Acts 18 & 19 – A Different Baptism
A Different Baptism
Read: Acts 18:23-26
In the last sermon we talked about Aquila and Priscilla and their encounter in Ephesus with a man from Alexandria named Apollos. In this lesson I would like to consider a
couple more things in this text that I did not have time to talk about
last time.
First of all I would like to talk a little about Apollos
himself. From the text we know that he was from
Alexandria, which was a great city in north Africa. It was also the
capital of Egypt. Alexandria was not only a center of learning, at one
time it was home of one of the greatest libraries of the ancient world. Historians also tells us that almost a
third of the population were Hellenistic Jews. In verse 24 we read that
Apollos was a learned man. He was obviously educated. We also read that
he had a thorough knowledge of the Scripture (which is referring to the
writings of the OT). We also read that he was an eloquent and powerful
speaker. Probably what most would consider a scholar. So, he was not
only well educated, and smart, and could speak well, we also read that
he knew something about Jesus and presented what he knew to his fellow
Jews in the local synagogue here in Ephesus. Exactly what he knew and what he preached,
we don’t know. But we do know Apollos only knew about the Baptism of
John the Baptist, so his message and full understanding of the Gospel
message was incomplete if not erroneous.
Jesus had instructed His disciples in Matthew 28 “Go
and make disciples of all nations, baptizing them in the name of the
Father, and of the Son, and of the Holy Spirit, and teaching them to
obey everything I have commanded you.” (So this is where Apollos fell short)
In Marks Gospel account of this in vss. 16 15-16 he records Jesus also saying, “Go
into all the world and preach the good news to all creation. Whoever
believes and is baptized will be saved, but whoever does not believe
will be condemned.”
So this is a very, very important matter So how much was Apollos’ teaching lacking?
We don’t know. We only know that Acts 18 indicates that the Baptism of
John was not enough. Even though he was smart, eloquent, and sincerely
wanted to serve God, his message and understanding concerning baptism
was incomplete. Therefore we read that Priscilla and Aquila quietly
invite him over to their home to teach him a little bit more. Now what I finds interesting is the fact
that the author of Acts, Luke, continues on and shares with us another
similar story in the following verses in Acts 19. Now you have to
remember, Luke did not divide his letter into chapters and verses,
rather this was done by translators of the original texts later on. So
there was no pause between the story we just read about Apollos and the
one we I about to read in Acts 19.
Read: Acts 19:1-7 “ While
Apollos was at Corinth, Paul took the road through the interior and
arrived at Ephesus. There he found some disciples and asked them, “Did
you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.”
So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied.
Paul
said, “John’s baptism was a baptism of repentance. He told the people to
believe in the one coming after him, that is, in Jesus.” On
hearing this, they were baptized in the name of the Lord Jesus. When
Paul placed his hands on them, the Holy Spirit came on them, and they
spoke in tongues and prophesied. There were about twelve men in all.”
Do you see the similarity? In both accounts
Luke is letting us know that we are dealing with devout disciples. Yet
in both stories Luke stresses the fact that they had only received the
baptism of John the Baptist. Thought devout, their full understanding
and knowledge of what Jesus wanted done was incomplete. And when they
learn of their short coming, there is no hesitation. They are baptized
and hence receive the gift of the Holy Spirit. In both stories we see intelligent capable
disciples, who continued to hungered and thirsted for truth, and who
were humble enough to heed the instruction they received. We should have such a spirit! A commentator by the name of Kent wrote, “The
entire Book of Acts depicts the transition from Judaism to
Christianity. It is not surprising, therefore, to find imperfect forms
of faith during those epochal days.” Yet these men were still very teachable. They did not say like I’ve heard more than once, “Oh wait I have to go back and ask my minister about this,” even though they can read the word for themselves.
So what’s the big deal, isn’t one baptism as good as another? Wasn’t John the Baptist also sent from God? Obviously there was a difference. These people would not have had to be re-baptized if John’s baptism was sufficient. So what’s the real deal about baptism any way? Even though Baptism in both cases involved plunging a person under water, the reason or purpose in each instance is different. We are told here, that John’s baptism was a
baptism of repentance, a preparation for the coming kingdom, in
preparation for the coming Messiah Jesus, and what He was about to
offer.
Read Matthew 3:1-6 “In
those days John the Baptist came, preaching in the wilderness of Judea
and saying, “Repent, for the kingdom of heaven has come near.” This is
he who was spoken of through the prophet Isaiah:
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord,
make straight paths for him.’”
make straight paths for him.’”
