From Ed Healy... Truth!


It sometimes seems that our time is very unique. That no other time in History has had such a mixture of events and pressures upon humanity. For us this is very true. This is our time. We will be remembered by the actions we take during our time.

If we go back in history we read about the good and bad that people did and endured. It is so important that we understand. The people and the times have changed. However, the attitude and actions of people do not change unless the people are willing to learn from history.

In history we can read about the corruption of every part of human life. We can review all the facts about what took place. But, unless we learn and work on making this time different our time will be viewed as a time that history repeated its mistakes, rather than a time when people changed the course of history.

One important consideration is that no matter where we are we are confronted with the truth or a lie. History time and time again teaches us the lesson that if we live a lie and practice a life of falsehood we will suffer the destruction of our society and humanity.

However, there is a prescription to solve this problem. It is Truth! Truth produces integrity. Integrity provides peace and growth in the human spirit. But, like any medicine it must be taken to produce a result. Sometimes we do not like the medicine because it may cost a lot or may taste bitter. The truth is that until we begin to take the medicine we can not begin to get better.

There is one truth that has stood the test of time. That truth is that God, Our Creator, loves us and has revealed His will (Truth) to us. We must decide freely if we will take the truth, apply it to our lives and grow in peace. Or, we can choose to continue to live in a lie, and suffer.

Every generation, every nation, every person must come to a point in which it is time to take the medicine or perish.

LORD, who may dwell in your sanctuary? Who may live on your holy hill? He whose walk is blameless and who does what is righteous, who speaks the truth from his heart and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman, who despises a vile man but honors those who fear the LORD, who keeps his oath even when it hurts, who lends his money without usury and does not accept a bribe against the innocent. He who does these things will never be shaken. Ps 15:1-5 (NIV)

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Jim McGuiggan... Does the Devil own people?

Does the Devil own people?

In John 8 Jesus says of some people that their father is the Devil. 1 John 3:10 speaks of others as “children of the Devil.” 2 Timothy 2:26 speaks of people who are the Devil's captives and 1 John speaks of others, saying that they are “of the evil one”. And so on.

At first glance we might think that Satan owns people, that they belong to him in some non-relational manner. That somewhere a deal was struck between him and God that if we sinned Satan would get to own us. That's not the truth at all!
Satan doesn't actually “father” the sinners mentioned. They aren't really his “children” nor are they actually his “slaves” that need to be bought from him. These are metaphors! [That's a tricky word.]

We're also called “sons of disobedience,” “captives” of sin, and “children of wrath” and even captives to the “law of sin” (Ephesians 2:2,3 and 5:6, Romans 6:6 and 7:25 ).  So, is "disobedience" our "father" is "wrath" our "parent"? Does "the law of sin and death" own us?

None of these "own" us or "father" us. We're not to turn such speech into literal fact. These are ways of stressing our dire need or helpless condition.

Furthermore, we need to remember that Satan himself is a captive to sin and a child of wrath.He isn't the lord of Sin. Sin is his lord. He didn't overthrow Sin. Sin overthrew him. Satan is a fellow-sinner with us.

There is an actual and very real relationship existing between sinners and sin, between sinners and Satan and between sinners in their weakened moral condition. That is not to be denied! We have taken sides against God and joined the ranks of all those that are anti-God, anti-holiness and anti-life. In the New Testament, Satan is regarded as the chief of sinners, the foremost enemy of God, the shrewd Deceiver and Snake but for all that he is just another sinner!

The Devil has no “legal” right to us! We “belong” to him the same way we “belong” to a gang called “The Mad Dogs” that has Jerry Hxystwnp as the chosen leader. He is our “father” only because we choose to mirror his spirit and we're his “slaves” only as long as we freely choose to serve him.

Satan is not the lord of sin nor is he the author of it. If we were to personify sin (as Paul often does) we can envisage a day when Sin walked up to Satan and overthrew him and made him a captive. If Satan dropped stone-dead this minute sin would still continue in us without him! Sin has no objective existence apart from sinners so when we speak this way of sin we need to be careful that we don't suggest that it has eternally existed in some form or other. The Bible is death on all such forms of Dualism.

