3/28/15

From Jim McGuiggan... The Cross and Reconciliation

The Cross and Reconciliation

In the movie The Godfather 2 Alfredo has fallen foul of the family boss Michael. He confesses his crime against the family and looks for reconciliation with his brother who goes through the motions of the embrace and the whispered words of peace even while with his eyes he tells his lieutenant to kill Alfredo. Sometime later, a boat on a lake, a shot and Alfredo slumps over dead--there had been no reconciliation. There can be no reconciliation between enemies unless both "lay down their arms".
In the New Testament reconciliation between God and man who has made God his enemy and thus has the status of a beloved rebel and enemy--reconciliation between God and man is grounded in the work of God and not man. It is God who was reconciling the world in Christ, not counting their sins against them (2Corinthians 5:19). Man can no more reconcile himself with God than he can forgive his own sins but unless the rebel (by God's grace) is willing to receive the reconciliation that God has wrought in and as Christ on the cross then no reconciliation has in fact taken place. There can be no embracing God while embracing murderous purposes because that is the denial of what the cross and reconciliation means.
"And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised." (2 Cornthians 5:15)
No one is reconciled to God by virtue of his purpose to live for God! The glad acceptance of God's gift of reconciliation is not an act of self-salvation--it is the reverse; it is the confession of utter dependence on the giver. "All things are of God" (2 Corinthians 5:18).
This is true and must forever be insisted on but it is a serious mistake to reduce "reconciliation" to what was accomplished on the cross. Paul who knew better than we what the cross gained and completed urged his hearers, "Be reconciled to God" (2 Corinthians 5:20). He uses an imperative passive verb. After the cross on which Christ announced, "It is finished!" Paul says, "Get yourselves reconciled to God!"
2 Corinthians 5:15 (cited above) insists that Christ died "in order that" (hina) those who live might live no longer for themselves but him. To say Christ died in order to bring us life, salvation, forgiveness of sins and all those other priceless blessings is true (of course!) but there's more to the atoning death of Christ than this. He died to bring about reconciliation by realigning our hearts and re-identifying us with God. He died to reconcile us to God because without reconciliation with God there can be no life, salvation or forgiveness.
Among all the truths that the New Testament teaches us about the death of Christ here is one that says he died to bring about a realignment of the life's purpose and direction. We were going in one direction with one consuming passion--we lived for ourselves. This was the source of our problem. This was our sin. This is why we were God's enemies. This is what it means that we were alienated from him. We were not alienated from him because he didn't love us but because we didn't love him. He didn't want to give us gifts--he wanted to give us himself. He didn't want our sacrifices--he wanted us. He wanted us back in relationship with him so he died to deal with our hatred and lovelessness, he bore our callousness and self-service on his own heart and in Christ's body. For what? That we might accept his gracious provision and cease to be his enemies. And what does that mean? It means the realignment of the heart, the reorientation of our lives and the re-identifcation of ourselves with the Holy Father. That is reconciliation. That is what he died to bring about. Faith in Jesus Christ who is our atoning sacrifice (Romans 3:25) is more than believing that what we heard is factually/theologically true it is the glad embracing of and commitment to what all that means. The God who reconciled us and to whom we are to "get reconciled" (A.T. Robertson on 2 Corinthians 5:20) is light and cannot be reconciled to those whose heart and purpose is cherished darkness (see Ephesians 4:17-18; 2 Corinthians 6:14-18).
Christ went to the cross in order to reconcile us to God which (in part) is the realignment of our hearts and lives to our gracious and Holy Father.
 ©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

Jesus Was Rational by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=10&article=1245

Jesus Was Rational

by Dave Miller, Ph.D.

