Blocking out sin...

I was sick for a few weeks and haven't been doing my walks with Linda.  Today, we started walking again and although it was humid, we did the normal two blocks, so when I saw this picture, naturally it caught my eye.  Sometimes its hard to walk, sometimes not, but its always worth it.  That is what I keep telling myself anyway.  It would be easy to walk around the block in the picture, but it probably wouldn't do any good.  Facing the reality of that is something we all should do; the Corinthians did...

WEB: I Corinthians Chapter 6

[9] Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, [10] nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God. [11] Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

 Today, we call sin by other names; somehow, by changing the name for what we do wrong seems to remove the consequences for our actions.  But, the thing is... it really doesn't.  We may call adultery "an affair" or homosexuality "gay" or living in sin "cohabitation" but they are what they are and there will be a price to pay.  There always is; no matter what the sin may be. Paul told the Corinthians what they had been, in no uncertain terms and what God had done for them in equally descriptive terms.  How God had cleansed them from their sins and made them sanctified (set apart for holy purposes).  Walking around an "exercise block" on the floor is not the same as taking a real walk around the block and never will be.  No matter what society may label sin today, it is still sin and the sooner that is realized, the better.

OT Bible Reading 2/18/12

Feb. 18
Genesis 49

Gen 49:1 Jacob called to his sons, and said: "Gather yourselves together, that I may tell you that which will happen to you in the days to come.
Gen 49:2 Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.
Gen 49:3 "Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.
Gen 49:4 Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch.
Gen 49:5 "Simeon and Levi are brothers. Their swords are weapons of violence.
Gen 49:6 My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.
Gen 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.
Gen 49:8 "Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you.
Gen 49:9 Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?
Gen 49:10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.
Gen 49:11 Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.
Gen 49:12 His eyes will be red with wine, his teeth white with milk.
Gen 49:13 "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.
Gen 49:14 "Issachar is a strong donkey, lying down between the saddlebags.
Gen 49:15 He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.
Gen 49:16 "Dan will judge his people, as one of the tribes of Israel.
Gen 49:17 Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward.
Gen 49:18 I have waited for your salvation, Yahweh.
Gen 49:19 "A troop will press on Gad, but he will press on their heel.
Gen 49:20 "Asher's food will be rich. He will yield royal dainties.
Gen 49:21 "Naphtali is a doe set free, who bears beautiful fawns.
Gen 49:22 "Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.
Gen 49:23 The archers have sorely grieved him, shot at him, and persecute him:
Gen 49:24 But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),
Gen 49:25 even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.
Gen 49:26 The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.
Gen 49:27 "Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil."
Gen 49:28 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.
Gen 49:29 He instructed them, and said to them, "I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Gen 49:30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.
Gen 49:31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:
Gen 49:32 the field and the cave that is therein, which was purchased from the children of Heth."
Gen 49:33 When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.

NT Bible Reading 2/18/12 & 2/19/12

Feb. 18, 19
Matthew 25

Mat 25:1 "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
Mat 25:2 Five of them were foolish, and five were wise.
Mat 25:3 Those who were foolish, when they took their lamps, took no oil with them,
Mat 25:4 but the wise took oil in their vessels with their lamps.
Mat 25:5 Now while the bridegroom delayed, they all slumbered and slept.
Mat 25:6 But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'
Mat 25:7 Then all those virgins arose, and trimmed their lamps.
Mat 25:8 The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
Mat 25:9 But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'
Mat 25:10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
Mat 25:11 Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'
Mat 25:12 But he answered, 'Most certainly I tell you, I don't know you.'
Mat 25:13 Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.
Mat 25:14 "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
Mat 25:15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
Mat 25:16 Immediately he who received the five talents went and traded with them, and made another five talents.
Mat 25:17 In like manner he also who got the two gained another two.
Mat 25:18 But he who received the one went away and dug in the earth, and hid his lord's money.
Mat 25:19 "Now after a long time the lord of those servants came, and reconciled accounts with them.
Mat 25:20 He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'
Mat 25:21 "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
Mat 25:22 "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
Mat 25:23 "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
Mat 25:24 "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
Mat 25:25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'
Mat 25:26 "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.
Mat 25:27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Mat 25:28 Take away therefore the talent from him, and give it to him who has the ten talents.
Mat 25:29 For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.
Mat 25:30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
Mat 25:31 "But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
Mat 25:32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
Mat 25:33 He will set the sheep on his right hand, but the goats on the left.
Mat 25:34 Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
Mat 25:35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
Mat 25:36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'
Mat 25:37 "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
Mat 25:38 When did we see you as a stranger, and take you in; or naked, and clothe you?
Mat 25:39 When did we see you sick, or in prison, and come to you?'
Mat 25:40 "The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
Mat 25:41 Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Mat 25:42 for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
Mat 25:43 I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
Mat 25:44 "Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
Mat 25:45 "Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
Mat 25:46 These will go away into eternal punishment, but the righteous into eternal life."