When people say we “belong” to Satan because we have sinned they are missing the mark. On what grounds would we ”belong” to him? How does our sinning make us “belong” to him? Why doesn't he “belong” to us since he has sinned? Why don't sinners “belong” to other sinners as a result of their sin? God owns us! God alone owns us! We are his offspring and he gives us “life and all things” (Acts 17:25-29). Satan, we and everyone else exist and continue to exist because God continues to have it so (Revelation 4:11 ).

Hermeneutical Principles in the Old Testament by Dave Miller, Ph.D.


Hermeneutical Principles in the Old Testament

by  Dave Miller, Ph.D.

One of the attributes of God is His rational nature. God is inherently logical, rational, and reasonable. He is a God of truth. He created humans in His own image, which includes this same rational nature. The human mind was created by God to function rationally. God’s communication to humanity presupposes this feature. The Bible was written in human language, and it was written in such a way that it assumes that its intended meanings may be understood correctly. In fact, within the Bible itself, beginning in the Old Testament, are found the hermeneutical principles by which the reader may understand the intended meanings.
This article summarizes six key principles apparent in the Old Testament that are indispensable to correct hermeneutical procedure. Many Bible passages demand that the reader of the Bible apply simple-but-necessary principles of interpretation in order to arrive at the meaning God intended.
Absolute, objective truth exists and can be known. The human mind can come to knowledge of that truth. Many theologians today are maintaining that truth is subjective and relative. The “new hermeneutic” people claim that a circle is set up between interpreter and text, each interpreting the other in an ongoing process, with the interpreter’s presuppositions determining the meanings the interpreter draws from the text. But, as usual, man’s complex theories are ridiculous in view of the simple, straightforward statements of Scripture. The Old Testament everywhere assumes that humans can and must come to the knowledge of absolute truth.
Solomon said to “buy the truth, and do not sell it, also wisdom and instruction and understanding” (Proverbs 23:23, NKJV). Both Isaiah and Jeremiah affirmed that people can, and must, be taught in order to come to knowledge of those things that must be known (Isaiah 54:13; Jeremiah 31:34; cf. John 6:45; 7:17). Moses already had stressed to the Israelites that it would be absolutely imperative for them to teach their children those things that would be necessary to please God (Deuteronomy 6:1-9). Were the children capable of comprehending and coming to knowledge? Moses also explained that the purpose of the desert hardships was to make the Israelites “know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord” (Deuteronomy 8:3). If all of life is to be governed by the words that proceed from God, humans are capable of assimilating those words and coming to a correct understanding of what is required of them.
Moses further pointed out that “the secret things belong to the Lord our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29:29). Certainly, there are many things that humans cannot know—things far beyond our limited capability to understand (Romans 11:33). However, God has revealed certain truths that we are well capable of grasping, and that God expects us to comprehend. These truths “belong” to us, i.e., they are directed to us, and we will be held accountable for our reaction to them. Far too many people dwell on peripheral matters that cannot be fully known, while they neglect those things for which they will be held responsible in eternity. No wonder God frequently issued warnings against being ignorant, uninformed, or resistant to knowing (Isaiah 1:3; 5:13; Jeremiah 9:6; Hosea 4:6).
Solomon observed that the words of God’s wisdom “are all plain to him who understands, and right to those who find knowledge” (Proverbs 8:9). His wisdom claims that “those who seek me diligently will find me” (Proverbs 8:17). Could Adam and Eve know whether it was permissible for them to consume the fruit (Genesis 3:1-3)? Could Cain know what sacrifice God expected (Genesis 4:5)? Could Moses know whether he should speak to or strike the rock (Numbers 20:8-11)? These instances demonstrate that the perennial problem with humanity is not the ability to come to knowledge of God’s Word; rather, the consistent problem is the will and the desire to conform. Many other passages leave no doubt that God has a body of truth that He has made available to mankind, and He expects every person to use mental faculties and cognitive powers to understand that truth.