A study of the life of Christ on Earth quickly reveals that Jesus functioned rationally, logically, and sensibly. Unlike many religious people who claim to represent Him, Jesus possessed high respect for doctrinal correctness (after all, He authored the Law!). In all of His interactions with people, He conducted Himself with logical precision. One example of this attribute of our Lord is seen on the occasion when Jesus entered the synagogue and encountered a man who had a deformed hand (Matthew 12:9-13). This circumstance prompted His enemies to ask Him a question in hopes of being able to accuse Him of breaking the Law. They asked: “Is it lawful to heal on the Sabbath?” Of course, they had pre-decided that the answer to the question was “no,” that, in fact, the Law would naturally forbid such an action.
Unfortunately, the prevailing interpretation of the Law of Moses at the time, at least among the Jewish leaders, was that the Sabbath law enjoined total inactivity—as if everyone was to sit down for 24 hours and do nothing. This view was a distortion of God’s law on the matter. The Law gave the right, even the obligation, to engage in several activities (that could rightly be designated “work”) that did not constitute violation of the Sabbath regulation. On this occasion, Jesus pinpointed one such instance: “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out?” (vs. 11). Jesus was recalling a directive from the Law of Moses:
You shall not see your brother’s ox or his sheep going astray, and hide yourself from them; you shall certainly bring them back to your brother. And if your brother is not near you, or if you do not know him, then you shall bring it to your own house, and it shall remain with you until your brother seeks it; then you shall restore it to him. You shall do the same with his donkey, and so shall you do with his garment; with any lost thing of your brother’s, which he has lost and you have found, you shall do likewise; you must not hide yourself. You shall not see your brother’s donkey or his ox fall down along the road, and hide yourself from them; you shall surely help him lift them up again (Deuteronomy 22:1-4; cf. Exodus 23:4-5).
Such passages give insight into the nature of God, and provide tremendous assistance in making proper application of God’s laws to everyday circumstances.
Observe that God’s laws never contradict or countermand each other. Unlike man-made laws which often manifest inconsistency and contradiction, God’s laws function in perfect harmony with each other. The Mosaic passage to which Jesus alluded demonstrates that the general principle of the cessation of usual work on the Sabbath did not conflict with any number of specific circumstances in which benevolence and compassion were to be expressed. In an agriculturally-based society, a family’s survival depends on its farm animals. If a sheep, ox, or donkey were to break out of its stall, flee the premises, and then fall into a pit from which it would be unable to extricate itself, the animal would most likely die or become seriously ill if left in its predicament for 24 hours. To expend the necessary effort (i.e., “work) to retrieve the animal from danger was not considered by God to be included in the Sabbath prohibition. Hence, Jesus stated the logical conclusion: “Of how much more value then is a man than a sheep?” (vs. 12). If action could be exerted to see to the well-being of a dumb animal, then obviously, God would approve of action taken to see to the physical care of a human being! The logic is penetrating and decisive. Far from suggesting that law is unimportant and may be ignored under the guise of “human need,” or implying that humans can break the “letter of the law” in order to keep the “spirit of the law” (see Miller, 2003), Jesus demonstrated that inherently built into God’s laws are all concerns deemed by Deity to be necessary. The benevolent, loving thing to do will always harmonize with God’s laws, since “love is the fulfillment of the law” (Romans 13:10), i.e., every truly loving action has already been defined by God in His legal admonitions.
The religion of Christ surpasses all human religion. It is rooted in the very essence of Deity. When Jesus took on human form on Earth, He showed Himself to be the Master logician Who always conducted Himself in a rational manner. May we do likewise.

REFERENCES

Miller, Dave (2003), “The Spirit and Letter of the Law,” Apologetics Press,http://www.apologeticspress.org/APContent.aspx?category=11&article=1225.

From Mark Copeland... "THE CHRISTIAN HOME AND FAMILY" The Duties Of Husbands


                    "THE CHRISTIAN HOME AND FAMILY"

                         The Duties Of Husbands

INTRODUCTION

1. Our previous lesson argued that marriage is not an institution...
   a. Created and designed by man or the state
   b. Subject to alteration by societal whims

2. But rather, that marriage is a sacred institution...
   a. Instituted by God in the beginning
   b. Regulated by Jesus and His apostles in the Word of God
   c. Reserved for sexual intimacy between a man and a women

3. Indeed, marriage is a successful institution...
   a. When we follow the Biblical injunctions concerning it
   b. When members of the family fulfill their proper roles
   c. Preventing marriage and family from becoming an emotional and
      psychological straitjacket, the proverbial ball and chain, and
      source of much strife and hurt in one’s life

[What are those Biblical injunctions concerning the proper roles of the
members of the family?  Let’s first consider the duties of husbands...]