John’s
clothes were made of camel’s hair, and he had a leather belt around his
waist. His food was locusts and wild honey. People went out to him
from Jerusalem and all Judea and the whole region of the Jordan.
Confessing their sins, they were baptized by him in the Jordan River.”
In the Gospel of Luke chpt. 3 it says that
John came preaching a baptism of repentance for the forgiveness of
sins. I like the way the NLT put it,
“Then
John went from place to place on both sides of the Jordan River,
preaching that people should be baptized to show that they had repented
of their sins and turned to God to be forgiven.”
In other word John was out there preaching, ‘Get your act together, the prophesied Messiah is coming.’ I’ve heard that phrase, ‘baptism of repentance’ ever
since I first became a Christian. But really what does it mean.
Repentance is the key word. So what constitutes repentance here? It is not just saying that we are sorry for our sins. It is more than just feeling bad about the choices we have made. It is an admission of a wrongful life. It is turning away from one thing in order to embrace something new. It’s turning from your way to God and His way! John lets his audience know that if one is
not willing to give up his own selfish, misguided path, he cannot
experience the joyful life of the kingdom to come.
Read Luke 3:7-16 “John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8
Produce fruit in keeping with repentance. And do not begin to say to
yourselves, ‘We have Abraham as our father.’ For I tell you that out of
these stones God can raise up children for Abraham. 9The axe is already at the root of the trees, and every tree that does not
produce good fruit will be cut down and thrown into the fire.”
“What should we do then?” the crowd asked.
John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Don’t collect any more than you are required to,” he told them.
Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” The
people were waiting expectantly and were all wondering in their hearts
if John might possibly be the Messiah. John answered them all, “I
baptize you with water. But one who is more powerful than I will come,
the straps of whose sandals I am not worthy to untie. He will baptize
you with the Holy Spirit and fire.”
When we come to the point in our lives when
we realize that our self directed steps have worn us down and we feel
hollow, the Lord invites us to change direction and come to Him. But the
life He invites us to only comes through death to self. We have to stop living for our self. We have to die to our selfish, self centered ways, and choose Him and His way. For, He is the way, the truth and His, is the only way to real life, life to the full, life in the Kingdom, and true forgiveness. And those us who like those Pharisees
refuse His call to die to self will not experience kingdom life, even if
we are baptized. If we are unwilling to die to our own self interests,
we will never find life; or at least the kind of life God wants us to
have. In other words, we have to put Him first before self. So John called his listeners to bear fruit,
demonstrating their repentance. He told the tax collectors to be honest
and the soldier to live with integrity and contentment. While this may
sound like simple external changes, they are radical changes of one’s
heart and direction of life. If one does this they no longer live for
self. We surrender our own kingdoms to embrace and infinitely larger
kingdom. Preaching repentance did not stop with
John. It was also the very message of our Lord Jesus. While at a dinner
party with tax collectors and sinners, the Pharisees and teachers of
the Law started complaining to Jesus disciples about what Jesus was
doing there. Jesus then told them in
Luke 5:31 “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.”
If we will not give up our own selfish,
self centered behavior, and unless we die to those things we won’t be
fit for the kingdom of God.
In Luke 9 23-25, Jesus said, “If
anyone would come after me, he must deny himself and take up his cross
daily and follow me. For whoever wants to save his life will lose it,
but whoever loses his life for me will save it. What good is it for a
man to gain the whole world, and yet lose or forfeit his very self? If
anyone is ashamed of me and my words, the Son of Man will be ashamed of
him when he comes in his glory and in the glory of the Father and of the
holy angels.”
So we need to die to self. In light of this; Repentance therefore
leads to baptism. It’s where we die to self. John the Baptist saw
baptism as a sign of one’s willingness to turn away from the fruitless
life of self-worship in preparation of the arrival of Jesus and a new
life in God’s kingdom.
Jesus offered a baptism of ever-greater power.
Baptism is a sign of our faith and
willingness to take seriously the call to deny self, and repent, and it
is also a sign that we are willing to take up our cross and follow Jesus
and die. We hear the Gospel. With great remorse and growing excitement
we repent of that life away from God, and then we walk with our Lord
into that watery grave and die. We who trust in the redemptive work of
Jesus, who are willing to turn away from a life of self-direction, are
cleansed of sin after we die to self in the grave represented by
baptism. But that is not all! When we are Baptized in the name of
Jesus, we are now ready to receive the Holy Spirit of God who will live
inside us and direct our steps in our new walk.