"THE BOOK OF JOB" The Great Debate: Second Cycle Of Speeches (15-21) by Mark Copeland


           The Great Debate: Second Cycle Of Speeches (15-21)


1) To observe the progress of the "great debate", in which Job's
   friends are unable to convince Job that he is some great sinner who
   deserves his suffering

2) To note how Job continues to vent his complaint, and while losing
   hope for anything in this life, he does reveal his faith in a 
   Redeemer and in seeing God after death


The second cycle of speeches continue in the same format, with the
three friends speaking and Job responding to each one in turn.  The
speeches are shorter, and it appears their tempers are becoming short
as well.  Eliphaz begins with an attack on Job, ridiculing his wisdom.
Like Bildad, he too appeals to the wisdom of others as he repeats his
main thesis:  suffering comes to the wicked, therefore Job must be 
wicked (15:1-35).  Job's response to Eliphaz begins with a reproach of
his friends as "miserable comforters".  Job continues to view his
suffering as an attack by God for reasons unknown to him.  Wishing
there was someone who could plead for him, he cries out for relief as
he resumes his complaint.  With no wisdom from his friends, he is 
losing hope for anything in this life but death (16:1-17:16).

Bildad angrily wonders "how long" will Job keep speaking this way, and
why does he regard his friends as beasts and stupid?  In what appears 
as an attempt to get Job to confess he is a sinner, Bildad provides a 
lengthy description of the suffering of the wicked (18:1-21).  Job
responds by asking "how long" would they continue to torment him?  
While they accuse him of being a great sinner, they have yet to point
out his errors.  As Job resumes directing his complaint to God, he 
bewails his loneliness and abandonment by friends and family.  And yet,
while Job feels God is treating him as an enemy, he affirms his faith
in a Redeemer who would one day stand on the earth and in seeing God 
after his death (19:1-29).

Zophar speaks in what will be his last contribution to this "great
debate".  While he offers little that is really new to the discussion,
he does describe the short-lived triumph of the wicked, to whom the 
sweetness of sin becomes a bitter curse and whom God will sweep away 
into darkness.  The only problem is that like his friends, he assumes 
that such is always the case in this life (20:1-29).  Job's rebuttal
provides examples in which some wicked do prosper in this life, and die
an easy death.  Therefore his friends' words have proven to be empty
and without comfort (21:1-34).



   A. ELIPHAZ'S REBUTTAL (15:1-35)
      1. Eliphaz attacks Job, rebuking his behavior and ridiculing his
         wisdom (15:1-16)
         a. Job is reasoning with unprofitable talk, his own mouth 
            condemns him
         b. Job attempts to limit wisdom to himself, disregarding the 
            wisdom of others
         c. Job cannot be as pure and righteous as he claims; if angels
            and the heavens are not pure in God's sight, how much less
            one who "drinks iniquity like water"?
      2. Eliphaz repeats his main thesis: suffering comes to the wicked
         a. Appealing to what he has seen, and what wise men have said
         b. He then offers a lengthy description of how the wicked one
            suffers (is he trying to describe Job?)