I. LOVE YOUR WIVES!

   A. HUSBANDS ARE TO LOVE THEIR WIVES...
      1. As Christ loved the church - Ep 5:25-27,29
         a. He gave Himself for the church!
         b. He nourishes and cherishes the church!
      2. As they love their own bodies - Ep 5:28-29
         a. Which they nourish and cherish
         b. Which they handle with care
      3. Free from bitterness - Col 3:19
         a. That is, resentment or hate
         b. Often accompanied with wrath, anger, clamor, evil speaking - cf. Ep 4:31

   B. HUSBANDS ARE TO LOVE THEIR WIVES...
      1. With "agape" love (active good will)
         a. Which is commanded - Ep 5:25
         b. Which is defined - 1Co 13:4-8
         c. The same sort of love we are to have toward God and all men
      2. With "phileo" love (sentimental, affectionate)
         a. As one would have for  his own body - Ep 5:29
         b. As parents would have for their children - cf. Ep 6:4; 1Th 2:7
      3. With "eros" love (sexual)
         a. Joining together as one flesh - Ep 5:31
         b. Providing physical attention and affection due the wife - cf. 1Co 7:2-5

[Husbands have a duty to love their wives in every way!  They also have
the duty to...]

II. RESPECT YOUR WIVES!

   A. BY HOW YOU TREAT THEM...
      1. With understanding - 1Pe 3:7
         a. In an understanding way - ESV
         b. Be considerate - NIV
         c. Learn what makes her "tick", and treat her accordingly
      2. With honor - 1Pe 3:7
         a. Praise her in the gates - cf. Pr 31:28
         b. Put her on a pedestal
         c. Do not ridicule her publicly
      3. As to the weaker vessel - 1Pe 3:7
         a. Not that your wife may actually be the weaker vessel
         b. Many wives are spiritually stronger, some physically stronger
         c. But treat her "as" a weaker vessel (treat her like china,not steel)
         d. Don’t be like a bull running wildly in a china shop!

   B. BY HOW YOU VIEW THEM...
      1. As a fellow heir of the grace of life - 1Pe 3:7
         a. For whom Christ died
         b. A beloved sister in Christ, worthy of respect
         c. With whom you hope to spend eternity
      2. As one who affects the efficacy of your prayers! - 1Pe 3:7
         a. How we treat others has a bearing on our prayers - Mk 11:26; Pr 21:13
         b. God will not heed our prayers if we mistreat our wives!- cf. Mal 2:13-16

[To our duties as husbands to love and respect our wives, let us add one more...]

III. SUPPORT YOUR WIVES!

   A. BY PROVIDING FOR THE FAMILY...
      1. The husband (and father) has the duty to provide for his family - 1Ti 5:8
      2. Failure to do so is to deny the faith (the doctrine of Christ!)- ibid.
      3. Unbelievers (and most creatures, cf. The March Of The Penguins)
         provide for their own
      4. A man should not take a wife unless he is willing and able to
         support her financially

   B. BY LETTING HER CONTRIBUTE...
      1. The virtuous woman contributed much to the support of the
         family - Pr 31:16-19,24
      2. A wise husband lets her contribute, and to be praised for it!- Pr 31:31
      3. Of course, not to the neglect of her familial duties 
         - cf. Pr 31:21,27; 1Ti 5:14; Tit 2:4-5

CONCLUSION

1. The Christian husband is a man who...
   a. Loves his wife in every way
   b. Respects his wife by how he treats her and views her
   c. Supports his wife financially, emotionally, and spiritually

2. This is because the Christian husband is a man who...
   a. Is a Christian first, and a husband second
   b. Gladly accepts the Biblical injunctions given to him as a husband
   c. Looks to the Word of God and prayer for the strength he needs to
      fulfill his duty

3. When a man is a Christian husband...
   a. He is more likely loved and respected by his wife
   b. She is more likely the sort of wife she should be
   c. The children are more likely as they should be

In our next lesson, we shall consider the duties of wives.  In the
meantime, some additional food for thought for husbands...