Now Baptism is not a mindless ritual
through which we magically receive salvation. It is an intentional walk
into death upon repentance, where we by faith encounter the blood of
Jesus, which give us new life. In Roman 6 Paul tells us that Baptism is a
participation in the death burial and resurrection of Jesus. In Colossians 2 we are told that in the
waters of Baptism Jesus performs a spiritual circumcision on us. In the
OT, circumcision was a mark or sign on the man’s body that he was a Jew,
a descendant of Abraham. The Christian’s baptism is not like the
circumcision the sons of Abraham had to go through, but rather it is a
spiritual circumcision that Jesus personally performs on all of us, both
men and women. It’s not only a mark or seal which identifies us as
God’s own and initiates us into God’s family and kingdom, it also
cleanses us and removes that sinful part of us.
Read Colossians 2:9-13 “ For
in Christ all the fullness of the Deity lives in bodily form, and you
have been given fullness in Christ, who is the head over every power and
authority. In him you were also circumcised, in the putting off of the
sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead. When
you were dead in your sins and in the uncircumcision of your sinful
nature,God made you alive with Christ. He forgave us all our sins”
With Jesus graciously providing us with a
new life, pure and sanctified, the Holy Spirit then come in and begins
guide us in new our live. He gradually guides us and transforms us into
the image of Christ when we learn to die to self and try to keep in
step with Him. That’s why Aquila and Priscilla were so
compelled to pull Apollos aside and teach Him about the Christian’s
baptism. And I believe that’s why Luke mentions Paul’s encounter with
the disciples in Ephesus in Acts 19. Because even though these were good
and faithful men, it was not enough. Aquila, Priscilla and Paul knew
how important the Christian’s Baptism is and just had to speak up. And today we also have many erroneous ideas
about baptism going around. The first time I was baptized I was
baptized as a infant. After reading scripture I realized as a baby, I
had nothing to repent of. I did not choose to deny self and follow
Jesus. I did not make any kind of personal commitment to Jesus. As a
matter of fact I wasn’t even buried in a grave of water like they were
in that first century. Someone dipped their finger in holy water and
made the sign of the cross on my forehead. I knew I had to be
re-baptized like these individual here in Acts. Some teach that we are save (free from sin)
by faith in Jesus some time before we are Baptized. And then they are
baptized some time later because it’s the right thing to do. They think
they are saved when they first accept Jesus into their heart. I think I
see a problem with that after reading out text. Right here in Acts we read about a number of individuals called DISCIPLES, who probably loved Jesus very, very much, one of whom is preaching Jesus, yet they had to be corrected. Why?
Because even though they knew Jesus, and loved Him, and were devout
believers who had already been baptized, that baptism was not right or
good enough. I truly believe there are a lot of
disciples out there like these men who are good and faithful, even
regular church attendees who were not baptized with a proper or clear
understanding of what they were doing. Maybe they weren’t properly
taught, or didn’t understand what they were doing. Believe me when I
tell you that I do not doubt anyone’s faith in Jesus or sincerity. Yet
is issue of baptism has become a stumbling block and has led to division
in Christendom. So what are we to do? I think these stories
are here for a reason. I believe the Lord is showing us by example that
we have an obligation to address this issue with the love, and the
concern that Aquila, Priscilla, and Paul had. I believe it’s OK to ask someone, even in
the church when and how they became a Christian, even about their
baptism. But I believe it should always be in a spirit of love, concern
and humility. And if you find that someone is in error, ask them in a
loving way if you could share your view with them because you have seen
or learned something little different in the scriptures that just may
interest them. Maybe after hearing this today you may
realize that you were taught differently, your own baptism may not be in
line with what we talked about in this lesson. I think it is a good
thing to reflect on why we were baptized, and take time to compare what
we did to what we find in scripture. Ask yourself if you really did it
for the right reason. Did I repent and turn to God? Did I do it
specifically to have Jesus remove my sin and perform a spiritual
circumcisionon me? Question? Do you want to take that chance
and gamble that God will accept your baptism if you didn’t do it for the
right reason, or if you did not do it in the same manner as they did in
the New Testament? Isn’t it better to be safe than sorry? Many years
ago, after I started carefully studying this subject in my Bible, (even
before I became an active member of any church), I realized much like
Apollos and these other men that I needed to be re-baptized. After
studying God’s word, and learned these truths, I felt so much better
for doing it for the right reasons and in the manner. My encouragement this week is to make a
serious study of this subject. And don’t let yourself get caught up on
old traditions, or what other people tell you. It’s all right there in
there in you Bible.
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