The Old Testament also conveys the idea that in order to arrive at God’s truth, correct reasoning must be employed. Isaiah quoted God’s statement to the nation: “Come now, and let us reason together” (1:18). God later said: “Put Me in remembrance; let us contend together; state your case, that you may be acquitted” (43:26). In his farewell address to the nation, Samuel declared: “Now therefore, stand still, that I may reason with you before the Lord” (1 Samuel 12:7). Solomon insisted that “[t]he first one to plead his cause seems right, until his neighbor comes and examines him” (Proverbs 18:17). He also said, “the simple believes every word, but the prudent man considers well his steps” (Proverbs 14:15). This investigative, cautious, perceptive spirit necessitates an analytical approach to life. We must use our God-given rationality to think clearly, accurately, and logically in our treatment of Scripture, as well as in sorting out the daily affairs of life. These passages teach that we both can, and must, ascertain the correct meaning of Scripture through the proper exercise of our reasoning powers.
The task of learning what God wants us to know requires considerable effort. We must be willing to expend the time and trouble to carefully, prayerfully, and diligently analyze and examine God’s words. Moses underscored this principle in his remarks to the Israelites on the plains of Moab just prior to their entrance into the Land of Canaan. He described the task as requiring constant, consistent attention:
And these words which I command you today shall be in your heart; you shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates (Deuteronomy 6:6-9).
Solomon referred to the attentiveness required to remain true to God: “My son, keep your father's command, and do not forsake the law of your mother. Bind them continually upon your heart; tie them around your neck. When you roam, they will lead you; when you sleep, they will keep you; and when you awake, they will speak with you” (Proverbs 6:20-22). This attentiveness must include an intense desire to pursue, know, and acquire truth—like the psalmist who wanted God’s laws so badly that he could almost taste them (Psalm 19:10). It was to be sought after more than fine gold (Psalm 19:10; 119:127). Most are simply too busy, or unwilling, to expend effort to such an intensity. Life has too many distractions, and offers too many other interests. But the Bible makes clear that if we wish to understand God’s will for our lives, arduous, persistent, aggressive effort is essential to ascertain that will.
A fourth hermeneutical principle found in the Bible is that we must recognize that there are incorrect interpretations and that we are capable of distinguishing the correct from the incorrect. False teachers actually do exist who misrepresent God’s Word and deceive people with incorrect interpretations. God, through Jeremiah, warned the nation: “Do not listen to the words of the prophets who prophesy to you. They make you worthless; they speak a vision of their own heart, not from the mouth of the Lord” (Jeremiah 23:16). Think of the many con men and shysters throughout Bible history who sought to lead God’s people astray—from Pharaoh’s magicians (Exodus 7:11; 2 Timothy 3:8) and Ahab and Jezebel’s prophets of Baal (1 Kings 18:19), to Zedekiah (1 Kings 22:11,24) and Hananiah (Jeremiah 28). God expected people to see through their charades and their erroneous ideologies, and to recognize the pure Word of God.
So it is clear that the Old Testament warns of false interpretations and misrepresentations of God’s Word. In God’s sight, there is only the truth on the one hand, and various departures from that truth on the other hand. All people are required to distinguish between truth and error, and to cling to the truth. “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20).
The Bible also teaches that the interpreter must remain within the framework of Scripture, neither adding to nor subtracting from the written revelation. Moses declared in the long ago: “You shall not add to the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of the Lord your God which I command you” (Deuteronomy 4:2; 12:32). Solomon said: “Every word of God is pure...add not to His words, least He reprove you, and you be found a liar” (Proverbs 30:5-6). Jeremiah urged: “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it” (Jeremiah 6:16). In other words, the individual is responsible for identifying the limits of God’s directives, and then confining himself to those directives. These passages make clear that God has defined the parameters of moral, spiritual, and religious truth for humanity. He expects us to confine ourselves to His instructions in our thinking and practice.
The Old Testament is riddled with instances of people failing to conform themselves precisely to the instructions given to them by God. Cain was neither an atheist nor a reprobate. He, in fact, was a religious individual who was willing to engage in religious worship. He was also to be commended for directing his worship behavior toward the right God. Nevertheless, his slight adjustment in the specifics of worship action evoked God’s displeasure (Genesis 4:5; 1 John 3:12). Nadab and Abihu were the right boys, at the right time, at the right place, with the right censers, and the right incense. Yet by using the wrong fire, they were summarily executed by God (Leviticus 10:1-2). King Saul was censured twice for his unauthorized actions (1 Samuel 13:11-13; 15:19-24). Uzzah was struck dead simply for touching the Ark of the Covenant, though his apparent motive was to protect the Ark (2 Samuel 6:7). David later identified the problem as “because we did not consult Him about the proper order” (1 Chronicles 15:13). God’s previous instructions on the matter were not followed as they should have been.