                    The 10 Commandments of Husbands

1. You shalt not take your wife for granted, but will honor and respect
   her as your equal. (1Pe 3:7)

2. Your highest allegiance, except God, shall be to your wife, not
   relatives or friends. (Gen 2:24)

3. You shall frequently tell her how important & valuable she is to you.
   (Php 2:3; Pr 31:10-11)

4. You shall hold your wife’s love by the same means that you won it.(So 5:10-16)

5. You shall actively establish family discipline with your wife's help.(Ep 6:4)

6. Remember to do all the little things for your wife when you say you
   will. (Mt 5:37)

7. Keep your eyes on your own wife, not your neighbor’s. (Pr 5:15-20;
   Job 31:1; Jer 5:8)

8. You shall make every effort to see things from your wife’s point of
   view. (Gen 21:12)

9. You shall not fail to kiss your wife every morning. (So 8:1)

10. You shall not be stingy with your wife when it comes to money.
    (Es 5:3)

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Gary... Bible Reading March 28, 29



Bible Reading  

March 28, 29

The World English Bible

Mar. 28
Leviticus 11, 12

Lev 11:1 Yahweh spoke to Moses and to Aaron, saying to them,
Lev 11:2 "Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
Lev 11:3 Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
Lev 11:4 " 'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
Lev 11:5 The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
Lev 11:6 The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
Lev 11:7 The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.
Lev 11:8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.
Lev 11:9 " 'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.
Lev 11:10 All that don't have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,
Lev 11:11 and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.
Lev 11:12 Whatever has no fins nor scales in the waters, that is an abomination to you.
Lev 11:13 " 'These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,
Lev 11:14 and the red kite, any kind of black kite,
Lev 11:15 any kind of raven,
Lev 11:16 the horned owl, the screech owl, and the gull, any kind of hawk,
Lev 11:17 the little owl, the cormorant, the great owl,
Lev 11:18 the white owl, the desert owl, the osprey,
Lev 11:19 the stork, any kind of heron, the hoopoe, and the bat.
Lev 11:20 " 'All flying insects that walk on all fours are an abomination to you.
Lev 11:21 Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.
Lev 11:22 Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.
Lev 11:23 But all winged creeping things which have four feet, are an abomination to you.
Lev 11:24 " 'By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.
Lev 11:25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
Lev 11:26 " 'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
Lev 11:27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.
Lev 11:28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.
Lev 11:29 " 'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,
Lev 11:30 the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.
Lev 11:31 These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.
Lev 11:32 On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.
Lev 11:33 Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
Lev 11:34 All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.
Lev 11:35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.
Lev 11:36 Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.
Lev 11:37 If part of their carcass falls on any sowing seed which is to be sown, it is clean.
Lev 11:38 But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
Lev 11:39 " 'If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.
Lev 11:40 He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.
Lev 11:41 " 'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
Lev 11:42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.
Lev 11:43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.
Lev 11:44 For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.
Lev 11:45 For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
Lev 11:46 " 'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
Lev 11:47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.' "

Lev 12:1 Yahweh spoke to Moses, saying,
Lev 12:2 "Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.
Lev 12:3 In the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:4 She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
Lev 12:5 But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
Lev 12:6 " 'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
Lev 12:7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. " 'This is the law for her who bears, whether a male or a female.
Lev 12:8 If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.' "