   B. JOB'S REPLY (16:1-17:16)
      1. He reproaches his friends (16:1-5)
         a. They are "miserable comforters"
         b. He could do what they do, but would offer true comfort if
            they were in his place
      2. He describes God's treatment of him (16:6-17)
         a. Whether he speaks or remain silent, there is no relief
         b. God is wearing him out, shriveling him up, gnashing at him
         c. God has turned him over to the ungodly, who gape at him and
            strike him reproachfully
         d. God has shattered him, shaken him, and broken him with 
            wound upon wound
      3. He hopes his cry will be heard (16:18-22)
         a. That it not be buried in the dust of the earth, that it be
            seen in heaven
         b. Scorned by his friends, his eyes pour out tears to God
         c. He wished there was one who would plead for him with God,
            for he knows his time is short
      4. Job asks for relief (17:1-5)
         a. He is broken, the grave is ready for him, and mockers are
            with him
         b. His friends have no understanding, can't God help him?
      5. He resumes his complaint (17:6-9)
         a. He is despised by others, even as he grows weaker
         b. Upright men are astonished by him, the innocent are stirred
            up against the hypocrite (is Job saying that is how they 
            view him?)
         c. The righteous holds to his way, and those with clean hands
            become stronger and stronger (perhaps Job is referring here
            to his friends, and speaking with sarcasm)
      6. With no wisdom from his friends, he is losing hope (17:10-16)
         a. His days are past, his plans are broken, and all his
            friends can do is say "the light is near" when all is dark
         b. If death and the grave is all that lies ahead, where is his


   A. BILDAD'S REBUTTAL (18:1-21)
      1. He is incensed at Job (18:1-4)
         a. "How long" will Job keep speaking? - cf. 8:2
         b. Why does he consider his friends as beasts and stupid?
         c. Should the earth be moved because he is angry?
      2. He too provides a lengthy description of the suffering of the
         wicked (18:5-21)
         a. The light of the wicked will go out
         b. He is cast down, ensnared
         c. Terrors frighten him on every side
         d. Destruction comes his way, others will take what is his
         e. The memory of the wicked will perish from the earth, there
            will be no posterity
         f. Such will happen to the wicked, to those who know not God

   B. JOB'S REPLY (19:1-29)
      1. He responds to his critics (19:1-6)
         a. "How long" will you torment my soul? - cf. 18:2
         b. They continue to reproach him, but have not pointed out his
         c. While they magnify themselves against him, he feels God has
            wronged him!
      2. Job again directs his complaint to God (19:7-12)
         a. God does not seem to hear his cry for justice
         b. God has broken him down, uprooted any hope that he had
         c. God treats him as an enemy
      3. He bewails his loneliness (19:13-22)
         a. Abandoned by relatives, close friends, even his servants
         b. He is repulsive to both wife and children, those he loves
            have turned against him
         c. He cries for pity from his friends
      4. He affirms his faith (19:23-29)
         a. In his Redeemer who lives, and who shall stand at last on
            the earth
         b. In that after death, in the flesh, he shall yet see God
            (i.e., the resurrection?)
         c. In the judgment, in view of which he warns his friends


   A. ZOPHAR'S REBUTTAL (20:1-29)
      1. He describes the short-lived triumph of the wicked (20:1-11)
         a. Irritated by Job's reproof, Zophar responds
         b. What joy or triumph the wicked experience is only momentary
         c. The wicked will soon be no more, their children dependent
            upon the poor
      2. The sweetness of sin will become a bitter curse (20:12-19)
         a. It will be like the poison of cobras, making him vomit
         b. What he has gained through oppression, he will not be able
            to enjoy
      3. God will sweep away the wicked into darkness (20:20-29)
         a. The wicked will not be at peace, his well-being will not
         b. God's anger will come upon him, like an iron weapon
         c. Losing all, terror and darkness is the portion God has
            appointed for the wicked