Remaining within the framework of Scripture requires a proper recognition of the role of the “silence” of the Scriptures. A misunderstanding occurs in two ways: (1) some reason that if the Bible is silent concerning a particular practice (and therefore does not explicitly condemn it), they are free to engage in that practice; (2) others reason that if the Bible does not mention a practice, then they are not free to engage in that practice. But neither of these viewpoints accounts adequately for the biblical picture.
The Bible may not expressly mention a given item, and yet authorize its use. For example, Noah was told to construct a boat, without being given all of the details about how to do so (Genesis 6:14). He was authorized to achieve the task using a variety of carpentry tools. God’s silence on this particular point therefore was permissive. On the other hand, God did not explicitly forbid using poplar, cedar, or ash. Rather, He specified “gopherwood.” God’s silence was therefore restrictive in this case.
Two further examples illustrate this principle. God did not explicitly forbid Nadab and Abihu from using fire from some other source than the one divinely specified. He simply told them what fire they were to use. Use of fire from any other source was an unauthorized act, i.e., it had not received God’s prior approval. The text says that they “offered profane fire before the Lord, which He had not commanded them” (Leviticus 10:1). It was not that God had told them not to do so; it was that He had not told them to do it.
In like manner, when Joshua received instructions from God regarding the proper tactics to be used in conquering the city of Jericho, God spoke in a positive fashion, specifying what they were to do. He did not tell them what they were not to do. The instructions included the act of shouting when the trumpet was sounded (Joshua 6:3-5). However, Joshua—who obviously understood the principle of remaining within the confines of God’s instructions, and grasped the hermeneutical concept of restrictive silence—relayed God’s instructions to the nation by offering further clarification: “Now Joshua had commanded the people, saying, “You shall not shout or make any noise with your voice, nor shall a word proceed out of your mouth, until the day I say to you, ‘Shout!’ Then you shall shout” (Joshua 6:10-11). Joshua understood that things could be forbidden by God—not because He explicitly forbade them—but because He simply gave no authority to do them. With diligent and honest study, we, too, can settle every question of interpretation and authority.
That brings us to a sixth principle for understanding the Bible. We must have the right mindset, the right attitude, a genuine desire to know the will of God, and an honest heart to accept the truth, no matter how difficult the demands of that truth might be. Solomon noted that “a wise man will hear and increase learning, and a man of understanding will attain wise counsel” (Proverbs 1:5). “Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning” (Proverbs 9:9). These passages make clear that we cannot go to Scripture with the ulterior motive of getting our way or proving our position. We must be eager to learn from Scripture what the Lord intended for us to learn. We must not be like Jeremiah’s contemporaries who defiantly asserted: “We will not walk therein” and “We will not listen” (6:16-17).
This extremely brief discussion of hermeneutical principles that are evident in the Old Testament is certainly not intended to be complete. But it shows how the Old Testament contains within itself principles by which its truth may be extracted. All accountable humans have it within their power to transcend their prejudices and presuppositions sufficiently to arrive at God’s truth—if they genuinely wish to do so. There is simply no such thing as “my interpretation” and “your interpretation.” There is only God’s interpretation and God’s meaning—and with diligent, rational study, we can arrive at the truth on any subject that is vital to our spiritual well-being.
Rather than shrug off the conflicting views and positions on various subjects (like baptism, music in worship, miracles, how many churches may exist with God’s approval, etc.), and rather than dismiss religious differences as hopeless, irresolvable, and irrelevant, we must be about the business of studying and searching God’s Book, cautiously refraining from misinterpreting and misusing Scripture. If we will give diligent and careful attention to the task with an honest heart that is receptive to the truth, we can be certain of our ability to come to the knowledge of God’s will. The Old Testament is an appropriate place to commence this quest.