Mar. 29
Leviticus 13, 14

Lev 13:1 Yahweh spoke to Moses and to Aaron, saying,
Lev 13:2 "When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
Lev 13:3 and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.
Lev 13:4 If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.
Lev 13:5 The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
Lev 13:6 The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
Lev 13:7 But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
Lev 13:8 The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
Lev 13:9 "When the plague of leprosy is in a man, then he shall be brought to the priest;
Lev 13:10 and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,
Lev 13:11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.
Lev 13:12 "If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;
Lev 13:13 then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
Lev 13:14 But whenever raw flesh appears in him, he shall be unclean.
Lev 13:15 The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
Lev 13:16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;
Lev 13:17 and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
Lev 13:18 "When the body has a boil on its skin, and it has healed,
Lev 13:19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
Lev 13:20 and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
Lev 13:21 But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
Lev 13:22 If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
Lev 13:23 But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
Lev 13:24 "Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
Lev 13:25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
Lev 13:26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.
Lev 13:27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
Lev 13:28 If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
Lev 13:29 "When a man or woman has a plague on the head or on the beard,
Lev 13:30 then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.
Lev 13:31 If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.
Lev 13:32 On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,
Lev 13:33 then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.
Lev 13:34 On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.
Lev 13:35 But if the itch spreads in the skin after his cleansing,
Lev 13:36 then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
Lev 13:37 But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.
Lev 13:38 "When a man or a woman has bright spots in the skin of the body, even white bright spots;
Lev 13:39 then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.
Lev 13:40 "If a man's hair has fallen from his head, he is bald. He is clean.
Lev 13:41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.
Lev 13:42 But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.
Lev 13:43 Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,
Lev 13:44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
Lev 13:45 "The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, 'Unclean! Unclean!'
Lev 13:46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.
Lev 13:47 "The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;
Lev 13:48 whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;
Lev 13:49 if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.
Lev 13:50 The priest shall examine the plague, and isolate the plague seven days.
Lev 13:51 He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
Lev 13:52 He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.
Lev 13:53 "If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;
Lev 13:54 then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.
Lev 13:55 Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
Lev 13:56 If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Lev 13:57 and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.
Lev 13:58 The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean."
Lev 13:59 This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Lev 14:1 Yahweh spoke to Moses, saying,
Lev 14:2 "This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,
Lev 14:3 and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,
Lev 14:4 then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.
Lev 14:5 The priest shall command them to kill one of the birds in an earthen vessel over running water.
Lev 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
Lev 14:7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
Lev 14:8 "He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
Lev 14:9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.
Lev 14:10 "On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
Lev 14:11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
Lev 14:12 "The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.
Lev 14:13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
Lev 14:14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Lev 14:15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
Lev 14:16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.
Lev 14:17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
Lev 14:18 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
Lev 14:19 "The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
Lev 14:20 and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
Lev 14:21 "If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;
Lev 14:22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
Lev 14:23 "On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
Lev 14:24 The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.
Lev 14:25 He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Lev 14:26 The priest shall pour some of the oil into the palm of his own left hand;
Lev 14:27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
Lev 14:28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
Lev 14:29 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
Lev 14:30 He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,
Lev 14:31 even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh."
Lev 14:32 This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
Lev 14:33 Yahweh spoke to Moses and to Aaron, saying,
Lev 14:34 "When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
Lev 14:35 then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
Lev 14:36 The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.
Lev 14:37 He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;
Lev 14:38 then the priest shall go out of the house to the door of the house, and shut up the house seven days.
Lev 14:39 The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,
Lev 14:40 then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:
Lev 14:41 and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.
Lev 14:42 They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
Lev 14:43 "If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;
Lev 14:44 then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.
Lev 14:45 He shall break down the house, its stones, and its timber, and all the house's mortar. He shall carry them out of the city into an unclean place.
Lev 14:46 "Moreover he who goes into the house while it is shut up shall be unclean until the evening.
Lev 14:47 He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.
Lev 14:48 "If the priest shall come in, and examine it, and behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
Lev 14:49 To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
Lev 14:50 He shall kill one of the birds in an earthen vessel over running water.
Lev 14:51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
Lev 14:52 He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
Lev 14:53 but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."
Lev 14:54 This is the law for any plague of leprosy, and for an itch,
Lev 14:55 and for the destructive mildew of a garment, and for a house,
Lev 14:56 and for a rising, and for a scab, and for a bright spot;

Lev 14:57 to teach when it is unclean, and when it is clean. This is the law of leprosy.