   B. JOB'S REPLY (21:1-34)
      1. The wicked don't always suffer, but often prosper in this life
         a. Job asks that they listen carefully, and then continue
            their mocking
         b. Some wicked do prosper in this life, even though they 
            reject God and His ways
      2. The wicked often die in comfort (21:17-26)
         a. They don't always experience God's wrath in this life
         b. Some even say that God lays up the iniquity of the wicked
            for his children (though Job wishes God would recompense
            the wicked one directly)
         c. The fact is, some people die at ease, while others die in
      3. He rejects their answers as false (21:27-34)
         a. They've asked him "Where is the dwelling place of the 
         b. He asks them "Have you not asked those who travel?"
            (implying that the wicked are everywhere)
         c. Job understands that the wicked are reserved for the day of
            doom and wrath (i.e., the day of Judgment)
         d. So his friends' words have proved to be empty and without


1) How does Eliphaz view Job's attempts to justify himself? (15:2-3)
   - Empty knowledge, unprofitable talk

2) In rebuking Job, what does Eliphaz ask of him? (15:9)
   - What do you know that we do not know?

3) In responding to Job's claim of innocence, how does Eliphaz describe
   man? (15:16)
   - Abominable and filthy, who drinks iniquity like water (possibly 
     directed at Job)

4) In his description of how the wicked suffer, what point is Eliphaz
   making? (15:17-35)
   - That suffering comes to wicked; i.e., if you are suffering, you 
     must be wicked

5) As Job responds to Eliphaz, how does he describe his three friends?
   - Miserable comforters

6) What does Job say he would do if they were in his place? (16:4-5)
   - Strengthen them with his mouth, relieve their grief with 
     comforting words

7) How does Job feel God has treated him? (16:7-14)
   - Worn him out, shriveled him up, tears him in His wrath, gnashes him
     with His teeth
   - Delivered him up to the ungodly, shattered and shaken him to pieces

8) For what does Job cry out? (16:21)
   - That one might plead for a man with God, as a man pleads for his

9) What does Job say God has made him? (17:6)
   - A byword of the people, one in whose face men spit

10) While Job has not lost his faith, what has he lost? (17:11,15)
   - Any purpose or hope pertaining to this life

11) When Bildad responds, how does he feel Job has regarded them?
   - As beasts and stupid in his sight

12) In his second speech, what does Bildad provide? (18:5-21)
   - A lengthy description of the suffering of the wicked, similar to 
     what Eliphaz has done

13) In response to Bildad's second speech, what does Job ask him?
   - How long will you torment my soul, and break me in pieces with 

14) As Job resumes his complaint to God, what does he say God has done?
   - God has stripped him of his glory, broken him down on every side,
     uprooted his hope like a tree, kindled His wrath against him

15) Who else does he feel has now forsaken him? (19:13-19)
   - His brothers, relatives, close friends, servants, even his wife 
     and young children

16) What does Job ask of his friends?  Why? (19:21)
   - Have pity on him.  For the hand of God has struck him.

17) While suffering, in what three things does Job affirm his faith?
   - That his Redeemer lives and will one day stand on the earth (i.e.,
     the Messiah)
   - That after death he will in his flesh see God (i.e., the 
   - That there will be a judgment (i.e., the Judgment Day)

18) As Zophar begins his second speech, what troubles him? (20:2-3)
   - Having heard the reproof (of Job) that reproaches him

19) What does Zophar then describe? (20:1-11)
   - The short-lived triumph of the wicked

20) What does Zophar believe concerning the wicked? (20:12-29)
   - The sweetness of evil will become like a bitter curse, like cobra
   - He will not be able to enjoy what he has accumulated

21) In response to Zophar, what does Job say about the wicked? 
   - The wicked don't always suffer
   - The wicked often die of old age and have an easy death

22) While they may prosper in this life, what does Job know concerning
    the wicked? (21:30)
   - They are reserved for the day of doom, they shall be brought out
     on the day of wrath (i.e., the Judgment Day)

23) As the second cycle of speeches ends, what does he say concerning
    his friends? (21:34)
   - How can you comfort me with empty words, since falsehood remains
     in your answers?