From Mark Copeland... Two Great Commandments (Mark 12:28-34)

                          "THE GOSPEL OF MARK"

                   Two Great Commandments (12:28-34)


1. Having silenced the Pharisees,  Herodians, and Sadducees, Jesus was
   approached by a scribe...
   a. Who asked which is the first (foremost) commandment of the law
      - Mk 12:28
   b. Jesus replied by offering two great commandments - Mk 12:29-31
   c. With which the scribe agreed with grace and wisdom - Mk 12:32-33
   d. Prompting Jesus’ comment:  "You are not far from the kingdom of
      God" - Mk 12:34

2. Though part of the Law, these "Two Great Commandments" are very
   important to Christians...
   a. For they have their counterpart in the New Covenant
   b. And keeping the commandments of God is just as important now - cf.
      1Co 7:19; 1Jn 5:3

[Therefore it is proper to ask, do we love God and our neighbor?  Do we
understand what is involved?  By reflecting upon these "Two Great
Commandments" we can find the answer to such questions...]


      1. The Israelites were expected to love God (Deu 6:5)...
         a. "with all your heart"
         b. "with all your soul"
         c. "with all your strength"
         d. "with all your mind"
         e. Emotionally, physically, intellectually, they were to love
      2. Thus they were to love God with their whole being, not like
         some who...
         a. Serve God emotionally, while committing intellectual suicide
         b. Serve God intellectually, but with no emotion
         c. Serve God emotionally and intellectually, but with no actual
            obedience requiring the exercise of strength (i.e., action)

      1. Does God expect any less of us?  Of course not!  We are to love
         a. With all our heart - cf. 1Co 16:22 (note the use the word
         b. With all our soul (body and mind) - cf. Ro 12:1-2
         c. With all our strength - cf. He 10:36
         d. With all our mind - cf. Col 3:1; Php 4:8
      2. We demonstrate our love for God through keeping His
         a. This is the love of God - 1Jn 5:3
         b. This is evidence that we love Jesus - Jn 14:15

      1. By letting God’s love for us to move us - cf. 1Jn 4:9-10; Ro 5:8
      2. By asking God to help us grow in love - cf. 2Th 3:5
      3. By praying, and growing in love when He answers - cf. Ps 116:1-2
      4. By keeping the word of God - cf. 1Jn 2:5

[Do we love God any less than what was expected of the Israelites?  We
certainly have compelling reasons to love Him even more (e.g., the gift
of His Son)!  Now let’s consider...]


      1. We owe it to love our neighbor - Ro 13:8
      2. When fully applied, it fulfills what the Law required - Ro 13:8-10
      3. Five of the Ten Commandments spoke to working no ill toward our
         fellow man
      4. If one truly loves his neighbor, he will not kill, commit
         adultery, lie, steal, etc.

      1. Jesus taught us to love one another - Jn 13:34-35
      2. This new command takes our love to a higher level
      3. No longer do we just love one another as we love ourselves
      4. We must love one another as Christ loved us! - cf. Jn 15:13;
         2Co 8:9

      1. We demonstrate true love of one another by keeping the
         commandments of God - 2Jn 1:5-6
      2. This is how we know that we really love one another - 1Jn 5:2
      3. Not by just claiming to love one another
      4. But by setting the proper example, and encouraging each other
         by the example we set!

      1. We develop love for one another by being taught of God - cf. 1Th 4:9-10
      2. The Thessalonians had been taught of God to love their brethren
      3. They did so remarkably, though there was always room for
      4. Jesus by His own example demonstrates what true love is - 1Jn 3:16-18
      5. If we wish to learn how to love one another properly, look to
         God and Jesus!