 Mar. 27, 28
Mark 16

Mar 16:1 When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
Mar 16:2 Very early on the first day of the week, they came to the tomb when the sun had risen.
Mar 16:3 They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
Mar 16:4 for it was very big. Looking up, they saw that the stone was rolled back.
Mar 16:5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
Mar 16:6 He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
Mar 16:7 But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' "
Mar 16:8 They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
Mar 16:9 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Mar 16:10 She went and told those who had been with him, as they mourned and wept.
Mar 16:11 When they heard that he was alive, and had been seen by her, they disbelieved.
Mar 16:12 After these things he was revealed in another form to two of them, as they walked, on their way into the country.
Mar 16:13 They went away and told it to the rest. They didn't believe them, either.
Mar 16:14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
Mar 16:15 He said to them, "Go into all the world, and preach the Good News to the whole creation.
Mar 16:16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.
Mar 16:17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
Mar 16:18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
Mar 16:19 So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Mar 16:20 They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.


Mar. 29, 30
Luke 1

Luk 1:1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
Luk 1:2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
Luk 1:3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
Luk 1:4 that you might know the certainty concerning the things in which you were instructed.
Luk 1:5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
Luk 1:6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
Luk 1:7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.
Luk 1:8 Now it happened, while he executed the priest's office before God in the order of his division,
Luk 1:9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
Luk 1:10 The whole multitude of the people were praying outside at the hour of incense.
Luk 1:11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.
Luk 1:12 Zacharias was troubled when he saw him, and fear fell upon him.
Luk 1:13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
Luk 1:14 You will have joy and gladness; and many will rejoice at his birth.
Luk 1:15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
Luk 1:16 He will turn many of the children of Israel to the Lord, their God.
Luk 1:17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
Luk 1:18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
Luk 1:19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
Luk 1:20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
Luk 1:21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.
Luk 1:22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
Luk 1:23 It happened, when the days of his service were fulfilled, he departed to his house.
Luk 1:24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
Luk 1:25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."
Luk 1:26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
Luk 1:27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
Luk 1:28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
Luk 1:29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
Luk 1:30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
Luk 1:31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
Luk 1:32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
Luk 1:33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
Luk 1:34 Mary said to the angel, "How can this be, seeing I am a virgin?"
Luk 1:35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
Luk 1:36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Luk 1:37 For everything spoken by God is possible."
Luk 1:38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
Luk 1:39 Mary arose in those days and went into the hill country with haste, into a city of Judah,
Luk 1:40 and entered into the house of Zacharias and greeted Elizabeth.
Luk 1:41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
Luk 1:42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
Luk 1:43 Why am I so favored, that the mother of my Lord should come to me?
Luk 1:44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
Luk 1:45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
Luk 1:46 Mary said, "My soul magnifies the Lord.
Luk 1:47 My spirit has rejoiced in God my Savior,
Luk 1:48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
Luk 1:49 For he who is mighty has done great things for me. Holy is his name.
Luk 1:50 His mercy is for generations of generations on those who fear him.
Luk 1:51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.
Luk 1:52 He has put down princes from their thrones. And has exalted the lowly.
Luk 1:53 He has filled the hungry with good things. He has sent the rich away empty.
Luk 1:54 He has given help to Israel, his servant, that he might remember mercy,
Luk 1:55 As he spoke to our fathers, to Abraham and his seed forever."
Luk 1:56 Mary stayed with her about three months, and then returned to her house.
Luk 1:57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
Luk 1:58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
Luk 1:59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
Luk 1:60 His mother answered, "Not so; but he will be called John."
Luk 1:61 They said to her, "There is no one among your relatives who is called by this name."
Luk 1:62 They made signs to his father, what he would have him called.
Luk 1:63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.
Luk 1:64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
Luk 1:65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
Luk 1:66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
Luk 1:67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
Luk 1:68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;
Luk 1:69 and has raised up a horn of salvation for us in the house of his servant David
Luk 1:70 (as he spoke by the mouth of his holy prophets who have been from of old),
Luk 1:71 salvation from our enemies, and from the hand of all who hate us;
Luk 1:72 to show mercy towards our fathers, to remember his holy covenant,
Luk 1:73 the oath which he spoke to Abraham, our father,
Luk 1:74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,
Luk 1:75 In holiness and righteousness before him all the days of our life.
Luk 1:76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to make ready his ways,
Luk 1:77 to give knowledge of salvation to his people by the remission of their sins,
Luk 1:78 because of the tender mercy of our God, whereby the dawn from on high will visit us,
Luk 1:79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
Luk 1:80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.