have been given. A few modern critics place it near the close of Nero's reign, about A.D. 65-70. The early church and many modern scholars set the date around A.D. 95-96, toward the close of Domitian's reign, which extended from A.D. 81 to A.D. 96. Eusebius quotes the testimony of Irenaeus (A.D. 170) which favors the latter view: "revelation was seen no long time since, but almost in our generation, towards the end of the reign of Domitian." Irenaeus had known Polycarp, a disciple of John.

  7. THE PLACE OF WRITING
  8. The writer states that the vision of Revelation came to him on the isle of Patmos (Rev 1:9). Early historians affirm that John was banished to Patmos by Domitian toward the close of his reign, A.D. 95-96. In that lonely prison house of the Aegean Sea, John saw and recorded the visions of Revelation, though some scholars think that he waited until he had returned to Ephesus before writing them.

  9. CHARACTER OF THE BOOK
  10. Revelation, like Ezekiel and Daniel, belongs to that class of literature known as "Apocalyptic." The Greek word translated signified in verse 1 means "to give a sign, indicate." By means of symbolic images the book reveals great events in the progress of the church. The theme is the gradual triumph of the people of God. In a symbolic way it describes the fortunes of God's people across the centuries. The kingdom of Christ emerges victorious over all its enemies, and we see the Lord with His saints enjoying the wonders of the glory land.

  11. SYSTEMS OF INTERPRETATION

Among Bible students there are four main classes of interpreters.

    1. The Praeterist claims that the prophecies were fulfilled in Jewish history and in the early ages of the church. This system of interpretation connects many of the events with the history of pagan Rome.
    2. The Futurist thinks all the events of the book will be fulfilled just before or just after Christ's second coming. This interpretation is the basis for many pre-millennial theories that contradict the scriptures.
    3. Exponents of the Historical School hold that some prophecies have been fulfilled, some are now being fulfilled, and some will be fulfilled in the future.
    4. The Spiritualist or Idealist thinks that the other interpreters make too much of the time element. He regards Revelation as the pictorial unfolding of great principles, and stresses the moral and spiritual elements. To him the book is "a representation of ideas rather than events."

Because of the formidable problems involved, it is impossible to include in this survey a detailed study of these various systems. In view of the apocalyptic style (1:1), the visions of the book must be treated accordingly. Perhaps it is safe to say that a combination of the historical and the spiritual approaches would be a good, conservative approach to an understanding of the book.

  1. EXERCISES FOR STUDENT ACTIVITY
    1. Study in detail the letters to the seven churches (2:1-3:21).
    2. Describe each of the seven mystic figures (Chs. 12-14).
    3. Note the points of similarity in the seven seals, the seven trumpets, and the seven vials.
    4. List all the symbols of perfection found in Revelation, such as words, numbers, instruments, etc.
    5. Without any attempt to understand the symbolic details, read Revelation for the continuous note of victory which it sounds for the faithful saints of God.
    6. List all the passages that predict the end of conflict and the ultimate triumph of the Lamb.

Published in The Old Paths Archive
(http://www.oldpaths.com)