1. How great were these two commandments...to love God, and to love your
   a. "There is no greater commandment than these." - Mk 12:31
   b. "On these two commandments hang all the Law and the Prophets."
      - Mk 22:40
   c. "Love is the fulfilling of the Law." - Ro 13:9

2. When one truly loves God, and loves his neighbor as himself...
   a. They are on the path that leads to the kingdom of God! - cf. Mk 12:34
   b. They are on the road that leads to eternal life! - cf. Lk 10:28

If you wish to receive eternal life, and become a citizen of the
kingdom, then demonstrate your love for God by obeying His commands (cf.
Mt 28:18-20; Mk 16:16), and live a life of faith in Jesus that is
focused on loving God and others...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading January 13

Bible Reading   

January 13

The World English Bible

Jan. 13
Genesis 13

Gen 13:1 Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
Gen 13:2 Abram was very rich in livestock, in silver, and in gold.
Gen 13:3 He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
Gen 13:4 to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
Gen 13:5 Lot also, who went with Abram, had flocks, and herds, and tents.
Gen 13:6 The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.
Gen 13:7 There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.
Gen 13:8 Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.
Gen 13:9 Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
Gen 13:10 Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
Gen 13:11 So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.
Gen 13:12 Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
Gen 13:13 Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
Gen 13:14 Yahweh said to Abram, after Lot was separated from him, "Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,
Gen 13:15 for all the land which you see, I will give to you, and to your offspring forever.
Gen 13:16 I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.
Gen 13:17 Arise, walk through the land in its length and in its breadth; for I will give it to you."
Gen 13:18 Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.

Jan. 13,14
Matthew 7

Mat 7:1 "Don't judge, so that you won't be judged.
Mat 7:2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Mat 7:3 Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?
Mat 7:4 Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?
Mat 7:5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Mat 7:6 "Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
Mat 7:7 "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
Mat 7:8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Mat 7:9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
Mat 7:10 Or if he asks for a fish, who will give him a serpent?
Mat 7:11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Mat 7:12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Mat 7:13 "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
Mat 7:14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
Mat 7:15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
Mat 7:16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
Mat 7:17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
Mat 7:18 A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit.
Mat 7:19 Every tree that doesn't grow good fruit is cut down, and thrown into the fire.
Mat 7:20 Therefore, by their fruits you will know them.
Mat 7:21 Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
Mat 7:22 Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'
Mat 7:23 Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
Mat 7:24 "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
Mat 7:25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.
Mat 7:26 Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.
Mat 7:27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell-and great was its fall."
Mat 7:28 It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,
Mat 7:29 for he taught them with authority, and not like the scribes.

From Gary... A time and a place for everything

This concept car caught my attention this morning. I say that it is a concept car because of the styling- and those TIRES!!!  Perhaps its a Mercedes Benz, if the emblem at the front of the car is more than just an ornament.  I marvel at the mind that could produce such a thing, for it is pure genius.  If I stare at this long enough I can almost imagine it being a production vehicle. What would be the date? 2030, 2050 or something else? And what would the world be like in 2050 or even the "something else"? Would our species finally have overcome all the negativities that currently plague the Earth? Or, would evil abound and destroy the planet we call home. I can only guess.

In a way, all my concerns for the future, must be tempered by one over-riding concept: God is in control and will work everything out- in HIS TIME and in HIS WAY.

Jesus said:

Matthew, Chapter 6
27  “Which of you, by being anxious, can add one moment to his lifespan?   28  Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,   29 yet I tell you that even Solomon in all his glory was not dressed like one of these.   30  But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? 

  31  “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’   32  For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.   33  But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.   34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. 

My musings are but the reflections of a heart longing for a better existence. It has begun with Jesus and it is to HIM I look to intercede for me at the last day.  Who knows? Perhaps there will be an autobon in heaven- with absolutely no speed limit and 29 cent a gallon gas?? Vrroom!!!!!